Showing posts with label belief. Show all posts
Showing posts with label belief. Show all posts

Monday, August 19, 2024

Immediate Belief

 

If You can?” echoed Jesus. “All things are possible to him who believes!” Immediately, the boy’s father cried out, “I do believe; help my unbelief!” (Mark 9:23-24)

Belief is not a static activity. You don’t receive it then not use it in life and expect it to be strong. Belief requires the person to exercise faith for it to grow. The father in this passage believed Jesus could do miracles. He was unsure if Jesus would do a miracle for him and his son or if He would do this particular miracle.

Was his uncertainty because he felt lower in status than Jesus? Did he feel he didn’t deserve to be in Jesus’ presence? Was the father afraid people would laugh at him if his son wasn’t healed? Or had the father not grown in his faith so that his belief would include trusting in God’s care for his demon-possessed son’s life?

What keeps you from going to Jesus? Unbelief? Lack of faith growth? Feeling unworthy? Fear of what God and/or people will expect of you from that point? Never giving your dreams and hopes to God, like the hopes the father had for his son’s life? Each person can have these and other blocks to growth in faith in God.

God gives belief to anyone who will accept it. Belief resides in your heart, but it’s not belief until it is acted upon. Faith must be lived out. Each person must wrestle with his doubts of faith and grow stronger in his belief in God. The wrestling is internal. When the wrestling with doubts and faith in God results in positive actions of belief, faith grows.

Will you act upon the belief God gifts to you? 

Wrestle with and toss off your doubts. Grow in your faith in God. Give your doubts to God, like the father in this passage did, and grow closer to Him. You are never alone; God is always with you. Become like the father and immediately believe God can do that for which you need.


Saturday, March 23, 2024

Choices of Life

“Now, therefore, fear the Lord and serve Him in sincerity and truth; cast aside the gods your fathers served beyond the Euphrates and in Egypt, and serve the Lord.” Joshua 24:14

God told Joshua to call the Israelites to himself. He told Joshua his death would be soon. The Israelites needed to be reminded of who God is, has been, and will be, as well as what He has done for them as His people. In Joshua 24:14, God, through Joshua, challenges them to recommit themselves to Him.

As we consider this verse, we must notice all the imperatives—fear, serve, cast aside, serve (again). For one verse to have so many commands, this should cause us to ask some questions. The questions that come to my mind are the following four.

·       Who gave these commands? God gave them.

·       Whom did God command? He commanded His people, Israel, and, by forward-pushing, His children by faith.

·       How were God’s people to keep His commands since humanity is sinful and unfaithful? God would give them the will and ability to do what He commanded. God gives absolutes. His ways are bigger than people’s. People must have the desire (will) to follow God through their daily growing relationship with Him, which makes His desires theirs. People also receive God’s empowering to do what He commands, asks, and lays out.

·       What did God command the Israelites to do? He gave four commands by using three words and used one of them twice. God emphasized one command because it was a very important imperative.

God’s first command to the Israelites was to “fear the Lord.” Fearing God comes from the Hebrew word yare’. It means to revere and honor. God commanded the Israelites to revere and honor Him above all else. He would give them the ability to do this. The Israelites would be in awe of God and could only worship and revere Him solely if they grasped onto His power to forsake the self-concerned murmurings of their fickle hearts and minds. God does not require what He does not give the ability to do. People must want to be close to God so that they receive His enabling because of their hearts and minds being attuned to His. God said, “Fear the Lord,” to the Israelites. Draw near and worship God.

God commanded the Israelites to “serve Him.” Again, what God commands people He enables them to do. It requires selflessness, which will lead to godliness. God commanded the Israelites to serve Him, Yahweh (the always existing One), not other gods. Those other gods, which Yahweh said not to serve, include manmade things, self, or other God-created things. He told the Israelites how to serve Him—"in sincerity and truth.” People have a faithlessness that allows them to perform worship acts without involving their heart, mind, and soul. God told His people to serve Him with their whole being (sincerely) and faithfully (in truth). These descriptors of the worship God requires may have caused the Israelites recall what Moses told them. He said in Deuteronomy 6:5, “Love the Lord, your God, with all your heart, soul, mind, and strength.” Jesus reiterated this in Matthew 22:37. So, God commanded the Israelites to grasp His enabling of them faithfully to serve Him sincerely with their whole being.

God gave a third command in verse 14. He demanded they “cast aside the gods your fathers served.” Cast aside means to put away, remove, turn aside from. God commanded the Israelites to grasp the power He gives them to turn away from the false gods the Egyptian, Abraham, along with his ancestors, venerated. Do not worship them; intentionally turn away from worshipping created things. Instead, be in awe of Yahweh and worship Him, the One who was before time, is now, and will be even beyond time. Choose to revere and serve Yahweh faithfully (singularly) and completely, with your heart, mind, body, and soul.

That third command in this verse leads to God’s final command. The final command is a reiteration of the second imperative. He commanded the Israelites to cast away the gods of their forefathers and the Egyptians and “serve Him.” Serving God requires exclusivity, serving only Him. It requires oneness of being and faithfulness. Serving God requires awe and reverence of Him singularly daily. God enables His people to serve Him completely and exclusively. People are fickle and unfaithful. Yet God does not command of people what He does not enable. God gives His people the ability to have a close and personal relationship with Him. From that relationship comes the will and desire to be closer to God and to honor Him with their lives by word, action, attitude, and exclusive worship.

Even today, God enables people to serve Him completely and selflessly. He does this by bringing a sinful person into a close and personal relationship with Him through Jesus. Because of God’s great love for people, He sent His Son, Jesus, into the world to be born in human form, live sinlessly, die unjustly, and arise from death victoriously. Jesus died for our sin punishment, which we deserve, so that whoever believes in Him will be saved from their sin and given eternal life with God in His kingdom (John 3:16). For anyone who confesses with their mouth that Jesus is Lord and believes in their heart that God raised Him from the grave will be saved (Romans 10:9).

Anyone who is God’s child can obey His commands in Joshua 25:14 with His enabling. Trying to live as God’s child without His strength, power, and enabling, leads to sinning--missing the mark. God expects His children to live by His enabling them with ability, power, and strength. Anything less than exclusive and sincere worship of God is unacceptable. They become tepid water He spits from His mouth (Revelation 3:15-16).

Today, I encourage you to consider your relationship with God. Do you have a relationship with God by believing in Jesus? Is your worship of God true worship—done with your whole being? Do you worship God faithfully daily and weekly? Do you grasp God’s gift of enabling you to worship Him in these ways? Have you turned away from other things in your life that had more importance to you than God and returned to worship Him wholeheartedly and singularly?

“Choose you this day who you will serve.” (Joshua 24:15a)

 

Monday, January 1, 2024

Laughing in Praise

 

Read Genesis 21:1-7. Consider Abraham’s and Sarah’s ages when God fulfilled His promise to them of giving them a son. Upon Isaac’s birth, Sarah laughed.

Do you give up on God coming through for you as He promised? Do you have an idea on how He will fulfill His promise? It could be that God sees the fulfillment of His promise in a different way. 

Instead of expecting God to answer you prayers and His promises in a particular way, know God will fulfill them in the best way. His thoughts are higher than ours and His ways always come in the perfect way and at the perfect time. 

This year, hold onto God’s promises and continue to grow your relationship with Him through prayer. Expect He will intercede like He promised. Know He is faithful to Himself, His promises, and you. Have no boundaries in which you expect God to work in your life. 

God is boundless. He works in great and mysterious ways. When God answers your prayers and fulfills His promises, laugh in joy and surprise as Sarah did declaring the glories and faithfulness of God.

Tuesday, May 9, 2023

Proclaim Fellowship

 

“We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.”

— 1 John 1:3

 

John said he and the other disciples proclaimed, they declared openly to everyone. He testified. 

 

Unless a person has experienced something with at least one of his/her senses, it is not a testimony. It would be hearsay, which is when no personal senses are involved. John declared he had a personal testimony proving Jesus is who He said He was. 

 

Which of John’s senses witnessed Christ? John wrote of what he personally had seen with his own eyes and heard with his own ears. He probably could have testified based on touch, too. As the “beloved” disciple of Jesus, John probably hugged Jesus before His death and after His resurrection. 

 

John said he and the other disciples openly declared their testimony to whomever would listen about what they saw and heard from Jesus, the Son of God. Did the disciples proclaim to gather a following of disciples for themselves? Did they proclaim so they would receive offerings that would provide them with an income? Did these disciples of Jesus declare their testimony to become famous? No. John said they spent their lives proclaiming their testimony about what they’d seen Jesus do and how He lived and what they heard Jesus teach and preach. They proclaimed so that other people could have fellowship with them. 

 

What did John mean by having fellowship with them? “Fellowship” comes from the Greek word “koinonia”. Koinonia is the absolute bond of love and care among believers in Jesus that unites them with and for each other no matter the cost. This bond unites believers in fellowship with God and Jesus. Koinonia is absolute love for the benefit of the community corporately and individually, whether in joy or crisis or in excess or need.  Koinonia was very visibly seen in Acts 2:44-45 after Pentecost when many people believed in Jesus. Luke wrote it as follows:

 

“And all the believers were together and had all things in common; and they would sell their property and possessions and share them with all, to the extent that anyone had need.”

 

That is koinonia. Giving whatever you had to help others in need, doing whatever it takes to help. John and the other 11 disciples knew this sacrifice personally because of their fellowship with God and Christ and their witnessing of Jesus’ life, death, resurrection, and ascension. These men did not only give up the right to income or a place to call home. In their decision to follow, believe in, and fellowship with Jesus, they absolutely gave up their right to their own selves. The disciples were persecuted. Many of them died in horrendous ways. John lived to an old age, but exiled from his people. Yet, he still had fellowship with God and Jesus.

 

Where do we stand in this? Do we openly declare our faith in Jesus? Do we give God the glory for the blessings we have received? Do our lives show a fellowship with God and Jesus by doing and giving whatever they request, even their blessings, for other people’s aid? Do we have an absolute bond of Christian love and care for our brothers and sisters in Christ so that what we have would be sold to help them in their need? This shows our absolute fellowship with God and Jesus. It is our living testimony of our faith in Christ and His work in us. This shows our fellowship with Him.

 

Do you have a testimony about your relationship with Jesus?

Do you openly tell it?

Do you have a koinonia fellowship with God and Jesus that causes a koinonia fellowship with and for other Christians?

 

Even to his old age in exile, John’s koinonia with Jesus led him to koinonia (fellowship) with other believers by testifying and teaching through something as simple as a letter. Do you have a heart like John, who had a heart for and like Jesus? That’s koinonia.

Sunday, March 19, 2023

Love has Power

 


“(Love) bears all things, believes all things, hopes all things, endures all things.” 1 Corinthians 13:7

 

What does love do in this verse? Consider the four verbs.

 

Love BEARS all things. Love covers, as in excuses with grace (the grace Jesus gives His followers), the errors and faults of others. Jesus modeled forgiving everyone over and over again. He taught we are to forgive 70 times 7 times—perfect perfection, basically. We show our love by excusing errors and faults and don’t hold a grudge or wish for vengeance. We take Jesus’ example and apply it to our lives, so that we are gracious to people who err or with whom we’d be inclined to judge as being at fault.

 

Love BELIEVES all things. This is more than having absolute faith in Jesus. Jesus knew that because of sin, humanity was marred. He never gave up on humanity. Jesus believed we could be good again, but only through His power. He was not unaware of the greed and deceit Judas was capable of (We are each capable of sin.), yet He knew when people believe in Him for salvation, they are capable of doing and being good. This is the kind of belief in people love has, according to Paul. Love, God’s agape love in us, because of the Holy Spirit living in us, enacted by us believes can change. We believe by Salvation through Jesus that sinner and/or one who torments us can be good. Our faith should look forward to what a person can be, just like how we are changing for good because Jesus saved us. Like love BEARING, BELIEVING a person can be good comes from Jesus. He died because He knew people could and would be changed by belief in Him. We know the person has some goodness in him/her because of the hope we have in that person’s possibility of salvation. We can’t save the person, but we know he/she can be. It’s a looking toward the future to what he/she can/will be. This believing requires hope.

 

Love HOPES all things. We actively wait with full confidence that Jesus saves people and can save this one about which we are thinking. Jesus bore everything humans put Him through because He believed they could and would change for good, the true goodness only God is and gives. He holds on with hope of a person’s salvation and graciously excuses the faults and errors of this person and all people. Jesus actively waits with confident faith and hope knowing many people will be saved and perfected when they arrive in heaven. Likewise, we can have this same hope for people to be saved, changed, and perfected because we know Jesus personally and ultimately believe in Him, His power, His plan of salvation, His love, the future perfection of Christians. Only because Jesus saved us can we have this ultimate, unsupersedable hope.

 

Love ENDURES all things because of God’s power. Jesus knew this when He prayed in the garden before His betrayal when He said to His Father, “Not My will but Yours be done.” He endured the worst form of death to be the sin sacrifice because He knew every person could and many myriads would believe, be saved, would change, would bear, and would endure many things by other people while others watched the Christian’s attitude, actions, and words. The Christian would because Jesus did and because of their hope in the promise of being with God in heaven and being perfected there. 

 

Only by God’s power and following Jesus’ example can a Christian love to the depths Jesus did. Loving a person because of who they can be with Jesus’ touch by salvation. Love bears all things from people. It believes the best of people. Love hopes by waiting confidently for what Jesus will do in that person. And love endures everything knowing that what God promised will happen and what Jesus said is true. He loves us. He died for us. He can and will save those who believe in Him. 

 

Jesus can help us bear, believe, hope, and endure all things from all people because Jesus gives us the power to do them like He did and because we care for them and see the good they can be because of Jesus. He can change each person by saving them. Each person gets to believe in Jesus for him/herself. Salvation is personal. No one can save another by baptizing him/her or being baptized in place of him/her. Jesus gives us the ability to believe in Him. 

 

Will you believe? He gives us the ability to bear, believe, hope, and endure. 

 

Are you accepting His power and living as Jesus lived? Jesus’ love has the power to save you, then make you strong enough to live love like Him. 

 

Will you choose to live by and through His power-filled loved?

Thursday, January 2, 2020

Watchers through the Window


Joseph awoke from his sleep and did as the angel of the Lord commanded Him and took Mary to be his wife. (Matthew 1:24 [NASB])
 Mary treasured all these things, pondering them in her heart. The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told. (Luke 2:19-20 [NASB])
 After coming into the house, they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. (Matthew 2:11 [NASB])
“Advent is over,” people say, “so, why an article about advent?” We define advent as “the beginning of an event, the invention of something, or the arrival of a person.” (Cambridge and American dictionaries) Advent is not just a date and title on a calendar. It introduces and reminds us of an important event and its continuance. Advents can include times such as when a person begins a new job, begins married life, and/or becomes a parent. It is the mark of time when a new phase, new person, and new thing enters and causes a heart and thought change within us that leads to actions by us. Most often this advent culminates in us giving our all for that new situation, person or thing. For example, you don’t have a baby then let it raise itself and do nothing to protect, provide, and care for it. You give it all you have and are. You act upon the belief you are all they have and the knowledge they need you, the parent. From that belief, your intentions guide your actions.

The Advent denoted on a calendar each year is the same. It denotes the point in time the Son of God was born in human form on earth to provide salvation from sins and through that salvation, enable a relationship with God to each person who believes in Him. Advent from that perspective is the time when Jesus came to earth to be in our lives. He gave it His all. He gave His life and died for us so we could be saved. The many millions of people who’ve lived since Christ’s birth, death, resurrection, and ascension have heard of His advent and, so, have “seen” His advent. Each of us are these “watchers through the window of time.”

The people who gave and give their all to and for Jesus are like some people in the Christmas story. Jesus’ advent as an infant affected everyone in the story of His birth. King Herod, the shepherds, the wisemen, the Roman soldiers, Mary, and Joseph each reacted to His advent, His birth. Some responded positively to Him and others did not. Let’s consider each character and this significant advent in the lives of everyone who’s ever lived since that time over 2000 years ago.

Mary received the first news of the Christ child’s imminent arrival. The angel spoke to her and told she was highly favored by God. His Spirit would come upon her and she would bear a child who she was to name Jesus. Mary was not anyone special. She lived in Galilee, an area in north Israel that was separated physically from Judea by Samaria. Galilee was an area of amalgamated cultures. The people there were a mixed population since the Assyrian conquest of 8BC. Galilee had Hellenists living in it since Rome, as the conquering nation, took over rule of the territory. Pagan cities and Hellenistic centers existed in Galilee. Because of these things, the Jews looked down upon the people of Galilee; they were not good Jews, according to the Jews of Judah. Into this reality, the angel of the Lord spoke with a virgin, teenage girl and said she would give birth to the “Son of the Most High” (Luke 1:32). Mary believed in the prophecy from Isaiah 7:14, but found it hard to comprehend she could be that virgin. The angel reassured her, and Mary cherished the child growing within her. She reacted to the news of this advent as many would. She wondered, questioned, and cherished this entrance into her life of this news and this child. It affected her heart, mind, and body. If Joseph had allowed the people to act upon the law and stone a woman found pregnant outside of marriage, it would have affected Mary’s body even more. But God had already spoken to Joseph before the people stoned her. He stopped the stoning. Mary’s belief and knowledge, and her intention to be a faithful Jew who obeyed God, led to her action of acceptance of her situation, pregnancy before marriage.

Joseph was a righteous and honorable man. (Matthew 1:19) He was from David’s line and lived in Galilee, too. Joseph’s father taught him carpentry and about Yahweh and His laws. He taught Joseph how to be in right standing with God. Joseph feared taking Mary as his wife since he was righteous. It would make him unrighteous and unclean, in the eyes of the Jews, to be near her because of her pregnancy. This affected Joseph’s heart and mind, so God sent an angel to him in a dream. (Matthew 1:20) The angel reassured him and told him the birth of this child would fulfill the prophecy of God’s prophet Isaiah (Isaiah 7:14). Because Joseph was a righteous and obedient man, he recognized the angel came from the Lord and took Mary to be his wife without having intimate relations with her until the baby was born. (Matthew 1:24-25) He no longer feared being unclean and unrighteous, nor did he fear what people would say about him. Joseph was willing to look unrighteous so he would be obedient to God and fulfill the prophecy. Joseph’s and Mary’s actions coming from their heart and belief that what the angel said was true led them to accept Mary’s pregnancy and then go as husband and wife to Bethlehem for the census as Caesar Augustus required. (Luke 2:1-5) Their hearts and minds believed, and that belief resulted in actions affirming their beliefs.

Consider next the wisemen or magi, as some people translate the Greek word magos. These wisemen came from wealthy, noble families and were well-educated. They knew astronomy and had learned of the prophecies and religions of the people in other nations. These magi were honest, influential, and counselors of rulers. People sought them and regarded them highly. Unlike Mary and Joseph, these wisemen were at the top of the social ladder. People looked up to them. These men had studied Hebrew scripture and knew of the Messianic prophecies of Numbers 24:17 and Micah 5:2. These three men knew “a star would come from Jacob and a scepter would rise from Israel.” The magi knew this new King would come from Bethlehem and this Ruler would not be new, but from before time began, before God created all things. By knowing and studying these prophecies, these three men determined soon the Messiah would come. They looked for the signs and on the night of Jesus’ birth, a light different from any they’d ever seen appeared in the sky. (Matthew 2:1-2) The wisemen knew in their heads about this King. They believed they would find Him because the prophecies said spoke of it. These humble, intelligent, wealthy men took gifts for a King on their journey to see this Christ child. They recognized they were lower that this One to be born and humbled themselves before this One greater than themselves. These wisemen recognized they should worship the Messiah. They offered gifts fit for a king of gold, frankincense, and myrrh. (Matthew 2:11) These magi knew, then believed, then acted upon their belief. They entered the story of Jesus’ advent upon earth. These men, who were at the top of the social ladder, recognized One greater than themselves, humbled themselves, and worshiped Him. They offered Him their best treasures-an offering for a King. They humbled themselves to worship a baby, in the eyes of others, but a King in their eyes.

About time the wisemen began their journey, God’s messengers visited shepherds in their fields. Luke recorded this encounter in Luke 2:8-18. Jews did not highly regard shepherds. One reason for this occurred was because most of the Israelites had progressed to being farmers, instead of shepherds. When their forefathers lived in the Canaan before the famine, the main occupation was shepherding. When they lived in Egypt, because of the famine, they acquired a prejudice against shepherds. This occurred because the Egyptians looked down on their enemy, the Arabs, who were shepherds. The Egyptians were agriculturalists. Since the Hebrews lived in Egypt for 400 years, they adopted this prejudice.  When Joshua led the Israelites into the Promised Land, two-and-a-half of the tribes asked for land on the east side of the Jordan River so they could shepherd their flocks there. (Numbers 32:1) The other tribes of Israel lived on the western side of the Jordan and most were not shepherds. David, the shepherd-King, raised the stature of shepherds as did God, who called shepherds like Amos to be His prophets. (Amos 7:14) Still, the Jewish leaders used shepherds as an example for despised people in the Mishnah, where it called them “incompetent.” Even in Jesus’ day, the rabbis asked how the psalmist and others could call God ‘my Shepherd” in Psalm 23:1 since people despised shepherds. Shepherds were not like the magi or King Herod. They were even lower than Joseph, the carpenter, and Mary’s family. Shepherds were almost the lowest on the social ladder of Israel.  It was to these humbled people God’s angel spoke on the night of the Messiah’s birth. At the time, Bethlehem was not a bustling metropolis. About 1500 people lived in and near there. The area had rough terrain and shepherding was an important job for them to provide income and resources. On that special night, the shepherds watching their flocks saw the star and heard the angel speak.  The angel quickly assured them not to be afraid. God highly favored them since He sent His messengers. The angel told them where the Christ child lie and told them how to know which baby the Messiah was. To make his point, a host of angels began praising God. Seeing one angel could be called a hallucination. Seeing many angels singing praises to God confirmed this message was from God and they were not hallucinating. Fear turned to joy and urgency to see this Messiah. These shepherds were dirty, yet the messengers of God confirmed they were good enough to see and believe the Messiah had arrived. These shepherds believed in a Messiah as promised by God. Their fear turned to joy and urgency, and they acted upon it by hurrying to Bethlehem to see the Messiah for themselves. Though low on the social ladder, they knew of the prophecies of the Messiah. Their heads knew and their hearts hoped. The Christ child came even for people considered to be too low. These shepherds testified to the truth of the prophecies and what the angel told them by going themselves to see the child. They knew God. They testified by their actions of the truth they heard. They believed. They had a heart for God and knew how to hear Him. No one is too low for God to love and touch.

Consider now the King of Judea with whom the magi spoke. Herod the Great became King of Judea (King of the Jews) as a Client-King appointed by the reigning nation of Rome. The Roman Senate gave him the kingship in 40BC until his death. Herod’s mother was Arab, and his father was a Jew of Idumean descent. The Jews of Judea consider Idumean Jews racially impure and did not recognize him as their king or as a Jew. They tolerated him. To make peace with the Jews, Herod married the granddaughter of the ruling Hasmonean, Antigonus. The Hasmoneans had ruled Judea for 103 years. Herod gained a name as the rebuilder of the Jerusalem temple. He also built roads, buildings in Roman style, and a temple to the Roman Emperor. Herod became known for his fear and paranoia, too. Because he feared his family was conspiring to take his reign by killing him, he killed his wife, her mother and grandfather, and three of his sons. This fear that overwhelmed him made him suspicious of the child about whom the magi spoke. After Jesus’ birth, the magi arrived in Jerusalem asking where the child is who was born King of the Jews. Herod heard about their inquiry and worried. He asked the chief priests and scribes about the Messiah’s birthplace. They told him the prophecies said Bethlehem was that place. Herod now knew the place, but he didn’t know the time of the birth. so he asked the magi. He sent them to Bethlehem and asked them to tell him where the Messiah was so he could worship Him, too. (Matthew 2:1-8) Herod was human like each of us. He feared, schemed, worried, and sought information. His heart (emotions) led his head on an investigation to appease his heart. That investigation led to actions, sending the magi to find the child and tell him. Herod, like the wisemen, lived high on the social ladder. He reigned as an appointed King; however, the Jews, whom he was to rule, did not look up to him. They despised him he broke God’s laws and replaced their self-appointed ruler, Antigonus. The Romans appointed Herod ruler of their domain called Judea but looked down upon him as a Jew whose family bought their way into power. Everyone knew of the murders he commanded of his family and extended family. Herod was a man people tolerated but didn’t like. He was a man who feared, schemed, and then acted upon his heart and head impulses. He believed only in himself and his fear showed his lack of belief in his position and power. Herod’s beliefs and knowledge along with his intentions led him to act because of the birth of the Messiah.

For a nation that God intended to lead through His appointed priests and scribes, the religious leaders of that time did not play a large role in the advent of Jesus on earth. Could it be they were unprepared? Was it because they did not believe what they’d hoped for was happening through a virgin from despised Galilee? These leaders enter this story in Matthew 2:4-6. When Herod heard people talking about wisemen arriving in Jerusalem and asking the location of a different King of the Jews, he became paranoid and fearful again. This stoked his fear. Herod gathered the chief priests and scribes of the Jews asking about the prophesied birthplace of the Messiah. Did they know why Herod summoned them and asked about the Messiah? If they did, they were complicit in the killing of  one day to two-year-old male children of Bethlehem and the attempted killing of the Messiah.  Who were these men whom the King of Judea summoned and to whom a messenger of God did not announce the arrival of the Messiah? These leaders of Judah were men who wanted to keep their positions as given by God and maintained by Herod. These men despised the Roman-appointed King but feared for their lives under him. When the King called, they went to him. As God’s appointed priests and leaders of His people, they covenanted with Him to teach and lead the people to obey Him and to love Him with their heart, soul, mind, and strength. As God’s called priests, they had high stature with Him and a big responsibility. Because of that stature, they had a high social standing among the Jews, too. What they said carried authority even with Herod when he sought their counsel. These chief priests and scribes received an excellent education. They were humble at times and at others not humble. Sometimes they considered themselves better than others. They intended to follow God exclusively but failed at times. They meant to love God solely with their lives, but that did not always occur. These religious leaders were men who sinned just like each person sins against God during their lives. Though they had a high social standing, they were earthly, mortal, and sinful. These chief priests and scribes when called by Herod, knowing his fear and his past murders, probably feared not going to him. When Herod asked them about the Messiah’s prophesied birthplace, they told him what the prophet Micah said. The Messiah was to be born in Bethlehem. The religious leaders loved and feared God, but also feared Herod. They believed in what God’s prophets said. Whether or not they knew it when they answered Herod, they acted in good faith by telling Herod about the prophecy. Their actions resulted in the death of many male children and the continued fulfillment of the prophecy about the Christ child. The chief priests’ and scribes’ understanding and belief about the Messiah’s advent of on earth led to their actions.

One other group of people played on this stage during the advent of the Christ child. These people were Herod’s army. The men of this army were trained Roman soldiers. The standards of the army were high and the punishment for failing to follow orders often meant the death of that man. Add to this that these men probably feared Herod’s wrath, they obeyed his orders. The Roman soldiers considered themselves of a higher stature than the people the Roman’s ruled. That is the common opinion of any dominant and conquering nation over another. These soldiers forced their stature and the laws and desires of their rulers on the people, sometimes through physical harm. They obeyed their rulers’ commands even if they felt the commands were wrong. To do otherwise could cause their own imprisonment or death. The soldiers feared losing the stature their position gave them. Like Herod, the Client-King, their intention would have been to keep their job and stay alive. Matthew in Matthew 2:16 tells us the order Herod gave the soldiers when he feared the prophesied infant would usurp him. Matthew said,
Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi. [NASB]
These soldiers believed following their rulers was paramount for a better life than most people lived. They enjoyed the stature. They acted upon the stature with force sometimes because most often they could get away with it. They acted on their belief in their rulers because it gave them a better life.

Each of these people or groups of people acted upon what they believed and understood. Sometimes, like us, those actions led to harm and hurt of other people and, at other times, it led to glorious revelations and proclamations. Consider again these people after the birth of Jesus.

After Jesus’ birth, Herod’s soldiers would have continued to fear him and to act according to his commands even if they disagreed with them. They would have kept the same stature amongst the Romans and among themselves they had at the start. Yet, no one can say if possibly one or more of these soldiers heard the wisemen talk, heard about the angels of whom the shepherds spoke, or lived long enough to hear about the Messiah’s ministry and come to believe in Him as their Savior. What we can say about these men is they believed and knew what they needed to believe and know to be the Roman soldiers who acted upon the orders their ruler gave them. True belief and knowledge results in actions. A person often tempers these actions by his or her own intentions. They were humans who failed and succeeded in their tasks and beliefs based on their intentions, just like everyone else. In the future, it would be Roman soldiers who whipped Jesus, rolled the dice for His clothing, hung Him on the cross, pierced his side, and gave him wine mixed with gall to drink (Matthew 27:34). Still, a few soldiers believed and followed Jesus. They allowed their belief and knowledge to inform their intentions to act and follow Him.

The chief priests and scribes had a high stature among the Jews. God appointed them to lead His people to know and obey Him. These men believed in God. They knew His Laws, commands, statutes, and precepts. Sometimes they acted in obedience to God and sometimes they didn’t. They, too, are like other humans who’ve ever lived. Still, what they believed and knew at the time, based on their intentions, are upon what they acted. Belief, knowledge, and intentions lead to actions. If the chief priests and scribes knew Herod asked about the Messiah’s birthplace to kill Him, would they have stopped him or encouraged him? It depends on the intentions of the heart. Still action or inaction occurs by one’s intentions. Were these priests or scribes still alive when later priests and scribes had Jesus arrested and crucified? Were they ones who believed He is the Messiah and followed Him? A few did. We read of them in the Bible. They tried to insert reason among the other religious leaders plotting to kill Jesus. These followers, at least some of them, believed in Jesus, knew of Him, and allowed that to color their intentions. They followed Jesus with their lives.

King Herod’s ruled by his intentions. His intentions were for the Roman rulers to see him as an effective Client-King of Judea and for him to keep his position. He would do anything to keep his throne, including murder. What Herod believed and knew, if the prophecy was true, led him to understand he would lose his status and power. Added to this, if he didn’t act like true Roman rulers, he would lose his status and power. These beliefs drove his intentions. He intended to do anything to keep his reign. His knowledge and belief fed his intentions so that he acted against the Christ child and male children two and under in and near Bethlehem. Herod acted out his beliefs, knowledge, and intentions against God. King Herod never got to meet or see Jesus. He never knew Him personally, but he heard about Him and believed He posed a threat. Based on this, Herod intended to kill Jesus. Herod didn’t succeed, but he caused pain to many Jews because of his actions and intentions.

The shepherds are like most people in the world. They were not high in social standing. They had almost the lowest social standing in their nation. Unlike the three groups-the soldiers, religious leaders, and Herod-they believed God fully even without an excellent education. These lowly shepherds, humble and humbled by others, told other people what God said through the angel and what they saw. They testified about God and the Messiah. (Luke 2:20). Do you think they went to the stable, saw the child, then just went back to their sheep in the field? These shepherds told Mary about the angels. This was probably their greatest experience to that point in their lives. They would not have kept quiet. Just as the angel hosts sang praises to God, the shepherds gave praise to God. The songs they sang to their sheep and that the people heard may have been about the Messiah they saw. Their belief and knowledge caused their heart to intend to praise  God, people to hear about the prophecies’ fulfillment, and all to know about the Messiah. Their actions began when they left the fields to go to Bethlehem to tell Mary about the angel’s words, then to tell other people and the sheep about the whole encounter with God from angels, to Mary, Joseph, and the Messiah child. Humble in stature but raised up by God because of their intentions and actions. For thousands of years, people have heralded the shepherds as ones who personally saw the Messiah child.

The wisemen, highly educated, noble, and of a high social standing, humbled themselves to travel months and possibly years to meet the true King of the Jews, the Messiah foretold. Their actions based on intentions, beliefs, and knowledge, like the shepherds, did not end once they saw the child. They recognized God when He gave them a dream. They had the knowledge and faith to understand the dream’s meaning and purpose and they intended to obey God. Matthew records this dream in Matthew 2:12. In the dream God told the wisemen not to return to Herod. This meant Herod would not hear from them where the Messiah was born. As we read later in this chapter, Herod was enraged. Still, the wisemen did not fear Herod. Their belief and knowledge caused their intention to obey God and safeguard the child by their actions. They went home by another route. This other way home could have been longer and more dangerous, but the wisemen would willingly go through hardships to help the child and obey God. Their faith in God encouraged them as they went by a different route. On their way home, they would have had more places and time to tell other people about the Messiah’s birth. More people would hear and have an opportunity to believe, know, and act upon God’s gift of His Son. The testimony of these men to other people would show their own humility in recognition of the Messiah. That act would add proof to Jesus’ identity. The wisemen recognized One greater than them and humbled themselves, unlike King Herod. Though other people considered the wisemen superior, the wisemen considered themselves lower than the One born in a manger.

Mary treasured in her heart what the magi did and what the shepherds said. (Luke 2:19) She and Joseph learned to hear God’s voice for themselves. They had a personal relationship with God. Through hearing His voice, they helped fulfill the prophecy of the Messiah. Mary’s and Joseph’s belief and understanding grew and caused them to act in faith. God transformed them from mere Jews of Galilee.  He transformed them from their natural life to act and be for His purpose to bear and raise the Son of God. They went from worshiping God and thinking of themselves to knowing God more intimately and being part of His great plan to bring salvation to the world. They went from focusing on themselves, each other, and their marriage and future to focusing on the miracle of the Spirit-conceived, human-birthed “Son of the Most High”. They sought God daily as they strove to continue to follow His plan–from conception, birth, and protecting the child (going to Egypt to evade Herod’s decree (Mt 2:13-15)). Joseph continued to listen to God to return to Israel (Mt 2:19-23) and thus fulfill scripture about Jesus being raised in Nazareth. Joseph and Mary taught Jesus about the Hebrew scriptures, took Him to Temple, then protected, supported, and encouraged Him and the people He encountered. They enabled the child to grow into His role as Savior. Mary and Joseph believed in God and the Messiah. They knew His Word, Laws, commandments, statutes, and precepts. They intended in their hearts to love and obey God with all they were. This belief, knowledge, and intention led them to act for and with Him, in obedience to His will. These two whom the Jews of Judah despised God used to fulfill His prophecies to send the Messiah to earth. Though low in social standing, God considered Mary and Joseph great.

Though this advent story of Jesus’ entrance into the world in the form of a human seems already to have happened and be done, it is not over. There is another group of people who are part of this story. These people are the “watchers through the window of time”. Who are these watchers? We each are the “watchers through the window of time”. We live after the time of Jesus’ life as a human on earth and have heard the story of this advent of Christ. We have heard of other “watchers” from the time of His birth. Each of them believed or didn’t believe. They each had intentions after learning of the Christ child’s birth. Some intended to believe in Jesus as the Messiah, and some did not. Their intentions came from their own desires: 1. To keep their status or not; 2. To allow fear to rule them or not; 3. To humble themselves or not; and 4. To worship the newborn King or not.

As the “watchers through the window of time”, we have the benefit of having learned of the life, crucifixion, resurrection, and ascension of Jesus Christ, through the testimonies and lives of the apostles and the disciples of Jesus through the millennia. We also have the compilation of the Holy Scriptures. We each know about Jesus. We each have beliefs about Him. We each have intentions. Those intentions could be to humble our self to God and worship, love, and obey Him. Our intentions instead could be to be our own man or woman, do what makes us happy, and/or to climb the social ladder. Our knowledge of God informs our beliefs and ourselves and our beliefs can affect our intentions. Our intentions almost always affect our action or inaction, which is an action in itself.

This advent never ends. It doesn’t end after we unwrap the Christmas presents and discard the paper. It’s open-ended like God’s call to each person to come to Him. The advent of Jesus as human occurred because of God’s plan from before the beginning of time to provide a way for all people to be saved from their sins and the penalty due because of those sins. God planned salvation for each person so H we could be cleansed from sin and made righteous and then be in a right relationship with Him, the One who created and loves us.

You are a “watcher in the window of time” because now you have “seen” the Christ child in the manger and have heard of God’s great love by providing the gift to of salvation to you and each person. You must decide if your actions will be based on this knowledge and your belief. Each person gets to decide for him or herself. Each action causes an action. What will your action be? What will you decide?

God’s action comes because of love.

At the advent of this new year, will you act toward that love?
Will you seek Him with all your heart, soul, mind, and strength?

The advent of your life with Jesus can start now
and it never ends.

Lord, if I am truthful, I have seen Your advent through the window of time. I have known or just now learned, and Lord, I do recognize my need for Your gift of salvation. I have been like Herod where I feared someone taking my position at work, home, or in society. I have been like the chief priests and scribes who knew about You but refused to know You. I have been like the soldiers who did whatever I was told just so I could keep my position and not be moved to a lower rung. Lord, I would ask that You make me like the wisemen, or the shepherds or Mary and Joseph, but I realize that is not enough. I don’t want to be like them; I want to be like You. I want to be Your disciple and child, no matter what the consequences. Lord, forgive me for turning my back to You. Forgive me for speaking against You and doing things to discredit You in my world. Lord, please save me from myself and bring me into a right relationship with You. You alone are God. You are Savior. I am not either. Thank you, Lord. Amen.

Friday, November 15, 2019

Dispelling Darkness



In the shroud of winter’s darkest night, before the first peek of sun’s light filters through the drape of day, hope seems to have been washed out and uncertainty appears to blanket wishful dreams. Fears and nightmares assault the mind causing body to tighten with anticipation of what it cannot fathom. Yet nothing is new under sun or moon when life’s final embers crackle, fizzle, and scar. The last grasping at what once was, the last scrabbling for lost life, gives way to submission and abandon as reality assaults the senses. Time nears its end; mortality awaits all men. A hush falls upon the whole self, a sense of unreality and disbelief.

The fighting and feinting from recent past years now ends as understanding and forlornness rise to reign in whole being. The grudging acceptance of inevitable passing of time, of heartbeat, of breath reveals the new reality. The dust of this one’s future began its last steps, its last breaths, its last thoughts.

Around the corner lies the creeping certain ceaseless canceling of creation – corporeal collapse.

The mental assault of its reality never more real than in the darkest moment of winter’s night. The hope of last sun’s rays rupturing the drapes of life soon drifts dizzily down when mind assaults that hope with the certainty of eternality’s nearness. With sudden gasp, this new and imminent reality rears its intention and nothingness makes its inevitability understood; this one’s time soon ends. Grasping and scrabbling ends. Acceptance begins to dawn within.

Still, silently biding its time comes a knowledge beyond all knowledge, beyond all reason. An understanding hard to acknowledge and accept by many until this time of nebulous in-between-ness becomes the inevitability. This oft pushed-aside reality, knowledge, and belief eases itself forward from the recesses of memory. This memory reminds of power, knowingness, and ever-presence. As it advances forward from mind’s recessive memory, a glimmer of hope, a glimpse of future, a gasping of possibility captures the remnants of corporeal body’s spirit and brightly shines hope, anticipation, and expectation. “Oh, what was that?” this one so near to winter’s eternal darkness asks? “What was that news told to me during Spring’s bright and hope-filled dawning?”

The grinding of old, unoiled wheels turns recalling from memory what someone said. The feeling of possibility springs forward giving last glimpses of hope before life’s final dawn fades away. “What was that news?” the spirit begs mind to recall. Picking through worthless words, actions, and thoughts, “There, move that detritus; I see a glorious shining!” Scrambling through stacks of senseless moments and memories, the unheard, unheeded, and unknown shines brighter until that Word is revealed in the bank of life’s detritus. The one Hope disregarded in the dizzying dance of life still shone dazzlingly even amidst forgotten goals, games, and gambits. Gazing upon this unheeded memory, this long-forgotten message, hope springs, heart sings, head soars with the light of possibility of new dawn.

This Hope, this Message, this Word unheeded still, but recognized as the One not to be missed parts the winter’s darkness giving glimpses at possible eternal gazing upon the Light during the non-time of eternity. Grasping, listening, learning, accepting, hope eternal rises as the sun of summer in the heart. Belief beats breath-takingly as winter’s dark night fades into gray as the Light of the world breaks into the midst of time’s sway bringing brilliance and wondrous joy.

Where once inevitable ending reigned in heart, mind, and body, now hope and life unending spring forth bringing bounteous joy and eternal life with the One Who is beyond all constraints, Who loves unrestrainedly, and gives life eternally because of His faithful love.

Who wants the misery and despair of winter’s shroud? Who chooses that option when Hope and Light from the eternal Spring is available? Hear the message. Believe the Truth. Walk in the way. Accept the gift of love given so that all who believe can have eternal life. No winter’s dark night ever casts its shroud upon it. No nothingness ever penetrates this glorious eternal kingdom of God. Hear. Believe. Be saved from the darkness of eternal death.

Come see and believe in the hope of the Gentiles.

Come believe and receive the God of hope.


Then in that day, the heir to David’s throne will be a banner of salvation to all the world. The nations will rally to Him, and the land where He lives will be a glorious place. (Isaiah 11:10 [NLT])
Isaiah said, ‘The heir to David’s throne will come, and He will rule over the Gentiles. They will place their hope on Him.’ I pray that the God, the source of hope, will fill you completely with joy and peace because you trust in Him. Then you will overflow with confident hope through the power of the Holy Spirit. (Romans 15:12-13 [NLT])

Friday, February 19, 2016

PRAYER (part 2): Who is the Effective Pray-er

Introduction 


Last week’s Bible study, Prayer (Part 1): What, Why, and How, began a multi-part series on the Bible’s teaching on prayer and the pray-er. In the New American Standard translation of the Bible, over 132 verses speak on the pray-er and on praying, calling out, supplicating, asking, and requesting from God. The first part of this study on prayer and the pray-er covered three areas:

·         What is prayer?
·         What do we do when we pray?
·          How do we/are we supposed to pray?
This second part of the pray-er/praying Bible study series will cover what the Bible teaches on the pray-er - the person who prays.


If we can grasp the magnitude of prayer that prayer is not just a conduit to God’s help or a wish list, but a way of growing to know God better-of being in relationship with Him-then we will understand the importance of prayer in our lives. We may start our Christian life praying as a Christian discipline. Over time and with deeper devotions, prayer becomes an everyday desire to be with the Lord. Prayer is a way to stay in a continual and growing relationship with God. By it, we grow more Christlike, too.

What is expected of the Pray-er 


Many people think prayer is acceptable to God from anyone. We do not realize since prayer is part of the foundation of our relationship with God that specific requirements of the pray-er are necessary for God to hear prayers. The Bible mentions twenty-nine attributes, actions, and attitudes necessary of the pray-er. These group into eleven categories of attributes, actions, and attitudes of a person from whom God will listen to and answer prayer. I will strive to note these in descending order based on the number of times mentioned in the Bible though no one of them is important to the pray-er than any other. As a quick reference, these categories break out this way–righteousness, belief, praying in solitude, watchfulness and alertness, ceaseless prayer, fervency and enthusiasm, approach of God, self-control, love of people, acknowledge and love of Jesus, and praying in agreement.

Righteousness 


One of the most famous men in the Old Testament known to be righteous is Job. Even though he endured testing by Satan at the permission of God, Job never denied the Lord nor gave up on Him. He believed God listened and answered his prayers. While going through the trials Satan aimed toward Job, Job prayed to God. In Job 16:17-19, he expressed that though his prayer was pure, and it appeared he would sink in the darkness, he had a faithful and listening witness in heaven. Job recognized the need for purity and righteousness of the person praying. In Job 42:8 God recognized Job’s prayers as acceptable and righteous as opposed to those of his friends. In this verse, God spoke to Eliphaz (Job’s neighbor). He told Eliphaz twice that Job was His servant. God recognized and pointed out Job’s righteousness compared to Eliphaz’s lack of righteousness. He told Eliphaz what made him unrighteous in His sight–speaking against Him.

Besides these two verses on Job, eleven other verses in the Bible record God hears and answers the prayers of the person who is righteous. Righteousness comes from God to His believers. He gives righteousness through belief in Him and forgiveness of a believer’s sins when that person confesses and repents of his or her sin. God continues to give righteousness each day to a believer when that person chooses to live by the power of the Holy Spirit He put within the person on his or her day of saving belief in Jesus Christ. For Abraham, Moses, Job and others of the Old Testament, their saving faith came when they believed God and He counted it as righteousness (Genesis 15:6, Job 1:8, Hebrews 11). Because this attribute is important in the person who prays, I will give the verse and references concerning righteousness and the pray-er for your reflection. Consider the following verses:

Ø  Psalms 17:1 – “Hear a just cause, O LORD, give heed to my cry; Give ear to my prayer, which is not from deceitful lips.”
Ø  Psalm 19:14 – “Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O LORD, my Rock and my Redeemer.”
Ø  Proverbs 15:29 – “The LORD is far from the wicked, but He hears the prayer of the righteous.
Ø  Isaiah 56:1 – “This says the LORD, ‘Preserve justice and do righteousness for My salvation is about to come and My righteousness to be revealed.”
Ø  Acts 10:1-2– “Now there was a man at Caesarea named Cornelius, a centurion of what was called the Italian cohort, a devout (godly, pious, like God he was righteous before God) man and one who feared God with all his household, and gave many alms to the Jewish people and prayed to God continually.”
Ø  Acts 10:31 – “And he (Peter) said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God.”
Ø  1 Timothy 2:8 – “Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension.” (coming before God righteous as a right relationship with the Lord makes us)
Ø  James 4:3 – “You ask and do not receive because you ask with wrong motives, so that you may spend it on your pleasures.” (Wrong motives, James noted, come from selfish desires and jealousy. These are not righteousness.)
Ø  James 5:16 – “Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much.” (God will answer the prayer of a righteous person.)
Ø  1 Peter 3:12 – “For the eyes of the LORD are toward the righteous and His ears attend to their prayer, but the face of the LORD is against those who do evil.”
Ø  1 John 5:14-15 – “This is the confidence which we have before Him that if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him.” (God hears and accepts prayers that are in accord with His will. Our faith in Him means we can know He will answer our prayers made according His will.)

The Bible teaches the other side of this, too. It says in Proverbs 28:9, “He who turns his ear from listening to the Law, even his prayer is an abomination.” “Abomination” comes from the Hebrew word tow’ebah and means disgusting, wicked, and abomination[i]. A person who turns away from following God is sinful and wicked. God will condemn wicked people on judgment day. Peter wrote in 1 Peter 3:12, “The eyes of the Lord are toward the righteous, and His ears attend to their prayer, but the face of the Lord is against those who do evil.” God will listen to the prayers of the righteous, those who seek Him. Jesus said this to the Pharisees in Matthew 23:14 when He spoke about their actions. He said God would not listen to their prayers because of their evil actions and unrepentant hearts. God would condemn them.

God will listen to the righteous, those who genuinely seek Him and want to be in a relationship with Him. He will not attend to the prayers of the unrighteous-those who do not follow the Lord and who live and pray with selfish motives.

Belief


Belief in God is the attribute second most spoken of by the Bible in a believer who prays. The Bible writers most often stated it as “having faith in God.” In this category, five Bible verses speak on “prayer” and two regarding “pray” and “ask.” Jesus noted faith was necessary (Matt. 17:19-21). He said belief brings receiving that for which you ask in prayer (Matt. 21:22). Paul has great confidence in the faith and prayers of the Philippian Christians (Phil. 1:19). He said the believers of Philippi could pray with thanksgiving knowing God would listen to and answer their prayers (Phil. 4:6). James stated the prayer of faith would restore the sick (James 5:15). Mark noted for a pray-er to receive that for which he or she asked, he or she had to believe (Mark 11:24). John speaks of this same belief necessary for a child of God. He said because the Father loves believers, He wants to give them what they request (John 16:26-27). Each of these men spoke of belief in terms of the Greek word pisteuo. Pisteuo means to think to be true, to be persuaded and place confidence in God and Jesus Christ because of a conviction and trust in the triune God. That trust aids in getting what a person needs or prays for, and in receiving salvation. The Bible speaks through seven verses/passages of the pray-er needing to have faith or belief. Below are those verses.

Ø  Matthew 17:19-21; 21:22
Ø  Mark 11:24
Ø  John 16:26-27
Ø  Philippians 1:19; 4:6
Ø  James 5:15



Pray in Solitude


The third most common teaching in the Bible concerning the attribute, action, or attitude of the pray-er necessary for effective praying regards where to pray. Five times in the New Testament the disciples recorded Jesus teaching or modeling prayer in solitude. Jesus told people to go to an inner room. He contrasted this solitary praying with that of the Pharisees whom He called hypocrites. Four other times, Matthew and Luke record Jesus went to a lonely, quiet, and solitary place to pray. You will notice when you read these passages that Jesus took those dearest to Him, the disciples. He modeled prayer for them and He wanted them to pray to the Father, too.
Solitariness solely for isolation was not what Jesus taught. He taught this so people understood the intent of the pray-er’s heart was what God listened to and saw. That intent, be it righteousness or showmanship, determined if God would attend to and answer prayer. Jesus taught this lesson so people understood a pray-er must get away from distractions to commune truly with the Father. A quiet place allows a person to focus on God so the pray-er can approach God with reverence. That person can have an honest conversation with Him that enables two-way communication. This private conversation gives the pray-er solitude so he or she remains uninfluenced to push his or her sins, for which he/she makes confession should, under the rug. Solitude allows focus, genuine communication, and sincere repentance and confession.

The verses of the New Testament that teach this action and attitude of the pray-er are:
Ø  Matthew 6:6, 14:23

Ø  Luke 5:16, 6:12, & 9:28 

Watchfulness and Alertness


In the four verses that teach a pray-er should be alert or watchful, the writers of those verses used two Greek words watchfulness and alertness–gregoreuo and agrupneo. Both these words mean to stay awake to avoid the snares and deceptions of Satan. Agrupneo is an alertness in a believer’s character that keeps laziness and forgetfulness from becoming part of the person’s character, which would allow temptations to overtake him or her. It derives from the word used to speak of a shepherd abstaining from sleep to watch for the safety of the sheep. Agrupneo speaks of an active watchfulness and alertness. It describes being spiritually awake and alert as opposed to being spiritually indifferent. The writer uses this “alert” as a command/imperative. (This alert is aorist imperative.) Agrupneo is an action a believer is to do based on his or her character. It is characteristic of being a Christian who is growing more like Christ. If a person is truly a believer, then he or she will be alert. The character is of being a Christian, which should impel an active watchfulness. Luke and Paul used agrupneo for the English word “alert” in Luke 21:36 and Ephesians 6:18.

The second word used for alert and watchful, gregoreuo, has its emphasis on the action of being watchful, not the character of the person. In its original usage, it referred to being careful as one stepped on moss-covered stones, not being careful as a follower of God. Gregoreuo is an action and agrupneo should be part of the character of a believer. Over time, the usage of both came to mean the same thing–being watchful and alert. Matthew and Paul used gregoreuo in Matthew 26:41 and Colossians 4:2.

The important thing to remember about these passages is the call to be actively watchful and alert. For a person to be an effective pray-er, one who God hears, that person must be alert and watchful not to be tempted and deceived to follow a way other than God’s way. When people walk away from God and remain unrepentant, they are not righteous and their prayers go unheard by God. When a genuine seeking of God occurs by a person, God hears and will answer prayer.

Ceaseless Prayer


A person who seeks God in prayer should pray ceaselessly. In Luke 18:1, Jesus taught His disciples to pray always and not give up. He taught the Father would listen to the prayers of His children who cry out to Him ceaselessly day and night. He is the just King and brings justice for His people. The other point Jesus made with this passage came as a question. He asked, “Would the returned Christ find faith like this on earth when He returns?” Will people who call themselves believers have continual faith in crisis and calm and still follow Him?

Paul taught on ceaseless prayer, too. He said the pray-er should pray at all times and without ceasing in Ephesians 6:18 and 1 Thessalonians 5:16-18. He modeled this unceasing and faith-filled prayer in Colossians 1:9.


These verses remind us prayer is about being in relationship with the Father, not just an emergency lifeline. Prayer should happen in good times and bad. Besides this, the pray-er should align his or her request with God’s will. By doing that, the pray-er will join with God seeking the best and He will answer the prayer. The pray-er should be in such a close relationship with the Lord that his or her prayers are ceaseless (at all times), persevering, and in agreement with the will of God. 

Fervency and Enthusiasm



Along with ceaseless praying, the Bible instructs pray-ers to approach the Lord in prayer with what is on his or her heart. When a pray-er does this, the person is fervent, passionate, and enthusiastic concerning that for which he or she prays be it a petition, confession and repentance, or adoration and thanks. The word “fervent” comes from the Greek word ektenos and means earnestly, fervently, and intensely. When a person genuinely approaches God in prayer, the person speaks with enthusiasm (fervency) and not with meaningless repetition. The Bible speaks on these in four passages.

The Christian church prayed fervently for Peter’s release from prison in Acts 12:5. No earthly powers would intervene for Peter. The followers of Jesus knew God’s power could provide release for him. Jesus gave believers a model of fervent praying. Luke recorded in Luke 22:44 that Jesus, in agony, prayed with fervency as noted when His sweat was like drops of blood on the ground. James said Elijah prayed earnestly it would not rain and it did not for three-and-a-half years, until he prayed for rain (James 5:17).

Earnestness comes from the heart. This prayer is not a rote prayer learned as a child. It does not come from repetition, but as a heart’s cry to the Lord almighty. Jesus said the Gentiles prayed meaningless repetition to their gods, and those supposed gods stayed silent. Their prayers went unanswered (Matthew 6:7). Instead, Jesus taught His believers should pray to God about what is on their hearts. Be earnest.

Approach of God


In last week’s Bible study on prayer (Prayer part 1: What, Why, and How), we learned from the Bible we are to approach God recognizing His existence, mercy, power, faithfulness, and righteousness. Because of these, we are to approach Him with reverence, pray to Him only, and ensure our prayers give testimony of God. The question this current part of our study answers is the physical/spiritual action needed when praying. Five verses in the New Testament teach us how to approach God.

Ephesians 6:18 tells us to pray in the Spirit. Romans 8:26 says this, too. It says, “In the same way, the Spirit also helps our weakness, for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words.” This Spirit is the Helper Jesus promised His followers (John 14:16). Jesus added in John 14:26 the Father would send this Helper, the Holy Spirit, in Jesus’ name (with Jesus’ power). This means when we pray in the Spirit, we are communicating and communing with God through the Holy Spirit He puts in each believer when he or she professes Jesus Christ as Lord and Savior. This Holy Spirit gives us access to the Father for communicating and utters things too deep for mere human words. By the Spirit, we commune with Him on a spiritual level.

Besides praying through the Holy Spirit, Paul taught we are to pray with our spirit and mind. If what we pray is not understandable to our physical/mental being, it will not affect our resultant actions and thoughts. Prayers need to come from the mind. Yet if our prayers are just mental and we do not commune with God with our spirit, too, then praying is rote discipline and does not affect us spiritually-growing us to be more Christlike, heeding God, and truly communing with Him. Prayer brings and nurtures our relationship with God. If only one part of our self prays to God, then true relationship building and bonding does not occur.

Besides approaching God through the Holy Spirit and with our whole being–heart, mind, and soul, we must approach Him acceptably with our physical self. We must speak acceptably to the Lord. David expressed this in Psalm 19:14 when he said, “Let the words of my mouth, and the meditation of my heart be acceptable in your sight, O LORD, my Rock and my Redeemer.” David recognized prayer occurs from the physical self and the heart.


God taught the Israelites to love the LORD with all their heart, soul, and might in Deuteronomy 6:5. Jesus taught His followers to love the Lord with all your heart, soul, strength (might), and mind in Luke 10:27. Jesus understood to be in a relationship with God, humans had to love Him with their whole being–spiritual, physical, mental, and emotional. To love someone with the depth of one’s being means a person must communicate and relate to another on each of these levels. Relationship and communication are more than speaking (action). Communication with the Lord is more than thinking your prayers to Him, too. Relationship with God involves physical, mental, emotional, and spiritual connection.

Self-Control


Added to the areas above, the person who prays, to be an effective pray-er, must be self-controlled. What does that mean? Just as we love the Lord with our whole being–heart, soul, mind, and strength–we are to bring the parts of our self under control while seeking to be one with God, build our relationship with Him, and become more Christlike. Part of that self-control is being humble. David spoke of this in Psalm 35:13 when he expressed his loyalty to Saul and his family. We must approach God with humility, which includes in prayer. Solomon humbled himself before the Lord in 1 Kings 8:28 when he referred to himself as a servant of the LORD God.

Peter added to humility in prayer. He taught, “The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer.” This “sound judgment and sober spirit” he spoke of is self-control and humility. Besides that, when he said a person must approach prayer with a sober spirit, he meant the pray-er must be calm and collected in his or her spirit, temperate and dispassionate. To approach the Lord in prayer requires the person praying to be humble, self-controlled, calm, and collected. Building and deepening a relationship needs peace to occur. Frantic-ness is inevitable, but is not conducive to meaningful communication and growth.

Love of People 


When approaching the Lord in prayer, a person must harbor no ill will–wrath and bitterness–toward another person. Jesus taught this in the Sermon on the Mount in Matthew 5:23. He said, “Therefore, if you are presenting your offering at the altar and there remember that your brother has something against you, leave your offering there before the altar and go; first be reconciled to your brother and then come and present your offer.” Jesus taught that interpersonal relationships can hinder our relationship with God because our emotions get in the way. If a person is fraught with negative emotions those emotions carry-over into other spheres of life including our relationship with God.

Peter and Paul both taught people need to live with understanding and care toward other people so they can approach God in peace and without anger, bitterness, or fretting. In 1 Peter 3:7, Peter spoke about husbands and wives, the closest human relationship. He said, “You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman, and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.” By harboring anger or a grudge against a person, we do not honor him or her. Bitterness takes root in a heart and prevents genuine communion with God. Paul told Timothy in 1 Timothy 2:8, “Therefore I want the men in every place to pray, lifting holy hands, without wrath and dissension.” He taught the same thing Peter did. One cannot lift his/her hands in prayer if he/she lifts them in anger toward another person.


Our relationship with other people affects our relationship with God. These relationships include the husband and wife relationship, other familial relationships, and encounters with friends and other people within our sphere. We must honor, care for, and love other people. That was the second part of the greatest commandment Jesus taught. Love of other people is the second part of the Ten Commandments God gave Moses for the Israelites–love one another. The first part is to love and honor God. 

Acknowledge and Love Jesus


This should be obvious based on the myriad other teachings to people who pray. Yet we must include it lest someone say he or she did not know. Because Jesus Christ is the Son of God and one person of the triune Godhead, when Jesus told His followers and God told His children–Israel-to love the LORD with all their heart, soul, mind, and strength, they meant for all God’s children to love Jesus Christ with their whole being, too. In John 16:26-27, Jesus told His followers because His followers love Him, the Father loves them and will listen to their prayers.

Jesus said one other thing in this passage. He said to ask in Jesus name whatever you will and the Father will give it to you (John 16:23-27). Does that mean those words, “In Jesus name,” are a magic formula like “abracadabra?” It does not. By saying them, you recognize and acknowledge that Jesus is your Savior and has the power to answer your prayers. Jesus said this more than once. He meant it. Jesus said it again in John 14:13 when He said, “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son.” He said it in John 15:16, too. He said, “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.” Notice what asking anything in Jesus’ name means-

·         It means He is your Savior. You identify with Him and suffer as a Christian as He suffered while on earth.
·         Asking in Jesus’ name means the Father gets the glory. If that for which you ask will not bring God glory, Jesus will not ask the Father and your request will go unfilled.

·         Asking in Jesus’ name means you are a Christian bearing fruit, growing towards perfection in Christ, and that for which you ask leads to more fruit, a harvest that testifies about God.

Pray in Agreement


This last listed attribute, action, or attitude expected of the one who prays to God is not unimportant. Upon it hinges harmony, love of other people, and love of God. Without these, a person cannot be an effective pray-er. Without these, one does not grow toward righteousness, genuinely seek to be in communion with God, and grow toward Christlikeness.

The author of Acts, most likely Luke, wrote concerning this attribute of an effective pray-er three times. In Acts 1:14 the disciples were of one mind and continually devoted to prayer. Luke said in Acts 16:13 Paul sought a place of prayer to be with other like-minded believers seeking to be with God. In Acts 20:36, before Paul left Ephesus for the last time, he cherished time to pray with the Ephesian Christians.

·         Praying with other people requires agreement for that which each prays and, therefore, unity.
·         Praying is important enough to seek other people with whom to join in harmony and seek the Lord.
·         Praying with other people is effective when each person praying in the group agrees on what he or she says to God in adoration, confession, thanksgiving, and/or petition. Jesus taught this, too.

Jesus taught His followers to pray together, too. In Matthew 18:19-20, Jesus said, “Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. For where two or three are gathered in My name, I am there in their midst.” When more than one Christian communicates with God about the same thing, most likely those people are praying what the heart of God wills.


The question arises: Does praying with other people make prayer more effective? In practicality, it does not because whether one person prays according to the will of God or several people pray, God hears and answers the prayers of a righteous person. With more than one person praying in concert, prayers in unison rise before God for the same thing. The urgency of heart among the people each seeking God’s heart and will on a specific request gladdens His heart and perhaps makes the answer to prayer arrive sooner. He might rain down His blessings sooner. 

Recap


Does God hear our prayers? The answer is yes if the pray-er is righteous. Righteousness comes from being in a right relationship with God. Throughout the Bible, the different authors inspired by God agreed upon eleven things that made a pray-er effective. The first is the most important and leads to the others occurring. Without the first, some of the other ten are missing and God will not listen nor answer prayer. For prayer to be effective-for God to listen to and answer a prayer–the person praying (the pray-er) must genuinely seek the Lord and His will. If that occurs, God promises He will hear from heaven (2 Chronicles 7:14).

Relevance and Conclusion 


Do we approach prayer as an item on our daily to-do list? Do we treat it as just a Christian discipline? Prayer is not just a wish list or a get-out-of-jail-free card. Genuine prayer comes from a person seeking to grow in his or her relationship with God–to know Him and His will–and to grow more like Christ each day. The Bible records eleven attributes, actions, and attitudes of a person who is seeking a growing relationship with God. None of us is perfect. Each of us needs to grow in at least one of these areas. In which area are you weakest and do you need to grow?

·         Righteousness
·         Belief
·         Praying in Solitude
·         Watchfulness and Alertness
·         Ceaseless Praying
·         Fervency and Enthusiasm
·         Approach to God
·         Self-Control
·         Love of People
·         Acknowledgement and Love of Jesus
·         Praying in Agreement

This question and its answer is between you and God. Take it to God and ask Him to show you where you need to change so your relationship with Him can grow and you will glorify Him in your prayer life and public life. James said true wisdom and understanding from God results in righteousness (James 3). Today is the day for you to ask God for His wisdom and understanding about your prayer life.

What will you do today?