Showing posts with label Hearing. Show all posts
Showing posts with label Hearing. Show all posts

Monday, May 8, 2023

Attending Means More

 

 

“My son, pay attention to what I say; turn your ear to my words. Do not let them out of your sight, keep them within your heart.” (Proverbs 4:20-21)

 

“Above all else, guard your heart, for everything you do flows from it.” (Proverbs 4:23)

 

My children, listen to my words of wisdom and live them out. Make them part of who you are by thinking about and meditating on them. In this way, these wise godly ways of life will become yours in what you watch, say, think, and do. Remember most of all to guard your heart, for from what flows out of it in action and word shows if you are living according to God and His wisdom, about which I taught you. [paraphrase]

 

Attending to someone’s words is more than acknowledging him speaking, more than hearing him speak, and more than listening to what he says. Attending is listening, meditating on, understanding, and then acting upon what is taught. Inaction to what is taught is action. It’s refusal to believe and obey the person’s wisdom and teaching. 

 

Keeping a person’s words in one’s heart is part of attending. It’s a pondering on it, guarding that lesson as important, and acting upon it. Keeping a person’s words changes one’s life. In this passage, the person speaking was Solomon, the one to whom God granted wisdom as his gift. Keeping Solomon’s teachings—his words—can be considered equal to keeping God’s words because wisdom comes from God. 

 

Keeping God’s words is guarding them in your heart so that lies cannot change your mind, heart, and actions. Keeping God’s words protects you from evil. They remind you of what is good (from God) and what is evil. They protect your mind and the people you teach and help. They protect your heart so that your spirit is not confused and put into chaos. God’s words keep you connected to Him through His Spirit living in you, a believer in Christ. 

 

How can you hear, listen, and know God’s words, His wisdom? By reading, studying, and meditating on what you read in the Bible every day. By listening to Bible-based preaching and teaching. By praying and fellowshipping with other believers. 

 

Are you attending to and keeping God’s words? In what way are you slacking off in your relationship with Him—praying, reading and studying His word, worshipping Him, listening to Bible-based preaching and teaching? It’s never too late to return to God and to hear, listen to, keep, and do what He says. Right now, take the time to pray to God and return to Him.

Thursday, February 13, 2020

Hearing



Samuel answered, "Speak, for Your servant hears." 1 Samuel 3:10

When reading the passage from which this verse comes, the question comes to mind, do we really hear from God? From that question come two offshoot questions. One, do we take time intentionally to seek to hear from God? Two, do we do what God tells us?

The latter question is very important. In the Jewish mindset, hearing requires not just listening, but reaction to what is heard - obedience or disobedience from stubbornness. How often do we listen to God, but then say, "Nah, that can't be God telling me to do that? He knows I can't do those types of things," or "He knows I'm afraid to do that." Another statement we might make is, "Did God really tell me to do that?" Each of these come when we want to refuse to "hear" God, listening and obeying Him. It boils down to one question, “Do I love God more than I love myself?” We might say, "Of course! I am a Christian, you know." Yet even Christians can refuse to do what God tells them to do.

Of course, the first question related to this topic is, "Do I take time intentionally to hear from God?" The answer to this question should be an assumed, "Yes", but in reality, each of us very often say, "No." Sometimes the "No" comes from never having been taught to seek God and His will. Other times it comes because we get "too busy" with our lives to have time for God. Others of us will answer, "I read His Bible every day and pray when I need something." None of these replies is an adequate reason for not "hearing" God. No reason is a "just" reason or excuse for not seeking God and hearing Him if a person truly is a Christian.

Today, search yourself. Are you hearing from God? Or, are you just listening and not obeying? Possibly, you are not making the time or are questioning God's reasoning. Another reason could be you aren't intentionally seeking God when you do you "required" daily reading and prayer. What is your excuse for not seeking God, and hearing and obeying Him? We should learn to say, as Eli taught Samuel, "Speak, Lord, your servant hears."

May we say, as Eli did, “It is the LORD. Let Him do what seems good to Him.” (1 Samuel 3:18 [ESV])

Lord, I know you are great, awesome, all-knowing, and the only God. Still, sometimes I put myself before You. If I am totally honest, often I put myself as first in my life and You as second or third. Lord, forgive me for not truly seeking You. If I had sought You, I would have not only listened, but obeyed what You said. I feared You would ask me to do something too hard for me. I got so caught up in my life, I didn’t give you time. I am stubborn; please forgive me. Help me to desire You more than my next breath. Lord, help me to seek You alone and to love you completely so I not only listen to You, but I obey You. Lord, grow me to be like Jesus “who though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross.” (Philippians 2:6-8 [ESV]) Lord, I do love You. Help my love for You to be complete. Amen.

Thursday, July 18, 2013

The Word is Near You


Romans 10 (NASB)
In Romans 10, Paul is speaking to the Roman believers about Israel. His first statement in verse one of this chapter reflects his heart, “Brethren, my heart's desire and my prayer to God for them is for their salvation” (NASB). Paul, though Christ called him to preach to the Gentiles had a heart for the Israelites. He loved them because he had been one of them. He even tells the Romans that the Jews have a zeal for God, a fervor of spirit for God, but it is with head knowledge. They still believed they must follow the Laws and so their fervor for God took place as a command of their religion to take these steps to be securely in God’s mercy and graces. Their knowledge of God was a works-based knowledge. They did not yet recognize Jesus as the Son of God, the Messiah, nor did they realize that He was the fulfillment of the Law; they did not have to “keep” the Law requirements any more. They were seeking righteousness by actions/works and hoping to be in God’s graces through works. They did not subject themselves to the righteousness of God (vs. 3). This is how Saul lived before Christ encountered him with a blinding light and audible voice. Paul knows first-hand the futility of a works based righteousness and salvation.
What is this righteousness of God about which Paul spoke to the Romans? Righteousness means that one is in a state of being with God where He approves of the person. This state of righteousness is seen by the fruits that a person displays such as integrity, purity of life, virtue, and correctness of thinking, feeling, and acting. It is a state of being in which one is so close to God and in such a relationship with Him, that God’s character is seen within the person and his or her actions and attitudes. In Romans 1:17, Paul states, “The righteous shall live by faith” (NASB). Habakkuk 2:4 also says this, "Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith” (NASB). This Old Testament belief and teaching from God is also seen in Galatians 3:11 and Hebrews 10:38. This idea, teaching, and belief are not new to Paul or any of the Jews; therefore, they would not be rebelling against the idea of righteousness. What Paul and others find is that the Jews were being stubborn about believing in righteousness through faith alone, without works. They did not want to submit themselves to God by doing it His way provided through Jesus Christ, but chose to do it in the way they felt comfortable and were familiar with, through works. By doing a works based righteousness, they could choose which action to do and which attitude was right. From this, some people lorded over others because they felt they were doing more than others were and were, therefore, worthy of more praise and prominence within the community. This was self-centeredness, arrogance, and envy playing out, not true righteousness that only can be attained through God’s grace and mercy supplied by the death and resurrection of His Son, Jesus Christ. The Jews knew that when the Messiah did come, the Law would have no more power or sway over their lives. They knew the Messiah would be the fulfillment of the Law (vs. 4-5). Not only did they not want their own grandiose and public works of the Law to be taken away from them, they did not want a common man from Nazareth, a lowborn person, to be the awaited Messiah. That would allow another to be placed in a position higher than them. Works based righteousness was held on to for sheer human desire, not Godly salvation. They supported the works based righteousness upon what Moses spoke in Leviticus 18:5. This was a part of the religion of the Jews; works were required. We must remember though, God only gave Moses 10 laws/commandments; humans created the other 622 laws by which a Jew was supposed to live and become righteous. Through time, God saw that they were unable to keep even the laws they made for themselves. He knew from the beginning of time that humanity would be unable to be righteous without His intervention and plan to make all who believe in Him become righteous.
Paul makes it clear for all now when he says,
The righteousness based on faith speaks as follows…THE WORD IS NEAR YOU, in your mouth and in your heart "-that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. (Romans 10:6-10)
“The Word is near you” is not something Paul made up. It was also stated in Deuteronomy 30:14, "But the word is very near you, in your mouth and in your heart, that you may observe it. Moses spoke these words to the Israelites. This teaching was common knowledge to any Jewish boy and man. This word of God is in the mouths and hearts of the children of God. He reiterated it in Jeremiah 31:33 when He said He would put His Law within them and write it upon their hearts. He said He would be their God and they would be His people. Having a believing faith that instilled righteousness is not new to the Jews during and after Jesus’ life on earth. God spoke of His faith being on their hearts and minds all the way back in Deuteronomy. Righteousness by faith in the Creator, Redeeming God has been God’s plan from the beginning of time. Paul goes on to make it plainly clear; the Word of God that they are preaching, that Word is near. The word that was placed in their hearts is near to them now, again as always. He is near now being preached to them so that they can believe and receive the righteousness that comes from belief. This belief is one that comes from absolute trust in Christ as the Savior and Redeemer come from God, Yahweh. Paul makes it perfectly clear all anyone must do to be saved, to have righteousness, which is what the Jews originally strived to do. In verses 9 and 10, Paul tells the readers and hearers of this letter to the Romans that if they confess that Jesus is Lord/Master (a hard thing to do when one is working to be the best they can be from their own strength) and believe in their hearts that God raised Him from the dead (the only religious leader to ever come back to life after death), then they will be saved. This requires acquiescence by a person’s mind to use one’s mouth to declare someone else as Lord of their life and it requires absolute faith to believe that He is the Messiah and was resurrected by the Yahweh all Jews recognize as God. The heart belief brings righteousness and the mouth confession brings salvation into the human life. In verse 11 and in Isaiah 28:16, Paul and Isaiah both say that he who believes will not be disappointed/disturbed, will not be put to shame or disgraced. Are we ever put to shame by our inadequate acts to save our reputation, our wherewithal, and ourselves? We are inadequate to provide our own salvation because we are not perfect. Only One who has lived on earth, been tempted, remained sinless, and made to be our sacrifice, from which He was resurrected, is able to be the perfect sacrifice and means for our righteousness.
Paul continues from verse 12 and says for all Romans and people who hear or read this letter that this righteousness is for everyone; no one will be disappointed. It is for Jew and non-Jew, rich and poor, slave and free person. There is no one who is beyond righteousness that is provided by God through His Son, Jesus Christ. He says, “The same Lord is Lord of all, abounding in riches for all who call upon Him. Whoever will call upon Him will be saved” from their sin, themselves, and the resultant eternal separation from God. “Whoever will call upon the name of the Lord, will be saved” (Romans 10:13 NASB). It does not say, if you are a sinner that you cannot call upon the Lord. It does not say if you are rich or poor you cannot be saved. It says that everyone can be saved. The book of Joel in chapter 2 verses 32 says, “Whoever calls upon the name of the Lord will be delivered.” Even back in the Old Testament times, God knew and spoke through His prophet Joel about His desire to have His people whom He created and into whom He blew His breath come back to Him and provided the way. No one is beyond righteousness; it is just not possible by our own human strength, ability, or actions. None of us has ever been perfect, so we cannot ever attain the righteousness that is necessary to be in God’s presence. God, though, because He loves us and wants us to be with Him forever in heaven made a plan, provided a way. He provided His Son to live upon the earth as a man and to be tempted and able to avoid sin. This Son is Jesus who is perfect and never sinned, Who died at the hands of sinful man. God, however, is greater than anything that we can ever do and brought His Son back from the dead to be alive again. Jesus walked upon the earth for 40 days after His resurrection. Many people saw Him, touched Him, and spoke to Him. He was real. He was alive. He is God.
Verses 14-16 offer up the challenge to God’s called men and women to go out and tell others about Him for people must hear to know and believe in Jesus Christ. IT is not that people do not know there is a God, for He can be seen in His handiwork, the skies, earth, and people. These are general revelations. God has a special revelation though that He wants proclaimed to all people, Jesus is the Savior, the Son of God. All people know there is a God out there but may not know specifically about Him. Therefore, people must hear for “faith comes by hearing and hearing by the Word of Christ” (vs. 17). This faith comes by the hearing the word of faith and hearing by the word of God, which brings faith. These two are interwoven, hearing and faith. The beginning and progress of faith comes from hearing. All people must hear; therefore, he encourages people to tell other people. Paul goes on to say in verses 18-21 that Israel surely knows Yahweh and the Savior since they have been the chosen ones of God. He uses a question in the Greek manner when he asks have they never heard; it implies an affirmative answer. Paul is about to indict the Jews for their denial so that they will be encouraged to believe with their hearts and confess with their mouths that Jesus is Lord. In verse 18, Paul says, “But I say, surely they have never heard, have they? Indeed they have; "THEIR VOICE HAS GONE OUT INTO ALL THE EARTH, AND THEIR WORDS TO THE ENDS OF THE WORLD." Paul is saying without doubt that the Israelites have heard and known about the Father and the Savior, His Son, Jesus. They have experienced His protection and provision. David, from whom Paul quotes, said in Psalm 19:4, “Their line has gone out through all the earth, And their utterances to the end of the world. In them He has placed a tent for the sun.” The story of them and their God, Yahweh, has spread throughout the nations so that all know of Yahweh, so how can they not know Him and His Son? Paul asks again in the Greek form in verses 19-21, “But I say, surely Israel did not know, did they? First Moses says, ‘I WILL MAKE YOU JEALOUS BY THAT WHICH IS NOT A NATION, BY A NATION WITHOUT UNDERSTANDING WILL I ANGER.’ And Isaiah is very bold and says, ‘I WAS FOUND BY THOSE WHO DID NOT SEEK ME, I BECAME MANIFEST TO THOSE WHO DID NOT ASK FOR ME.’ But as for Israel He says, ‘ALL THE DAY LONG I HAVE STRETCHED OUT MY HANDS TO A DISOBEDIENT AND OBSTINATE PEOPLE.’" Paul uses this form of questioning well in indicting the Jews. He provides the answer to this question with quotes from two of their prominent leaders. Both Moses and Israel spoke in the past against Israel with God’s word. Moses said that because they had turned their backs on Yahweh, He would pass His grace onto a non-Hebrew nation and make them jealous (Deuteronomy 32:21). Isaiah spoke God’s word to the Jews and explained that He was accepted by those who did not seek Him; the non-Jews accepted him. God says, too, that He stretched out His hands for these obstinate Jews to provide for and protect them yet those chose to be disobedient to Yahweh even though they were receiving His grace. Paul is making the point in Romans 12 that He made Himself known to the Israelites and poured mercy and grace upon them yet they repeatedly chose their own way. This is seen by their obstinance in not accepting the righteousness that comes from faith in Jesus Christ as Lord instead of their works based righteousness they have manufactured for themselves.
The lives of the Jews do not show that they are the sole rebellious people among God’s creation. All nations of people have been and are willful and fall short of God’s standard of righteousness. That is why Paul states, “All have sinned and fall short of the glory of God” (Roman 3:23 NASB). This is why we all must “call upon the name of the Lord” (vs. 13). We all must seek Him, individually, confessing with our mouths that Jesus is Lord and believing in our hearts that God raised Him from the dead (vs.9). This belief is made possible as a gift from God received when we believe, which comes from hearing the Word of God. God gives us the faith to believe in Jesus Christ as Lord and Savior. Getting ahead in this life really is not about doing the right thing or saying the right thing. It is about believing in the right Person, Jesus, the righteous Son of God. It is not about what I have done, but Who He is and what He has done. Just as the Israelites were chosen, God is choosing us. We can choose as the Israelites did to be rebellious and ignore God and His Son’s perfect righteousness bought for us with His death and resurrection. The Word is out there. Most of those who read this have heard of Jesus Christ and His Father. Since you know of Him, when you choose to go your own way, you are being rebellious and are not choosing righteousness, faith, and salvation. We each must come to the point of our own of choosing to hear the Word and believe the Word so that we can confess with our mouths that Jesus is Lord and believe in our hearts that God raised Him from the dead. It is our choice. God chose you, but you must choose Him to receive righteousness and a relationship with Him that leads to eternal life with Him. We can leave it with Joshua’s quote from Joshua 24:15b, “Choose for yourselves today whom you will serve…but as for me and my house, we will serve the Lord.” You will not be disappointed. Jesus died for all people because He loves all; God is the maker of all and has a plan of salvation for all His beloved people. Will you be rebellious, too? Who will you choose?

Tuesday, May 8, 2012

(ad)Ventures in a "New Thing"

Isaiah 43:6b-9a, 18-21 [AMP]:
“Bring My sons from afar and My daughters from the ends of the earth – 7 Even everyone who is called by My name, whom I have created for My glory, whom I have formed, whom I have made. 8 Bring forth the blind people who have eyes and the deaf who have ears. 9Let all the nations be gathered together and let the peoples be assembled…18 Do not remember the former things; neither consider the things of old. 19 Behold, I am doing a new thing! Now it springs forth; do you not perceive and know it and will you not give heed to it? I will even make a way in the wilderness and rivers in the desert. 20 The beasts of the field honor Me, the jackals and the ostriches, because I give waters in the wilderness and rivers in the desert, to give drink to My people, My chosen,  21 the people I formed for Myself, that they may set forth My praise and they shall do it.” 

“7 And to the angel (messenger) of the assembly (church) in Philadelphia write: These are the words of the Holy One, the True One, He Who has the key of David, Who opens and no one shall shut, Who shuts and no one shall open:  8 I know your record of works and what you are doing. See! I have set before you a door wide open, which no one is able to shut; I know that you have but little power, and yet you have kept My Word and guarded My message and have not renounced or denied My name. 9 Take note! I will make those of the synagogue of Satan who say they are Jews and are not, but lie—behold, I will make them come and bow down before your feet and learn and acknowledge that I have loved you. 10 Because you have guarded and kept My word of patient endurance [have held fast the lesson of My patience with the expectant endurance that I give you], I also will keep you safe from the hour of trial (testing) which is coming on the whole world to try those who dwell upon the earth. 11 I am coming quickly; hold fast what you have, so that no one may rob you and deprive you of your crown. 12 He who overcomes is victorious. I will make him a pillar in the sanctuary of My God; he shall never be put out of it or go out of it, and I will write on him the name of My God and the name of the city of My God, the new Jerusalem, which descends from My God out of heaven, and My own new name. 13He who can hear, let him listen to and heed what the Spirit says to the assemblies (churches).” 
*************

Through the prophet Isaiah, God often reminded people He called them to Himself. In this passage of Isaiah, He did that again but He add a few things. God told them He made them for His glory. The Father told them He would do a "new thing," too.   

As relayed by mouth, the people of God told each generation - from father to child - God created humankind. Maybe at one time that meant much to them; yet, we as readers of Israelite history see they often forgot that one point. We note they started on a journey with Abraham. They stacked stones, we read, as a remembrance of where God met them and what He did. We notice they became impatient waiting for God to “show” Himself to their blind eyes. They danced and lived with people who bowed to other gods. In addition, we witness their repenting and returning to God. They repeated this cycle through the generations. As God’s people, their lives were a journey of faithfulness and unfaithfulness, of peaks and valleys of faith. God gave them food and drink and protected them from their enemies and themselves. As a protective Father, He slew their enemies from other nations. The Father provided a sacrifice for the enemy - death, which came through sin. This sacrifice is Jesus. 

In another episode of Israelite life, God said He created them for a purpose. Imagine the experience of a child when he learns he lives because his parents wanted and loved him before his birth. Now, imagine the Father when He was speaking to the Israelites. He called them His sons and daughters and said He had a purpose for them. The Israelites were not just an after-thought. God’s purpose was for them to be in a familial relationship with Him and to bring Him glory. Would this not make a child more apt to want to make the parents proud, knowing the parents wanted him or her before his or her birth? I imagine this loving relationship brought a response of love. It might have brought a response of regret when the child did not bring glory to the family name, just as a person feels in his or her relationship with the Father when he or she brings dishonor to God. God did not stop loving and providing because of the Israelites’ sin and regret. He could have left the Israelites sensing shame and remorse always, but that was not His plan. God’s plan is for His children to be in a relationship with Him. Yahweh states, “Behold, I am doing a new thing!” (Is 43:19a [AMP]) The Father desired their familial love, and they turned away. He would do a new thing. God provided a better way. It was a promise, a new covenant. 

Those of us who are in a relationship with God understand this “new thing,” the better way. We who have walked away from a close relationship to the Father know of His better way, too. For those who do not know and have not heard, the better way is through admitting Jesus is the Messiah, believing He died for each of our sins, and confessing wrong doings/sins. This is the simplest way to become a part of the family of God. Confession is not the easiest thing to do and we will not always be obedient to give ourselves to God’s ways. We are willful, strong-minded, and want our own ways and desires. This stubbornness on our part creates a wall between the Father and us; yet, He does not hold that against us and break off further relationship with us. The Father loves each of us and calls us His children.

Consider the first six verses of Revelation 3, the Spirit, through John, spoke to the church in Sardis who strayed from the lessons they learned. The Holy Spirit stated they must return to what they learned. Not everyone in Sardis, though, had strayed. To those whose names God wrote in His book, He calls them His children. Further in the chapter, we see the church at Laodicea vacillating between being workers for God and being lazy. The Father wants them to choose which they want to be – followers or not - because being both does not glorify Him nor give them a good reputation. God through the Holy Spirit reminded them they could do nothing for themselves; they would be poor and blind without Him. The church at Philadelphia working for the Lord, contrasts with the churches at Sardis and Laodicea. They did not shut the door the Father opened. The Philadelphians guarded His message, proclaimed it, and not denounced Him. In Revelations 3, John said God would make those who served themselves and Satan bow before the church at Philadelphia. That was the reward for the Philadelphian church’s faithfulness and obedience. He further promised to keep the congregation at Philadelphia safe from the trials and tribulations that will come and test the whole world. God makes His point at the end of Revelation 3. He rebukes, corrects, convicts, and convinces people of their wrong, not to castigate them, but because He loves them. He is the God of love. 

God loves us so much He did a new thing; He sent His Son, Jesus, to die because of the sin of humanity. The judgment for sin is death. The Father showed His power over death by resurrecting Jesus from the dead three days after His mortal death. God showed He has power over everything. That is the “new thing” alluded to in Isaiah and which the churches at Sardis, Laodicea, and Philadelphia learned.  

The Father asks you to be “enthusiastic and earnest and burning with zeal.” (Rev. 3:19b [Amplified Bible]) He does not want us to be sleepers or fence-straddlers as the people of Sardis and Laodicea were. God calls us to be as the church of Philadelphia, to be guards of His message, holding fast with patience and endurance (Rev. 3:8-10). He wants us to venture everything we have in total abandon with Him, with endurance. Remember, He who faced sin and died was powerful enough to defeat sin and death and live again. Jesus gives this power to you and me. His power makes our perseverance happen. This perseverance, because of our relationship with Him, because of our faithfulness in telling the Gospel, is what brings Him glory. Our being in a relationship with God is our purpose and brings the Father glory. “He who is able to hear let him listen to and heed what the Holy Spirit says to the churches” (Rev. 3:22 [AMP]).




Friday, January 13, 2012

Listening When Hearing




As I prepared to teach a lesson on Sunday, the story caught my interest. It was not so much the story in itself that attracted my interest but the lesson, listening. Further, on in the week, other readings in my Bible and in my devotion guides continued to capture my attention. My reflections revolved around this topic, listening leading to obedience. Is God trying to get me to obey Him in something? I continued to read and pray about it. 

            When you look at Saul and his first campaign as king, you also see his son, Jonathan. God appointed Saul as king because the children of Israel wanted to be similar to their neighbors and have a king. God
 told Samuel He would provide a king for them but they would be subject to the human whims and shortcomings of any king they had. Saul proved to be just that sort of king, human. In the first story of Saul as king, we find a story within a story (a pericope), one of Jonathan and his armor-bearer, which teaches the reader and his listeners how to listen and follow. The story is in 1 Samuel 14. Jonathan tells his armor-bearer what to do in verses 6-10. We see in verse 13 the armor-bearer follows Jonathan. He could not have followed if he had not listened. This following led to panic on the part of Israel's enemies, the Philistines, which led to the ultimate victory over the Philistines.

            Now, consider Jesus telling His disciples about the parables He spoke to His followers in Mark 4. Jesus spoke to the people about the sower and the seeds in the first eight verses after which Jesus proclaimed for them to hear if they had ears, leading them to consider and comprehend. Hearing comes when you actively listen. The disciples asked Jesus to explain the parable. He explains it to them and subsequently, almost verbatim, repeats vs. 9 except instead of saying "let him be hearing" Jesus says in vs. 23 "let him be listening and perceiving and comprehending" (AMP). You will notice active hearing, intense listening, must be followed with study, perception, and comprehension or else the Word spoken by God's Spirit to us falls on infertile ground.

            Let us now go to 2 Peter 3:16-18
. Peter speaks of Paul and the his difficulty in understanding many of the things of which Paul spoke. Peter warns his hearers to be on their guard so they fall not as prey to those who misconstrue and twist the Word. He wants the readers to understand beforehand this will happen and they will need to be on their guard. How then are we to be on our guard against Satan's deceivers? Peter states this answer in verse 18, "Grow in grace and spiritual strength and recognition and knowledge and understanding of our Lord and Savior Jesus Christ" (AMP). To recognize Christ and His Word, we must have knowledge, which comes through study, understanding. To have understanding, we must obey. To obey, we must actively listen. Do we listen like Jonathan's armor-bearer and follow Christ? Do we listen as Christ speaks to us, His disciples, to be able to obey Him? How do we obey? Is it not by seeking Him and acknowledging Him and understanding Him? In which soil do we live our daily lives, fertile or shallow and thorny? Do we have a daily life with Christ where we keenly seek, listen, study and obey Him or is it haphazard? 

            Here is the challenge for us, seek him and actively listen
 to Him each day. To do this, we must read His word, not because we should by human godly standards, but because we want to hear Him, know Him, love Him, and obey Him. 

            This is not a new year's resolution but a commitment to love
 Christ fully and to know and follow Him.