Showing posts with label covenant. Show all posts
Showing posts with label covenant. Show all posts

Friday, January 29, 2021

Treasured

 

Now therefore, if you will obey My voice in truth and keep My covenant, then you shall be My own peculiar possession and treasure from among and above all peoples; for all the earth is Mine. (Exodus 19:5 [Amplified Bible, Classic edition]) 

    People read this verse and often wonder what an odd word choice God used to speak about people. In today’s understanding, “peculiar” means odd. In the Hebrew language, this word does not mean that. It comes from the word segullah meaning to earn and to acquire. This adjective describes something or someone valuable by which the owner acquired or earned through his or her own exertions. The owner worked for it; he gave something for it. With this understanding of that definition, it might seem unusual for God to say He exerted Himself to possess the people about whom He spoke. 

    Consider these people and through what they went. These people were the Hebrews, the descendants of Abraham, Isaac, and Jacob. To these men, God promised descendants greater than the stars of the sky and the sand of the earth. When God spoke to the Israelites through Moses, He called them His “peculiar possession.” In considering the definition of “peculiar” as the Israelites understood it, we realize He meant He exerted Himself to acquire or earn the deliverance of the Israelites to be His own people. This statement takes the hearers and readers to what God did in the Israelites’ lives.

    What did God do before He made this statement? He reminded them of this in Exodus 19:4, “You have seen what I did to the Egyptians, and how I bore you on eagle's wings and brought you to Myself.” God reminded the Israelites and us about what He did to the Egyptians. He caused the crashing of the Red Sea waves to swallow the bodies of Pharaoh and his army. God dried a passage across the Red Sea bed by which Israelites could escape from Pharaoh. His action for them was like eagles’ wings that bore them to safety. God revealed Himself again to the Israelites as I AM, the one and only God, the almighty One and only One whom they should worship.

    With verse five, God spoke to the Israelites using a conditional statement. “If you will obey My voice and keep My covenant, then you shall be My own peculiar possession.” He gave the Israelites a choice to be His people. When God created humanity, He made them in His image. He gave them the freedom to choose things for themselves. This means people can choose their own way or the best way, God’s ways. Sin occurs when a person chooses contrary to God’s will. Sin, which separates people from God, is the reason humanity needed salvation from the time God created them. With this conditional statement in Exodus 19:5, God, because of His love, allowed the Israelites to exercise their freewill to choose Him for their God or to go their own way. If they chose God, they would obey Him and be faithful to their covenant with Him and He would make them His peculiar possession. Being God’s possession means anything they needed-safety, provisions, shelter, deliverance, redemption, etc.-God would provide. A covenant is a two-way promise by each party to the other party. God chose the Israelites for His own to show His glory to other people and nations. God wanted to be in a relationship with humanity when He created Adam and Eve. At that point, He provided a way for them to receive cleansing from their sins, so they could be holy (see Genesis 3). God did this because He wants a relationship with each person. God’s faithfulness to His covenant with humanity began at creation. His bringing the Israelites out of Egypt continued to show His faithfulness to the promise He gave to Abraham, Isaac, and Jacob. Just as He gave these patriarchs a promise, and they believed in and worshiped Him, He gave the descendants of these patriarchs the choice to covenant with Him. God chose them to be His peculiar people. He gave them the option of joining with Him in covenant. Would the Israelites be faithful to Him by obeying and keeping their promise that He would be their only God?

    One last statement by God in this covenant needs understanding. He said if they kept their covenant with Him, He would do more than provide for and protect them. God said the Israelites would be a kingdom of priests to Him (Exodus 19:6). That may seem like an odd phrase and a big goal to set before any person. Still, we should realize one thing; the calling and ability to be priests for God comes from God. If the Israelites would stay faithful to their covenant with Him, He would be for and do for them what they needed. What did the Israelites need in Exodus 10? Continued deliverance. These two words take us back to the Hebrew word segullah. In its first usage in the Old Testament, in Exodus 15:16, this word meant God purchased them. God said it again in Deuteronomy 7:6 when He told the Israelites they were holy and set-apart to the Lord. The Lord is the one who makes a person holy and set apart. Nothing a person can do gives them deliverance from the stain of sins in his or her heart, mind, and spirit. No one can make themselves holy. In Exodus 19:6, God’s exertion of Himself for the deliverance of the Israelites is what made them holy. In the New Testament, the meaning stays the same, God delivering/redeeming people. The Greek word for redeeming is lutroo. Titus wrote in Titus 2:14, “God gave Himself for us to redeem us from every lawless deed to purify for Himself a people for His own possession, zealous for good deeds.” Peter stated the same in 1 Peter 2:9, “You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you out of the darkness into His wonderful light” [NIV]. Deliverance (segullah in Old Testament) and redemption (lutroo in New Testament) mean essentially the same thing, as these verses show. God delivers and redeems people from the sins and people who make them captives. He makes them holy and His peculiar/special possession. God’s faithfulness to His covenant with people spans from creation into eternity. In looking at the past, we notice people proved faithless to their covenant with Him. God has always been faithful to people.

    These three verses hold the nuggets of truth about God and His relationship with humanity. The nuggets are three-fold. First, God makes Himself known to people in several ways, through creation, Jesus’ life, death, and resurrection, the testimony of other Christians, the Bible, the Holy Spirit, and biblical teaching and preaching. God wants each person to know Him and has made Himself known to people. The second nugget is God gives people the choice and opportunity to covenant with Him. He calls people to come to Him, to make them holy and call His children. Jesus said in Matthew 7 people should ask, seek, and knock, then they will receive, find God, and have His door opened to them. Romans 10:13 states, “Whoever will call on the name of the Lord will be saved.” Peter said, in 1 Peter 1:15, that the Holy One calls people to Himself. Psalm 55:16 says those who call upon God will receive His salvation. Paul stated in 1 Corinthians 1:2, people answer God’s call to them. God said, in Isaiah 65:24, before people call to Him, He will heed and answer them. Many more passages in the Bible speak about God calling to people. He calls them to come to Him and be in a relationship with Him. The third nugget of truth in Exodus 19: 4-6 is that when people covenant with Him through the new covenant Jesus provides, God makes them holy and part of His “peculiar people”. He redeems them and makes them His own. Paul wrote in Ephesians 1:7 that Jesus gives redemption through His blood and the forgiveness of sins. He wrote in Galatians 1:4 that Jesus gave Himself for our sins to rescue us from this evil age. In Hebrews 9:15, the writer says, “For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance-now that He has died as a ransom to set them free from the sins committed under the first covenant.” In Isaiah 44:22, God said He swept away the offense of the Israelites and told them to return to Him because He redeemed them.

    God did not choose only the Israelites to be His peculiar people. He chooses each person He created. He wants to deliver and redeem each person. John said Jesus came to save anyone who would believe in Him in John 3:16. 2 Peter 3:9 states, God does not want anyone to perish, but everyone to come to repentance. 1 Timothy 2:4 says, God wants everyone to receive salvation. The new covenant, given through the death and resurrection of Jesus, is God’s never-ending and perfect covenant offered to people. The Israelites often proved themselves unfaithful to their covenants with God in the Old Testament. With the passing of time and because of God’s mercy, some Israelites returned to their covenant with Him. Still, without the perfect sacrifice for sins, each of them became stained again with their sins. The legal requirement was to offer another imperfect sacrifice to atone for their sins. Jesus, being the perfect sacrifice, need never sacrifice for the sins of humanity again. The holiness of the sinless Son of God gave the perfect sacrifice for humanity’s sins. People need never offer another sacrifice once he or she repents and confesses of his or her sins and trusts in Jesus for salvation.

    The covenants in the Bible have the same basic format. God makes Himself known to people. He gives them a choice to join with Him in covenant-to worship and serve only Him. God provides everything a person needs for life and makes him or her His peculiar (acquired and treasured) possession. With the Old Testament covenants, God acquired the people as His possession by His delivering them from servitude and difficulty. He showed His covenant faithfulness to them. In the New Testament, God acquired believers as His treasured possession through the greatest cost, the crucifixion and resurrection of His Son, Jesus.

    God gives each person the opportunity to recognize Him, turn to and choose Him, and receive salvation through Jesus, be made holy by Him, and be His child (His “peculiar people”). Today, He has shown Himself to you. Will you recognize Him? Will you turn to Him, repent of your sins, and confess Jesus as the Son of God who died for your sins? Once you recognize, repent, and confess Jesus as God’s Son and your Savior, God will make you one of His peculiar people, His treasured child. 

You no longer have to be odd.

You can become treasured. 

The Lord does not delay and is not tardy or slow about what he promises, according to some people’s conception of slowness, but He is long-suffering (extraordinarily patient) toward you, not desiring that any should perish, but that all should turn to repentance. (2 Peter 3:9 [AMPC])


Saturday, September 5, 2020

Desire and Salvation



“Truly is not my house so with God? For He has made an everlasting covenant with me, ordered in all things, and secured; for all my salvation and all my desire, will He not indeed make it grow?” (2 Samuel 23:5 [NASB])
“Therefore, as you have received Christ Jesus the Lord, so walk in Him.” (Colossians 2:6 [NASB])
After reading these two passages, you might wonder what God teaches from both that is a commonality weaving them together. Remember, every book and passage in the Bible has one commonality.  The thing in common is God - who He is, and what He has done, is doing, and will do.

Consider 2 Samuel 23, David’s last words before his death. He began by declaring an oracle, like a prophet, that these are his last words, then emphatically made his point with four descriptors of himself in relationship to God that could not have been if he had not made God his LORD. David said he is the son of Jesse. His Hebrew ancestry traces back to Abraham through Judah, and to Ruth, the Moabitess God considered righteous because she followed the God of Naomi, her Hebrew mother-in-law, into Canaan. He had covenant ancestry, meaning he is part of the tribe God has chosen, and he made God His LORD by His choice. David continued by saying he was “raised on high” and was “the anointed of the God of Jacob.” Literally, God raised David from the status of being a common man, a shepherd, and made him the king of His people, Israel. As king of Israel, God anointed David to be the one who would lead His people to act righteous, as God is righteous, representing Him on earth. David concluded by saying he was the psalmist of Israel, the one who would lead His chosen people to testify about God and praise Him in word and action by testifying and praising Him himself. David recognized his covenant connection with Yahweh through his ancestry. He confirmed his God-chosen connection with Yahweh through His anointing of him and raising him to the throne over His covenant people. Finally, David reminisced of his intimate relationship with God through his psalms. His relationship with God spoke of how each believer can relate to God.

David continued by proclaiming his “last words,” this oracle, came from God in 2 Samuel 23:2. He said, by His Spirit, Yahweh’s words were on his tongue. Next, David emphasized who Yahweh is, the God of Israel (the Covenant-maker) and the One who is the Rock of Israel (faithful, steady, and strong). This Covenant-maker, faithful, and strong God is the One who chose the Hebrews, anointed for them a king, and provided for them a psalmist to lead them to remember, revere, and worship Him alone.

God’s oracle through David told about the people who God chose; they are faithful to Him and revere Him. They are like David. The chosen of God are righteous and fear God with awe and reverence (vs. 3b). They show God’s righteousness by living righteous lives empowered by God. These children of God are like the light of morning when the sun rises with no clouds in the sky after a rain and the grass rises from the ground (vs. 4). They radiate their faith and trust in God. The people of God radiate Him with their lives like the God-chosen and God-anointed psalmist and righteous king of Israel. They shine God’s radiant glory through their spirit and lives. Visible in the Israelites lives is King David’s relationship with God.

David explained how God worked in his life as His righteous man and king. God made an unending covenant with him. He promised David’s kingdom would never end. Jesus the eternal King, the descendent of David and the Son of God who reigns forever, shows God faithfulness to His covenant with David. David confirmed his faith in God’s fulfilling His covenant with him when he said, “He has made an everlasting covenant with me, ordered in all things, and secured” (2 Samuel 23:5 [NASB]) God set forth and made a legally binding covenant with David, unlike the old covenant with Moses, and kept and secured it (vs. 5). He is always faithful to His promises. God kept this covenant with him through His coming Messiah, Jesus. At the end, this righteous psalmist and anointed king of Yahweh declared God would provide for his salvation and his desires (vs. 5b). God would do it because of His faithfulness and would make it grow. He, through David, emphasized this by asking a rhetorical question with his last words in verse five. God would make David complete and perfect with the full salvation He can offer. He provided for David’s soul to be with Him eternally, just as He provided for his natural body during his life. David trusted God completely and explicitly. His final words prophesied of the Messiah to come and he trusted in God to keep this covenant promise. David’s life presaged the life of the Messiah, who fulfilled the old covenant and brought in the new covenant with God, who God raised on high and anointed to be the righteous King for eternity, and who led the people of God to testify in action and praise about who God is. David looked forward to the Messiah and King. David had been the admired king of the Israelites. God’s people would look to the King from David’s line, Jesus Christ, fulfilled prophecy from God as the epitome of how to be in relationship with God.

Contrasted to this righteous, faithful, trusting, radiant servant and child of God are those who are not such in verses six and seven. God, through David, said unrighteous, unfaithful, untrusting, self-serving people are “worthless.” He instructed His people to “thrust them away like thorns, because they cannot be taken in hand” (vs. 6-7). God’s people must keep these wicked people from influencing their lives on earth. God will keep them from His kingdom because of their lack of faith in the Messiah and the surety of His covenant to David. He, through David, compared them to thorns which only draw blood but have no fruit. These, God said, will burn as rubbish because their wickedness proves they are not God’s people and because they bear no good fruit. When living among and working with wicked people, God’s people must not touch them, but keep them the distance of a rake or spear shaft’s length away so they will not prick and trick them to heed and follow them. Paul said in Colossians 2:8, “See to it that no one takes you captive through philosophy and empty deception according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.” Wicked people try to trick people into following them instead of God. They declare human deceitful philosophies and false teachings. Thorns are not part of God’s plan of salvation and have no place in God’s kingdom.

This oracle from God through him was David’s personal testimony of his life with God. For David, God’s presence and activity in and around his life led to testifying about Him. Testimony serves two primary purposes – to tell people about God, His works, and His promises (covenant) and to praise Him. Testimony can lead people to know Him personally. Like David’s psalms, this oracle from God serves to testify to people about who God is, what He has done, and what He promises, and to lead them to want to know Him personally. This, David’s last testimony, is a prophecy of the Messiah God will send. It foretells, just as the prophets did, of God’s fulfilling His covenant to and through David to the Israelites and to all people as their God. David was a shepherd and psalmist whom God raised to lead people to Him with his life and testimony. God’s people today, Christians, are ones whom God raised to lead people to Him with their lives and testimonies. David’s testimony about God was that He is faithful to His covenants and His promises. He testified God is his strength, protector, and provider. David believed He would provide for his daily needs, his desires, and, through the revelation of the Messiah, his eternal need, salvation (2 Samuel 23:5). He tuned his heart to God’s. David’s ultimate desires were that God give him salvation and his life give glory to Him. Though David’s flesh led him into sin (thorns), he desired God more than anything. David repented of his sins and sought the God of His heart, mind, and soul. He chose God over the thorns and turned to Him repeatedly. David’s life and last words declared God and his eternal trust and faith in Him.

Like David, Christians can live testifying about God and praising Him. God’s covenant promises are for each person. He wants and provides for him or her to become part of His chosen people. God does not want anyone to die eternally separated from Him. Anyone can be righteous because God sent Jesus the Messiah to make him or her clean, holy, and right with Him when they believe in Jesus as the Son of God. As a follower of Jesus, a believer can live a life in reverence and awe of God. He or she can be like the morning sun rising upon cloudless skies. The Light (Jesus) in a person can lead the new grass to spring up toward Him. Each Christian can lead people to know Him through His light in him or her so people can arise and praise Him, too. God kept His promise to David. David believed in God. God counted it to him as righteousness.

Each person who knows Jesus as Savior can identify with David’s ways of relating to God. Believers can know God as David knew Him. He or she has a covenant ancestry with Yahweh through Jesus by choosing to believe in Jesus as God’s Son, the Savior. God changes and raises on high each person from his or her fleshly self to a child of God, a child of the King, part of His people. He lifts each believer up out of the morass of his or her sins and away from Satan to lead him or her to Him and strengthen him or her with His truths. Like God anointed David from Jacob’s line to lead His people righteously, He anoints each of His children, by salvation through Jesus Christ, to act righteously on earth, representing Him. God calls each Christian to be the psalmist for his or her people. The psalmist testifies in word, action, and song about Jesus Christ and of his or her intimate relationship with the God through Christ. He or she tells of who God is, what He has done, and that God wants to be in a loving relationship with the person and how He has provided a way for that relationship. Like King David of the Old Testament, God’s people have at least four roles and as they live these out, an intimacy grows between that Christian and God. No one is like Christ, but we can be like David, in a righteous and intimate relationship with God. The words of Paul in Colossians 2:6-7 aptly describe this relationship and its growth, from being firmly rooted in Christ to overflowing with gratitude.
“Therefore, as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.” (Colossians 2:6-7 [NASB])
            Each person must decide if he or she will let God be his or her Lord, if he or she will become part of the lineage of faith like David. God will anoint believers to proclaim Him with righteousness, reverence, and awe. This makes it possible for them to arise and proclaim the Gospel of Jesus to others. The Light of Jesus (the sun of a cloudless sky) that flows through believers from His Spirit living in them attracts people to Him like the “tender grass springs out of the earth” (2 Samuel 23:4).  Christians should “walk in Him,” as Paul said in Colossians 2:6-7, since they have been firmly rooted in Christ and are being built up in Him. They must be establishing their faith and overflowing with gratitude so other people will know about Jesus Christ and seek to be in a personal and saving relationship with Him. David’s life with God sets an example for a Christian relationship with Him (2 Samuel 23:1). Paul challenges each Christian to “walk with Him” because Jesus laid the foundation for their faith. Have a relationship with God like David did, one of covenant-faith, anointed and chosen, and proclaiming the Lord.

As David realized and “declared” (testified) with his last words, we must decide if we will testify about Jesus, who provides salvation and our heart’s desires. As David matured, God’s desires became his desires. He realized God provided all he truly desired – a relationship with Him. This right relationship with God is salvation, freely given by His grace through His Son, Jesus. Notice, in 2 Samuel 23:13-17, the life of David’s men and his own sacrifice to God was more important than drinking water from Bethlehem’s well. Bethlehem was the place where he began life in covenant relationship with God. David’s birth city was where he was shepherd and psalmist, and from where God raised and anointed him as His king chosen for His people, Israel. David’s deepest desire was to serve God and to show this testimony of his absolute dependence and devotion to Him. He did this by pouring out the desired earthly water from Bethlehem’s well as a sacrifice of his desires to God’s desires. By this, David’s desires were God’s desires, oneness in heart, mind, and spirit.

God calls to each person to receive His saving grace. He chooses us to receive it but are not part of God’s family until we accept His grace and forgiveness and believe in Jesus Christ.

Are you walking in Him as one who has received Christ Jesus?
Walk in Him.

Thursday, January 10, 2019

Shield and Blessing




“After these things, the word of the Lord came to Abram in a vision saying, ‘Do not fear, Abram, I am a shield to you; your reward shall be very great.’” Genesis 15:1 (NASB)



As a prelude, let’s remember what had happened in Genesis 14. In that chapter, four kings of the southern part of Canaan went into battle against five other kings. In the process of this battle, King Chedorlaomer of Elam and the other three kings of this alliance took Lot, Abram’s nephew, captive along with his possessions. When Abram heard about this, he pursued the kings with his men and defeated them. He returned with Lot and all his possessions including the women and people. The king of Sodom, the place where Lot lived, offered a reward to Abram of the goods he rescued. Abram lived up to his vow to God not to take anything from this king for himself. Abram showed his desire was not more wealth, but the LORD God. God would bless him with his greatest earthly desire.



Abram explained what this desire was in chapter fifteen, an heir from his own body. Before God told him of His blessing, He spoke of something Abram and all people of the LORD would need. God told Abram not to fear, and He is his shield. In actuality, He said not to fear because He is his shield. Why is this significant? Why did God say it before He proclaimed His blessing on Abram?



In reading Genesis 15:1, God told Abram He is his shield. A shield’s purpose is to deflect the swords and other offensive weapons of war, such as arrows, darts, pikes, and claymores. A shield, as an offensive weapon, allows a soldier to punch an opponent like a metal fist and to trap the opponent’s sword hand and weapon against his body. Soldiers rely on their shields heavily. From Ephesians 6:16, we learn the shield from the “armor of God” equates to faith by which to combat what Satan throws at us. Interestingly, in Genesis 15, before God told Abram he would have an heir and numerous descendants, He told Abram that He is his shield, his faith. He does not tell him to have faith, but that He is his shield (of faith). Believe in God. Trust in Him. Faith is belief and trust in someone or something. Abram’s faith is God, and is from God. Faith is having confidence in what or who you know. In Genesis 15:1, God meant as you have learned to trust Him, believe Him because of your relationship with Him. He said this before He revealed His plan to grant Abram’s deepest desire-to have an heir from his body. Abram’s heir did not come immediately. He would need to remember God’s promise, His covenant, to Him. Abram would need to remember God is his shield, his faith. He could trust, believe, and have confidence that what God said would come true.



God reminds each of us to have faith in Him often before situations and people test our faith. Abram’s faith experienced testing several times before God’s appointed heir was born to him. Abram and his wife Sarai doubted God’s promise and tried to create his heir through Sarai’s maid, Hagar. From Abram’s and Hagar’s union, Ishmael was born (Genesis 16). Later, Abram and Sarai had a son of their own whom they named Isaac. Through God’s promise to Abram and His promise to be his shield-his faith-we can learn to trust/believe/have confidence in God, and His truths and promises. Just as God did with Abram, often God reminds us of Who He’s been for us and what He’s done for us before a trial occurs. Then, just as Abram received God’s blessing, we will get through and receive God’s blessing. We who believe in Jesus as our Lord and Savior know God and from our knowledge of Him in our lives, in the Bible, and the testimony of His people, realize God is always faithful and we can have continued faith in Him.


He is our shield. He is our blessing.


Oh Lord, be my shield when trials come my way. Forgive me when my faith falters. It’s not that I don’t believe in You, but that I have allowed my situation to become greater in my mind than You. Nothing is greater than You. Please lift me up and restore my faith so I do not fail You and so that I grow into a deeper relationship with You. Amen.


Tuesday, June 5, 2018

Intimate Assurance


“The secret of the Lord is for those who fear Him, and He will make them know His covenant.” Psalm 25:14 [NASB]

This verse, translated from Hebrew, means the intimacy of the Lord or the friendship of the Lord is for those who fear Him, who are in awe of and reverence Him, and He makes known to them His covenant, His pledge to His people. David avowed to God he had an intimate friendship with the Lord because of his awe of Him and their covenant of faithfulness to each other. To David, what made a person intimate with the Lord and in a covenant with Him? He recorded from verses four through twelve who the person is that is a friend of God.

In verses four and five, and expanded in verse eight and nine, God teaches His friend His ways and paths. This assumes the friend of God yearns to have God in his or her life and seeks Him to grow closer to Him.  In verses four and five, David desired to know God-His ways, paths, and truth. He expressed his desire was so great he would wait for God all day. With verses eight and nine, David proclaimed God is good and upright and so He willingly and desirously wants to teach sinners, all people, His way. God desires to have a relationship with all people, not just the ones who are good, or who think they are good. David foreshadowed the Messiah’s coming for all people because God wants to have a relationship, a covenant with everyone. With verse nine, he said, “God leads the humble in justice and teaches the humble His way.” As a person draws closer to God, that person becomes renewed in the image of God and is humble. God continues to teach that person to transform him or her into Himself-to make him or her humble. As the person learns more, he or she learns to care for other people. Justice, like that of God’s, becomes what the person seeks for every person.

David continued to describe the person who desires to be in an intimate friendship of covenant faithfulness with God in verse six and ten. In verse six, he recognized his sinfulness and neediness, and remembered God’s everlasting compassion and lovingkindness towards Him and throughout history. God’s lovingkindness (His goodness, kindness, and faithfulness) David recognized and stood in awe of. Then, with verse ten, he said these paths of God, of lovingkindness and truth, are available for those people who keep His covenant and testimonies. To each person who desires God and seeks to be in an intimate friendship with Him, God leads in His ways, He teaches and instills in the person, His goodness, kindness, faithfulness, and His truth (truth of His faithfulness, stability, and continuance). To each person who comes to God, He leads them to know and learn, and then to become like Him with His characteristics of truth, compassion, faithfulness, goodness, and kindness. David desired an intimate friendship with God. He desired that which God freely gave to him to become part of his own being. David wanted to live out in the world what God gave to him, these characteristics. He wanted to keep this covenant with God by sharing with the world about God and what God put into him when He renewed him.

With verses seven and eleven, David recognized he was a sinner. He understood God is the One who can forgive and cleanse all people from their sins so they can be in a relationship with Him, be made new in His image. He asked the Lord not to remember his sins, but in His goodness, kindness, and faithfulness remember Him with love and cleanse Him. David went further in verse eleven. He recognized he could not save himself and pleaded with the Lord, because of His glorious name’s sake, to pardon his great sin. David realized his sins were all against the Lord; they separated him from God. He recognized God’s great love and wanted His glory proclaimed continually so asked for forgiveness so the world would hear again of His goodness and faithfulness.

David ended this segment of Psalm 25 with a rhetorical question that pointed to his thematic statement. He said, “Who is the man who fears and awes the Lord? He will instruct him in the way he should choose.” The person who awes and reverences the Lord is the one who seeks to be with God and is the one to whom God teaches His paths and ways. This person is the one who chooses God’s ways out of lovingkindness, that is goodness, kindness, and faithfulness, for Him.

The person who fears the Lord in awe and reverence is the one in an intimate friendship with Him and seeks to know and follow Him. That person chooses to be faithful to his or her pledge/promise of love to God. That person chooses God above all others.

Are you one of those people?

Have you recognized your sinfulness and separation from God?
Are you humble because of following the Lord, His ways, His teachings, and His paths?
Do you seek justice and truth?
Are you good, kind, and faithful because of God’s goodness, kindness, and faithfulness to you?
Do you crave and seek God in an intimate friendship?
Are you faithful to God and His covenant faithfulness to you?

Are you this person who fears the Lord? If you are, the intimate friendship with the Lord is yours and you have no need other than to be in His presence. Your eyes will continually be toward the Lord (vs 15). You will rest in assurance nothing can pluck you from His hand, neither loneliness or affliction, troubles or distresses, nor sins or enemies.

v  You know with assurance God is your Guard and Deliverer; He is your             refuge.
v  You will wait with assurance that God’s integrity and uprightness will preserve you.

You will wait with assurance for your covenant God because of His goodness, kindness, faithfulness, and compassion to you, and yours to Him. He redeems His own.

God doesn’t only seek the good and right. Jesus said He came for the sick. He came to call the sinners (Mark 2:17). God wants to be in a relationship with each of us. He makes sinners clean. God is intimate with the upright (Proverbs 3:32). He is the one who makes each of us upright (Psalm 25:7 & 10). Just as the Lord spoke to Moses as a friend, He sought Him out and Moses craved Him (Exodus 33:11), so today God desires to be in a covenant (a faithful, intimate friendship) with you.

Lord, God almighty, I do not deserve anything You offer to me. Yet, You keep calling to me to come to You. Lord, I do not understand this great love and mercy of Yours, still, I am drawn to You. I am sinful and should not be near You. Cleanse me so I can come before You. Draw me into an intimate friendship with You for which I can never be sated so that I continue to desire You. Don’t let me go. Keep calling to my heart. Thank you for Your patient calling to me, that you never gave up on me. Thank you for your unending love, mercy, and faithfulness. I am Yours; draw me to You and never let me go. My heart I give to You forevermore. Amen.

Friday, March 17, 2017

Amos and the Judgment of Judah

Introduction

In the previous seven Bible studies in this series on the book of Amos, we learned about the history of Israel and their surrounding nations at the time Amos' prophecies were pronounced against Damascus, Gaza, Tyre, Edom, Ammon, and Moab. While studying these passages of the book of Amos we learned the prophet spoke to the Israelites, not the judged nations. God used Amos to speak to Israel about the surrounding nations for a reason-to lead them to see their sin and return to a right relationship with Him before He judged them, too.

As Amos prophesied against the nations around Israel, he created a net that drew closer to Israel trying to draw their attention to their sins. He began with a prophecy of God’s judgment against Damascus and all of Aram. They continually beleaguered Israel with assaults on their land and people. A plaque under Philistia’s name on a wall of shame would say “persecutor”.

Amos then prophesied about Gaza and all Philistia. They persistently raided the Promised Land to take land, people, and possessions. Philistia harassed the Israelites. The plaque under Philistia’s name on the wall of shame would say “harasser”.

Following Gaza, Amos prophesied against Tyre and all Phoenicia. They broke their covenant of brotherhood with Israel. The Phoenicians were two-faced and worked with Philistia to kidnap and sell the people of Israel as slaves with the help of Edom as intermediaries. The plaque under Phoenicia’s name on the wall of shame would say “back-stabber”.

After weaving the net on the northern, western, and southwestern borders of Israel, Amos began weaving the net together on the eastern side of Israel. He prophesied against Edom after Tyre. Edom kept and fed its anger against Jacob and his descendants for over a thousand years. They chose to retell the story of Esau not receiving his birthright and blessing as the firstborn son of Isaac. Edom took every opportunity they got to attack and not help the Israelites. Under Edom’s name on the wall of shame a plaque would say “angry”.

Next Amos wove the net to Ammon. The people of Ammon were blood relatives of Israel through Abraham’s nephew, Lot. The Ammonites were discontent. They were not happy with the land God gave them and their brother nation, Moab. Ammon experienced displeasure with Israel after they defeated King Sihon of the Amorites. Sihon stole their land and the Israelites did not return it to Ammon when they defeated him. They wanted more than God gave them from the basin below the Dead Sea to the Arnon River. The plaque that would go on the wall of shame under Ammon’s name would say “greedy” or “discontent”.

The last prophecy of Amos we studied was against Moab. Moabites came from the line of Lot. Moab was the big brother to Ben-ammi. The people of Moab showed disrespect toward the leaders of God’s people and toward God. King Mesha burned the bones of a king of Edom. He sacrificed his son by fire to his god, Chemosh. Mesha did not consider life sacred and did anything to keep the gods from being angry. He disrespected people from the line of Abraham and people, in general. The plaque on the wall of shame under Moab’s name would say “disrespect”.

So far, we understand Amos prophesied against these nations showing they were persecutors, harassers, back-stabbers, angry, greedy or discontent, and dis-respecters of people and God. Notice the first three nations’ crimes are against humans. The last three crimes are against humans and God. God, too, would judge each nation for worshiping false gods.

With Amos’ prophecy of judgment against Judah, he spoke for the first time about a crime concerning their relationship with the LORD. Through this prophecy, Amos wove his net much closer to his hearers, the people of the northern kingdom of Israel. Surely by this point they would have recognized God’s charges against the other nations were indictments against them for their own sin, too.

Today’s Bible study will help us learn the charge the LORD laid against Judah. We will understand the history behind the charge. We will study the LORD’s judgment against Judah and His fulfilling that judgment. Finally, we will understand what God wanted the Israelites to understand about this prophecy and what He wanted them to do. We then will apply that lesson to our own lives. Join me in this Bible study about Judah, the “rejecters.”

Who was Judah?

Judah originally was the fourth son of Jacob by his first wife, Leah. The name Judah means “praised”. Judah’s tribe was the largest of the Israelites. When this tribe received their share of the Promised Land, they received the largest amount of land in the southern part of Israel. Joshua gave part of Judah’s land portion to Simeon because it was too large for the tribe of Judah to manage on their own (Joshua 19). Judah’s tribal land wholly surrounded the land Simeon’s tribe received. In time, Simeon and Judah’s tribes melded as one. Some of Simeon’s tribe moved to Israel, and some stayed in Judah. To the north of Judah’s tribal land laid Benjamin’s land. These tribal lands made up the southern kingdom of Judah about whom Amos prophesied in this prophecy.

The Charge against Judah

In the six earlier prophecies against the other nations, God charged the nations with crimes against people. The charge against Judah is different. Their sin is against their LORD, the God who rescued them from Egypt, called them His people, made them into a nation, and gave them a land. God did not pronounce a charge against the others nations stating they worshiped other gods and rebelled against Him. With Judah, because they were God’s people, His children, their chief crime was their actions against God and His Law. The other nations did not know the LORD as their God and He did not give them His Law by which to live. Yahweh wanted the Israelites, in their faithfulness to Him, to be the beacon of light that led people of other nations to seek and follow Him. Because the Israelites were God’s people and received His Law, any part of the Law they broke was sin against God.

With this understanding, of what did God charge the people of Judah? In Amos 2:4, Amos prophesied,

“Thus says the LORD, ‘For three transgressions of Judah and for four I will not revoke its punishment because they rejected the law of the LORD and have not kept His statutes; their lies have led them astray, those after which their fathers walked.’” [NASB]

As we have studied in the previous six prophecies by Amos, Judah had measured sin upon sin and their sin was complete. They had a full measure of their sin and God, as loving and righteous Father, had to charge and judge them for it. His punishment was due and right. Amos said God would not revoke it; He would not put it aside. In God’s mercy and grace, He pardoned them repeatedly, but Judah continued to sin. The LORD stated Judah rejected His law and did not keep His statutes. From understanding the Hebrew words, we learn the word “rejected” means to despise and refuse, to cast off as not pertinent to one's self. The Judahites considered God’s law and statutes had no worth for their lives. They disregarded and rejected them as having no purpose in their lives. God’s Law given to the Judahites at Mount Sinai around 1350-1400 BC, to which their ancestors bound themselves in covenant to the LORD, held no worth for them in 760-750 BC. They were irrelevant and rejected. The Judahites rejected Yahweh’s laws and statutes as pertinent and part of their lives. They refused to keep them that is guard, treasure, observe, and obey them. They believed the lies saying the laws and statutes of God had no worth, relevance, or purpose in their lives. The Judahites, like their fathers, allowed other people and their ideas to lead them away from the LORD and their covenant with Him.

Imagine how that must feel. If the Israelites received betrayal by Tyre for breaking their covenant of brotherhood, how would the LORD feel when the Israelites broke their covenant of love with Him? With the other six prophecies, Amos spoke of the nations and drew logistically closer to Israel each time. With each prophecy, he wanted them to understand each sin because the people of the nations became more closely related to them in locality and by bloodline. Tyre had a covenant of brotherhood with them. Edom, Moab, and Ammon had a covenant based on blood relationship with the Israelites. Now with Judah, God showed their agreement, their covenant, was closer than all the others. It was with the God who chose, rescued, protected and provided for, and who fulfilled His covenant of love with them. The covenant between the Israelites and God was a covenant of the heart and soul. It did not just affect the physical being. The Israelites could have added another plaque to their wall of shame with Judah’s picture and a plaque under it saying “rejecters”.

Consider Israel’s perspective on Judah as they heard God’s charge against them. At first they may have pointed their fingers at Judah because their king, Rehoboam, caused the divided kingdom to occur. They may have mocked them for corrupting their worship of the LORD by following the “ways of their fathers”–idolatry-though they acted devout with their holy temple to God. The people of Israel may have snubbed their noses at the people of Judah. God wanted Israel’s attention. Maybe He got it. Maybe some of the people of the northern kingdom understood what God said to them with this prophecy. The people of the northern kingdom had chased after and worshiped other gods as a nation for over 200 years, since Jeroboam I. What God charged of the people of Judah applied to them, too. This explains why Amos prophesied to the people of Israel about Judah.

Why is this important for us to know? Are we supposed to apply it to ourselves today? Let’s consider this closer by thinking about these questions.

·         Do you allow your faith to guide your daily actions, decisions, and words?
·         Do you consider the laws of the Bible are irrelevant in a 21st century world of technology and globalized markets?
·         Do you live as if the ends always justify the means?
·         Have you ever taken something from your place of employment-stationery, food, clothes, etc.?
·         Have you ever lied so you could “save face” or get whatever it was you wanted?
·         Have you intentionally undercut someone so you would look better on the job and get the promotion, award, or recommendation?

Each of these is against the laws and statutes of God. They come from greed, disrespect of other people, and discontent, and lead to the betrayal of people who we call friends and disrespect of God. The charge God laid against Judah is very valid for each of us today. We live in a world of Darwinian exercise; the strong overcome and the weak perish. Let’s look closer at the history of God’s charge against Judah. We will see better why God charged them as He did.

The History of Judah

Remember, as a united nation, the palace of the king of Israel stood in the city of Jerusalem of Judah. The temple of the LORD stood in Jerusalem, too. As a nation, we do not see the people of the southern kingdom of Judah sin against the LORD like the people of the northern kingdom. With King Solomon’s permission to his wives from other nations to worship their own gods, he brought in the wholesale worship of false gods rather than Yahweh. He made it permissible for the people of Judah to worship false gods, too (1 Kings 11:4-7). First Kings 11:4-7 says,

“For when Solomon was old, his wives turned his heart away after other gods, and his heart was not wholly devoted to the LORD his God as the heart of David his father had been. For Solomon went after Ashtoreth the goddess of the Sidonians and after Milcom the detestable idol of the Ammonites. Solomon did what was evil in the sight of the LORD, and did not follow the LORD fully, as David his father had done. Then Solomon built a high place for Chemosh the detestable idol of Moab on the mountain which is east of Jerusalem, and for Molech, the detestable idol of the sons of Ammon.” [NASB]
Solomon was the first king of all the Israelites who actively worshiped other gods and his leadership led his people to accept it and worship them, too. That does not mean the Israelites of either kingdom did not worship false gods before the time of Solomon though. Consider these passages from the Old Testament.

1.      Exodus 32 – While the Israelites were in the wilderness and Moses was on Mount Sinai, the people made golden calves and worshiped them.
2.      Numbers 25:1-3 – While the Israelites encamped at Moab before crossing the Jordan River, they offered sacrifices to the god of Moab, Baal of Peor, and slept with their women.
3.      Judges 2:12-13 – The Israelites worshiped idols like the surrounding nations and forsook God.
4.      Judges 2:17-20 – The Israelites again followed other gods to serve and bow down to them. They did not abandon their stubborn ways. The anger of the LORD burned against them.
5.      Judges 6:25-30 – Gideon tore down the altar to Baal and the Asherah pole. This shows the people worshiped false gods.
6.      Judges 10:6 – The Israelites worshiped idols and forsook God.
7.      1 Samuel 7:3-4, 12:10 – Because the Israelites worshiped foreign gods, the LORD allowed the Philistines to take the Ark of the Covenant.

The nations surrounding Israel heavily influenced them to worship their gods and idols. This is why God told them to wipe out all the people and tear down and burn their altars, idols, and places of worship when they took the land of Canaan for themselves.

For Judah, the acceptance by Solomon of other gods brought acceptability of it into the southern kingdom. He opened the door for the people who had the temple of God in their midst to consider other gods, fear them, and offer sacrifices to them. Solomon reigned as king from 970-931 BC. After him, nineteen kings and one queen reigned until Judah’s exile into captivity by the Babylonians in 586 BC. Of these twenty monarchs, God considered twelve of them bad-not following His ways and leading their people away from Him. Consider these instances as examples of the increasing attitude of the Judahites to worship false gods.

1.      1 Kings 14:22-24 – During King Rehoboam’s reign (931-913 BC), Judah built high places and sacred pillars to worship false gods and Asherim. They had male cult prostitutes, too.
2.      1 Kings 15:1-8 – During Abijam’s (Abijah) reign (913-911 BC), he and the Judahites followed other gods as his father, Rehoboam, did.
3.      1 Kings 15:9-15 – During Asa’s reign (911-870 BC), he put away the male cult prostitutes and removed every idol his forefathers made. He removed his mother from being Queen mother because she made images to Asherah. Asa cut down the Asherah images and burned them, but he did not take away the high places for worship of other gods.
4.      2 Kings 11:18 – Queen Athaliah, who reigned 841-835 BC, worshiped Baal and set up altars and images of it.
5.      2 Kings 17:19, 2 Chronicles 28:1-4 – King Ahaz, who reigned 732-716 BC, worshiped other gods, walked in the ways of Canaan and Israel, offered human sacrifices, burned his sons as sacrifices in a fire to Molech, and practiced divination. He did not listen to God’s prophets, rejected God’s statutes and covenant, and followed vanity.
6.      Hosea 12:2 – Hosea said all the Israelites sacrificed to Baals and burned incense to idols.
7.      Isaiah 1 – Isaiah prophesied during Kings Uzziah, Jotham, Ahaz, and Hezekiah’s reigns (742-687 BC). He spoke God’s prophecy against all Israelites for idol worship.
8.      Micah 5:14 – Micah spoke during the reigns of Kings Jotham, Ahaz, and Hezekiah (740-687 BC). He prophesied God would root out the Asherim from among Judah and Samaria and destroy their cities.
9.      Isaiah 28:15 – During Hezekiah’s reign, Isaiah prophesied Judah made falsehood a refuge and concealed their selves with deception.
10.  2 Kings 21:3 – During the reign of Manasseh (687-642 BC), the king and Judah did evil in the sight of the LORD. They rebuilt the high places his father, Hezekiah, tore down. He erected altars for Baals and made Asherah images and worshiped all the host of heaven.
11.  2 Kings 22:11-20, & 23:4-7, 13-14 – During the reign of King Josiah (640-608 BC), the book of the Law was found. Josiah read the book, tore his clothes in repentance, and God promised he would be gathered to his fathers before His judgment would come upon Judah. Josiah destroyed all the vessels used in the worship of Baal, Asherah, and the hosts of heaven and the high places of Ashtoreth, Chemosh, and Milcom. He broke down the pillars and cut down the Asherim.
12.  Jeremiah 6:19, 8:9, 9:14, 16:11-12, 19 – During the reigns of Jehoahaz, Jehoiakim, Jehoiakin, and Zedekiah, who reigned from 608-586 BC, Jeremiah prophesied about Judah. He said they did not listen to the LORD’s words and rejected His Law. They walked after Baals as their fathers taught them and were stubborn of heart. These kings followed, served, and bowed down to other gods. They did more evil than their fathers.
13.  Ezekiel 20:21 – During Zedekiah’s reign, in about 590 BC, Ezekiel noted Zedekiah and the Judahites rebelled against the LORD, did not walk in His statutes, and profaned the Sabbath.

This list seems to show an increasing tendency of Judah toward leaving the LORD and following the ways of their own hearts. We can see that happened though not all the leaders and people of Judah rebelled against God. God sent prophets and other wise men and women to recall for them who Yahweh had been for them, their covenant with Him, and His faithfulness to them. That God-appointed servant then challenged and called them to return to the one true God, not the ways of the world. The people around them worshiped false gods that had no power and only offered fear, not peace.

God wanted Israel to hear this message. That was Amos’ purpose for speaking these prophecies to them. God wanted them to see that He charged each of the nations with sins they committed against Him, too. Judah, the “rejecters,” could be their plaque, too.

Today we see this happens even more. Many people reject God and His laws and statutes. They consider Him imaginary and the laws irrelevant. These people feel they can pick what they follow and no moral right or wrong-no moral compass-exists. What would God say to that idea now? What did God say to the people of Judah then? Let’s consider His judgment of Judah, what He would do as punishment to bring them back to a right relationship with Him.
Consider areas we see this happening today –

·         Our tax dollars pay for fencing and piping on public buildings. I need money to pay my bills, so I take some of this metal and sell it for scrap. Is that wrong?
·         People on the road all go over the speed limit. If I don’t go with the flow, I will get hit by another car. Does that mean it’s right to go over the speed limit?
·         Our nation has corrupt leaders. People talk bad about our leaders and lead violent protests in communities that rile up cities and cause unrest. Is it right to cause protests that lead to destruction and bodily harm? Should we rather try an approach God recommends of praying for our leaders earnestly first then seek peaceable ways to remove the corrupt person if he or she does not change his or her ways?

Each of these is a moral dilemma today. Some people feel whatever it takes to get rid of the problem or not differ from everybody else is okay to do. What does God say though? Are His ways relevant for us today? Are the negative things happening to us now part of His judgment on us?

The Judgment of God

Amos did not confuse the Israelites with new terms. He was succinct and went directly to the point. He had their attention. In Amos 2:5, Amos stated God’s judgment of Judah. He said,

“So I will send fire upon Judah and it will consume the citadels of Jerusalem.” [NASB]

We need to note a very important point in this judgment. God included His holy city of Jerusalem in this judgment. He did not exclude them from judgment. Jerusalem was as sinful if not more so than the rest of Judah. It was through the kings of Judah who lived in Jerusalem that acceptance of idolatry occurred. Jerusalem fell under God’s judgment. It goes along with the pattern of Amos’ prophecies earlier, too. Amos spoke about individual, but chief cities of each nation intending them to represent the entire nation. Here Jerusalem represents the entire nation of Judah.

In God’s judgment of Judah, He said His fire of anger would come upon them. Remember this fire of God could be a supernatural fire from heaven or by the hands of a nation against which Judah battled. God’s fire would consume-completely destroy-the strongholds, fortresses, and castles of Judah and Jerusalem. What the people of Judah counted on to keep them safe from their enemies was manmade. Things made by man of created materials would not stand up against God, the Creator of all things. He has superior might over manmade things He confronts.

God’s punishment would cause the world of the Judahites to fall. Their hearts would grow faint with fear. Their enemies would oppress the cities and countryside of Judah because God allowed it as their punishment for rejecting Him and His law-for being unfaithful to their covenant with Him.
Do you think the Israelites paid more attention when Amos spoke God’s judgment against Judah? Being closely related by blood and location could have awakened their attention. The Israelites ran after other gods longer and with more insistence than did the people of the southern kingdom. Maybe now they would take notice, repent, and return to a right relationship with God.
Let’s consider our lives for a moment -
·         Should we consider God’s judgment relevant to us today like He wanted the Israelites to do in 760-750 BC?
·         Are there bad things happening in our world now that are God’s punishment of people for their rebellion against Him?
·         Throughout current history people have claimed God’s hand caused certain things as punishment –
o   AIDS
o   Drought and famine
o   Middle East wars and unrest
o   Lack of political peace among nations
o   Global warming
·         What else was God allowing to get His people turning back to Him?

The Fulfillment of God’s Judgment against Judah

Were Amos’ prophecies fulfilled? Did a fire come upon the walls of Judah and consume its citadels? Many people know the temple fell twice and the Israelites rebuilt it twice. Before those dates, other things happened to Judah and Jerusalem.

In 2 Chronicles 28:1-4, the writer tells the readers King Ahaz did not do right in the sight of the LORD as David had done. He walked in the ways of the kings of Israel who were all considered evil by the LORD. The king of Aram assaulted the northern territory of Judah and took many captive. The king of Israel raided Judah, took captives, slew 120,000 people of Judah, and killed sons of Ahaz. Obed, a prophet of God, told the King of Israel God delivered the people of Judah into his hands because He was angry with Judah (vs. 9). After these devastations allowed by God as punishment for worshiping and serving other gods, King Ahaz of Judah sought to ally with Assyria. Because of Aram and Israel’s attacks and because Edom and the Philistines attacked them, Ahaz sought this ally who was an enemy. Assyria agreed, but they exacted a terribly high tribute. The kingdom of Judah was almost destitute because of paying them each year (2 Chronicles 28:16-21). The assault by the nations and the tribute required by Assyria did not stop King Ahaz from worshiping other gods. He made every city in Judah build high places for other gods and made them burn incense to them (vs. 25). This provoked God to anger. Ahaz did not turn from his wicked ways when God punished him by using other nations.

In 701 BC, God allowed the Assyrian army under King Sennacherib to attack and seize all the fortified cities of Judah (1 Kings 18:13). King Hezekiah of Judah pleaded with Sennacherib to withdraw from them and he would give them whatever they imposed on him. Hezekiah took silver and gold from the treasury of the LORD’s house and silver from the ornamentation on the LORD’s house to pay Sennacherib (2 Kings 18:14). Jerusalem did not fall to the Assyrians at that time. Instead the Assyrians fell because the LORD sent a plague upon their army encamped outside the walls of Jerusalem. It killed 185,000 soldiers (2 Kings 19:35). Because Hezekiah humbled himself before the LORD, God spared Jerusalem that time.

Consider other times when God’s judgments visited the people of Judah. In 608 BC, the Egyptian, King Neco, a king put on the throne by Assyria, deposed Jehoahaz, and made Judah a vassal state (2 Chronicles 36:3). In 605 BC, during Judah’s King Jehoiakim’s reign, Babylon defeated Egypt and Judah became a vassal state of Babylon. In 601 BC, Judah, under King Jehoiakim, defeated the Egyptians when the Babylonians suffered defeat. Nebuchadnezzar retaliated in 597 BC. He sought to punish Judah. Nebuchadnezzar deported 10,000 of the people of Judah to the capital of Babylon. These captives were professionals, craftsmen, and the wealthy. The ordinary people stayed in Judah (2 Chronicles 36:6, and 2 Kings 24:1-5). This was the first wave of exiles into captivity. King Zedekiah, the king Nebuchadnezzar of Babylon put on the throne over Judah, defected from the Babylonians. Nebuchadnezzar responded in 588 BC. He conquered Jerusalem in 586 BC. Nebuchadnezzar caught Zedekiah, made him watch as he killed his sons, then blinded and deported him Babylon (2 Kings 25, 2 Chronicles 36:13-17, & Jeremiah 52). He deported about 2,000 other people from Jerusalem during this second wave of exile and captivity.

For seventy years, the prophets foretold and history tells the people of Judah remained exiled in Babylon. When King Cyrus of Persia came to power, he sent key people back to Jerusalem to rebuild the walls and temple. That was around 536 BC. By the time the seventy year exile ended, the Israelites rebuilt the temple and more exiles returned to Judah.

Unfortunately for the northern kingdom of Israel, Assyria captured their kingdom and took them into exile in 722 BC, 140 years before Judah. They could not learn from Judah’s mistake. The people of Israel had no more time. God wanted them to hear his judgment against Judah through Amos and the other prophets and return to Him. They did not.

We should consider what it will take for us today to return to a right relationship with God. What will God allow to happen before we turn to Him?

·         Will it take a severe famine to get a people to turn back to Him?
·         Will it take a plague to get people to return to Him?
·         Will a scorching drought be necessary for people to turn back to Him repenting and renewing their relationship with Him?

These are valid questions. What will it take before you realize you are not a god? When will you come before God recognizing He is the One God, the Provider, Protector, and Savior of you and all who believe in Jesus Christ? He is God and you are not.

Recap

Amos prophesied to Israel for a reason. A writing of his prophecies, as God’s servant, exists for a reason. The reason for both is the same. God issued His charge and judgments against the first six nations because of crimes against other people either neighbors or relatives because of their sins against one another. He issued a charge and judgment against Judah because of their sins against Him. Yes, the first six nations’ sins against people were against God’s laws and they worshiped false gods, but the Israelites were the people who knew and agreed by covenant to obey and live by God’s laws making Him their one and only God. Any sin is a sin against God. The people of a nation who do not know Yahweh as their God would not acknowledge a sin against Him, only a sin against humanity. Judah, as God’s people, would acknowledge His laws and recognize their sin against Him. Israel, too, would recognize it.

Through the recitation of the prophecies on the first seven nations, God sought to help the Israelites recall their covenant with Him. He wanted to prick the consciences of the Israelites hoping to draw them back to seek Him, repent, and return to a right relationship with Him.

Conclusion

As people who still have the Amos prophecies almost 2,800 years later, a reason exists even now for its being here and being relevant for us. God covenants today with His people. It’s the new covenant through the blood and resurrection of His Son, Jesus Christ. These prophecies are relevant for non-believers today, too. Moral laws still exist. Governments protect people and their property. Law codes written down explain them. What Aram, Philistia, Phoenicia, Edom, Ammon, and Moab did then is against the law in most nations around the world today. What Judah and Israel did to rebel against God’s laws, God still considers rebellion today. He covenants with His children, believers in Jesus Christ. They are more accountable to God because of the new covenant they have with Him than people who do not know Him, just as Judah and Israel were more accountable for breaking His laws than the other six nations.

Just as before, God gives grace. He continues to give it because of His love for us. God wants no person to perish, but to have eternal life, peace, and hope with Him. Peter said this in 2 Peter 3:9 when he wrote,

“The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish, but for all to come to repentance.” [NASB]

It may seem God does not see the wrong we do, or He does not care because He does not stop us from doing it again and again, but that is erroneous thinking. God cares. He is waiting on you to turn to Him for the strength to resist the temptation to sin. When we sin, we build a wall between ourselves and God. With each sin the wall gets higher. God can break the wall down, but He gave us free will. We must want to avoid the sin that traps us and builds the wall. Satan wants us to build the wall and not have a relationship with the Lord. Because of His love for us, God does not let us continue in sin. He is righteous and will judge sin. Sometimes He intervenes and stops our sinning by His means, like He did with Judah and Israel. Other times God intervenes by cutting the life of the person short because He knows the person will not change and He does not want more people to get hurt.

How do we flee from the temptation that leads us to sin? How do we gain the power to resist it? Can we get the upper hand on this and not become like the Israelites? James made an excellent point in James 4:7-10. He said,

“Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands you sinners, and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the presence of the Lord and He will exalt you.” [NASB]

James made it simple in this passage.

·         Follow God and obey Him that will make you resist the devil and he flee from you.
·         Come near to God in relationship, building it stronger each day with prayer, Bible reading and study, and worshiping with other believers. He will draw near to you.
·         Cleanse your hands and purify your hearts by confessing your sins daily and letting God wash you clean from the stain and guilt of it. This keeps walls from being built in your relationship with Him.
·         Humble yourself before God knowing He is Almighty and you are merely creation of His hands.

Follow-Obey-Build Relationship with God-Repent-Recognize He is Almighty.

What separates you from God today?

Repentance and returning to God bring refreshing and peace.


Don’t be like Judah.