Gift

 

¹⁴When Jesus saw this, He was indignant. He said to them, “Let the little children come to Me, and do not hinder them, for the kingdom of God belongs to such as these. ¹⁵ Truly I tell you, anyone who will not receive the kingdom of God like a child will never enter it.” (Mark 10:14-15 [NIV]) 

      If you have been to church or read your Bible, you will have learned of this discussion Jesus had with His disciples about little children and their guardians. These guardians sought Jesus’ blessings on their children. This happens today when a famous person comes to our towns and cities. We seek an audience with that person so they can kiss or hold our child. This blessing makes our heart feel good. In our minds, to be in the presence of a famous person means we are famous for that moment. We are someone more than the sum of our individual parts; it must be true since that well-known person chose to be with us. Later in life, we remember that time and recall how special we felt to have the famous person choose to be with us and to hold or kiss our child. Was this what the guardians of the children in Mark 10 wanted? Did they seek Jesus so they could have their moment of fame? Conversely, did they seek Him because they believed in Him as God’s Son and wanted God’s blessing on their children? We can look at this from the child’s perspective. Did the children hold back from seeing Jesus or did they run, skip, and scamper to Him? Let’s consider Mark 10:13-16.

     Jesus was in Judea, in this passage. After being tested by the Pharisees about teachings on divorce, a different discussion with Him began. People brought their children to Him for Him to bless them by placing His hands on them. The disciples rebuked these people. At this, Jesus saw and corrected the disciples. He wanted the children to come to Him. Jesus made the children an example for adults. In a society where children had no power or say in life, Jesus placed them on a pedestal as a teaching model. This pointed out children are important. Jesus made sure the people who listened to Him and those who would hear and read about His words and actions later would recall this point about salvation. He told the people the kingdom of God belongs to people who are like children (vs 14). He did not say it only belongs to or is for children, but people like them. Did this mean people who are full of energy, weepy, needy, quiet, humble, trusting, sincere, welcoming, or accepting? Yes, Jesus calls all people to receive salvation. He specifically told what He meant with this statement by His comment in verse fifteen. He said people must receive the kingdom of God like a child. The kingdom of God belongs to children, and only those people who receive it like a child may enter it.

     The definition of “receiving” helps us understand what Jesus meant when He said a person must receive the kingdom of God like a child. “Receive” comes from the Greek word dechomai. Dechomai means to receive in a warmly welcoming and receptive way. Whenever someone gives anything to another person, two actions occur, giving and the receiving. Receiving cannot occur without giving, but that does not mean every person receives each thing given to them. Jesus taught, in this passage, that the children actively received in their innocence and simplicity what He offered. They did not stand back and question what Jesus would want from them, what motives He had, if He attached strings, and why they should receive it from Him. Most children happily and actively accept gifts given to them. In their innocence and trust, they actively welcome gifts into their lives. In this passage, Jesus said people must receive the gift of salvation and eternal life He gives with welcoming and active acceptance.

      Like a coin, receiving involves another actor–the Giver. No one can receive anything if nothing is given. Like a child actively and warmly receives a gift with innocence and simplicity, a giver of a gift must actively pass to another person what he or she wants to give. In this case, Jesus said God gives His kingdom to people who are like children (vs 15). If nothing is offered, nothing can be received. Still, if something is offered, it does not have to be received. People, being wary of receiving something for nothing for fear the price will take away their freedom, often choose not to receive a gift. They do not trust the giver and sometimes the gift. People often lack this trust and faith in the Giver, and they will not accept the gift Jesus offers to them.

      In these verses, Jesus raised people’s perception of children. Their innocence, simplicity, and greater willingness to act, set them apart as the best example at that moment to show the response needed for people to become children of God. God, the Giver of salvation and life in His kingdom, offers this gift to each person. Jesus made the point each person must actively accept the gift. To be an active receiver, a person should be like a child who warmly and with trusting faith accepts God’s gift of cleansing from sins and eternal life. Each person who accepts a gift actively participates in the transaction with the giver. For righteousness and eternal life with God, a person must actively join with God in receiving by faith what He offers because of His grace and love. This gift requires a high level of self-involvement from the recipient. When both sides of this transaction occur, blessing happens. The greatest blessing of any person’s life occurs, a restored relationship with God.

      Will you be childlike and respond to God calling to you to accept His gift? Will you warmly receive what He offers you-cleansing from sins and a place in His kingdom for eternity? God keeps knocking at the door to give us the gift of His grace and love. You need only open the door and let Him in to give you a place in His kingdom. Life for us should be about having righteous relationships with God and other people. Life as a child of God is about receiving His gifts with trusting faith. Life as His child is a blessing. 

What keeps you from having the trusting, innocent faith of a child?

Give that to God and ask Him to give you faith.

Faith is a gift from God for everyone who asks.

Desire of My Heart

 

“Good teacher, what shall I do to inherit eternal life?” (Mark 10:17 [NASB])

Jesus spoke to the rich man (the rich, young ruler) who sought to be closer to God. This wealthy man asked Him what he must do to inherit eternal life. Notice a couple things in this passage. The man recognized who Jesus is. Jesus recognized the desire in the man’s heart and what kept him from absolute surrender to God.

Jesus asked why he called Him good; only God is good. He noticed this man recognized God in Him. People who do good things or teach well are not inherently good. Goodness comes as a gift from God to those who are in a relationship with Him. For the rich man to call Jesus good meant He saw God in Him. This man saw Jesus’ relationship with the Father. A person can only have a relationship with holy God when he or she is holy. No person is holy innately. Each person sins and falls short of God’s glory, His holiness (Romans 3:23). God will not be around unrighteousness. Like darkness and light cannot exist in the same place, holiness and sin cannot exist in the same place. This rich man recognized Jesus’ holiness, His absolute goodness, which comes from being part of the triune Godhead. He called Him good.

Another thing we should notice is Jesus looked at the rich man, his external dress, which proclaimed his wealth, and his heart, which had kept God’s Ten Commandments. The man did everything he knew God wanted but still recognized he did not have the relationship with God his heart desired and was not innately good. Jesus understood these things about the rich man and recognized the one thing he had not given or acknowledged as coming from God, the gift God had given him, his wealth. Many people who have a gift from God forget they did not earn the benefits of that gift by themselves. God gave them the ability. For this rich man of Mark 10, God gave him the mind to create and steward wealth. This means God gave him the wealth since He gave him the ability to become wealthy and steward it wisely.  Jesus met the rich man at this point in his relationship with God. This rich young man had kept the Commandments. He sought God. The rich man strove to be closer to God. Yet, when Jesus explained the thing that kept him from his desired closeness to Him, the man hung his head in sorrow. He refused to give up his wealth to be closer to God. This rich man had not come to the place in his spiritual growth to recognize or be willing to recognize God gave and would continue to provide for him after he gave back to God what He had given him. God gave the rich man the gift of prosperity. The rich man held onto it as if he owned it since he thought he created it. He was unwilling to recognize his wealth came from God and, therefore, if God asked for its return, he should give it. The rich man was just the steward of God’s wealth for a time.

Jesus acknowledged the rich man saw Him correctly. He has a close relationship with the Father. This rich man recognized Jesus’ holiness and sought the answer to his heart’s desire - how he could have a closer relationship with God. Jesus commended the man. Then, He looked at the man and saw his heart. This rich man had followed the Ten Commandments given by God through Moses. Yet, he truly was not ready to have a relationship with God because He was unwilling to acknowledge from Whom his gifts came and to Whom they ultimately belonged.

Each of us at points in our lives seeks to be closer to God. The nature He put within us when He created us craves closeness with Him. As we seek this closeness, God helps us realize what may stand in our way of having this closeness with Him. Like Jesus, He shows and tells us what we need to give up to have a closer relationship with Him. For some people, God may ask they be willing to work among the homeless. For others, He may ask they give up some of their personal resources. Still others, God may them to join a Bible study or to believe in Jesus Christ for salvation. For every person, God asks we give back to Him the gifts He gives to us. These gifts could be the ability to make wealth, be athletic, be a scholar, be organized and a good planner, be a good woodworker, plumber, roofer, gardener, or do whatever is your gifting. Each of these are gifts from God. These gifts are a person’s wealth. Gifts often interfere in our having a close relationship with God. We want to keep them to ourselves because people identify us by these wonderful things we do and are. We like people to acknowledge we are good at something and give us praise and admiration. People’s applause for us is important to our psyche and ego. Until we can give everything to God that He gave us, wealth or any kind of acuity, we will not have a close relationship with Him. These gifts become an idol or god in our minds. The rich man did not want to give to God his personal wealth. He did not recognize it was already God’s, and he was just the steward. This man’s wealth kept him from the closer relationship with God that he wanted God does not give gifts for us to hoard for ourselves, but to serve a purpose in His plans, to bring Him glory, and to draw us and other people closer to Him.

What gift do you have that you refuse to part with so you can be closer to God? What are you hoarding instead of acknowledging as God’s and being His steward? Will you give back to Him for His purposes what He gave to you - wealth, skills, mental acuity, efficiency, organization skills, patience, joy, musical ability, athleticism, and the glory that comes from people because of these? Or, will you keep them for yourself and not refuse the close relationship with God that your heart, mind, and spirit desires? I need to give back to Him the gifts He gave me to use for His purposes (organization, efficiency, and planning skills) instead of allowing them to determine my day and what gets done. What about you?

“Delight yourself in the LORD; and He will give you the desires of your heart.” (Psalm 37:4 [NASB])

“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also.” (Matthew 6:19-21 [NASB])

Salted and Best

“Have salt in yourselves and be at peace with one another.” Mark 9:50b [ESV]

In Matthew 5:27-30 and Mark 9:42-50, Jesus taught His disciples a lesson about intentions and actions. He made the point in the Matthew passage that a person’s thoughts, their intentions, can be as sinful as the sinful act or word. In Matthew 5, Jesus prefaced it with a teaching about adultery and so people often equate the teaching about the eye and hand to adulterous sins. When they do that, they miss the lesson. In these passages, Jesus taught about all sins. He did not intend we denote sexual sins as the greatest sins and so hold our “small” sins as not a big deal. That was not Jesus’ intention with this teaching in both Matthew and Mark.

In Matthew, Jesus made this point very obvious with His Beatitudes. Each of these eight verses of Matthew 5:3-10 speak about a person’s internal life, their emotions, attitudes, and intentions. A follower of Jesus is a follower internally first, then externally with actions and words. For, as Jesus said in Matthew 15:11, “It is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles the person.” [ESV] Paul made a similar distinction when he said in Romans 10:9 that people must confess with their lips Jesus is Lord and believe in their hearts God raised Him from the dead to be saved. Internal action, belief, goes along with external action, confession. With Matthew 5:20, Jesus further pointed to the internal motivations of a person when He said, “I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” [ESV] The scribes and Pharisees thought righteousness came from actions. With verse twenty-two, Jesus again highlighted that a person’s internal motivations/intentions are what God will judge. He said in this verse, “Anyone who is angry with his brother will be subject to judgment.” [ESV] Each of these teachings come before Jesus’ teaching about removing an eye (seeing) and hand (doing) to keep one from sinning.

Before his writing about this lesson from Jesus about the hand, eye, and foot, Mark told of Peter, James, and John witnessing Jesus’ transfiguration and talking with Moses and Elijah in Mark 9:2-13. It terrified the three disciples. Peter babbled about setting up three tents for Jesus, Moses, and Elijah, then a voice from a cloud, God’s voice, told them to listen to Jesus. In essence, don’t make plans, but seek the Lord and His purposes and will. Possibly the intentions of Peter to erect three tents was solely for honor of the three men, or maybe he meant he, James, and John were more highly regarded and so felt they should establish themselves by establishing these three tents. Next in this chapter, Mark relayed Jesus healed a boy with an unclean spirit (Mark 9:14-29). The boy’s father asked the disciples to heal him and they couldn’t. They asked Jesus why they could not heal the boy, and Jesus said this healing can only happen with prayer. Were the disciples unable to heal the boy because of an oral action or because of their internal action, little belief? Were they seeking the fame? Jesus spoke about a faithless generation in reference to the disciples being unable to cast out the evil spirit from the boy in verse nineteen. In Mark 9:30-32, Jesus foretold His death and resurrection again and His disciples misunderstood. Was it because they did not believe because they knew people cannot live again after dying? Jesus spoke again about faith, and internal action. In Mark 9:33:37, the disciples were concerned about their status in importance. Who was the most important of Jesus’ followers? Their intentions caused their argument. In Mark 9:38-41, John told Jesus a man was casting out demons in Jesus’ name and he and other disciples tried to stop him because he was not following them. Again, they were seeking fame and greatness among people. Jesus told them if a person is not against Him and them, he is for Him and them. Each of these segments of Mark 9 show us Jesus was teaching the disciples about internal motivations-intentions-and how they can be sinful. Actions and words are not the only ways for sin to occur. Intentions, attitudes, and thoughts can cause a person to sin, too.

What is the lesson Matthew and Mark tell us Jesus taught? Paraphrasing, if your hand, foot, or eye causes another person (be they a child or one less mature in the faith) to stumble in their faith or fall away from faith in Jesus Christ, then remove it. This sounds harsh. Consider some of the passages that preceded Matthew 5:28 and Mark 9:43. If the disciples had convinced the man who cast out demons to follow them, he would have had no power to heal people from demon possession. If one disciple was greater than another in status, only people who followed that one disciple would be right, and it would take away preeminent stature from Jesus. Only by and through Jesus can people be saved. If a disciple had this status, fewer people would be saved. If people could be angry and still worship God, then no necessity would exist for Jesus to bring righteousness. It would mean a wall could exist, a wall of hate. It would be contrary to the Law and mean God would be pleased without sacrifices and heart worship. Finally, with the Pharisees form of righteousness through the Law, the Law would not be fulfilled, people would not be cleansed from sin, and they would be unable to know Yahweh God, the eternal One.  

Understanding this, what did Jesus mean by cutting off a hand or foot or gouging out an eye? Did He mean for us literally to do this? Considering the laws of the nations at that time, such as a thief had his hand removed as a punishment for stealing, stating the lesson this way made sense to the people. Jesus meant whatever causes you to sin in action, word, or thought (intentions, motivations, and attitudes), cast it away from you. Remove it from your life. For one person, being near money makes him or her want to steal it, then don’t work with money. Don’t be a bookkeeper, cashier, or other financial worker. For another person, if talking about other people is a problem for you, when someone begins to talk about someone else, excuse yourself from that conversation or relationship. If that person regularly slanders, backstabs, lies about, or tells gossip about another person, separate yourself from that person entirely. If being with a homeless person makes you prideful that you are “better than them,” then identify at where your pride lies in your life and remove that thing or position or give it to needy people. If you think you know better, have a better education, or your way is always the best, consider Who gave you the gifts to allow you to study, to learn, and to be a more informed and wiser decision-maker. Each gift God gives a person, unless given back to Him daily in recognition of from where it came and for what purpose He wants you to use it, can be used for something less than God intended just like a hand, eye, and foot are good. God, when He created humans, said it was very good. That means hands, feet, and eyes are very good. Yet, if we use any part of ourselves-heart, mind, spirit, and body-separate from God’s purposes and plans, they are not being used for God’s best. Each part of our being, as created by God, is good. All God gives us is good. How we use them and for Whom is what determines if it is merely good, or best. God’s plans and purposes are always best.

Consider this, if God gives a gift of being an exceptional organizer, being efficient, and understanding things quicker than others, that doesn’t mean every plan of that person’s is the best plan. God can use other people also to be organizers, efficient, and wise. Also, if that person to whom God gave these gifts does not submit his or her day and plans to God at the beginning of the day, the plans of that person may not be God’s plans; they may not be the best plans. Just because a person is gifted in a particular area, does not mean what that person says or does is always the best. Each day, each person must submit to God everything He has given to him or her. We must give back to God each gift He gives us-care, love, faith, mercy, humility, home, job, education, car, wisdom, understanding, organization, counting, medicine, teaching, preaching, medical, healing, etc. All gifts from God can be used merely for good by us, or they can be used for the best by God when we submit them back to His purposes each day.

Of what good is salt, if it has lost its saltiness? What good are God’s gifts if they aren’t used by and for Him? (Matthew 5:13)

“Whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” (Philippians 3:7a [ESV])

Lord, I get so caught up in my everyday life, I forget to come to You at the beginning of each day. I forget to give to You all You have given to me. Please forgive me for running headlong into the day without You. Forgive me for considering myself able to take care of everything and forgetting about You. It’s not that I don’t believe in You, but that I don’t give You high enough priority in my life. Without You, I am nothing; I have no existence. Forgive me, Lord. Lead me, Lord, to desire You above all else. Lead me to seek You first. Make my every breath and every heartbeat draw me closer to You, the source of my life, strength, and salvation. Thank you for saving me. Thank you for Your patience, mercy, compassion, and grace. I do not deserve You or Your goodness. You are almighty and all-knowing. Amen.

"Twas the Night After Christmas

‘Twas the night after Christmas.

When candles and flick’ring lights went out,

Presents unwrapped and carols sung,

No one gaily dancing about.

Trees’ piney branches drop needles;

Winter wreaths and flowers droop.

Cinnamon candles still alight.

Mothers make second day soup.

Conversations tell of wishes met,

Children’s racing dreams came true.

Paper and boxes lie empty

Revealing the special day is through.

In the corner one thing lingers

Wrapped merrily with vibrant bow.

Not one person has beheld it,

That the kindly Giver did bestow.

Hidden among the shredded paper

Lay the gift desired above all;

This gift so often forgotten

Yet most important though unheeded its call.

Nothing shiny, nor newly bought,

But a precious gift given free,

The breath of heaven come down

As the gift given for those who believe.

Neither under the green fir tree,

Nor atop the grandest of thrones,

This present of Holy Father

Born in the humblest of abodes.

The child born that holy Christmas night

Laid under the star’s shining gleam

Lived and died within humanity’s vision

Raised up willingly on a tree.

How fitting we yearly put up a tree

Place a star for each to remember

The stripped tree on which He hung

And died for all to enter.

With this gift no paper remains;

No day after blues, no gift unclaimed.

With this gift, joyful carols still peal

Laughter and joy eternal remain.

Candles and lights shine brightly still

While nature lives yet to proclaim

The glories of God on the throne;

His mercy washes out the stain.

‘Twas the joyous night after Christmas

Gaiety danced because of His love.

Laughter echoed, whispers shouted

Each telling of His love from above.

--Gail M. Suratt Davis

Ripples

Looking as walking see a pond of greenish brown surrounded by its uneven edges and a footpath lightly traveled showing dirt and grass. This pond, in its bigness, holds fish, minnows, ducks, dragonflies, water plants, and other water insects. It’s teeming with life in it, on it, and around it. It is an attraction to which many species of creation flock.

What causes this flocking? Is it the big picture, the beauty and peace of the place? Possibly. Is it the nourishment it provides? Maybe. Is it the safe haven it gives? Perhaps. It may be because of all these and so much more.

What could this more be? Well, people look at the big picture when considering the pond and its surrounds. It’s a place to go. Birds look at its big picture and see a place to rest, bathe, and feed. Bugs look at the big picture and see a place to find food, rest, and re-create. Fish have only the one picture. It is home and provides haven, food, family, recreation, and a place to re-create. For each of these species, like for humans, the pond is a place to get what is needed for life. It’s like a person’s home and family are places and people from which to gain sustenance, security, rest, and peace.

If we ponder this pond closer, what will we realize? Consider it as God’s creation interacts with it. The wind causes ripples and the sun, moon, and stars cause reflection. Each ripple of light can remind us of each light that passes through our lives. This ripple, the one that sparked bright white, is the person who cared the most for you when life was darkest. She walked with you, prayed with you, and held your hand. The next ripple, a shimmering blue, reflects the sky and the endless possibilities. It reminds you of that person who entered your life showing you the things you could do or be and where you always knew you could find home. Next, the wind blew and the light blinked so that a twinkling amethyst caught your eye. This ripple is the person who shone in your life to best reveal your strengths and greatest characteristics. She drew attention to herself and reflected onto you so others would see you and notice your worth and their need of you. Again, the wind blew and a ripple crossed the water as the moon’s beam cast upon it. This ripple, though onyx-dark, cast out it’s glimmer to remind you even dark days have brightness in them. They are not only darkness. This person comes along to show you the things you can learn and how you can grow when little light shows and much is dark. Finally, as the moon begins to ebb to its darkest point, the slight ripple of water casts out a deep purple glow. The person who reflects this ripple, this swell, is the one who shone brightest and most beautiful. This one gave you greatest hope that dawn comes after darkness, peace comes after the storm, beauty comes with the darkest colors, and dawn will break again. This ripple brings you an inhalation of expectation for the hope of the beauty of the new day, for the encounters to be made, for the provisions that will come, for safety within its brilliance and depth, and for the renewal in its savoring.

Each of these ripples is part of the whole, the lake in its entirety with actions by the Creator. None stands alone nor can be without the light and wind that beams or blows from outside of itself. This lake is like life. We can have haven, peace, food, family, recreation, and a place to re-create within it, but without that which comes from outside of itself, that is given to make it more, it is a sphere of its own. Its beauty is contained and confined within what it can make of itself. When, however, the Creator casts His hand toward the lake with light and wind, a greater magnitude of purpose and benefit comes to and from the lake. It beams forth not only contained beauty, but reflected strength, hope, acceptance, honor, peace, knowledge, beauty, and expectation.

Each of the ripples would not have been without the Master blowing upon the water. Each of the reflections could not have shown their brilliance without His light casting its gleam upon the water. The ripples, individually, represent each of us as God’s children. He uses us to shine forth His light, but He is the One who makes the ripples with His breath to bring us into the sphere of people who need to know He is in control. One time, God will use us to bring peace, another time hope, then another to share strength, etc. God’s light is the beam that glows on and from His children. His wind is what blows the water. We, His children, are the ripples who affect the lives of others like the ripples affect the lake. None of us are or can be the source of the light or of the wind. We do not cause the ripples that bring strength, hope, acceptance, honor, peace, knowledge, beauty, and expectation that is lasting. Only God can give those lasting gifts and, when He causes the ripples, we are the result and the gifts are lasting.

Without the Master’s hand, the lake and its surroundings are beautiful and peaceful. They provide nourishment, safety, home, recreation, re-creation, and family. With the Master’s hand, the lake provides more than these. It reflects the lasting gifts only God can give, and He uses His children to do this. We are the ripples God creates and uses to reflect His love, strength, hope, acceptance, honor, peace, knowledge, beauty, and expectation to the people to whom He sends us or by whom we are surrounded.

Do you accept this duty? Will you obey God and let Him use you to provide these God-gifts to other people?

Today you might be the sparkling white, the shimmering blue, twinkling amethyst, glimmering onyx, or glowing purple. I can remember the person who was the glimmering onyx from God for me. This person led me to Christ. I can remember the person who sparkled bright and walked with me praying for me as I traveled a hard place in life. This person reminded me God had not left me alone. I remember the person who twinkled like amethyst. She showed me my good qualities and the strengths I had to contribute to this world.

We can only reflect God’s lasting gifts to people when we are His children and He uses us for His purposes. Have you accepted God’s gift of eternal life through the death and resurrection of His Son, Jesus? Will you let Him use you to reflect His love to people who need more than life, food, home, family, beauty, and recreation? God’s wind is blowing and His light is gleaming. Will His wind blow and make you a ripple to reflect His lasting gifts to other people?

Our Identification

John 15:13 "Greater love has no one than this, that one lay down his life for his friends.”

            What does this verse mean? So often teachers and preachers speak of the action of laying down one’s life and they speak of what it means. They use the example of Christ and use it as the motivation for us to do the same for Him. I want to look at the actors in this verse. There are three: Jesus, His disciples, and others.

            We each go through life as the child of our parents, the partner of our spouse, and the employee of someone else. Jesus came to give us life abundantly. That gift has given us a new relationship title. We become the children of God who serve the High King like the Levites served God in the temple. This allows us the title of co-heir with Christ. As we grow, we become disciples of Christ. Farther in this relationship, we become friends: to Jesus and to others.

In the first phase, we become as the Israelites were when God first chose them to be His people. He wanted a relationship with the people He created. He wanted to be their God. He required their reverence and worship. As His children, they also had to remember they were subservient to Him. They, as His worshippers, had to realize who they were in relation to Him – small and humble compared to His majesty and power. There was such awe that they feared being in God’s presence. Our relationship with God, when we are first re-born is like this. We see how small and insignificant we are in relation to how infinite and mighty He is. We come before Him in humility and adoration knowing who we are and what He has made us to be by His love. We feel as if we should serve our heavenly King through our subservience since we can never be as great and mighty as He is. The humility we feel is correct. God is mighty, powerful, and majestic. He should be worshipped for who He is and for what He has done: Creator, Sustainer, Redeemer, and Lord. We must go beyond this point though if we are to be in a growing relationship with God, though. We must never lose our awe and reverence for Him nor our perspective of Him and His might and majesty.

            In the second phase, when we grow beyond our initial gratefulness, subservience, and awe, we become aware that Jesus saved us for more than this. He left us with eyewitnesses who wrote His teachings down. We begin to see who the disciples are and become disciples ourselves. We walk with them through their three years with Jesus. We learn about the Son of God as foretold in the prophets of the Old Testament and as fulfilled by the coming of Jesus, God incarnate. We learn He has power over demons, illness, life, and death. We learn Jesus will be our judge on the last day. We also learn how to be His followers and what that means. Jesus is our Rabbi now, our teacher. We sit at His feet. We eat at His table. We walk in His footprints down the road with Him. In living with Him and learning to do these things, we learn to be like Jesus. As Jesus said, “He is able to do only what He sees the Father doing.” (John 5:19 [AMP]) As Jesus learned from His Father, so we learn from Jesus our Lord. We are His disciples. This growth phase includes the first phase of awe and subservience, but it includes discipleship now. It includes a commitment of our lives.

            The third phase of our growth in relation to God Jesus states in John 15:15, “No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.” [NASB] It is this phase of growth where our joy is made complete. This phase is when the Son and the Father are pleased with us and count us worthy to be called friend. What does this new status in regard to Jesus mean? He states it Himself like this: a friend lays down his life for his friend. (vs.13) Just as Jesus could not act without having seen the Father, we cannot act unless we see our teacher, Jesus, do it. So many of us read verse 13 as God telling us how great love regards one’s self - as nothing in compared to the value of another friend’s life. What I am saying is this verse tells us how to act and gives us value because of who we are - friends of Jesus. According to Jesus, His friends abide in Him; they live in Him just as He abides in the Father. Jesus states that we know we are abiding in Him if we keep His commandments. He says twice in the chapter what a friend is: friends have love for one another (the brethren) just as Jesus loves us. He states this in verses 12 and 17.

            This is the point we are growing toward – to be like Jesus, to love as Jesus loves. When we see beyond ourselves and how an act will affect us, we are no longer just disciples, but are identified with Christ. Prior to this we counted the cost when we were young converts and learning at the feet of Jesus. We are now walking in the shadow of Jesus and becoming the cost without thinking and without hesitation because we are so identified with Christ. This phase does not mean we have stopped growing in Christ, but is a phase where the growth is unconscious because the life of Christ through His Holy Spirit within us guides us in the way of Christ so we are unconsciously doing as He did, being as He is, and speaking as He spoke. When we reach the phase of our growth when we are unconscious of our own selves and no longer desire anything for ourselves is when Jesus is most consciously visible to others in our words and actions. That is when Jesus calls us friends.

            Jesus calls us His children, His disciples, and His friends. There is nothing we can do to earn any of these privileged titles. The gift of faith, which God gives us, enables us to believe Jesus is the Son of God. The gift of salvation enables us to have eternal life with Him. The gift of the Holy Spirit enables us to follow Jesus and grow more like Him. The only thing Jesus says we can do is this, "If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments and abide in His love.” (John 15:10 [NASB]) Our part of all this is to keep Jesus’ commandments, His teachings. In doing this, we grow out of ourselves and into more unconscious Christlikeness. We do nothing to earn Jesus’ friendship other than lay down our lives for His. Be filled with His Spirit. Become a believer in Jesus as the Son of God. Become children of the Most High God. Be identified with the Messiah.