Gift of Hope

There will be no end to the increase of His government or of peace on the throne of David and over David’s kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the LORD of armies will accomplish this. (Isaiah 9:7)

Isaiah must have been excited when he reached the end of the prophecy. The Messiah, for whom all the Jews waited and anticipated, would come. Dispirited, the people of Israel may have felt after Assyria battered their country for many years. Yet Isaiah gave a fresh word from God about His promise to them of the Messiah, the anointed One.

Dispirited Israel reminds me of a child who hoped for a school break. Halloween came and went, while candy remained. Thanksgiving came and went with nothing too exciting happening. Will Christmas ever arrive, the child may have wondered? The wait was endless, it seemed. But, upon awaking early one morning, the child looks out his window and sees something new, something that bolstered his hope and anticipation once again. Snow! Surely Christmas is today!

With Isaiah’s words from God, he helped bolster the spirits of the people of Israel, who felt woefully battered. With hope renewed, they remembered God is faithful to them, to Himself, and to His promises. Isaiah’s prophecy led them to seek God anew. Once released from captivity, will the people of Israel hold on to this hope from God? History recounts this tale.

As a review, what hope did Isaiah’s prophecy in verses one to six give the people? Isaiah told them—Jews and Gentiles—they “will see a great light” though they live in darkness and captivity (vs. 2). Isaiah meant God would send the light that would shine on them. (Remember, this hope has both a now and not yet part to it.) God would also multiply their nation, increasing the joy. This would generate joyful praise and worship of God because of His blessings, mirroring their celebrations after harvests or wartime victories. The feasting festivals caused by God’s joy would include people around them, so joy would spread from person to another (vs. 3). Isaiah said God would free the people of Israel from captivity, so they would not live under a foreign government, slavedrivers, and masters (vs. 4). Their government would be what God intended for them. The peace God would give would come from no more wars (vs. 5). He would burn the armor, armaments, and clothing of war like kindling.

God's actions and provisions in verses one through five would have caused great rejoicing, knowing God did not leave them at the mercy of their adversaries. Isaiah built to a crescendo in this prophecy. He desired to lead the people to return to God, trusting only God could achieve this. God is the ultimate covenant maker and keeper. Verses six and seven emphasize what God would do because of who He is.

God’s covenant in verses one through five laid the foundation for verses six and seven. What Isaiah 9:1-5 alluded to in metaphor, Isaiah expanded upon with verse six. With verse six, Isaiah said how God would give them these things. God informed them about the birth of a Child and the giving of a Son. 6). God's promise was not merely a child; He offered a unique Personage, directly from Himself. Old Testament understanding of God was that He was among them in His tabernacle and by fire and cloud. God was around them. Through this Child and Son, God would provide for the people. He would be with them—Emmanuel. This Child and Son, fully human and fully divine, would be born from a woman and conceived by the Spirit. He would be from the Jewish lineage. He would be God with them (Isaiah 41:10).

This prophesied Child and Son would carry the governing responsibilities and burden on His shoulders, so His people’s burden would be lighter. The Son’s burden upon His people as their God, Messiah, and King would be light. His government would not be tyrannical (vs. 6). God declared that this Child and Son would need no advisors as He would possess all knowledge. This Child and Son would be omniscient, omnipresent, omnipotent, and eternal, encompassing all timelines at once. In this Child and Son’s government and kingdom, peace would reign. Peace would occur because no war, fear, suffering, sickness, doubts, and selfishness would exist. God’s people would recognize and worship Yahweh God completely.

The people may not have grasped entirely what God intended when Isaiah prophesied. Isaiah explained and emphasized the prophecy further with verse seven. He emphasized two things: who caused the actions, and the magnitude of the actions.

With Isaiah 9:7, Isaiah built upon verse six and highlighted what he said in verses two through five. Isaiah showed, yet again, the Child and Son fulfilled prophecies. First, remember about whom God foretold; He foretold about the light He would send. This light would possess tangible qualities. It would be a person—fully divine and fully human. We understand that because of verse six—a Child and Son will be born. Isaiah confirmed the metaphor of light and dark as being related to the personage sent from God—the Messiah. Since this Personage came from God and is God, but resided in human form on earth, He kept divine power. This Child and Son would have the power to fulfill all God had prophesied, giving them hope, peace, joy, and freedom. The Light is not intangible and lacking power; but He is real and comes with ultimate and almighty power (omnipotent). Since the Child and Son are divine, the people could grasp that His government and peace would increase. Nothing can stop God or His Son, the Messiah.

God foretold more about this Light—Child and Son. He said His reign would follow David's, as a Judean descendant. Remember, God had promised David’s reign and kingdom would not end in 2 Samuel 7:8-16, especially verse sixteen. God told David, “Your house and your kingdom shall endure before Me forever; your throne shall be established forever.” The Messiah—the Light, Child, and Son—would rule on David’s throne and establish it forever. This emphasizes God's unending rule, extending beyond the Assyrian captivity. God will never leave them, and nothing and no one could remove Him. God, the One who created all things and Whom nothing could defeat, founded David’s throne and kingdom. This kingdom has the Son—Messiah—as the chief cornerstone (Psalm 118:22, Isaiah 28:16, Acts 4:10-12, Ephesians 2:20-22, 1 Peter 2:7). This statement shows God’s divine authority in His covenant with David, which He established and would fulfill. God continued giving His people hope even though they would go into captivity.

God told the people about His kingdom in verse seven(b). He said He would rule with justice and righteousness. This justice and righteousness are a reiteration of verse six, where God said, His name will “be called Wonderful Counselor and Mighty God.” Righteous is who God is. This means the Son is always good. He will rule with justice. His might is more than physical power, it includes morality. Because God is righteous, His actions for His people to battle against darkness come from moral courage. As the Son is a personage of the triune Godhead, He acts with righteousness; He has moral courage. Nothing could tempt the Son to act contrary to what is good for His wise and knowledgeable purposes. Jesus stood against Satan’s schemes while in the desert for 40 days (Matthew 4:1-11). He proved Himself willing and able to be moral and purposeful. The Messiah chose to follow through with triune God’s plan to save all people even though it would cause Him excruciating pain. This Child and Son would rule on David’s throne with righteousness and justice.

The Davidic covenant God made with David in 2 Samuel 7:8-13 states the prophesied One from David’s line would reign in his kingdom forever (vs. 13). The Israelite's promised Son of God, their Messiah, would not rule only during his 33 years on Earth. Because He is fully divine and fully human, His human form died, but Himself as a person of the triune Godhead did not. Isaiah's prophecy declared this Child and Son would reign eternally, starting with the Messiah's kingship at His second coming. God existed before creation and time and will last forever beyond time’s ending.

Though time passes between the Son’s earthly life and when God fulfills His prophecy, Isaiah said it would occur because of God’s zeal to keep and protect His people. God’s zeal is His fervor and devotion, His passion to protect His people. God’s armies will keep them protected by His might and wisdom. Nothing and no being will take His people from Him. God’s children are His forever. Jesus taught this in John 3:16 and 10:27-30. John taught it in 1 John 5:13. Time to God is immaterial. What He says, He will do. God promised light, joy, peace, and multiplication of the people of Israel—all Jews and Gentiles. He is greater than time, which He created, and any enemies or schemes against His people and/or Himself.

God’s majesty and magnitude, the ultimacy of who He is, would ensure the fulfillment of this prophecy. Captured people can rely upon God and that He will fulfill His prophecies, some of which Isaiah told the people of God. In Isaiah 9:1-6, Isaiah prophesied so the people whom Assyria battered and captured would realize God is not definable by their own circumstances. He exists forever and His promises and reign will last forever. He did not want them to lose hope. God wanted the people of Israel to understand He would not discipline them forever for their unfaithfulness to Him. He would bring them back to the land He promised to them.

God wanted the people of Israel to realize that despite their sins of self-centered living and neglecting to seek and worship Him as their sole God, He would remain faithful to them. This promise of the Child and Son—the Messiah—extends beyond Hebrews and includes everyone. Jesus said this in John 3:16. “God so loved the world, that He gave His only Son so that whoever believes in Him will not perish (be separated forever from Him) but have eternal life.” This promise was for the people in the past, present, and future, including us.

The prophecy's fulfillment is yet to come. It still plays out beyond our lives. Throughout our lives, we can hold on to hope, knowing that Jesus is on the throne. His reign never ends. The Messiah will return for His people and rescue them from sin and death. He will take them to His kingdom to live with Him forever.

Our circumstances, no matter how difficult and painful, do not define God and His power, wisdom, or fulfillment of His prophecies. Nothing defines God’s ability, purposes, or longevity; He is undefinable, uncontainable, and unshakable. He will defeat your circumstances and will be true to you, His promises, and Himself. God is good all the time and, all the time, God is good. We can have hope, joy, and peace despite of our circumstances.

Seek God and all these things—hope, joy, peace—He will give to you. It will ease your anxiety, and you will find rest (peace) in Jesus and His promises. Jesus taught in the Sermon on the Mount in Matthew 6:33. “Seek first His kingdom and His righteousness, and all these things will be added to you.”

“The people who walk in darkness will see a great light. Those who live in a dark land, the light will shine on them.” (Isaiah 9:2)

One this day after Christmas, people often feel disappointed because Christmas day has passed. The luster has left the hope of the holiday and the regular-ness of life returns. Isaiah 9:7 reminds us that God is with us every day. Yes, the day of celebrating Christmas is in the past. That does not mean the anticipation God gives should end. It does not mean less exists to celebrate and anticipate. While the thrill of opening presents has passed, the reason for Christmas, celebrating God’s giving of the Messiah, continues to be present.

Jesus the Messiah has not returned to earth for His second coming. We can still hold on to hope and peace, embracing freedom and the Light, and participate in multiplying His nation of believers, encompassing both Jews and Gentiles. We can still participate in that multiplication and becoming part of His nation. So much more is worthy of our anticipation, and the receiving of His hope, joy, peace, and freedom.

Be one of the children who runs to the window, sees snow, and says, "Today, it must be Christmas!" Keep anticipating Jesus’ return. Keep receiving His joy and peace. Keep growing closer to Jesus. Keep hope alive by sharing about this good news of the gospel of Jesus so others can hear, understand, and believe in Him, too. By that, you help multiply the nation and you obey Jesus’ command to go to the nations, disciple, baptize, and teach people to follow Him (Matthew 28:19-20).  Jesus will return. Are you anticipating His return?

Do you need hope?

Are you tired of being afraid, struggling, and having no peace?

Seek the Light Who shines forever.

He gives eternal hope, joy, and peace now and forever.

“Seek first God’s kingdom and His righteousness, and all these things will be added to you.” (Matthew 6:33, NASB)

 

Immediate Belief

 

If You can?” echoed Jesus. “All things are possible to him who believes!” Immediately, the boy’s father cried out, “I do believe; help my unbelief!” (Mark 9:23-24)

Belief is not a static activity. You don’t receive it then not use it in life and expect it to be strong. Belief requires the person to exercise faith for it to grow. The father in this passage believed Jesus could do miracles. He was unsure if Jesus would do a miracle for him and his son or if He would do this particular miracle.

Was his uncertainty because he felt lower in status than Jesus? Did he feel he didn’t deserve to be in Jesus’ presence? Was the father afraid people would laugh at him if his son wasn’t healed? Or had the father not grown in his faith so that his belief would include trusting in God’s care for his demon-possessed son’s life?

What keeps you from going to Jesus? Unbelief? Lack of faith growth? Feeling unworthy? Fear of what God and/or people will expect of you from that point? Never giving your dreams and hopes to God, like the hopes the father had for his son’s life? Each person can have these and other blocks to growth in faith in God.

God gives belief to anyone who will accept it. Belief resides in your heart, but it’s not belief until it is acted upon. Faith must be lived out. Each person must wrestle with his doubts of faith and grow stronger in his belief in God. The wrestling is internal. When the wrestling with doubts and faith in God results in positive actions of belief, faith grows.

Will you act upon the belief God gifts to you? 

Wrestle with and toss off your doubts. Grow in your faith in God. Give your doubts to God, like the father in this passage did, and grow closer to Him. You are never alone; God is always with you. Become like the father and immediately believe God can do that for which you need.

The Greatest

 

Love bears all things, believes all things, hopes all things, endures all things. (1 Corinthians 13:7)

Love endures all things because of being protected in God’s hands and walking each day with Him. We can endure and grow because God gives us strength, and He encourages and teaches us through all things when we listen to and heed Him.

Because of the love of God for and in us, and the personal knowledge of His love, we can believe in God’s strength, encouragement, and faithfulness and not be dissuaded or discouraged. Belief in God is a gift He gives.

Because of God’s love, we can hope. We rest in that hope that God is faithful, He loves us, and He protects us, so we can continue to have faith in Him—hope in Him.

Because of God’s love for and in us and His faithfulness to Himself and His promises to us, we can endure all things. We can bravely, calmly, and patiently persevere.

Notice each of these actions are doable because of Who God is, what He’s done, and what He’s taught us. We cannot bear up, believe, hope, or endure without Him. We wouldn’t have God or the gifts He gives us to be able to do these things without God.

Today and in the the rest of your tomorrows, live in and live out this love that only God gives. You will be assured, comforted, encouraged, protected, strengthened, and taught, so your faith and hope in God grows. Then you can bear all things, believe all things, hope all things, and endure all things and, by that, testify about God with your life. You will know in your heart, mind, and spirit that Love never fails. Three will remain—faith, hope, and love. The greatest of these is love (directly from God to you).

Tired Heart Seeking

 

“O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.” Mark 9:19

When Jesus returned from the Mount of Transfiguration, he became exasperated with the people. He spoke with exaggeration and frustration. His words, “this generation,” referred to the people of that age. Jesus said that generation would never believe in him.

“How long must I be with you for you to have faith in me? No matter how much I prove myself or how long I stay with you, you will never believe. Lest the boy never experience freedom from his torment because you do not believe in me, bring him to me. I care about him because of his torment and because your faith will never be enough to lead to his healing.” This was the spoken and unspoken meaning of Jesus’ words.

The amazing thing in verse twenty is the contrast between the beings—human and spirit. In both Mark’s and Luke’s recording of this event, even before Jesus spoke, the demon thrashed the boy to the ground. The demon recognized Jesus as being the Son of God, who has authority and power to command and control him. The demon's belief about Jesus contrasts with the generation's lack of faith in Him.

In verse twenty-two, the boy’s father’s words to Jesus showed the lack of faith by that generation of people. He said to Jesus, “If you can do anything, have compassion for us and help us.” A desperate father grasping for the last straw, the least possibility in his mind, for his son to have freedom from the evil spirit. This man may have exhausted his funds to see every doctor, the priest, and spiritual medium. Another chance for his son’s healing walked into town. This father heard whispers of a man named Jesus. He sought those who could direct him to Jesus, but he found only his disciples. With a loud sigh and deflation of hope, the father may have despaired. Then Jesus walked up to the clamorous crowd. The father’s hope rose. His eyes opened wider, and he sought Jesus’ attention. This father said to Jesus, “If you can, help us...”

Jesus’ response? Incredulity. Spoken and unspoken, Jesus said and may have felt, “How long must I keep showing miracles for these people to believe and be in a right relationship with God? Forever will not be enough time. They have hardened their hearts against me as the Messiah. They must choose to open their hearts and choose to believe in me. Anything is possible to him who believes!”

The boy’s father heard Jesus’ incredulity and exasperation. His hope increased, and he wanted to trust in Jesus. Jesus was the father’s last hope. The man acknowledged his small faith, yet desired belief. He was desperate for his son to be freed from the demon. The father said, “I do believe. Help my unbelief.”

Jesus rebuked the demon and demanded it leave the boy and never re-enter him.

Jesus clarified to the disciples that only prayer can expel such entities.

Jewish scribes argued with the nine disciples who didn't go with Jesus to the mountain. Nothing written in the Bible states these nine disciples had been communing with God. Instead, they stayed in town and became distracted by argumentative people. The disciples focused on defending against the scribes, not on the source of healing and wholeness.

The father, desperate and grasping at his last hope, wanted to believe. His cry, “Help my unbelief,” was his crying out to God for faith, who gives faith to all who ask of him. This father was praying. He recognized Jesus as his only hope and begged God to give him faith.

Jesus said, “This kind can only come out by prayer” (Mark 9:29). The father’s recognition of his own lack of faith led to his desperate cry of wanting faith. God gave him faith to believe in Jesus. God gave faith to the father when he opened his heart to him.

That day, Jesus did more than cast out a demon and make a boy well. He provided faith and hope to a man who had given up hope. This father and son met and experienced Jesus, the divine Son of God and Messiah. The disciples grew in their knowledge of, understanding of, and faith in Jesus. Mark omitted the scribes’ and crowd's faith in his gospel account. In his view, the crowd merely watched and listened.

Today, we each are part of one of these three groups: a growing disciple of Jesus, a desperate seeker of hope and faith, or a hardened and combative person.

Will you choose to grow in discipleship with Jesus?

Will you cry out to God to give you faith to believe?

Will you harden your heart more against Jesus and the salvation he offers to you each day?

It’s your choice. God will never force you to accept him or His forgiveness, salvation, and eternal life in his kingdom.

Laugh Because...

 

“Let me hear Your loving devotion in the morning, for I have put my trust in You. Teach me the way I should walk, for to You I lift up my soul.” (Psalms 143: 8)

One possible personal translation of this might be,

“God, cause me to hear Your devoted love of Your redeeming (rescuing) me from my enemies at daybreak, for I have put my total trust in You alone. Teach me know—to perceive, recognize, acknowledge, and confess—You and Your ways in which I should live, for I give You my soul—my whole being. I desire to come before you in total faith, with love, by confession of Your might and sovereignty, so I offer myself to You as Your servant and child.”

The psalmist stated his enemies pursued him, wanting to kill him. Because of this, his inner being fainted in fear. The psalmist grew weary of his enemies’ dogged pursuit of his life. Then he remembered Yahweh God, whom He knows intimately, and His works. This recollection and the writer’s circumstances compelled him to seek God. The writer acknowledged only God could rescue him. None surpasses Yahweh, thus he raised his hands in petition, offering, and praise.

What did the psalmist want? To escape the fear of capture and death. To have peace. How can we be sure of this? Read the rest of this psalm. His requests to God included:

First, in verse nine, the psalmist wrote, “Deliver me from my enemies.” His request came from recognizing God is almighty. The psalmist understood that God is the only being who can rescue him in totality—in heart, mind, body, and spirit. Ultimately, only God had the power to redeem him from every enemy.

Second, in verse ten, the psalmist said, “Teach me to do Your good will. May Your good Spirit lead me on level ground.” The writer wanted more than bodily and emotional redemption. He wanted to know Yahweh better. He acknowledged the existence of the Holy Spirit and requested God's constant presence. The Spirit would teach and guide him to know God and to live his life for God and His purposes. The psalmist asked God to lead him on level ground, without difficulties. Avoiding life’s struggles is a human inclination, but don’t we often learn more by walking with God “through the valley of the shadow of death?” The crucible of fire in our lives grows us. Those are the times of testing, of practicing what we have learned, so we reinforce the lessons taught. The psalmist acknowledged God with his whole being in this verse. He wanted to learn (head and spirit) from God so he would live (body, mind, heart, and spirit) for God.

Third, with verse eleven, the psalmist appealed to God’s reputation. People had heard about His mighty acts and His children. The writer said, “So that people continue to see You as almighty and sovereign over Your people and creation, revive me.” By “revive me,” the psalmist meant more than just for others so they would remember and/or see God. He asked God to show Himself to him so he would not fear that his enemies would overcome him. The psalmist asked God to revive him by the fullness of His favor and love because of God’s righteousness. (God alone knows the right course of action.) The writer stated and requested, by God’s rightness, by His omniscience and omnipotence, to bring the psalmist’s soul (his being) out of distress. The psalmist recognized God’s rescuing of him in his time of distress, which affected his heart, mind, body, and spirit. This rescuing of his life, the writer stated, affected his eternal being, his soul, too. According to the psalmist, God rescues his entire being, not just a portion. God’s righteousness and redemption affected his eternity. God is sovereign over time, including before it begins and after its conclusion. He rescues people from trials and redeems them from eternal separation. God is the God of time, including before and after time. To this eventual and eternal future, the writer stated his hope and his faith in Yahweh God, the self-existent One.

Fourth, because of this recognition of God’s sovereignty and might and his confidence in God, the psalmist repeated his plea in verse twelve. “Because of Your loving devotion to Your people, to me, remove my enemies from chasing and harming me.” He emphatically repeated this by writing, “Wipe out (exterminate) everyone who harasses me.”

The psalmist recognized, remembered, acknowledged, and confessed God as Sovereign and almighty. By his plea, he proclaimed that God, in His omniscience and omnipotence, possessed the ability to rescue him mentally, emotionally, bodily, and in his spirit. This psalmist explained God could redeem him beyond temporal time—for eternity. This man wanted rescuing from his current enemies and believed God could and would fully redeem his being eternally by saving his soul.

In remembering Yahweh God, the psalmist may have laughed, knowing within his entire being that his enemies were incapable of ever separating Him from God (Romans 8:31-39). When your enemies harass and afflict you, do you laugh because you know God with your heart, soul, mind, and body and believe He has redeemed you for eternity as His own child?

Laugh in the face of your enemy.

How? Profess faith in Jesus Christ as the Son of God and your Savior and be saved.

“If you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead, you will be saved.” (Romans 10:9)

The psalmist recognized God’s might and sovereignty and offered himself to God as His servant and child because of his trust and belief in God. Do you?

Absolute Goodness

 

“We know that all things work together for the good of those who love God, who are called according to his purpose.”

-Romans 8:28

 

We, who have responded to God’s call on our hearts and have believed in Jesus and have the promised hope of our future resurrection, know that God makes all things work together for good. That “good” is not what we know in and from this world. It is pure, undiluted goodness that comes from the character of God. 

 

We Christians know, because we have God’s gracious promise of salvation and resurrection, that God makes all things work together for the absolute good of His children, who He calls to Himself for His good and grand purpose—the purpose of salvation, telling others about the gospel of His love, and discipling them.

 

God’s goodness does not hinge upon what we do. Goodness, by definition, comes from God’s character. God is absolutely good and does only good. When people believe in Jesus for salvation, they receive God’s goodness expressing His love through salvation, which is redemption from the stain and guilt of their sin. Nothing in the world is good except what He has redeemed for Himself. 

 

God’s calling to us (His creation) is all about His plan and love. We are sinful people who are stuck in the mire of a fallen world. Without God’s calling us, we would be blind and deaf to Him. We would be without hope now and for eternity. Our hearts, minds, and spirits would despair and languish. We cannot and did not give ourselves ultimate hope because we cannot see beyond this day and moment what actually will be. But God can and does. 

 

So because we know God only does good and only His absolute purpose prevails, we can understand, know, trust, and hope with absolute certainty that as we daily walk with Him on this earth, He makes all things work together toward that good for His children, those who love Him and are called for His purpose of salvation and eternity with Him. We can know the truth of what Paul wrote further in Romans 8.

 

35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:

 

“For your sake we face death all day long;

    we are considered as sheep to be slaughtered.”

 

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:35-39, CSB)

 

Nothing stops God’s goodness or good plan.  Once you believe in Jesus, you are permanently part of His goodness and good plan. You are called His, not Satan’s. What’s your part in this plan as God’s called people? Have faith. Have hope. Grow in your faith. Tell other people about Jesus and God’s love. Help them grow closer to God and more like Christ.

 

Don’t lose hope. God works all things together for His purpose for the good of those who love Him and are called His. 

 

Are you called God’s child? What keeps you from His goodness and love?

Absolute Trust

“Still I am certain to see the goodness of the Lord in the land of the living.”

— Psalms 27:13

 

Do you firmly trust you will see God’s goodness in heaven? That’s what David alluded to in verse thirteen. Yes, he had faith God would protect and keep him alive. David also firmly believed he’d experience God’s goodness by His keeping him from hell. David alluded to his belief in God’s promises that he would see God in heaven.

 

Do you have faith like David? Do you know for certain—with absolute trust—that you will be there? 

 

Sins (wrongdoings) keep people from being good enough to enter heaven and God’s presence. Jesus, God’s holy Son, who has never sinned, died a sinner’s death and was separated three days from His Father until His resurrection. He did this so whoever believes in Him will have their sins wiped away from their name and that they will be righteous (John 3:16). Only when a person believes in Jesus and is made righteous by Him can that person enter heaven to live with God forever. 

 

Do you have faith like David? Will you see God’s goodness in the land of the living—eternal life with God?

Wisdom

 

 

“If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.”

— James 1:5

 

What is wisdom? First note, it comes from God. He is the source of wisdom. Wisdom is part of God’s being. It is “the knowledge and practice of the requisites for godly and upright living.” God wants us each to live sinless lives and be in a right relationship with Him, so He will give wisdom and the ability to live righteously. So ask Him for it. 

 

How much wisdom will God give? Does God give enough to tease a person? No, He gives what is needed to live godly lives by making godly decisions. God gives wisdom sincerely. He seeks to bless a person, so why would He withhold any wisdom when He wants us to live godly lives. God gives blessings without holding back.

 

God gives wisdom without reproach. He doesn’t give wisdom while casting blame. God doesn’t say, “You should’ve known this, but here you go, have My wisdom.” He doesn’t give begrudgingly or while shaming. 

 

God wants a deeper relationship with His children. He willingly blesses us with what we need to grow closer to Him and to make us more godly. God gives from His unending fountain of blessings, from His being. James said just ask for wisdom from God. Upon seeing our sincerity in seeking Him and His wisdom, God will bless us with wisdom in how to live our lives more godly, so we can be closer to Him.

 

Have you asked God for wisdom? Ask with faith not with doubt. Grow more like Jesus and closer to God. Know and remember what Jesus taught, “Seek first God and His kingdom and all these things shall be added unto you.” Seek God. Ask for what you need. Be closer to Him, more like Him. Live godly lives. This requires God’s wisdom. Go ahead and ask Him for it.

Quiet and Thunderous Assurance

 

“Now faith is the assurance of things hoped for, the conviction of things not seen.” Hebrews 11:1 (NASB)

 

What is faith? Strong’s Greek dictionary says, “(Faith) for the believer is ‘God's divine persuasion’ – and therefore distinct from human belief (confidence), yet involving it. The Lord continuously births faith in the yielded believer so they can know what He prefers.” Faith comes from the Greek word “pistis,” which has its root word meaning “to be persuaded” or “to persuade”. What we must realize is that faith, for the Christian, always comes from God. 

 

Strong’s continues to teach about faith by saying, “It is God's warranty that guarantees the fulfillment of the revelation He births within the receptive believer. “ That’s powerful! Faith is God’s warranty, His guarantee, that what He promises will happen. Without faith, then, we believers would have no hope that we are saved from our sins, that God is real, that Jesus is God’s Son, and that there’s an eternal life. There’d be no purpose in believing in anything and no purpose for living. God, in His loving graciousness, gives us hope by giving us faith in Him, the entirety of the Trinity. 

 

Now, this faith God gives us is our assurance in what we hoped for. God’s gift of faith birthed in Christians undergirds them. Faith is the guarantee for what God says, reveals, and promises. As Christians, it guarantees the inheritance of God’s promises to believer’s because He is always faithful and Christians are co-heirs with Christ as sons and daughters of God. Rightly understood, God’s gift of faith is the undergirding, the guarantee, of our inheritance—the fulfillment of His promises to us, our hopes.

 

The hope about which the author wrote is actively anticipating and waiting for the fulfillment of promises by God. Without faith, hoping would be futile. It would be like trusting in the role of dice. Hope, to be worth anything, must have a firm and assured basis or it would just be chance, coincidence, and happenstance. God, who is YHWH (I AM), has always existed, created all things, is always faithful and loving, is almighty, omniscient, and omnipresent, is the only one who can know and does know all that will occur in the future, has power over all things, and provides a definite and unchangeable eternity for each person who yields his/her whole self to Him in recognition that He is God, the One and only true deity. Belief in YHWH means Christians can know and trust what He promises is true and will definitely happen. That is hope. It comes from the faith God births in each believer in Jesus. That faith is the guarantee that what the Christian believes and hopes will occur. True faith and hope are not a game of chance. Hope and faith in God comes from God’s love for all people. He wants only the best for us and offers that best through belief in Jesus, His Son.

 

This faith God births in Christians that guarantees in them the hope of God fulfilling His promises is a conviction that propels each believer forward in their faith and in their relationship with God. This conviction  is the proof, certainty, or persuasion of something. The faith inbirthed in a believer by God, that a person actively pins their hopes to and is assured by God because of who He is, becomes the conviction—the proof and persuasion—of the believer’s soul that leads to living out his/her faith in the world and his/her circles of influence fully yielded to God’s plan.

 

Looking at this verse in another way, faith comes down from God to a person to create hope in the person’s heart that leads to assurance of the mind, and transforms to conviction of the soul, which is enacted by the body in the world so that others see and hear about Jesus and lean towards God to hopefully seek and begin this process of faith within themselves. Faith is an all-encompassing gift. It affects a person’s heart, mind, body, and soul. That makes the Shema of Judaism more understandable. This Jewish prayer is from  Deuteronomy 6:4-9. It says,

 

“Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”

 

Millennia later, when asked byJewish scribes what is the greatest commandment, Jesus replied, 

 

“Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” 

 

Notice the difference between the two passages; Jesus added to the Shema that a God/believing person must love God with his/her mind. What’s most important to note is we are to love God with our whole being—heart, mind, soul, and body. God wanted to redeem the whole person. That’s one of the reasons why faith affects the mind, heart, soul, and body. When a person is redeemed in totality, that person is able to love God with his/her whole being. That enables each of us to be totally renewed. It gives us total redemption from Satan. 

 

God loves us—people whom He created—so much that He sent His only Son, Jesus, to earth to live without sinning and die the perfect holy sacrifice as the sin offering for anyone who chooses to believe in Him so he/shewill not die and be eternally separated from God—His goodness and love—but will have everlasting life with Him in His kingdom. 

 

Faith is a God-given gift to people who yield their lives to Him. It activates hope in the heart. It  provides assurance to the mind. And that assurance becomes active proof in the soul, which leads to actively living out their faith in their sphere of influence. When God speaks, though it’s a nearly silent whisper to your ear, it loudly thunders in your spirit and heart. God desires all people be saved—rescued—from their sins and Satan. He loves each of us and wants to save us. 

 

Hear God’s voice. Recognize His conviction.

 

Seek God. Receive Faith. Accept His assurance. Gain hope. Live convicted. 

 

Be a life wholly yielded to God. For faith is the assurance of things hoped for and the conviction of things unseen.

Righteousness or Religiosity?

 

Mark wrote his gospel to tell people about Jesus’ ministry. He did it by first showing Jesus’ power and authority. Mark showed this by telling of Jesus’ baptism, forty-days in the wilderness, succeeding over Satan’s temptations, calling men to follow Him, casting out demons, teaching in the synagogues, and healing people. Through Mark chapter 1, Jesus did not meet any overt challenges to Himself. From chapter two, the religious leaders began challenging Him outright.

In Mark 2:1-3:6, Mark used a teaching method called a chiasm. Because the people learned orally, teaching this way made for easier remembrance. The style used a step method of A, B, C, B’, A’. A and A’ tell about Jesus' healing people. B, C, and B’ relay Him teaching about and using food as an illustrative tool. The middle and last stories, C and A’, emphasize the main point. As Mark taught each level of the chiasm, the people would understand better the main point of the teaching. They would learn about Jesus’ authority and power. The people would learn more and learn to believe He is Deity.

The lesson relayed in the Bible study titled “The Standard” explains Jesus is the bridegroom. Jesus taught the religious leaders that His disciples do not fast when the Groom is with them. Only in the Old Testament does God use the analogy of Himself as the Groom. Jesus took this title when the Pharisees challenged Him about His disciples not fasting like they did. This teaching is the central one of this chiasm because in it, Jesus explains He is God in a way the Pharisees, who were learned men, would recognize and understand.

This lesson comes from Mark 2:23-28. Through this third teaching moment, Jesus instructs people using food for illustrative purposes. The Pharisees openly challenged Him in this retelling of Jesus’ meet with them.

The Setting

And it happened that He was passing through the grain fields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. (Mark 2:23 [NASB])

This verse begins by telling the hearers and readers, “And it happened.” What happened? Mark sets the stage. He leads his audience to set their focus and pay attention to what would be said in this passage. Mark does this by aiming people on the person and occurrence coming up in his retelling of history.

Mark said, “And it happened that He (Jesus) was passing through the grain fields.” Many people, if they are walking somewhere, they will try to take the quickest route. Sometimes that meant they walked through another person’s property. We readers might think that is why the disciples and Jesus walked through a field of grain, because it was quicker. Yet, often, the destination was not the main purpose for Jesus doing what He did. Many times, the journey was more important than, or just as important as, the end point. The disciples may have thought Jesus took them through the grain field because it was quicker, but Jesus knew the Pharisees looked for a way to find fault with Him. Jesus wanted to meet the Pharisees. He wanted each person to believe in Him and receive salvation. This was not an “Uh oh, we’ve been caught moment,” but a planned meeting by Jesus.

Besides the meeting being intentional, let’s consider another matter. In this verse, we notice the disciples picking heads of grain. They did not pick them to harvest the grain for the landowner. The disciples picked the grain to quench their hunger.

Mark made one other point to set the scene for Jesus’ discussion with the Pharisees. Jesus and His disciples walked through the grain field on the sabbath day. They did not walk to go to the synagogue in Mark’s retelling in this verse. They may have already left or were going to the synagogue. Mark does not give us that information. The day of the week was important in this story about Jesus’ ministry. The sabbath day was the focus.

Mark recalled pertinent details for his readers and hearers. He relayed Jesus, and the disciples walked through a grain field on a sabbath day. The disciples plucked heads of grain. The Pharisees laid in wait to catch Jesus and His disciples. What would be the lesson for the listeners?

The Challenge

The Pharisees were saying to Him (Jesus), “Look, why are they doing what is not lawful on the Sabbath?” (Mark 2:24 [NASB])

The Pharisees never seemed far from Jesus. They boldly approached Jesus with their accusation couched in a question. These men scrutinized Him and His disciples so they could confront and accuse Him. When people want to accuse someone of doing wrong, it does not take much scrutinizing to find a fault. Each person is a sinner, after all.

The Pharisees felt their job was to point out a person’s sins so the person could make amends with God. Their idea of holiness came from a skewed interpretation of God’s intent of His laws. God gave His laws, statutes, and commands to lead people to Him, not to drive a wedge between Him and them.

The religious leaders had created 633 laws for the Israelites to live by, based on God’s laws. Instead of making it easier for people to live godly lives, it created a caste system of sorts. The people who publicly lived the laws obviously were holy, according to the religious leaders. To appear holier than the common people, the Pharisees, scribes, and rabbis prayed aloud on the streets and in the city gates. They fasted twice a week instead of on the only day of the year God required. These religious leaders publicly repented with ashes and loud prayers for people to see and hear them.

The only use the Pharisaical laws gave was to create a sense of holiness, which people call religiosity. Doing religious actions do not lead to holiness. Works do not save a person from their sins. They do not convince God a person is holy enough to redeem. Yet, for the Pharisees, the laws they created served a purpose. It showed their pseudo-holiness, a lack of righteousness.

With this mindset, of course, the Pharisees would challenge Jesus. They saw Him as a threat since He daily gained followers. If Jesus became great in people’s minds, people might give fewer offerings to the synagogues and temples. They would be less inclined to follow and obey the religious leaders. The religious leaders would lose stature in the nation.

With this understanding, the Pharisees waited for Jesus and His disciples to make a mistake. To them, plucking grains of wheat on the Sabbath was not lawful. The Pharisees considered their actions and opinions made the sabbath day revered. How they lived—what they said and did—mattered more than the purpose God set aside for the day. Their Pharisees showed the intentions of their hearts with their question to Jesus. Actions determined a sabbath day’s purpose, according to the Pharisees.

Notice, the Pharisees did not say the men plucking grain from another man’s field was wrong. What they pointed out was that they plucked grain on the sabbath day. In Deuteronomy 5:12-15, no work was allowed on the Sabbath. That permitted people to keep the sabbath day holy. Holy means consecrated by God and set apart for Him. The focus of the sabbath day was to keep one’s mind set on God. The focus was not work was disallowed. For the Pharisees, the sin was plucking the grain on a Sabbath.

Is plucking working? Is plucking to satisfy hunger work? Many Old Testament passages teach about this topic. Each deals with “working” on the sabbath day. Is plucking a few heads of grain reaping? This takes us back to the intention of the Ten Commandments and, particularly, the fourth commandment. The fourth commandment states, “Remember the sabbath day, to keep it holy” (Exodus 20:8). The intention of this commandment, according to the wording, is to keep the sabbath day holy. God’s nature defines holiness. For people to keep the sabbath day holy, they must focus on God and set themselves apart only for His purposes. The purposes of a person for the sabbath day sets it apart in their lives as being for him or herself or for God. Those purposes originate in the heart, take form in the mind, and can cause each person to act for God or him or herself.

What were the disciples’ intentions for plucking grain that sabbath day? Did they intend to harvest the grain, or did they intend to quench their hunger as they followed Jesus, the Son of Man? What were the intentions of the Pharisees that day? Did they intend to help a person realign to be in God’s will or to accuse a person so they themselves seemed more holy? What was the intention of Jesus that day? If He meant to catch the Pharisees by setting Himself and His disciples in their path, He succeeded. If He meant to help them see Him as the Messiah, He tried, but the Pharisees' hearts still were stubborn.

God set the sabbath day aside for rest because it was a day of rest for Himself. Instead of focusing on the sabbath day or on what one can or cannot do, people should focus on the One who created it and gave it to them. The sabbath day is not god over Yahweh. Yahweh is God over the Sabbath. On the Sabbath, people are to rest and focus on God because He created it and gave it to them.

For the Pharisees, the laws based on the interpretations of God’s Laws were more important than the words God gave the Old Testament writers. They became inflexible in applying their own interpretations and put more emphasis on them that on God. All the while, God gave the Old Testament to point people to Himself. God judges each person according to His Word, not the rules humanity makes.

God forbade men to work for their profit on the Sabbath, not for gathering a few grains to feed themselves. Jesus’ disciples wanted to know Jesus more and to see Him teach, preach, heal, and cast out demons. They followed Jesus, even on the Sabbath. By following Jesus, they kept the sabbath day holy. They focused on the Messiah. When they became physically hungry, these men ate what they could find, heads of grain near their hands. This action was not harvesting, but gleaning. Deuteronomy 23:25 teaches about this. It says, “When you enter your neighbor’s standing grain, then you may pluck the heads with your hand, but you shall not wield a sickle in your neighbor’s standing grain.”

The disciples’ plucking grain was not work. It did not distract them from God. The disciples’ actions did not make the day unholy. The intention of Jesus’ followers was to continue to follow Him, but they had a need. Their physical bodies required sustenance to continue following Jesus.

The Reminder

And He (Jesus) said to them, “Have you never read what David did when he was in need and he and his companions became hungry: how he entered the house of God in the time of Abiathar, the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” (Mark 2:25-26 [NASB])

Jesus continued teaching. He taught with words and with actions. He knew the Pharisees followed Him to trap Him in what He did and taught. Jesus understood the educated religious leaders would learn from His use of history and Scripture. It would be easier for these learned men to discount miracles and harder for them to push aside known historical facts and sacrificial laws. Jesus meets each person where they will listen most to Him.

Jesus did not debate or argue with the Pharisees. He focused the Pharisees upon a man whom they held in high esteem in Israelite history. That man was David, God’s chosen man as king for His people. David had expanded the borders of Israel. The crops and livestock of the nation had increased. David was deeply devoted to God and enjoyed His favor. God had promised David that his kingdom would never end (2 Samuel 7:11-13) and, from him, the Messiah would come (Isaiah 59:20). The Israelites considered David godly. Jesus then reminded the Pharisees of the time David fed his soldiers with the showbread on the altar in the holy place of the temple.

Jesus taught the Pharisees in the method to which they were accustomed by asking questions. This was the rhetorical method where education happens through discourse, orally. He said to the Pharisees, “Have you never read?” Jesus knew these learned men had read about David. He realized they held David in high esteem. To the Israelites, David was the model for being a great Jew. People sought to emulate him. They also had hope in the promise God gave to David about the Messiah coming from his line. Because of this, Jesus showed His disciples’ actions were like David’s men’s actions. This could then be reason enough, according to the religious leaders, for the disciples to pluck grain. David and his men were hungry and so ate from the temple offerings (1 Samuel 21:1-6). Likewise, Jesus’ disciples were hungry and so plucked and ate on the Sabbath. The actions of both leaders’ followers ran parallel.

According to Leviticus 24:5-9, only the priests were to eat the showbread that was in the holy place. Yet, the high priest, Abiathar, offered the showbread to David and his men, if they had kept pure from women. God never condemned this action by the priest. David had not acted in rebellion to God when he asked for food and accepted the showbread. He wanted to meet the immediate need of hunger in a life-or-death situation. God never condemned the priest for giving David the showbread. God considered David just.

Like David and his men had a just reason for eating the showbread, Jesus’ disciples had a just reason for plucking and eating the grain. They hungered while following Jesus. The disciples did not reap and steal a man’s grain. Their intention was to eat while continuing to follow and learn from Jesus. Staunching the hunger was a necessity. Ceremonial law was less important than the necessities of men.

The Pharisees would not dare to say David and his men eating the showbread was inappropriate. They held him in too high a regard to consider saying that. If they could not judge David, then they could not judge Jesus’ disciples. In both instances, the men ate out of necessity. The bread was still holy in that the men received it from God. Likewise, Jesus and His disciples still held the sabbath day in high esteem. The followers did not stop to harvest a field so they could make bread; they just plucked a few grains to eat as they followed Jesus.

To Jesus, ceremonial ritual is not always necessary, but moral duty is. Feeding people. Helping the sick. Caring for the homeless, orphans, and widows. These are moral duties. As Christians, our care for people shows our love for God. This being said, Jesus did not encourage willful disobedience. He considered how God’s Word deals with the issue. Scripture should always guide how we live.

The Lesson

Jesus said to them, “The Sabbath was made for man, not man for the Sabbath.” (Mark 2:27 [NASB])

Jesus helped the Pharisees to realize ceremonial rituals are not as important as giving what is necessary for people to live. He then arrived at the point of His teaching. Jesus reminded the Pharisees of David. He wanted to make sure the Pharisees, and each person, understood this lesson. Jesus understood if a religious leader learned a truth, then his/her followers would learn the truth, too. This model of getting the truth to more people is one reason Jesus trained His followers and made them fishers of people. A quicker way to get the gospel to each person was to multiply the messengers.

Jesus used the sabbath day to teach His disciples and the Jewish religious leaders. He willingly faced the Pharisees’ accusations so He could discuss God’s intentions and His heart. Plucking grain heads on a sabbath day and having the Pharisees see it allowed Jesus to instruct both sets of people about God’s intention for the Sabbath. The lesson about the Sabbath is that God’s faithful ones should serve people, not restrict activities. This promoted keeping one’s focus on God and not on self. This teaching showed the Sabbath say was for serving God by His ways.

The purposes of the Sabbath are about keeping it holy to serve God and providing a rest day to serve people. If we truly serve God, then helping someone on the sabbath day can honor God. It can allow someone to hear the gospel or get needed encouragement and prayer. God instituted the Sabbath as a day of rest and focus on Him.

With this lesson about David breaking ceremonial law, Jesus taught a principle that governed this incident. The “Sabbath was made for man, not man for the Sabbath.” This lesson would help the Pharisees accept the disciples’ actions of plucking grain. The disciples plucked grain because of their hunger. The Sabbath law created by the Pharisees hindered the moral law of meeting the hunger need of the disciples. Ceremonial laws they created were secondary to the necessity of the men. Jesus differentiated between ceremonial law and moral law. He wanted the Pharisees to learn this and believe in Him. Jesus wants each person of every nation, race, people, tribe, tongue, and time to learn about God, His Sabbath, and the salvation He offers.

The Point

So the Son of Man is Lord, even of the Sabbath. (Mark 2:28 [NASB])

God created the Sabbath Law (“Remember the sabbath day, to keep it holy” [Exodus 20:8].) to keep us focused on Him and to give us regular rest. This Law is for the good of each person. This Law is a divine law, not human created. Since this law is a divine law, the Son of Man, as Daniel wrote in Daniel 7:13, can direct which of humanity’s laws can be interrupted for the moral good. Because of this, plucking grain to feed hungry people is not working. People are affected for good when they are not starving. Jesus’ disciples did not faint from hunger. He explained to the Pharisees and His disciples that He has the authority to suspend law to meet the needs of humanity for his/her spiritual and physical good.

Further, this means it was right to eat with sinners so they would come to know God through the Messiah (spiritual good). It was right to heal the paralyzed man because it was for his physical and spiritual good. It was right to eat with the bridegroom—Jesus—while he was with the groomsmen, His disciples (spiritual good). Each of these was for spiritual and/or physical good. Jesus, as God, had authority to suspend manmade Sabbath laws for the physical and spiritual good of these people and everyone He healed, cast out demons, and ate with during His three-year ministry.

By feeding the disciples grain (taking them through the grain field), Jesus sought to ease their hunger. By forbidding their plucking grain, the Pharisees showed they cared not for the plight of men, but for their own system of godliness, which did not include God. These Pharisees did not argue with what Jesus said. If they did, they would show their stony hearts of not caring for other people. The Pharisees’ pride was bound up in their laws and self-ordained religiosity. They would hate whatever and whoever came up against their standard of faith, yet their faith was not in God, but in their ability to do every one of the 633 Judaic laws. The Pharisees were religious, according to their standards, but not godly, according to God’s standards. Religiosity is following rules and rituals as dictated by a religion, but not necessarily having the faith in Jesus that is the hallmark of being a Christian. Doing things does not make a person faith-filled. Actions do not save a person from his or her sins. Faith in Jesus alone by God’s grace saves a person from his or her sins and eternal death.

Jesus showed His innate power and authority. He did this by healing people, casting out of demons from people, feeding people, and teaching people. His love issues from His being. God is the source and definition of pure love. Jesus speaks, acts, and thinks morally. From Him comes absolute morals for the good of all humanity.

From this time onward, the Pharisees sought to catch Jesus blaspheming so they could add it to His list of crimes. Jesus has been calling Himself the Son of Man. If the Pharisees had been paying attention, they would have realized His statement meant He is Deity and has authority over God’s laws. Jesus’ statement was like peeling another layer of the onion to show more to people that Jesus meant He is the Son of God—the Messiah.

Application and Conclusion

The Pharisees were preoccupied with every ritual of the Sabbath. They did not see Jesus as the Messiah. They put more emphasis on the day of the week than they did on the Savior. Jesus should have been their priority. Instead, they chose the demands of human traditions as their priority.

Jesus suspended a ceremonial law to meet the moral law. He taught the Sabbath Law God gave was to serve God and humanity, so keep it holy by focusing on Him and helping people in need to whom He sends you. Often, people cannot or will not hear a person tell them about Jesus because they are hungry or in pain. Sometimes only when a person receives tangible love from a Christian can or will he or she see Jesus. Often, people are stubborn, like the Pharisees. Other people refuse to see or hear Christians until Jesus shows proof of His love. Sometimes even tangible proof does not move a stubborn heart.

The point of this chiasmic story from Jesus’ ministry is that Jesus has authority over the Sabbath because He is the Son of God, Deity. The Pharisees, after this discussion with Jesus, still refused to believe in Him as the awaited Messiah. They continued doing their ceremonial rituals and immersing themselves in religiosity. We do not have to be like them. At this point, we can choose to believe in Jesus for salvation and cast away the empty rituals we follow aimed at proving our self-proclaimed goodness. This will allow us freedom from sacrificing ourselves on the altar of good-enough-ness. We can know without doubt Jesus redeemed us and set us free to be holy, focus on God and His intentions, and serve Him and other people. The Sabbath Law of God is our law of rest and service.

This leads to questions:

1.     Are you too busy policing others that do not worship?

2.     Are you too busy criticizing the music or sermon that you do not worship God?

3.     Are you telling other people about Jesus, while feeding the hungry, clothing the poor, and taking care of the widow, orphan, and foreigner?

Take your day of rest before God and receive what He offers you-wholeness, peace, joy, renewed energy, and His mission—for you to serve other people.

¹⁷ Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks through Him to God the Father.

²³ Whatever you do, do your work heartily, as for the Lord and not for people,

 ²⁴ knowing that it is from the Lord that you will receive the reward of the inheritance. It is the Lord Christ whom you serve. (Colossians 3:17, 23-24 [NASB])