Dismayed...Yet...

 

“…but when You hid your face, I was dismayed. To You, Lord, I called; to the Lord I cried for mercy: What is gained if I am silenced, if I go down to the pit? Will the dust praise You? Will it proclaim Your faithfulness? Hear, Lord, and be merciful to me; Lord, be my help.” (Psalm 30:7b-10, NIV)

Upon reading Psalm 30:7b-10, wonder arises about what David dealt with when he wrote this psalm. Could it come from a difficult time he had before this psalm’s writing? Why did David beg for God’s mercy? What did David mean when he wrote these words? Effective Bible study involves reading the entire chapter from which a passage comes and its surrounding chapters. Let’s study this passage and Psalm 30 in its entirety.

Whether a devotional guide gives these memory verses to read and meditate upon or you find Psalm 30:7b-10 on your own, the depth of David’s dismay is obvious. David perceived, though erroneously, that the Lord departed from him, leaving him to handle his hard times alone. He said it seemed like God hid His face from him (vs. 7b). For that reason, he experienced dismay and fear. Without the Lord, who chose, anointed, and protected him throughout his life, David knew his adversaries would have defeated him. He also realized God would not have used him as His king to unify His people, Israel.

Verse eight shows the depths of David’s despair. David considered God had ignored him. He felt like God’s mercy had left him and he was alone. To this, David pled to God in verses nine and ten. He reasoned with God in verse nine. David reminded God, as if God needed reminding, that if he was silenced by death, he could not praise God and proclaim His faithfulness. In verse ten, David begged God for mercy and help.

If a person reads just verses 7b-10, despair could overtake him. A reader facing difficulties would gain no strength or trust in a faithful God. Instead of gaining strength to endure, the person might experience discouragement and hopelessness. Yet, readers must consider the whole chapter.

When reading the whole chapter from its beginning, the introduction to the chapter should be read because it gives the reader a first impression of the intent, topic, or scope of the chapter. The introduction to Psalm 30 shows David wrote the psalm as a “dedication of the temple”. This introduction causes a question to arise since David did not build the temple. David’s son, Solomon, built it. How can this psalm be for a dedication if it has a dismayed David pleading with God at its center? Remember, a Bible passage must be read in context with the entire chapter.

After reading the chapter at least once, a student of this psalm should consider a Bible commentary or other scholars’ teachings on the text. Samuel Barth of the Jewish Theological Seminary studied and wrote about this psalm in his article titled Psalm 30: Dedication of the ‘Inner Temple’ (Psalm 30: Dedication of the “Inner Temple” - Jewish Theological Seminary. Barth gave two possibilities for how this psalm, that includes David’s dismay, could be a dedicatory psalm for the temple. He first stated that Psalm 30 leads the reader to go from the mental study of God’s word to soul praise of who God is and what He has done throughout the ages.

—From mental study to soul praise—

For today’s particular study, Barth offered a second possible reason for the Psalm 30 introduction: a dedication of the temple. He stated the “temple” in the introduction is not a physical earthly structure. Barth wrote, “The psalm is not about dedicating any earthly structure, but that each individual might be seen as a bayit (the Hebrew word for vessel.) that can, if we so choose, be dedicated to the service of God.” This means each person who sees himself as a vessel God can use gives his life to God to become a temple dedicated to Him.

--not an earthly structure but a bodily structure--

Barth’s second thought about the introduction to the psalm is what we will consider today with this study of Psalm 30. David’s dismay in verses 7b-10 is not intended to discourage a person, but to lead a person to God and cause the person to worship Him. How can that be since the middle verses, usually considered the main point of a chapter, cause discouragement in people? How does David’s dismay lead a person to dedicate himself to God for His purposes?

How does a reader shift from feeling discouraged by Psalm 30:7b-10 to worshiping God, as David’s introduction intends? Consider the verses before and after verses 7b-10. With verses 1-7a, David praised God for redeeming him from situations and enemies. He recited as a reminder for himself and his readers who God had been in his life. David praised God for who God is and for His faithfulness to and favor upon him. He reminded himself and the readers that he never needs to fear; his life was a testimony of who God is and what He had done: He is good, faithful, almighty, and provider. By recalling what God had done for David, it would lead people to recall for themselves who God had been in their lives and what He had done in their lives. These people could praise God for redeeming them, like David did. People could dedicate themselves as God’s temple for Him to use, like David did.

Transitioning from verses 1-7a onward into verses 7b-10 enables David and his readers to carry the joy from the first section of the psalm into the challenging days. With the joy and reminder of God’s faithfulness and mercy to them, they would feel more able to endure whatever hardship they would meet. Verses 7b-10 also become reminders to the readers and hearers of God’s redeeming David from his dismay and distress. They would be enabled to remember and rejoice because of God’s faithfulness to them. God, through this psalm, reminded David of His own great mercy, faithfulness, and favor towards him. He also reminded His children over many millennia since David’s time. From the first part of Psalm 30, God brought to mind His triumph over His children’s struggles so they would remember to trust in and praise Him. Because of God’s victorious triumph and who He is, a child of God can praise God more readily and choose to dedicate himself to Him, to be His living temple.

Psalm 30:11-12 tells of what God did inside of David. God changes not only circumstances; He changes the heart, mind, and spirit of each person who calls on Him. In this psalm, David went from wailing to dancing with joy when remembering God’s great favor, faithfulness, and mercy towards him (vs. 11). He sang praises to God and reminded himself never to stay silent, but outwardly to praise God. God’s redemption of David from his dismay caused his heart and mind to praise God, his body to dance, and his spirit to be renewed in faith. God can and will effect this change in His children's hearts, minds, spirits, and bodies when they call upon Him, like He did in David. David cried out to God and God heard and responded with His presence, help, guidance, and strength. When any of God’s children cry out to Him, He will respond to them similarly so that they dance with joy in praise to God. God’s redemption of His children from struggles can cause that person’s heart, mind, spirit, and body to praise God and dance with joy. They can experience a renewed faith in Him.

David did not intend the middle section of Psalm 30 to cause dismay to its readers and hearers. He meant for it to tell of God’s goodness to him and to all who seek Him in humility. This psalm’s purpose is to lead hearers and readers to recall God’s faithfulness, favor, and mercy even when times seem dark. David’s psalm causes each person to renew hope in God and praise Him—to renew his dedication to God as His temple.

The temple of God within each of His children is what they dedicate to God whenever they praise Him or pray to Him. From this temple within each of God’s children, the psalm elicits hope as they remember God’s faithfulness to David and themselves. Remembering God’s love, mercy, favor, and faithfulness to them may cause them to dance with joy and lift their hands in praise, too.

This leads us to agree with Barth. Barth is correct on both his points about Psalm 30; the introduction to Psalm 30 does both possibilities, not one of the other. It causes a person to go from mind study to soul praise. It also causes the person—child of God—to renew his faith and trust in God by recalling from the past who God has been as He helped him. This latter will cause soul praise that leads to bodily praise, such as dancing with joy. Both of these, David experienced in God’s inspiring him to write Psalm 30, like we each may have experienced as we read of David’s struggle in the middle part of this psalm.

David’s psalm should cause two things to happen. The psalm, as a reminder and as a song to and about God, causes us to go from the study of our circumstances and God’s word to the rededication of ourselves as God’s children—His temple—to whom He is ever faithful. This dedication of ourselves will take us beyond ourselves and circumstances to soul praise to God and dancing with joy.

The psalms are to lead us to worship God in easy and hard times. David shows us how to praise God in hard times and praise Him later as we recall God’s actions towards and for us. Today, remember when God was by your side during tough times, and how His faithfulness helped you overcome challenges; then praise and thank Him.

If you have not become a child of God, today is the day to seek His mercy and grace. You do this by believing in Jesus as your Lord and your Savior and by confessing and repenting of your sins (Romans 10:9-10). Today, will you choose to live with God now and forever?

Give thanks to the Lord, for He is good; His love endures forever. (Psalm 107:1, NIV)

 

 

Opaqueness in Life

 

Halo opaque,

essence surreal

Breathe whispers promise,

Hope lingers there.

 

Rising the sun,

Fresh newness of day,

Brings bright promise

Of hope on the way.

 

Whispers slip past,

Worries flee the light,

Heaven’s sweet nearness

Caress rested minds.

 

Promising rest,

Weary soul’s retreat,

Breathing with ease,

Bright promises meet.

 

Waking on new day,

Crescent fire in sky,

Joy comes with morning,

They exhale, we’re alive.

 

Stepping through new day,

Noon, evening, too,

Life’s great pattern

Constantly true.

 

Hindrances step back,

New Conq’rer trods in,

Savior’s great coming,

Sin and death to suspend.

 

Once forever always,

Walk through golden gates,

Always a victor

With the Ancient of days.

 

Life transformed, new,

Heart bursts with love,

Christ forever, always

Redeemer from above.

 

Justified, forgiven,

Never held at bay,

Walking with the Savior

Forever and always.

 

Halo opaque

Brings no fear of night,

Creator made them,

No harm comes from His might.

 

All His creation,

Good, He called them all,

Welcomes you in love,

Saves from man’s fall.

 

For this He made us,

Relationship so dear,

Living with the Savior

heart’s beat….

breath’s sigh….

my Savior and me.

 

Gift of Hope

There will be no end to the increase of His government or of peace on the throne of David and over David’s kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the LORD of armies will accomplish this. (Isaiah 9:7)

Isaiah must have been excited when he reached the end of the prophecy. The Messiah, for whom all the Jews waited and anticipated, would come. Dispirited, the people of Israel may have felt after Assyria battered their country for many years. Yet Isaiah gave a fresh word from God about His promise to them of the Messiah, the anointed One.

Dispirited Israel reminds me of a child who hoped for a school break. Halloween came and went, while candy remained. Thanksgiving came and went with nothing too exciting happening. Will Christmas ever arrive, the child may have wondered? The wait was endless, it seemed. But, upon awaking early one morning, the child looks out his window and sees something new, something that bolstered his hope and anticipation once again. Snow! Surely Christmas is today!

With Isaiah’s words from God, he helped bolster the spirits of the people of Israel, who felt woefully battered. With hope renewed, they remembered God is faithful to them, to Himself, and to His promises. Isaiah’s prophecy led them to seek God anew. Once released from captivity, will the people of Israel hold on to this hope from God? History recounts this tale.

As a review, what hope did Isaiah’s prophecy in verses one to six give the people? Isaiah told them—Jews and Gentiles—they “will see a great light” though they live in darkness and captivity (vs. 2). Isaiah meant God would send the light that would shine on them. (Remember, this hope has both a now and not yet part to it.) God would also multiply their nation, increasing the joy. This would generate joyful praise and worship of God because of His blessings, mirroring their celebrations after harvests or wartime victories. The feasting festivals caused by God’s joy would include people around them, so joy would spread from person to another (vs. 3). Isaiah said God would free the people of Israel from captivity, so they would not live under a foreign government, slavedrivers, and masters (vs. 4). Their government would be what God intended for them. The peace God would give would come from no more wars (vs. 5). He would burn the armor, armaments, and clothing of war like kindling.

God's actions and provisions in verses one through five would have caused great rejoicing, knowing God did not leave them at the mercy of their adversaries. Isaiah built to a crescendo in this prophecy. He desired to lead the people to return to God, trusting only God could achieve this. God is the ultimate covenant maker and keeper. Verses six and seven emphasize what God would do because of who He is.

God’s covenant in verses one through five laid the foundation for verses six and seven. What Isaiah 9:1-5 alluded to in metaphor, Isaiah expanded upon with verse six. With verse six, Isaiah said how God would give them these things. God informed them about the birth of a Child and the giving of a Son. 6). God's promise was not merely a child; He offered a unique Personage, directly from Himself. Old Testament understanding of God was that He was among them in His tabernacle and by fire and cloud. God was around them. Through this Child and Son, God would provide for the people. He would be with them—Emmanuel. This Child and Son, fully human and fully divine, would be born from a woman and conceived by the Spirit. He would be from the Jewish lineage. He would be God with them (Isaiah 41:10).

This prophesied Child and Son would carry the governing responsibilities and burden on His shoulders, so His people’s burden would be lighter. The Son’s burden upon His people as their God, Messiah, and King would be light. His government would not be tyrannical (vs. 6). God declared that this Child and Son would need no advisors as He would possess all knowledge. This Child and Son would be omniscient, omnipresent, omnipotent, and eternal, encompassing all timelines at once. In this Child and Son’s government and kingdom, peace would reign. Peace would occur because no war, fear, suffering, sickness, doubts, and selfishness would exist. God’s people would recognize and worship Yahweh God completely.

The people may not have grasped entirely what God intended when Isaiah prophesied. Isaiah explained and emphasized the prophecy further with verse seven. He emphasized two things: who caused the actions, and the magnitude of the actions.

With Isaiah 9:7, Isaiah built upon verse six and highlighted what he said in verses two through five. Isaiah showed, yet again, the Child and Son fulfilled prophecies. First, remember about whom God foretold; He foretold about the light He would send. This light would possess tangible qualities. It would be a person—fully divine and fully human. We understand that because of verse six—a Child and Son will be born. Isaiah confirmed the metaphor of light and dark as being related to the personage sent from God—the Messiah. Since this Personage came from God and is God, but resided in human form on earth, He kept divine power. This Child and Son would have the power to fulfill all God had prophesied, giving them hope, peace, joy, and freedom. The Light is not intangible and lacking power; but He is real and comes with ultimate and almighty power (omnipotent). Since the Child and Son are divine, the people could grasp that His government and peace would increase. Nothing can stop God or His Son, the Messiah.

God foretold more about this Light—Child and Son. He said His reign would follow David's, as a Judean descendant. Remember, God had promised David’s reign and kingdom would not end in 2 Samuel 7:8-16, especially verse sixteen. God told David, “Your house and your kingdom shall endure before Me forever; your throne shall be established forever.” The Messiah—the Light, Child, and Son—would rule on David’s throne and establish it forever. This emphasizes God's unending rule, extending beyond the Assyrian captivity. God will never leave them, and nothing and no one could remove Him. God, the One who created all things and Whom nothing could defeat, founded David’s throne and kingdom. This kingdom has the Son—Messiah—as the chief cornerstone (Psalm 118:22, Isaiah 28:16, Acts 4:10-12, Ephesians 2:20-22, 1 Peter 2:7). This statement shows God’s divine authority in His covenant with David, which He established and would fulfill. God continued giving His people hope even though they would go into captivity.

God told the people about His kingdom in verse seven(b). He said He would rule with justice and righteousness. This justice and righteousness are a reiteration of verse six, where God said, His name will “be called Wonderful Counselor and Mighty God.” Righteous is who God is. This means the Son is always good. He will rule with justice. His might is more than physical power, it includes morality. Because God is righteous, His actions for His people to battle against darkness come from moral courage. As the Son is a personage of the triune Godhead, He acts with righteousness; He has moral courage. Nothing could tempt the Son to act contrary to what is good for His wise and knowledgeable purposes. Jesus stood against Satan’s schemes while in the desert for 40 days (Matthew 4:1-11). He proved Himself willing and able to be moral and purposeful. The Messiah chose to follow through with triune God’s plan to save all people even though it would cause Him excruciating pain. This Child and Son would rule on David’s throne with righteousness and justice.

The Davidic covenant God made with David in 2 Samuel 7:8-13 states the prophesied One from David’s line would reign in his kingdom forever (vs. 13). The Israelite's promised Son of God, their Messiah, would not rule only during his 33 years on Earth. Because He is fully divine and fully human, His human form died, but Himself as a person of the triune Godhead did not. Isaiah's prophecy declared this Child and Son would reign eternally, starting with the Messiah's kingship at His second coming. God existed before creation and time and will last forever beyond time’s ending.

Though time passes between the Son’s earthly life and when God fulfills His prophecy, Isaiah said it would occur because of God’s zeal to keep and protect His people. God’s zeal is His fervor and devotion, His passion to protect His people. God’s armies will keep them protected by His might and wisdom. Nothing and no being will take His people from Him. God’s children are His forever. Jesus taught this in John 3:16 and 10:27-30. John taught it in 1 John 5:13. Time to God is immaterial. What He says, He will do. God promised light, joy, peace, and multiplication of the people of Israel—all Jews and Gentiles. He is greater than time, which He created, and any enemies or schemes against His people and/or Himself.

God’s majesty and magnitude, the ultimacy of who He is, would ensure the fulfillment of this prophecy. Captured people can rely upon God and that He will fulfill His prophecies, some of which Isaiah told the people of God. In Isaiah 9:1-6, Isaiah prophesied so the people whom Assyria battered and captured would realize God is not definable by their own circumstances. He exists forever and His promises and reign will last forever. He did not want them to lose hope. God wanted the people of Israel to understand He would not discipline them forever for their unfaithfulness to Him. He would bring them back to the land He promised to them.

God wanted the people of Israel to realize that despite their sins of self-centered living and neglecting to seek and worship Him as their sole God, He would remain faithful to them. This promise of the Child and Son—the Messiah—extends beyond Hebrews and includes everyone. Jesus said this in John 3:16. “God so loved the world, that He gave His only Son so that whoever believes in Him will not perish (be separated forever from Him) but have eternal life.” This promise was for the people in the past, present, and future, including us.

The prophecy's fulfillment is yet to come. It still plays out beyond our lives. Throughout our lives, we can hold on to hope, knowing that Jesus is on the throne. His reign never ends. The Messiah will return for His people and rescue them from sin and death. He will take them to His kingdom to live with Him forever.

Our circumstances, no matter how difficult and painful, do not define God and His power, wisdom, or fulfillment of His prophecies. Nothing defines God’s ability, purposes, or longevity; He is undefinable, uncontainable, and unshakable. He will defeat your circumstances and will be true to you, His promises, and Himself. God is good all the time and, all the time, God is good. We can have hope, joy, and peace despite of our circumstances.

Seek God and all these things—hope, joy, peace—He will give to you. It will ease your anxiety, and you will find rest (peace) in Jesus and His promises. Jesus taught in the Sermon on the Mount in Matthew 6:33. “Seek first His kingdom and His righteousness, and all these things will be added to you.”

“The people who walk in darkness will see a great light. Those who live in a dark land, the light will shine on them.” (Isaiah 9:2)

One this day after Christmas, people often feel disappointed because Christmas day has passed. The luster has left the hope of the holiday and the regular-ness of life returns. Isaiah 9:7 reminds us that God is with us every day. Yes, the day of celebrating Christmas is in the past. That does not mean the anticipation God gives should end. It does not mean less exists to celebrate and anticipate. While the thrill of opening presents has passed, the reason for Christmas, celebrating God’s giving of the Messiah, continues to be present.

Jesus the Messiah has not returned to earth for His second coming. We can still hold on to hope and peace, embracing freedom and the Light, and participate in multiplying His nation of believers, encompassing both Jews and Gentiles. We can still participate in that multiplication and becoming part of His nation. So much more is worthy of our anticipation, and the receiving of His hope, joy, peace, and freedom.

Be one of the children who runs to the window, sees snow, and says, "Today, it must be Christmas!" Keep anticipating Jesus’ return. Keep receiving His joy and peace. Keep growing closer to Jesus. Keep hope alive by sharing about this good news of the gospel of Jesus so others can hear, understand, and believe in Him, too. By that, you help multiply the nation and you obey Jesus’ command to go to the nations, disciple, baptize, and teach people to follow Him (Matthew 28:19-20).  Jesus will return. Are you anticipating His return?

Do you need hope?

Are you tired of being afraid, struggling, and having no peace?

Seek the Light Who shines forever.

He gives eternal hope, joy, and peace now and forever.

“Seek first God’s kingdom and His righteousness, and all these things will be added to you.” (Matthew 6:33, NASB)

 

Gift of Wonder

 

For the Child will be born to us, a Son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. (Isaiah 9:6, NASB)

That multi-part sentence's wordiness may make it hard for readers to understand its meaning. Possibly, those readers might have memorized it for a pageant, speech, or choir anthem. But has each part of this bulky verse been considered individually and as part of the whole prophecy? To understand what a passage meant to people back then, Bible students should examine the full text and its historical context. Only then can they truly carry its intent into their lives and times.

To understand this passage, we will review what we learned from verses one through five first, then consider verse six. Recall, Isaiah, a prophet, spoke to the northern kingdom (called Israel after the split) of the Promised Land after the split of Israel. Isaiah prophesied to them what God told him to say. He said their adversary would overthrow Israel and would capture them, making them slaves in a foreign land. (Assyria did this in 722BC.) Yet God wanted the people of Israel to have hope. Consider now what Isaiah said in verses one through six.

Isaiah prophesied to the people of Israel, which included Jews and Gentiles from the northern border tribes of Zebulun and Naphtali. From this, as the study titled The Dawn of the Light (Thoughts from Another Home ©: The Dawn of the Light) showed, we understand God’s promise is for all people, Jews and Gentiles. God wants all people to listen to Him and heed what He plans to do and give.

God, through Isaiah, said He would send a great light to the people, to the ones who live in a dark land. He would give them hope. God gave a continual hope, not a stagnant hope.

In verse three, God also stated He would multiply the nation—geography and numbers of His children. (Thoughts from Another Home ©: Gift of Joy) He said He would increase the people’s joy. With these promises, the people captured by Assyria held onto hope because the promises came from the ever-faithful God. He Himself would supply their light, increase their nation, and increase the people’s joy. The people of Israel they were not be alone, they realized. They still had a champion.

When God gives, especially when He gives joy, a natural reaction occurs—rejoicing. Isaiah the people would rejoice, like when they divided the booty from a battle victory and like when they harvested their crops. The joy God put into them would cause praising, worshipping, and feasting. Rejoicing generally includes more than one person; it does not containable in a person. Joy bubbles, then bursts forth from a person as rejoicing. Like when a person laughs, other people cannot help but laugh, too. Likewise, when one person rejoiced, people would join in rejoicing. Rejoicing is a communal reaction to God’s goodness and blessings. The person whom God blesses, as well as the community around that person, benefit from God’s blessings. Meals are shared. Praise bursts forth among them. Dancing and singing occur. Joy is uncontainable.

Isaiah continued prophesying to the people of Israel in verse four by telling what else God would do. Remember, these actions of God prophesied by Isaiah would give hope to the people then and while in captivity. They would help the people realize God had not forgiven them. These actions by God would give joy and cause a communal response of praise, worship, and celebration. Now, God said through Isaiah that He would break the yoke, the rod, and the staff of their oppressor, Assyria. (Thoughts from Another Home ©: Freedom from Oppression) The people’s captivity by another government, the cruelty of slave masters, and the burdens of work and of the heart would not last forever. God would rescue them like He did when He caused the defeat of the Midianites, a regular pest of the Hebrew people.

Continuing to use the battle metaphor, God said through Isaiah He would end wars and battles. They would not need armor and battle clothing. God would make the implements of war fuel for His eternal fire. (Thoughts from Another Home ©: Gift of Peace) He would defeat the Assyrians Himself. The Medes and Babylonians defeated them in 625BC and fulfilled that part of the prophecy.

God gave the people of Israel hope by saying He would give Jews and Gentiles hope, light, joy, and peace and would multiply their people. He did not say this would happen once. God is faithful to His promises. Prior to their captivity, the people heard the prophecy. They remembered it during their captivity. The people recognized the metaphors and understood this prophecy foretold the future defeat of their enemies and that the light contrasted with the persistent darkness (evil) in the world. Aligned with other prophecies, this one spoke of God’s evil defeat of darkness where He rules supreme and peace reigns. The people may have hope before the captivity, during it, and hold on to it forever because God does not change, and their adversary would continue until the prophesied Messiah arrived.

With this hope and the reminder in verses one through five of the Messianic prophecies, Isaiah spoke eternal words of hope that would end all fear. He said, “For a Child will be born to us, a Son will be given to us” (vs. 6a). Other Old Testament writers wrote about the Messiah in Psalm 2, 89:26,110:1, 2 Samuel 7:13-14, Proverbs 30:4, and 1 Chronicles 17:13-14. The Old Testament contains numerous Messiah references, including these few. God gave the people of Israel an eternal that included the past, present, near future, and eternal future.

Isaiah referred to the Messiah when he prophesied of the “Child” and “Son” to be born and given by Yahweh God to every person. God said through Isaiah that this Son—the Messiah—would be the government, the ultimate leader. Leaders of the people of Israel and other types of leaders amongst those they encountered included emperors, kings, governors, soldiers, advisors, priests, town elders, and tribal leaders. Recall these leaders subjugated them, impoverished them, beat them, etc. They harmed the people in heart, mind, body, and spirit. What sort of leader would this “Child” and “Son” be?

Isaiah prophesied “the government will be on His shoulders.” Though fathoming a child carrying the burden of ruling any group is hard, he did not intend a literal interpretation of this sentence. Notice, the “Child” is a “Son.” The young child ages, like all people. Consider God’s divine purpose for this “Son.” He foretold “the government would be on His shoulders.” This meant the “Son” would bear burdens on his shoulders, like people and beasts carry heavy-weighted items. This phrase symbolizes strength and support. It carries the connotation of being a leader and carrying responsibilities. The “Son” would carry burdensome weight, literally and metaphorically.

By using the words “the government,” Isaiah meant the “Son” foretold would rule by God’s divine appointment. For people of the time, particularly Jews, it meant the “Son” would be a king. He would bring justice and peace among the people. The “Son” will lead people. This leader, the Jews thought, meant He would be a warrior leading them to defeat their enemies or a king who would grow their nation into an international symbol of superiority. People saw leadership in Jesus as a twelve-year-old boy who remained at the temple and astonished the educated men with His understanding. They saw it during Jesus’ three-year ministry.

Despite being captives, the people of Israel held onto hope as they believed in God's ongoing control over everything. He would punish their captors for battling God’s people. Israel's people, both Jews and Gentiles, past and present, can hold on to hope for the arrival of the Messiah, who will rule the world with supremacy. This “Son” would be their King ruling in righteousness, bringing justice and peace. Compare that with the current leaders of the Zebulun and Naphtali tribes and of the entire northern and southern kingdoms. Those leaders ruled selfishly. They dominated their people. Those rulers sought their own good first. They did not lead the people to seek and to worship God.

The “Son” in Isaiah 9:6 is the foretold Messiah. As such, this prophecy states the Messiah will reign supreme with righteousness. He will bring peace and justice. The Messiah literally will bear the burden by carrying the cross to Calvary and figuratively by lightening the burden of God’s people. God’s people would carry a lighter burden because peace and righteousness would reign and be how the people lived. Revelation 21:4 records the future time of the Messiah’s reign.

He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning or crying or pain; the first things have passed away. (NASB)

What sort of government would this “Son” bring? How would He rule? The people of Israel may have wondered if He would match King David’s stature. The prophecies foretold the Messiah would sit on the throne of David eternally. Isaiah used four descriptors in this prophecy to tell the people about this “Child” and “Son.” He prophesied in verse six, saying, “And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” These descriptors spark hope within in a person. They sound grand and powerful. What did God mean by them?

“Wonderful Counselor” speaks of advisors. Counselors are educated men. Today, international, national, military, community, and religious leaders, et al. have advisors. They are cabinet members, parliament, congress, and specialists in areas the leaders are not. From these advisors, leaders gather information to help them make better decisions about what they consider doing, what occurred, and what transpires in the present. Though many possibilities exist about which leaders need to be aware, advisors educated in various facets of life can help him or her make the best decision to reach the intended goal.

The prophesied “Wonderful Counselor” would be extraordinary and a marvel to see and hear. He would understand things beyond human comprehension, things only God knows. This “Counselor” would inspire awe and reverence for God. What He said and did would represent God’s power and presence manifested. Because of this “Wonderful Counselor,” God would deliver His children.

This “Counselor” would show God’s active involvement in the world. He impacts humanity's past, present and future. The “Counselor” and Messiah would transcend all understandings or imaginings. This wise "Wonderful Counselor," possessing complete knowledge and power, needs no guidance to fulfill his plans. Comparing the “Wonderful Counselor” with Israel’s much lauded King Solomon, the Messiah would be absolutely correct and need no advisor. Solomon, renowned as the wisest ruler of all, failed and paled when compared to the Messiah. The Messiah, not Solomon, is the standard toward which human counselors/advisors, and all people, should strive.

God’s “Son,” the Messiah, would be the Wonderful Counselor. He would need no advisor. The Messiah would be marvelous and awesome in deed and word. No one could surpass Him. For this, people would clamor to follow Him and be in His presence and kingdom.

The “Child” and “Son” would be the inerrant, “Counselor” and “Mighty God.” What He intends could and would be done by Him. Nothing could stop Him. Humans described as mighty in Bible times were heroes, like Saul, Gideon, and David. People held them in high regard. The “Child” and “Son” would need no advisor to make the best decision. The Messiah would be courageous and moral, unlike the Israelite heroes, such as Saul, Gideon, and David.

This hero — “Child” and “Son” — would not be only in human form. He would be God, El. El described the true, mighty, and powerful One with the people of the Old Testament. For the Hebrews, El was Yahweh, the eternal One who exists past, present, and future. He is the pre-existent One who was before creation. He created everything from nothing. The “Child” and “Son,” about which Isaiah prophesied in verse six, would be almighty and ever-present (omnipresent). He is mightier than anything or anybody. He is eternal, with nothing before or after Him.

This “Child” and “Son” would be mighty and supreme God with, for, and in them. The Jews called Him the Messiah, the anointed One. He is the chosen One God sent to rectify the relationship rupture between God and humanity because people’s sins. Only God could be the “Wonderful Counselor and Mighty God.” God added to these descriptors of the “Child” and “Son.” He called Him “Everlasting Father.”

The "Everlasting Father," referenced in Isaiah's prophecy of the "Child" and "Son," signifies God's eternal nature. He is the One who made covenants—promises—with the Hebrews. The Hebrews did not keep their side of the Mosaic covenant with God. Yet God faithfully fulfilled His side. He is faithful; God is true to Himself and His promises. What He promises will occur. Because these people greatly relied on God’s promises, hearing this prophecy about the “Child” and “Son,” the Messiah, would give them hope God remembered them and would fulfill His promises.

The last descriptor Isaiah used for this “Child” and “Son” is “Prince of Peace.” A prince is a ruler, though fallible, prone to selfishness and self-aggrandizing, like humanity often does. The “Prince” Isaiah prophesied about would be a ruler, not a tyrant, enslaver, or selfish and fallible leader. He would be a champion for His people, promises, and kingdom. This “Prince” would not be an errant human. This just and righteous leader would bring peace, justice, and righteousness to the world.

The peace this “Prince” would bring would not only keep their borders firm. It would bring more than physical peace. This “Prince’s” peace would be complete and without end. With the total welfare of each person in mind, God’s peace would give heart, mind, spirit, body, and soul peace. No uncertainties challenged its mental assurance. No sin could remove it from the soul and spirit. No trauma could remove it from the heart, mind, and spirit. And when His kingdom comes, nothing could constrain the whole and total peace to the body. What El, “Mighty God” gives, nothing can take from His children or kingdom. The “Prince of Peace,” the Messiah from God the Father, would give complete welfare in all things. None of His children will lack anything and peace will reign because of this “Prince of Peace.”

This “Prince of Peace,” “Everlasting Father,” “Mighty God,” and “Wonderful Counselor” has more significance than what they appear to mean. Consider these adjectives describing the prophesied “Child” and “Son” to come. He is the Light in verse two. This “Son” will multiply the nation with the salvation He gives, which brings complete peace. This “Child” will bring increasing and everlasting joy. This “Son” will unite Jews and Gentiles as children of God. This “Son” is the “Mighty God” who breaks the yoke, staff, and rod of the oppressor. This “Child” will be unlike the aggressor, conqueror, slavedriver, insatiable, and fallible humanity called Assyria. The “Child” will be the omniscient Counselor, omnipotent God and King, eternal and omnipresent Father, and Peace-giving Prince.

God’s prophecy to the people of Israel is not a history lesson. Like the Israelites who were familiar with God and held onto His eternal promises, God’s promises apply to our lives today. The final part of His Messianic covenant written and sealed by Jesus’ death and resurrection has not yet occurred. Jesus is yet to return to earth for the second time to distinguish believers from non-believers. He tarries so no one will die forever separated from Him.

God wants an eternal and right relationship with each person. He loves each of us that much (John 3:16). Because humanity broke the Mosaic covenant sealed between God and them, God created an eternal covenant with humanity that requires just His action to fulfill it. He began fulfilling it by sending His Son, Jesus the Messiah, to be born in human form. Jesus will fulfill (consummate) the covenant at His second coming. People do nothing to receive this covenant except believe Jesus is the Son of God who died for their sins. This Messianic covenant is a one-sided covenant; humanity does not have to fulfill a side because they are incapable, since they are sinful. God gave the covenant and fulfilled and consummates it at Jesus’ second coming. God gives each person the choice to decide if they want to be part of this covenant. Paul wrote about this covenant in Romans 10:9-10.

If you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. (NASB)

Don’t be confined by weak wisdom, limited leaders, helpless heroes, and paltry peace.

Jesus is the

Wonderful Counselor,

Mighty God,

Eternal Father, and

Prince of Peace.

Believe in Him and you will have surety, safety, hope, and peace now and forever with Him in His kingdom.

Gift of Freedom

 

                                                                    (photo by Otto Gonzalez)

“For the yoke of his burden, and the staff for his shoulder, and the rod of their oppressor, You have broken as on the day of Midian.” (Isaiah 9:4, ESV)

In Isaiah 9:1-7, Isaiah prophesied to Israel, the northern kingdom, about their captivity. God sought to bolster their hope, give them joy, and remind them of His promises to them as His children. Though God allowed the Assyrians to capture the people of Israel, He meant for it to last only for a time, not for an eternity. As His mode of disciplining the people of Israel, God allowed Assyria to capture Israel. Like most captives, the government (kings, governors, and ministers) and captors, would subjugate them according to their whims and by their laws. God would allow this captivity by Assyria, but He would not allow Assyria to oppress the people of Israel permanently. He promised Abraham His heirs would own their own land and be a nation.

With Isaiah 9:1, God spoke to every person within Israel, not just the Jews. Abraham trusted God’s promises long before the Mosaic covenant, and God credited his faith as righteousness. That means God credit a person as righteous if he or she believed in God before the Messiah’s arrival on earth. That person in a right relationship with God became an heir to the promise He gave Abraham. With the disciplining by God of the people of Israel, which God allowed by Assyria, each captive would experience oppressive servitude. Isaiah 9:2-3 reveals what God would do for the people of Israel — both Jews and Gentiles—and how they would respond. God said, through Isaiah, that He would give them light, joy, and an increase in their nation. For people living in captivity, this hope of God leading them from the shadow of death by His light, giving them joy, and enlarging their nation, would cause them to rejoice in their hearts, minds, and spirits. With their internal rejoicing, their bodies would join with singing, dancing, praising, praying, and celebrating God. God would give them His joy, His light, and His redemption.

In Isaiah 9:4, God continued telling the people of Israel what He would do for them. He did this so they would not lose heart and completely turn away from Him. God did not want their captivity to be permanent, but a temporary disciplining. God remains true to His people, Himself, and His promises. Isaiah told the people they would become but would not stay slaves. That sentence tells the intent of verse four. The next sections of this study will expand on God’s message in verse four.

God said He would break “the yoke of his (the people’s) burden.” For the people of Israel, this meant the slavery and subjection the people would endure in Assyria would not last forever. God gave the people hope by telling them this. Assyria would treat Israel harshly. History bore witness to this terrifying and formidable army. The Assyrian army laid siege to Samaria for three years before they overthrew it. They waged war within the northern kingdom from 740 BC. The Assyrians overthrew Samaria, the capital of Israel, in 722 BC. The Assyrian army possessed tenacity, manpower, and extensive military training. When captured, Assyria put rings in the noses of each person they overtook. This government subjugated its captives. God told the people of Israel He would break the yoke of the burden Assyria put on them. He would free them from their oppressors. The people of Israel would go home, live as they wanted, and worship God alone, not the Assyrian gods.

Compare what Jesus said about God’s yoke with the yoke of the Assyrian oppressors. In Matthew 11:28-30, Jesus said,

Come to Me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light (ESV).

Jesus described the yoke God’s people would have with Him. He said His yoke would be gentle and easy. Contrast that with Assyria, whose army and government people feared most at that time. The people of Israel, by force, would become slaves to Assyria. They would not choose to enslave themselves. Note the difference between slavery and servants. Slavery is a coerced servitude, an oppression. People chose to serve someone. Throughout the Bible, the people of God have called themselves—Jew and Gentile—servants of God. Nehemiah, in Nehemiah 1:10, wrote about the Jews being God’s servants and His people whom God redeemed. Paul wrote about being God’s servants in 2 Corinthians 6:4. He said, “In everything we commend ourselves as servants of God,” even in affliction, hardships, and distress. Ezra called the Israelites servants of God in Ezra 5:11. The psalmist in Psalm 105:6 referred to Abraham as being God’s servant. In each of these Bible passages and many others, the people choose to be servants of God because of who God is and what He did for them. Just as the psalmist wrote in Psalm 100:2, the people of Israel reacted to God and His love, promises, and care for them by gladly serving Him. Because God promised to break Israel’s yoke of oppression, they would endure and rejoice. The people of Israel would have hope. They would see God’s light in the deep darkness of Assyrian slavery.

God continued to bolster the minds, hearts, and spirits of the people of Israel in Isaiah 9:4. He said He would break “the staff from his shoulder.” In the Hebrew vocabulary, a staff, bar, and or scepter come from the original Hebrew word. It represented the government’s authority over the people. The staff of the Assyrian King, Shalmaneser V, sought to oppress the people and acquire their lands for his empire. He sought dominance over the nations surrounding him. That King’s heart and mind cared not with helping the people he overthrew, but with his power and dominance. Contrast this with what David wrote in Psalm 23:4. He said God’s rod comforted him. David feared his enemy, king Saul, but he showed no fear of God. He trusted God loved him and would protect him. God promised David would be king. He told Samuel to anoint him as king (1 Samuel 16:1-13). God vowed that, through David’s line, a king would reign forever (2 Samuel 7:16). His staff would be light, unlike Assyria’s staff. God would lead and guide David, not push and oppress him. David chose to be God’s servant (2 Samuel 7:18-29). The people of Israel faced a lack of options; Shalmaneser cast them into slavery after his army overthrew them. They did not choose willing to be servants. The people of Israel became slaves.

Isaiah continued prophesying in verse four by saying God would break the rod of the oppressor of the people of Israel. This rod is like what shepherds fight with against bears and lions to keep their flocks safe. David, a shepherd, told King Saul about fighting lions and bears to “deliver” the sheep from their predators’ mouths (1 Samuel 17:34-36, ESV). The rod in Isaiah 9:4 was a weapon God would use to free His people. Assyria used this rod to subjugate the people of Israel. They would use it to beat the captives into submission. The captives from Israel would not willingly and joyfully assent to being slaves. The Assyrians created submissiveness by the force wielded through the rod. God’s rod, according to David is Psalm 23:4, would bring comfort, not fear. It would bring peace.

God promised the people of Israel He would break the rod of fear the Assyrians oppressively wielded over them like “on the day of Midian.” This promise recalled the day Israel prepared to battle the Midianites. Isaiah used this battle to help the people of God’s promise recall how God’s might, wielded for them, showed His light, and gave them joy, hope, peace, and comfort. The story of God’s defeat of the Midianites is in Judges 7:15-25.

First, though, why did God tell the Israelites to battle the Midianites? In Judges 6, the people of Israel sinned against Him and His commands (2 Kings 17:6-23). God allowed the Midianites to win a battle against Israel. The Midianites punished Israel more than God wanted by capturing their crops and continuing to pester them. When Israel saw they had sinned against God, and His disciplining of them included sending Midian against them, they cried out to the Lord.

Judges 7:15-25, God’s response to His people calling to Him included sending Gideon, the prophet, to deliver them. He commanded Gideon to cleanse Israel of the pagan influences. One act God commanded included destroying the altars of Baal in Israel. The people were unhappy about him destroying the altars, but God’s hand kept them from harming Gideon. Gideon wanted confirmation from God about His promise to save Israel. He laid a fleece on the ground twice. Because the Israelites doubted God’s promise to save them, He reduced the number of men for Gideon’s army to three hundred. Gideon spied on the Midianite encampment and heard a Midianite soldier’s dream about Israel defeating Midian. Emboldened, Gideon and his army obeyed God’s command because of that dream. The Midianites ran in fear when the three hundred Israelites trumpeted their horns and shattered their clay pots.

The Israelites retold this victory story through the generations. People of Israel readily recalled this story. Because the battle with Midian was well known, when Isaiah prophesied in Isaiah 9:4 that God would break the rod of the Assyrians like He broke the rod of the Midianites, they had hope. The Israelites knew God would defeat the Assyrians. The Babylonians defeated the Assyrians. The Persians defeated the Babylonians in 539 BC. Cyrus the Great, the Persian king, freed the Israelites to return to Judah. Those Jews began rebuilding the Temple. God broke the rod of oppression. The people of Israel would remember God and His promises to them from Isaiah. Because they recalled the defeat of Midian at God’s hand, they would have hoped, would have rejoiced, and been at peace, acknowledging and praising Him as the source of all good things.

Because of God’s promises, the people of Israel would have hope for the end of captivity. These people would have hope that God would free them from their oppressors. Hearing, knowing, and trusting God’s promises would shed God’s light on their hearts, minds, and spirits. Like His promises to Abraham and Moses caused joy and peace, the people of Israel would receive God’s joy and peace, then recall and know God loves them.

God promised light, joy, and an enlargement of the numbers of the people of Israel. These people include all people today. We each can be part of those promises because of God’s promises to Abraham, through Isaiah, from Jesus in John 3:16-17, and from others throughout the Bible. God did not promise a light and intend to keep the interpretation vague. He did not intend it to be just a metaphor. His promise became real. The Light, Jesus, became flesh and dwelled among us (John 1:14). Jesus taught and proved He is the Light of all humanity in John 8:12. He said, “Whoever follows me will not walk in darkness, but will have the light of life.”

Yes, God gave the people of Israel light in their hearts, minds, and spirits to bolster their hope. He also alluded to His Son, Jesus, who would come into this world and be the actual Light for all people. Approximately 740 years after the captivity of these people of Israel, this Light, Jesus, was born in Bethlehem. Jesus came to proclaim good news to the poor, release to the captives, sight to the blind, and freedom to the oppressed (Luke 4:18). Isaiah prophesied this in Isaiah 61:1-2. Like the captives in Assyria, God gave hope, joy, peace, and light. It stilled their anxious hearts and helped them turn to God.

Today, for people everywhere, Jesus’ words proclaim the same thing. The hope, joy, peace, and light God alluded to in Isaiah 9 came true for the Israelites, is true now, and Jesus will fulfill it entirely upon His second coming to Earth. Isaiah said, “The zeal of the Lord of hosts will do this” (Isaiah 9:7d, ESV). He told the truth; it happened.

Jesus is the Light of the world. David celebrated God’s yoke, rod, and staff in Psalm 23. Jesus tells us His yoke is easy, and His burden is light. God continues to offer His promise that will give hope, peace, and joy. He makes our yokes light. God gave the Light, Jesus, for eternal freedom from our oppressor, Satan. Jesus calls out even now for us to receive release from captivity, sight from blindness and darkness, the bounty of provision, and the redemption from our sin-captive souls.

Isaiah proclaimed this Light of God, “Wonderful Counselor, Mighty God, Everlasting Father, Prince of peace” (Isaiah 9:6b, ESV). David ended Psalm 23 by saying, “Surely (God’s) goodness and mercy shall follow me all the days of my life and I will dwell in the house of the Lord forever” (Psalm 23:6, ESV).

Who is God to you? Who is the Redeemer of your captivity? Who or what do you rely upon to give you perfect peace, full joy, and eternal freedom from captivity? Join saints of the past, including Abraham, Moses, Isaiah, David, Micah, the angels, Matthew, Mark, Luke, John, Paul, and millions of others who believed in Jesus, and whom God declared righteous. Believe in Jesus.

We celebrate Jesus, whom Isaiah and other prophets foretold. God includes all people in His promise of Light. Will you rejoice with other believers, praise God, and celebrate His goodness? Join all believers and the angels in proclaiming what Luke recorded in Luke 2:14.

Glory to God in the highest, and on earth peace among those with whom He is pleased! (ESV).

Gift of Joy

You will multiply the nation, You will increase their joy:

They will rejoice in Your presence as with the joy of harvest,

As people rejoice when they divide the spoils. --Isaiah 9:3, NASB

Remember, in the first lesson of this series, Isaiah spoke to the northern kingdom of Israel about their soon upcoming captivity at the hands of the Assyrians. This captivity included both Jew and Gentile residents of Israel. This meant the prophecy for the near and distant futures was for Jews and Gentiles, not merely the Jews. In chapter eight, Isaiah used the analogy of dark and light. He used it again in Isaiah 9:2. The light referred to the release of the captives—Jew and Gentile—from Assyria in the future. This prophecy referred to the Messiah, who would come to rescue and redeem everyone held in captivity in the distant future. More, yet, comes from the Isaiah 9:1-7 prophecy.

 Through his words in Isaiah 9:3, Isaiah tells the people of the northern kingdom of Israel and people in the future, God would do more than give them joy by His light shining in the darkness (vs. 2). God does not just offer joy to weary hearts, minds, spirits, and might. He gives everything a person needs for their whole being—heart, soul, mind, and strength. God recognizes the whole being of each human, His creation. He recognized it when He commanded the Israelites in Deuteronomy 6:5 to love the Lord your God with all your heart, soul, and might. Jesus reiterated this command and called it the greatest commandment when He taught it in Mark 12:29-30. He said in reply to the scribe, “Hear, O Israel! The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and will all your mind, and with all your strength.”

For God to expect a person to love Him with the totality of his or her being, He provides what is necessary for each of those parts of a person. God’s light would shine in the darkness; so, keep hoping and trusting in Him. God’s light is not there to tease people; it gives hope for the near future to escape whatever persecution, torment, calamity, or difficulty a person encounters. His light also gives hope for the distant future, the future hope of which Isaiah would tell. With the rest of Isaiah’s prophecy in Isaiah 9:1-7, God revealed what—Who—that future hope of hopes is. That hope was, is, and will always be the Messiah, of whom God told and revealed, and whom believers now eagerly await His second coming.

Consider, in this week and the next four weeks, with verses three through seven, how God’s light was joy and more. Remember, in Isaiah 9:1, Isaiah said the prophecy from God came for both Jews and Gentiles who lived there. In the second verse, Isaiah declared this prophecy is meant for “the people who walk in darkness.” Notice, he did not say the prophecy is only for the Jews who walk in darkness. God intended the prophecy for Jews and Gentiles—each person.

Isaiah said the prophecies of God were for Jews and Gentiles in verse one, then the occurrences of verses two and three would happen. Since we studied verse two last time, this study is on verse three. God said He would “multiply the nation.” This multiplication would occur through population and geography. Population is the numerical counting of heads. The population of Israel’s northern kingdom would increase by the returning of the captives to their homes. That would be the near future hope about which verse three prophesied. The distant future hope included a population increase of people who believe in the Messiah. The number of God’s children would increase because more people receive salvation through belief in the Messiah. Jesus’ righteousness given to believers increased the population of the heirs of God’s promise to Abraham’s (Genesis 15:2-6 and Hebrews 11:8-10). The Messiah came for all people, not just the Jews.

Consider now the geographical part of this prophecy. To increase the geography of a nation, the borders must expand. God’s multiplying the nation of Israel gave the Jews the near future hope of expanding their national borders, like when King Solomon reigned. The Jews regarded Solomon as the greatest king of all Israel. During Solomon’s reign, the kingdom encompassed more land than at any other time. The geography of the nation would increase in the distant future when people worldwide believed in the Messiah. The multiplying boundary spoke not of a literal physical national border expansion only, but of a growth in the number of people around the world who worshipped God because of belief in the Messiah. These two aspects—population and geography—with their near and distant future hopes, encompassed the multiplication God would bring to the nation.

God multiplied the nation, and He increased the people’s joy in this prophecy through Isaiah. By God’s shining His pure light on the people of the nations, He would “increase their joy” (vs. 3b). Verse two relayed the change agent. Though verse three sounds like the result/reaction of the change agent (God’s actions), only parts “c” through “e” are the results/reaction. Parts 3a and 3b continue to show God’s work, His gifts. His actions are the change agents. The increase of the nation and of joy of verse three are change agents. Why? The answer is because God is the One who gives the light in the darkness (vs. 2) and Who increases the nation and the joy of the people (vs. 3a & b). These gifts from God of pure joy, light, and the multiplication of the nation (God’s actions) would cause the people to respond/react with an outbreak of rejoicing. How would people show their reaction to the light, multiplication, and joy God gave them? Today, people explode with joy by dancing, singing, testifying about what God gave to them, praising God, and thanking God. In the Bible, King David did the same in 2 Samuel 6:14 while the priests carried the Ark of the Covenant to the Temple. Rejoicing leads to a festive celebration of worship and praise for God among people. These gifts from God and the resultant rejoicing would cause people to love God with their whole heart, mind, soul, and strength, just as God commanded in Deuteronomy 6 and Jesus taught in Mark 12.

God does not give a message merely to increase hope. His hope is based on Himself—His faithfulness to humanity, the people He created. God does not give hope, then take it away. He does not tease people. The basis of the hope God gives comes from Himself, which He fully fills into each person with His hope. With this prophecy of near and distant future hope, God fulfilled the prophecy with the life of Jesus, the Messiah.

Some people believed in God before Jesus came to earth. God credited their faith as righteousness before the Messiah’s arrival: Abraham, David, Noah, and others listed in Hebrews 11. They received the distant future hope by faith because of God declaring them right. When they died or God took them to His heavens without an earthly death, like Enoch and Elijah, they experienced the distant future hope. Their joy in God stemmed from His nature, not from having seen the Messiah. Likewise, Isaiah’s prophecy caused many of the captive people in Assyria to rejoice in God with the pure joy God gave to them. They rejoiced because of the hope of Him fulfilling His promises. God promised multiplication and pure joy (vs. 3). He promised light in the darkness (vs. 2). God gives these to any person today who believes in the Messiah.

Believers in Jesus can rejoice at their salvation given by Jesus, the Messiah. This evidences the “now” part of salvation. The “not yet” part of salvation, for which people rejoice with hope, is the future return of the Messiah to earth, His second coming. Jesus’ future return and taking believers to His kingdom for eternity is about what they can rejoice about now and about what they can continue to rejoice throughout eternity.

At that time, in God’s kingdom, every person who believed in God before the Messiah’s advent on earth and those who believed in the Messiah, since His advent, will rejoice eternally in His presence. In Isaiah 9:3d & e, Isaiah gave two human examples of great joy to which the hearers and readers could relate. In 3d, Isaiah said their rejoicing would be like when they finished bringing in the harvest. They rejoiced at their bounty with celebration, often as a party among the tribe members and as a thank offering to God. Having harvested, they had enough in storage for them to rest and to provide for their needs. They thanked God and each other. At those times, the people would wholeheartedly love the Lord God with all they were and owned. They quickly rose to help and love others when they were in high spirits and received a bounty. Like this reaction to an exceptional harvest, the people would rejoice now and forever to God’s promise of Light in the darkness, and His gifts of multiplication and joy.

Isaiah 9:3e, Isaiah said the people would rejoice like when they celebrate the defeat of their enemy and counted and divided the spoils of the war. Because their victory resulted in wealth, the people would rejoice. They would celebrate and give thanks to God for helping them defeat their enemy. The celebrants would give a tithe to God and help other people, resulting from their bounty. They would often love God and people more readily when they received something unexpected, a windfall of wealth. As with a surprise bounty from the spoils of war caused rejoicing and praise to God, the people would celebrate God’s promises Light in the darkness, and His gifts of joy and multiplication from that time throughout eternity.

 Isaiah spoke, in Isaiah 9:3, to the people of the northern kingdom. He prophesied God would multiply the nation and increase their joy. Because God caused these, when people realized these things came from God, they would rejoice by acting out the joy God put into them. That rejoicing would cause them to celebrate and worship. Celebrating and worshiping God would show their love to Him and to people. Like with the harvest, God provided food for their bodies and joy for their spirit. Additionally, God provided for all physical needs with the unexpected wealth from the spoils of war. In acknowledging God with celebration and worship, God cared for their hearts, minds, spirits, and bodies. With their hearts, minds, and spirits attuned to God, loving God with their whole being became possible. Love for God often leads to love for others. Loving other people is the second greatest commandment Jesus taught in Matthew 22:39 when He said, “The second (commandment) is like it (the Greatest Commandment), ‘You shall love your neighbor as yourself.’”

The whole of the Bible shows the scarlet thread of God. From when God created the world and humanity sinned, God sought a renewed relationship with the people He created. He planned for it when He gave humans the ability to reason and make their own decisions. God knew they would disobey Him, so He created the perfect plan to cleanse them of their sins. With the cleansing Jesus provided by dying on the cross, His sacrifice makes it possible for whoever trusts in Him to be declared righteous by God. When God makes a person righteous by his or her belief in Jesus, that person can be in a right relationship with God and live forever with Him now and in His kingdom.

From creation through Jesus’ triumphant second coming, God seeks a relationship with each person. Isaiah’s prophecy in chapter nine highlights God’s plan. God’s plan is for every person. He is the Light and will shine on them. He will multiply their nation and give them joy. Those who believe in the Messiah will have an unfettered relationship with God, which results in love for other people.

Isaiah said more in this prophecy. He began by including all people—Jews and Gentiles. Isaiah spoke of the Light and hope they could have in the darkness. He explained God would take them home and fill them with joy because of who He is, His faithfulness to Himself, and His faithfulness to them. Because of God’s love, promises, hope, and joy, people would love Him with their whole beings, resulting in rejoicing. These would result in God’s children loving others like they love themselves, too.

How would God break into the darkness? How would He release the people from captivity to the Assyrians and whatever would have kept them from Him? What would He do and what price would He pay for an eternal relationship with His created people? Isaiah has more to teach us, just as He instructed the people of Israel.

Anticipate.

Be filled with joy.

Celebrate with rejoicing as the coming days to Christmas roll closer.

 

 

May the Peace

(photo credits to Dyu - Ha)

Laughter and tears, joy and fear

These are part of growing from child to man.

Yet, darkness often accosts

By the hands of angry men again and again.

Running and riding,

Kite-flying and joy,

Playing football and cowboys,

Oh, how fun to be a young boy.

Storms and sunshine,

Rainbows and rumbling,

Run for shelter at crack of lightning,

Finding on entering, the storm’s crashing.

 

Short was the darkness

Maybe imagination that passed.

Skateboards and bikes anew,

Games of tag, red robin at last.

 

Day ends and darkness comes,

Normal though it may seem.

Enters door dark and looming,

It wasn’t imagining.

 

Hands raised high bring darkness,

Crack of belt brings shock and pain.

Disillusion and lost approval,

Greater loss than the “disciplining.”

 

Less heard is laughter

Loss of joy as fear takes its hold.

Peeking round corners

Fear of what may happen still to unfold.

 

Not knowing each day’s darkness,

Wary, wondering when it will come.

Inner fear, lack of presumed love,

Seeking acceptance just for once.

 

Enter light, so bright when arrived,

Cast darkness back from this child.

Come to Me He said,

You are loved and all mine.

 

Scrabbling quickly at escape,

Swiftly following toward Light’s love.

Peeking back to ensure,

Darkness corralled, no more to hurt.

 

Child of Light and of Day,

Belong you not to the night.

Grow in faith, love, and hope,

Strengthen you with My might.

 

Wear this armor of salvation

Always standing firm to the end.

Rejoice always, pray continually,

Give thanks in every circumstance.

 

In darkness, lost your innocence,

The first, cast away by the Light.

Look not back at fear and pain,

Keep your eyes ever on my light.

 

No more a victim, innocence lost.

No more a survivor staying ahead of the dark.

Forever more than a conqueror, our Lord declares.

Free and forever united with the Light, we wear His armor.

Amen.

May the Lord of peace Himself give you peace to the end.

In all times and in every way, the Lord is forever within.

(Bible texts: 1 Thessalonians 5, 8, 16-18, 2 Thessalonians 3:16, Romans 8:37-38)