Showing posts with label kindness. Show all posts
Showing posts with label kindness. Show all posts

Tuesday, August 1, 2023

Kindness

 

“But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.”

— Luke 6:35

 

Be kind, like God, to the ungrateful and evil. What does this kindness entail. It comes from a Greek word meaning both kind and good. Only God is good all the time. Only He is so kind to desire good things for evil and ungrateful people. 

 

So about what of this kindness did Jesus speak? What did He mean since we are incapable of doing good all the time, especially if the person has done evil to us? 

 

The Greek word for kind is xrestos. It means to provide what is suitable. We might think the only thing suitable for that evil person is prison, but Jesus’ love sees beyond the evil a person does to who the person is as he/she was created to be. 

 

Xrestos means more than suitable. It means useful and productive. Jesus offers kindness from His love that gives what a person needs to be a useful and productive member of society. He gives a person new life, no longer an outcast who was feared, but a needed and heeded necessary part of that society’s functioning. 

 

Jesus, as the Son of God, thinks beyond this physical plane to the spiritual. The kindness Jesus extends to the evil and ungrateful person makes that person eternally useful. The person is an accepted and useful member in society and, with Jesus’ kindness coming from His love toward this person, the once-evil and ungrateful person receives and accepts Jesus’ lovingkindness, believes in Him, and is saved from his/her sins and old way of life. Jesus’ kindness comes from His love and goodness. 

 

Jesus taught the people to be more than just helpful by giving bread or drink. He told His followers to be kind—giving the lovingkindness He put in them through His Spirit—even to the lowest, most feared, and most cast out. By this, not only may they become useful and productive members of society, they may come to see Jesus in your kindness. These once-evil people will be saved and have eternal life because we—His followers—looked beyond the evil and obeyed Jesus’ words and followed His example. These once-evil people become eternity bound, useful and productive in the scope of God’s eternity from now through beyond time. These feel and know God’s love, then share it. 

 

Be kind to the evil and ungrateful. Before you were saved, you were not good, but evil and ungrateful, too. Be kind because Jesus says to do so. Be kind because the Spirit of Christ dwelling in you has put His love and goodness in you. You will grow and become more useful and productive to God and society. You will grow closer to God and be made more in Jesus’ image. Let the goodness of God shared to you channel through you to whomever Jesus leads you. 

 

Remember what Jesus taught, “But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High.”

Sunday, October 7, 2018

Imperative Pleading



“Make me know Your ways, O Lord.” Psalm 25:4-8 [NASB]

The psalmist in these verses was brave. He issued imperative statements to God. Instead of thinking of verses 4-8 and 14-20 as commands to God, we should consider them as pleas from someone who feared his enemies and his own sinfulness.

Consider this idea from today’s point of view. When a child goes to his or her parent and demands ice cream or a new toy, often that demand is unfilled. If that child calls out, “Help me!” recognition is there of who the parent has been for that child in the past and what the strong connection is between them, then issues forth in a cry or plea to do what the parent does better than the child, help.

The psalmist did that. His seven imperative statements in these four verses are cries for help. Why did he cry for help? He recognized his inability to help himself. More importantly, he recognized God could help him. How did the psalmist realize God could help him? He understood this because he had life experience with God before or knew of people who did. Either way, the psalmist knew about God-His ways, truth, salvation, faithfulness, love, mercy, kindness, compassion, and forgiveness.

The psalmist recognized something else about himself besides his lack of power, wisdom, and might, and he openly admitted it. He acknowledged his sins and transgressions-his turning away from God and his rebellious life. The psalmist knew he had turned away from God. That realization means he knew God. The hymn writer had a relationship with Him but had turned his back on God and walked in his own rebellious ways. We each do that. Paul said in Romans 3:23, “For all have sinned and fallen short of the glory of God.”

These things established the basis for the psalmist’s plea. For what did he ask? Did he ask for a mansion or sports car? Did he ask for a big paycheck or huge inheritance? No, at that moment, and like most of us when our backs are against the wall, the psalmist recognized his departure from God and begged for God to restore him to a right relationship with Him.

In verse four, this sinful man, whose enemies chased him, begged God to help him recognize, acknowledge, consider, and confess God and His ways. This was the first step. It was a static request for the moment to help him see God, so he could return to a right relationship with Him. The psalmist did not ask God to help him only at that time. He asked God to “teach” him His paths. This teaching is not a static once-off event, but a dynamic event that God skillfully taught, and the psalmist practiced as he walked with Him daily in His ways and in the manner of life He led. The first thing the psalmist pleaded God for was to “know” His ways. Next, he asked God to “teach” him His paths. Many of us only want help to get unstuck from the hole we cannot escape. We are like the car with a tire bogged in the mud. We try everything to get the car out of the hole. We rev the engine so much in our attempt to get the car to move that we make the muddy hole deeper and we gain no traction. The psalmist understood in his heart he needed and wanted more than a band-aid to help him out for now. He recognized his need to walk with God and learn from him daily.

For what else did the psalmist plead to God? Consider he asked God to lead him in His paths in verse four. Recognizing the paths as God’s teaching him, he recognized the truths of God, true. God is faithful and truthful. The psalmist pleaded for God to bend, mold, and lead him in His truthfulness and faithfulness so he would become like Him. He recognized his sinfulness-his lack of faithfulness and integrity to God and other people. Once again, the psalmist pleaded for God to teach him-to walk with him daily teaching him and helping him put it into practice. This requires and creates a growing relationship with the Lord. The psalmist punctuated his desire for a relationship by the end of this verse when he said, “For You I wait all day long.” This hymn writer declared his desire to be with God and grow in his relationship with Him.

The psalmist recognized another thing so many people shutter themselves not to see. He recognized and admitted God is his salvation. This hymn writer said, God is his deliverance and rescue from sin and death. With this great “Ah Ha,” the desire of this hymn-singer’s heart echoed through history. “You, O God, are my salvation. You are my strength. Teach me Your ways. I desire to be with You daily.”

With verse six, the psalmist’s recognition of his sinfulness and God’s righteousness glared in his face. He begged God to remember His compassion and lovingkindness-His deep mercy and love, and His faithful kindness and favor. The psalmist realized He did not deserve God’s kindness and favor, but he begged God to remember who He has always been. God’s grace is written through the pages of history, from Adam until God’s kingdom comes. Many times, people deserved judgment for their hateful ways, but God had mercy on them, on us, and showed kindness instead of judgment. This kindness and mercy is of what the psalmist asked God to remember and apply it to himself and his own sinfulness.

Consider a child whose parent told her not to touch the vase from the time she could walk. As she grows and can reach the vase more easily, she keeps touching it. Each time, her parent said, “No.” Finally, she is big enough to pick it up, and then drop it. That is sin. Sin separates us from God and deserves punishment. All the times the parent said “No” when the child touched it is like when God gives mercy and kindness to the sinners. The psalmist pleaded for God to have mercy and kindness on him, the same mercy He showed to people from ages past-ancient days.

With verse seven, the psalmist begged God more. This verse is a negative reiteration of verse six. He stated it for emphasis. “Do not recall or consider the sins of my youth or the rebellious acts that broke Your trust in me,” he said. The psalmist knows he sinned. He recognized God’s righteousness and begged for His mercy and kindness. The hymn writer restated verse six with a twist. He did what every person and everything is supposed to do-bring glory to God. The psalmist said, “Remember and recall all your mercies and kindness from past generations and consider them with regard to me, not that I deserve Your mercy and kindness, but so that the nations may hear again how great, merciful, and kind You are.”

Consider this possibility. When you forgive your colleague at work repeatedly and the whole company knows the problem the colleague has given you, they consider you are justified to attack that person. Is it okay to attack or deride the person? You are justified according to humanly standards. Yet, you consider the person and what he or she did, and instead you forgive him/her again. What rings out from that action? Mercy. Kindness. Wonder. Who is the colleague who would forgive so many times? Does it have to do with his/her belief in God? This worker astounded his/her colleagues. What this worker did for the colleague who kept causing problems at work is what the psalmist asked God to do for him. Forgive him for his name’s sake. More importantly, he/she pointed toward God with his/her actions. The worker forgave his colleague for God’s name sake. God received the glory.

We don’t deserve help from God. We don’t deserve God’s forgiveness, mercy, compassion, love, salvation, or grace. It’s a good thing God doesn’t always give what we deserve. Paul said in Romans 10:13, “For whoever will call upon the name of the Lord will be saved.” The psalmist realized he was not strong enough to defeat his enemies. He understood one band-aid would not fix the problem every day. The hymn writer recognized he needed God to walk with him daily teaching him. More importantly, the psalmist recognized his sinfulness and his need for salvation that can only come from God. He begged for God’s mercy, not because he deserved it, but because of God’s fame from the past and His glory now and forever. The psalmist asked for salvation because of who God is not because of who he was. That is the basis of our salvation. We come to God knowing He is the Savior and we are sinners. We come to Him repenting and asking for His divine forgiveness and mercy. He says come.

Lord, I do not deserve Your love or mercy. I do not deserve forgiveness for all I have done wrong against You and other people. Still, I come to You anyway asking for Your forgiveness and for salvation from sin and death. Lord, You are the Savior. Please save me, remake me, and walk with me daily teaching me Your ways. Amen.

Tuesday, June 5, 2018

Intimate Assurance


“The secret of the Lord is for those who fear Him, and He will make them know His covenant.” Psalm 25:14 [NASB]

This verse, translated from Hebrew, means the intimacy of the Lord or the friendship of the Lord is for those who fear Him, who are in awe of and reverence Him, and He makes known to them His covenant, His pledge to His people. David avowed to God he had an intimate friendship with the Lord because of his awe of Him and their covenant of faithfulness to each other. To David, what made a person intimate with the Lord and in a covenant with Him? He recorded from verses four through twelve who the person is that is a friend of God.

In verses four and five, and expanded in verse eight and nine, God teaches His friend His ways and paths. This assumes the friend of God yearns to have God in his or her life and seeks Him to grow closer to Him.  In verses four and five, David desired to know God-His ways, paths, and truth. He expressed his desire was so great he would wait for God all day. With verses eight and nine, David proclaimed God is good and upright and so He willingly and desirously wants to teach sinners, all people, His way. God desires to have a relationship with all people, not just the ones who are good, or who think they are good. David foreshadowed the Messiah’s coming for all people because God wants to have a relationship, a covenant with everyone. With verse nine, he said, “God leads the humble in justice and teaches the humble His way.” As a person draws closer to God, that person becomes renewed in the image of God and is humble. God continues to teach that person to transform him or her into Himself-to make him or her humble. As the person learns more, he or she learns to care for other people. Justice, like that of God’s, becomes what the person seeks for every person.

David continued to describe the person who desires to be in an intimate friendship of covenant faithfulness with God in verse six and ten. In verse six, he recognized his sinfulness and neediness, and remembered God’s everlasting compassion and lovingkindness towards Him and throughout history. God’s lovingkindness (His goodness, kindness, and faithfulness) David recognized and stood in awe of. Then, with verse ten, he said these paths of God, of lovingkindness and truth, are available for those people who keep His covenant and testimonies. To each person who desires God and seeks to be in an intimate friendship with Him, God leads in His ways, He teaches and instills in the person, His goodness, kindness, faithfulness, and His truth (truth of His faithfulness, stability, and continuance). To each person who comes to God, He leads them to know and learn, and then to become like Him with His characteristics of truth, compassion, faithfulness, goodness, and kindness. David desired an intimate friendship with God. He desired that which God freely gave to him to become part of his own being. David wanted to live out in the world what God gave to him, these characteristics. He wanted to keep this covenant with God by sharing with the world about God and what God put into him when He renewed him.

With verses seven and eleven, David recognized he was a sinner. He understood God is the One who can forgive and cleanse all people from their sins so they can be in a relationship with Him, be made new in His image. He asked the Lord not to remember his sins, but in His goodness, kindness, and faithfulness remember Him with love and cleanse Him. David went further in verse eleven. He recognized he could not save himself and pleaded with the Lord, because of His glorious name’s sake, to pardon his great sin. David realized his sins were all against the Lord; they separated him from God. He recognized God’s great love and wanted His glory proclaimed continually so asked for forgiveness so the world would hear again of His goodness and faithfulness.

David ended this segment of Psalm 25 with a rhetorical question that pointed to his thematic statement. He said, “Who is the man who fears and awes the Lord? He will instruct him in the way he should choose.” The person who awes and reverences the Lord is the one who seeks to be with God and is the one to whom God teaches His paths and ways. This person is the one who chooses God’s ways out of lovingkindness, that is goodness, kindness, and faithfulness, for Him.

The person who fears the Lord in awe and reverence is the one in an intimate friendship with Him and seeks to know and follow Him. That person chooses to be faithful to his or her pledge/promise of love to God. That person chooses God above all others.

Are you one of those people?

Have you recognized your sinfulness and separation from God?
Are you humble because of following the Lord, His ways, His teachings, and His paths?
Do you seek justice and truth?
Are you good, kind, and faithful because of God’s goodness, kindness, and faithfulness to you?
Do you crave and seek God in an intimate friendship?
Are you faithful to God and His covenant faithfulness to you?

Are you this person who fears the Lord? If you are, the intimate friendship with the Lord is yours and you have no need other than to be in His presence. Your eyes will continually be toward the Lord (vs 15). You will rest in assurance nothing can pluck you from His hand, neither loneliness or affliction, troubles or distresses, nor sins or enemies.

v  You know with assurance God is your Guard and Deliverer; He is your             refuge.
v  You will wait with assurance that God’s integrity and uprightness will preserve you.

You will wait with assurance for your covenant God because of His goodness, kindness, faithfulness, and compassion to you, and yours to Him. He redeems His own.

God doesn’t only seek the good and right. Jesus said He came for the sick. He came to call the sinners (Mark 2:17). God wants to be in a relationship with each of us. He makes sinners clean. God is intimate with the upright (Proverbs 3:32). He is the one who makes each of us upright (Psalm 25:7 & 10). Just as the Lord spoke to Moses as a friend, He sought Him out and Moses craved Him (Exodus 33:11), so today God desires to be in a covenant (a faithful, intimate friendship) with you.

Lord, God almighty, I do not deserve anything You offer to me. Yet, You keep calling to me to come to You. Lord, I do not understand this great love and mercy of Yours, still, I am drawn to You. I am sinful and should not be near You. Cleanse me so I can come before You. Draw me into an intimate friendship with You for which I can never be sated so that I continue to desire You. Don’t let me go. Keep calling to my heart. Thank you for Your patient calling to me, that you never gave up on me. Thank you for your unending love, mercy, and faithfulness. I am Yours; draw me to You and never let me go. My heart I give to You forevermore. Amen.

Thursday, April 26, 2018

Warp and Weft of Life





An insistent heavy-handed hammering startles you awake as your heart jumps to the beat of the battering of the door. “They’ve finally come, we must flee now!” you realize. You wake your wife and the two of you go to wake the children. “Wake up,” you whisper. “Put your shoes on. Leave everything else. We must go.” you tell them. As you tie the last lace, you hear the door being broken to shards and you run out the back holding your children’s hands while scrabbling through bushes into the darkness with your heart pulsing fear into every sinew of your body.

**********
This story is just one reality of millions of refugees each year. They flee because of fear. Determined to live, they run to their country’s border seeking release from fear not knowing what lies on the other side, but hoping for something better…a future of peace and hope for their children and themselves.
We hear and see news reports about refugees. We agree they need to get out of their countries where tyrants rule, rebels kill, and genocide abounds because of greed, corruption, and prejudice, where persecution is a daily reality. In theory, we stand up and cry out they must be allowed to live in other countries to have personal freedom and rights. Yet, when refugees enter our country, many hundreds or thousands of people speak hatefully about them and/or physically confront them. Why? Because of fear-fear of having their jobs taken, of their cultures changing, of violence from the refugees’ countries entering their own country, and of letting other worldviews change their home country. Still, there are some people who see and hear about refugees and want and do help, but those numbers are small. Let’s consider who refugees are, what they come from, what their needs are, how we can help them, and how we truly can accept them. Let’s see their humanity, hear their stories, grieve their losses with them, listen to their hopes, help them become interdependent with the citizens of their adopted country, and see how we, too, can be interdependent with them, realizing that is not a bad thing.

Who are Refugees and Asylum Seekers

Before we go any further, we must understand a couple terms. According to the United Nations High Council on Refugees (UNHCR), 

A refugee is someone who has been forced to flee his or her country because of persecution, war, or violence. A refugee has a well-founded fear of persecution because of race, religion, nationality, political opinion or membership in a particular social group. Most likely, they cannot return home or are afraid to do so.
-[https://www.unrefugees.org/refugee-facts/what-is-a-refugee/] 

An asylum seeker is a refugee who asks a government officially for refugee status in their country. This refugee fled then filed papers requesting sanctuary because of fear of living in his or her own nation. This asylum seeker is a person who waits for the government of the country of refuge to process his or her official request for refuge, sanctuary. For purposes of this article, we will call this population of people refugees, too.


At the end of 2016, the UNHCR recorded 65.6 million people of concern and 20, 013, 996 refugees and asylum seekers. These 20+ million refugees (and asylum seekers) are not just from the Middle East [https://www.unrefugees.org/refugee-facts/statistics].  “One in every 113 people globally is a refugee,” the UNHCR says. A list of the nations of origin for these millions of refugees from the UNHCR includes, but is not limited to, the below countries listed. As you can see from the chart below, refugees come from across the globe, not just the Middle East. This data and more can be read on this website- http://www.unhcr.org/globaltrends2016/
                                                               
Afghanistan
Iran
Pakistan
China
Iraq
Armenia
Azerbaijan
Bangladesh
Belarus
Benin
Bolivia
Burkina Faso
Tunisia
Uganda
Gambia
Burundi
Central African Republic
Chad
Congo
Cote d’Ivoire
Chile
Columbia
Costa Rica
Cuba
Liberia
Czech Republic
Djibouti
Egypt
El Salvador
Libya
Democratic Republic of the Congo
Serbia & Kosovo
Tajikistan
Yemen
Western Sahara
Eritrea
Ethiopia
Guinea
Bosnia & Herzegovina
Cameroon
Georgia
Lebanon
Syria
Turkey
Ukraine
Ghana
Guatemala
Hungary
India
Israel
Jordan
Kazakhstan
Kenya
Kuwait
Kyrgyzstan
Malaysia
Maldives
Mauritius
Mexico
Mongolia
Mali
Mauritania
Mongolia
Montenegro
Niger
Mali
Morocco
Nigeria
Palestine
Paraguay
Mozambique
Myanmar
Nepal
New Zealand
Thailand
Peru
Philippines
Romania
Russian Federation
Rwanda
Senegal
Sierra Leone
Slovakia
Somalia
South Africa
South Sudan
Sri Lanka
Sudan
Turkmenistan
Lithuania
Syria
Honduras
Haiti
Guinea
Guinea-Bissau
Tibet
Timor-Leste
Togo
Tonga
Tunisia
Uganda
Ukraine
UAE
United Kingdom
United States
Uzbekistan
Venezuela
Vietnam
Zambia
Zimbabwe
               

What Are Their Stories


Each person and family has their own story. Though it may sound like each person has the same story and we want to shut them off not really hearing them, we must realize telling their story is part of their healing. It also serves to educate and humanize the listener. By telling his or her story, not only is the refugee releasing some of his or her pain and realizing someone cares, but the listener grows in knowledge of world issues and in compassion, care, and love for people besides his or her own community, state, and nation. A broader worldview occurs. A connection happens between people when they share and listen to each other’s stories. Compassion increases and mutual, healthy interdependence eventually occurs.


Some refugee stories reveal torture and death of family and friends for voting against the country’s current president. Other stories expose racial and tribal genocide, called ethnic cleansing. Often these stories declare the usurpation of the rights of females by marrying children to older men. Countless recollections retell the subjugation of women by men in a myriad of ways-beatings, starvation, slavery, physical detention, rape, and mutilation. Men, women, and children are captured and sold into slavery of hard labor or prostitution. Of the 20+ million refugees and asylum seekers, there are 20+ million heinous stories. This article is not to tell each story, but to make you aware of them. Another article will detail a handful of these stories.

The Refugees’ Needs

As mentioned earlier, often the first need for any refugee is to tell his or her story. It begins the healing process for the person and, if heard, begins to open the door of aid by the listener as compassion grows. However, we the listener must not jump to the conclusion we know what the refugee needs. The most humane thing we can do at the start of our relationship with a refugee, along with listening to his or her story, is ask him or her what the family’s biggest need is. When we assume to know and jump to our own conclusions, we steal the little power the refugee family has. Instead, empower the refugee by listening to his or her story and understanding his or her greatest need.


Refugees will express needs for many areas of their lives-physical, mental and emotional, academic, legal, and spiritual. Physical needs could be food, drink, clothing, housing, and medical help. Mental and emotional needs might be counseling for trauma. Academic needs may be for academic testing for learning delays, determination of educational level, getting children into school, and skills training for adults. Legal aid will be an area of need refugees will have to rightfully live in their host country or to get documents from their embassy they fled without taking. Walking with them through the legal steps to receive sanctuary in their host country is paramount for a refugee otherwise that country could deport him or her to his or her country of origin/persecution. Spiritual need perhaps includes counseling. It may also include answering questions about your faith because you made an impression on them with your care, compassion, and love. It’s also possible the refugee experienced persecution before because he or she did not convert to a particular faith and has questions about different faith systems including your own. Needs are varied and many. A person who seeks to help refugees should allow the refugee to express his or her felt needs. The person who helps refugees should seek to help with the perceived needs spoken of as well as discuss other needs the refugee may have not yet considered. 

What Should Be Our Response

The juxtaposition of what should be our response to refugees in our country and what is often the response of people to an influx of “aliens” is often glaringly apparent. Too often refugees encounter derision, hate, and persecution in their adopted nation of refuge. They feel unwanted and hated though they did nothing to warrant these feelings, and resultant actions and words. Instead of this response to refugees, we as human beings should empathize realizing how we would feel living through persecution-fearing enough for one’s own life to flee hoping to save one’s family members’ lives. The human response of care and compassion for people whose lives are at stake should arise within everyone who hears and knows about refugees. This reaction is part of each person’s inner character. A maxim taught to most children is to do to other people what you would want them to do to you. This sums up the innate human reaction of one person for another person.

Besides this innate response to people in crisis, most faith systems teach and command their adherents to give aid to the “alien/foreigner”, the sick, and the downtrodden. For the Christian, this is paramount. Both Old and New Testaments tell what God told His people to do about refugees (aliens/sojourners), the sick, orphans, widows, the broken-hearted, and the downtrodden. Exodus 22:21 and 23:9 reminds the Jews and, later, Christians we all have been sojourners/aliens among foreign people. The Jews were sojourners in Egypt; they were aliens.

Additionally, throughout time, every person alienates him- or herself from God because of his or her willful, sinful actions until he or she accepts Jesus Christ as his or her Lord. Before that acceptance of Jesus, every person can then be considered an alien. God took care of the Jews and takes care of Christians and non-Christians alike, not because of what they could/can pay or do for Him, but because of His love, kindness, and compassion for them. Paul said in Romans 2:4, God’s kindness is meant to lead us to repentance. God offers kindness to every person. Kindness is goodness, gentleness, and uprightness.

Multiple Bible passages reveal this great love and kindness God has for us, aliens in foreign lands. Moses recorded in Leviticus 19:33-34, we are not to do a sojourner/alien wrong, but treat him/her as a native and love him as we do our own selves. Jeremiah recorded in Jeremiah 22:3, “Thus says the Lord, ‘Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place [Judah, the place of God, as is our hearts the place of God].’” David said it another way in Psalm 146:9. He said, “The Lord watches over the sojourner; He upholds the widow and the fatherless, but the way of the wicked He brings to ruin.” Throughout Deuteronomy, God commanded the Israelites to care for the widow, orphan, and alien. Consider Deuteronomy 1:16, 5:14, 10:18-19, 14:29, 16:14, 24:14, 24:17, 24:19-21, 26:12-13, 27:19, 29:10-12, and 31:12.

The New Testament gives emphasis, too, to loving all people. Jesus called them “neighbors.” In Mark 12:28-34, a Jewish scribe asked Jesus what is the greatest commandment. He told them what Moses taught the Israelites. He said, “To love the Lord your God with all your heart, soul, mind, and strength.” Jesus added the second greatest commandment, which sums up the last six of the Ten Commandments. He said, “You shall love your neighbor as yourself.” Jesus said almost the same in Matthew 7:12 when he said, “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” (also found in Leviticus 19:18) [These last two remind us of the maxim of doing to others what you want them to do to you.] The writer of Hebrews, in Hebrews 13:2, taught, “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” Jesus taught about taking care of injured and sick people we encounter with His teaching of the parable of the Good Samaritan in Luke 10. In Matthew 5:42, He taught to give to the beggar and not to refuse the one who needs to borrow from you. Additionally, Jesus taught His disciples before the chief priests arrested Him. He told them in Matthew 25:35-40,
Jesus said ‘For I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you invited me in; naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me. ‘then the righteous will answer him, ‘Lord, when did we see you hungry, and feed you, or thirst, and give you something to drink? And when did we see you a stranger, and invite you in, or naked, and clothe you? When did we see you sick, or in prison, and come to you?’ The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of mine, even to the least of them, you did it to me.’
Jesus told His followers if you love Me you will keep My commandments (John 14:15). In our own power, we fail Jesus’ command. Yet, as believers in Jesus Christ, He gives us His Holy Spirit to encourage, teach, and empower us to obey Him. That comes through the gifts of the Spirit, of which the fruit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).

Whether Christian or not, God’s natural and written Laws, and the laws of right and wrong instilled by God in our consciences (Romans 1-2) should lead us to care for aliens. We have the God-given capacity for compassion, love, and care. Each of us knows within our being we should help the aliens/refugees. Our own idea of help often leads us to require the refugee to acculturate to their adopted country, our country. Though God wants all people to come to a saving knowledge of Him, He did not force the sojourners/aliens of the Old Testament to become Jews before being helped by the Jews. His example of care should lead us to care for the refugee whether or not he or she is from our faith or celebrates our holidays. God commanded the Jews to take care of the alien, orphan, and widow. He wants none of His creation to suffer and commands us to care for them. That does not mean demanding they acculturate.

Instead, we as the hosts should make them welcome, develop a relationship with them, open our hearts to them, and assist them. We should learn from them–culture, religion, family, language, customs, interests, and special days of celebration. When we learn about them, we build relationships. As these relationships grow, refugees are no longer “them”, but a part of “us.” We have a heart for them. They care for us. We build bridges. It’s like when a man and woman marry. They each come from different backgrounds–special days, ways to celebrate common holidays, etc., but this newly formed family begins to accept each background and each spouse decides what is most important for each other and, out of love for the other person, he and she adds the special days and ways of the spouse into his/her life so they become one. They celebrate together because they care for each other. They celebrate together because they understand why this occasion is special and important for the spouse. The husband and wife become interdependent-interwoven.


This marriage of cultures is the ultimate example of how living with refugees should be. It is no longer a “them” versus “us” scenario, but a “we” communal life that is woven together. It is a “we” sharing in the joys and pains, triumphs and defeats, and common life together because we become knitted together. This starts with our head choosing to understand and help, and moves to the heart accepting and living-communing with new members in the community-with and in the extended “family”. How we do this is through intentional ministering/helping. Let the refugee tell you his/her need and begin there. But don’t stop there. Consider your own heart and mind, and determine your own need so you can accept the refugee. You become a woven fabric of warp and weft that makes you stronger and interdependent; it makes you and your community more colorful. One without the other is weak, but together, they build and hold the community up; they make it stronger.

Ways to Help Refugees

Though not inclusive, the below list includes ways to help refugees and asylum-seekers. These ideas come from multiple people who have spoken with, listened to, lived with, and assisted their new friends.

·         English as a Second Language courses
·         Skills training courses–metal work, sewing, computers, housekeeping, bookkeeping, etc.
·         Testing and helping refugees to translate and transfer their current certifications from their home countries to their adopted home country
·         Legal Aid–asylum documents, passports, birth certificates, food stamps, government aid, UNHCR assistance
·         Transportation
·         Teaching how to write resumes/CVs and how to seek and interview for a job
·         Medical clinics–HIV/AIDS and family planning, regular medical issues, vaccinations, counseling for traumas
·         Help to get children into school, including testing to determine which grade level each child should enter, finding scholarships for college-age children
·         Finding homes–apartments, communal housing, buying old motels and converting them to refugee communities, tents, shacks, etc.
·         Feeding programs and food assistance
·         Garden plots sown from vacant plots of land to assist with feeding refugees and providing an income for their families
·         Spiritual counseling and teaching


Only one of these activities is obviously spiritual; any person can help with the rest. Still, if one has a relationship with the Lord, each of these activities/ministries come from the spiritual act of obedience to God to care for the alien, orphan and widow, and to love your neighbor. Whether you are a Christian or not, within each person is a heart that seeks relationship and has love. Taking care of refugees from all nations is doing just that, being in relationship, loving, and taking care of their fellow human being, their neighbor. 

Concluding Thoughts


The golden rule says, do unto others as you want them to do for you. Put yourself in their place. If you had to run for your life to another country, what would you want? Would you want to be helped or be yelled at, threatened, and left to fend for yourself? I encourage you to listen to your heart and to God. Join people who come to your country and be in relationship with them. Be warp to their weft. Become strong together, caring for each other, interdependent. Incorporate into your life some of their ways. Understand their culture. Love them for who they are, as God loves each of you. Just as you are no longer aliens, but a part of God’s household (Ephesians 2:13-19), consider them your neighbors and family, not aliens. Maybe in the process of living with and loving them, they will no longer be aliens, but become a part of the family of God, too.
 

But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity. AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; for through Him we both have our access in one Spirit to the Father. So, then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit. –Ephesians 2:13-22