Showing posts with label Luke. Show all posts
Showing posts with label Luke. Show all posts

Sunday, December 17, 2023

Noel

 

What does noel mean? In the Christmas story, what purpose does the word serve? Is it in the Bible? These and more questions arise about the word noel as I sing the Christmas carol called The First Noel. You know the first verse:

The first noel, the angels did say, was to certain poor shepherds in fields where they lay. In fields where they lay keeping their sheep on a cold winter’s night that was so deep. Noel. Noel. Noel. Noel. Born is the King of Israel.

This carol gives us a first hint of what noel is. First, let's examine the word's etymology.

Noel comes from the Old Latin word (natus) meaning to be born. The Church carried natas forward into Church Latin (natalis) referring to the birthday of the Messiah, Jesus Christ. As time passed, the word became noel, a variant of the Old French nael, came to mean the feast of the nativity. Middle English translated noel nowel, a shout of joy or a Christmas song. Considering each of the translations through history, noel is a shout of joy by verbal proclamation, including songs, of the birth, the nativity (natus), of the Christ child, Jesus the Messiah.

Is the word noel in the Bible? The word noel is not stated explicitly in the Bible. Noel defines the activity of the angels. Luke 2:9-14 is not the first noel of the Bible. The angel proclaimed the Messiah’s birth to Mary in Luke 1:26-28. He spoke to Joseph, Mary’s betrothed, in Matthew 1:20-25. Before the New Testament, God foretold many prophets Himself and through His messengers about the Messiah’s birth in Isaiah 7:14 and 9:6. Micah writes of God’s foretelling of the Messiah in Micah 5:2. These are all prophecies foretelling the birth of Jesus Christ, the Messiah. They are a proclamation of great joy. The proclamations of good news for the Hebrews and all people of the birth of the One God promised. None who heard the proclamations foretelling Jesus’ birth remained unchanged. Each knew they had encountered God. These people carried God’s promise in their hearts and waited expectantly for the Christ child.

When Mary’s birth pains ceased and Jesus was born, the angels proclaimed that good news. Luke 2:9-14 records their proclamation of God’s fulfillment of His promises. The angel of the Lord (a messenger from God) stood before the lowly shepherds in the field with their sheep. These men “were terrified.” The shepherds recognized they saw a messenger from God. How did they know this? The “glory of the Lord shone around them.” The Jews understood this phenomenon. Their shared history evoked images of Moses embodying the glory of the Lord, having spent time with Him on the mountain and in the tabernacle. The Israelites asked Moses to cover his face because they feared being struck dead by God because of looking directly at God’s glory. This fear carried over to the worship in the tabernacle and, later, the temple. God told the Levites to tie a rope around the chief priest’s waist to pull him out of the Holy of Holies should he not return from offering what was required of him. If the chief priest entered into God’s presence (the Holy of Holies) without having ritually cleansed himself, he would die.

The Hebrews recognized the presence of God, so when the shepherds of Luke 2 saw the angel of the Lord, they absolutely were terrified. The shepherds recognized they saw the glory of God in His messenger and feared they would die because of being in the presence of God’s glory. Instead, the angel surprised the shepherds by telling them not to be afraid, but aware and joyous. The angel said in Luke 2:10-11, “Do not be afraid! For behold, I bring you good news of great joy that will be for all people: Today in the city of David, a Savior has been born to you. He is Christ the Lord.” The shepherds had no reason to fear when the glory of the Lord rested upon the angels. The angels brought the good news of great joy that the Savior, of whom prophets and angels foretold for millennia, was just born. They heralded the proclamation, the good news of the birthday of the Christ. These describe what the word noel means. Proclamation in word of the good news of the Messiah’s birth.

Now, consider again the song, The First Noel.

The first Noel the angel did say

Was to certain poor shepherds in fields as they lay;

in fields where they lay keeping their sheep,

on a cold winter’s night that was so deep.

Noel, Noel, Noel, Noel,

Born is the King of Israel

 

They looked up and saw a star

shining in the east, beyond them far;

and to the earth it gave great light,

and so it continued both day and night.

Noel, Noel, Noel, Noel,

Born is the King of Israel.

Even to this day, the proclamation of the Messiah’s birth continues to ring from one people group to another and from one nation to another. The foretelling of Jesus’ ex birth is no longer. Instead, the punctuation of His birth is an exclamation. It proclaims the salvation He gives to any person who believes in Him as the Messiah, the Savior from sin and death. Jesus’ birth was not an afterthought. From before creation, God planned to save His creation—people made in His image—because of His great love for us. Paul explains this in Ephesians 1:3-5 when he wrote to the church at Ephesus. He wrote,

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms. For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love, He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will. (Berean Study Bible)

God’s love for His creation began before He created people. He heralded His love by His messengers—prophets and angels—in the Old Testament. He proclaimed the birth of His Son, Jesus, with angels. God does not mean for the proclamation to end since Jesus already was born and later crucified, risen to back to life, ascended to heaven, and now sitting at the Father’s right hand. No, the proclamation days have not ended. Jesus instructed His disciples (any person who has believed in Him and been saved) about this in Matthew 28:18-20. He said,

All authority in heaven and on earth has been given to Me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to obey all that I have commanded you. And surely, I am with you always, even to the end of the age.

Any person who has ever believed in Jesus for salvation is His disciple. To each of them, to us, He issues this commission. Christian disciples must herald the good news of Jesus' birth and the salvation He offers by their teaching, preaching, singing, and any other means possible. Love came down that day and continues to come from God. He wants all people to know of His great love and the salvation belief in Jesus as God’s Son gives.

Be the Herald. Sing Noel!

Wednesday, October 18, 2023

Gracious Undeserved Love

 

 

“But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.”

— Luke 6:35

 

Do not just love—phileo—but love with the agape love by which God loves you. This is a present tense command. Do it now, not later. Love them because I, the Messiah, love you, even though you were My enemies. Love the people who intentionally set out to cause you harm. 

 

Do more than that. Let your agape love—the love with which I (Jesus) love you and have put in you—cause you to do good to your enemies. Don’t stop at the idea of good the world has. Do the good that comes from God’s character—absolute good that seeks what is the best for that person—even though the person is intent on harming you. 

 

To the extent of giving to the enemy what he asks from you, do that good. Go further; make your intent not to expect the loan of what they borrowed to be returned. Lend with this intention and don’t despair when it’s not returned. Lend with God’s mindset of loving by doing what’s best. Jesus did not come to earth so we could borrow salvation from Him. He came so that we might have salvation. Jesus gives salvation to us with no conditions other than we believe in Him as the Son of God who takes away the sins of the world. Our gift from Him is unconditional. We don’t have to return it. We can’t die a crucifixion to give life back to Jesus. We can’t make anything live by our death. We can’t make Jesus alive because He did that for Himself three days after His death. Additionally, we can’t make anything come back to life because we are mortal and powerless over death and the grave. So, lend with the goodness that comes from God and with His love not intending to get back that which you give. 

 

Do we need a reward or any kind of notice for loving and doing good? On this earth, our fame, if we get any, will fade with our deaths. Our reward in heaven will be based on our intent. The reward we should seek is from God in heaven. He looks at our hearts and rewards us for the love, love, and good we’ve given. Our greatest reward, as people who believe in Jesus, is to be children of God and heirs of heaven with Jesus. This inheritance cost us nothing. That is our ultimate reward and hope. 

 

Remember, we once were ungrateful enemies of God, yet He still loved us, did good for us, and gave to us sacrificially. So, take what you’ve been given by God and use it to love your enemies, do good to them, and give them what they need. All these—love, goodness, and gifts—come from God. He expects and hopes you will channel what He is giving you even to the people who intend to harm you. 

 

God was kind to the ungrateful and wicked. He is gracious and benevolent to them when they don’t deserve it, even to giving salvation and eternal life with Him in heaven. So, you be kind and show God’s gracious love to your enemies so they may one day believe in Jesus and receive God’s grace, too. 

 

“But I tell you, love your enemies and pray for those who persecute you” (Matthew 5:44).

 

But to those of you who will listen, I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well. Give to everyone who asks you, and if anyone takes what is yours, do not demand it back. Do to others as you would have them do to you. (Luke 6:27-31)

Saturday, September 2, 2023

Bread, Fish, and Egg


Bread, Fish, and Egg

 

“So, if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”

— Luke 11:13

 

We’ve all heard and read of Jesus teaching that a good father would give bread, not a stone, fish, not a snake, and an egg, not a scorpion. A good father will give good things to his child—life, food/longevity (descendants), and freedom/solace/joy. 

 

Jesus had this in mind as He taught His disciples about prayer. When the disciples asked Him to teach them how to pray, He taught the Lord’s Prayer. He said,

 

“OUR FATHER” (God is the summa of goodness and love, the example of summa parenting. When we say this, we acknowledge our recognition of Him as Creator of all, our Abba of our heart, soul, mind, and body.)

 

“IN HEAVEN” (The supreme God, Creator of heaven and earth reigns eternally on His throne. He is not limited to earth but rules over all that is from His throne in His highest heaven.)

 

“HOLY IS YOUR NAME” (YHWH’s name is so magnificent that it tells of the only Almighty One, YHWH. It thrills our soul. Our spirit sings when He is near.)

 

“YOUR KINGDOM COME” (As You reign in heaven, bring Your good, pleasant, and magnificent kingdom to dwell among us. This part of the prayer addresses our spiritual need of God to reign around and in us, to give us renewed spiritual life through and in Him, 

which means…)

 

“YOUR WILL BE DONE” (only You, YHWH, are supremely good and cause only good to occur. LORD, may Your will alone be done)

 

“HERE ON EARTH AS IT IS IN HEAVEN” (as recorded in Matthew 6:10) (We recognize Your goodness, greatness, and omnipotence. I AM. Have Your throne among us, Lord.)

 

“GIVE US EACH DAY OUR DAILY BREAD” (This prayer now addresses our physical earthly needs and recognizes our need to remain in God’s family. We fool ourselves thinking we can go off on our own and live life for ourselves. We are dependent on God for His good gifts of life-sustenance.)

 

“AND FORGIVE US OUR SINS” (Recognize only God is able to absolutely forgive, pardon, and remove the stain and guilt our sins place on and in us. This is our recognition God is Savior and Redeemer. We confess we are aware God made our spirits and we need His nurture and cleansing spiritually. We are dependent on God spiritually whether we recognize it or not. Jesus led the disciples to recognize that through this prayer. This statement comes from our heart, soul, mind, and body.)

 

“FOR WE OURSELVES ALSO FORGIVE ANYONE WHO IS INDEBTED TO US” (We are only able to do this because God has shown us how to do it through His forgiveness of us and has put this goodness in us when He did. He began making us like Him and drawing us into a right relationship when He did. We also need to be in right relationships with other people. This affects our hearts, too.)

 

“AND LEAD US NOT INTO TEMPTATION” (Remind us that You, YHWH, give us hope, daily bodily sustenance, forgiveness, and daily right relationships with YOU and other people. What more do we need. You provide for our bodies, spirits, minds, and hearts. Make us content with these summum donum—supreme gifts. Nothing a temptation offers is better than what You, YHWH, give us though we don’t deserve anything from You.)

 

God gives better than bread, fish, and egg. He gives Life, Eternality/Food (life and family forever), and Solace and Freedom (forgiveness of our sins and power over temptations). Jesus is the Bread of Life. He is the Way to eternal Life. Jesus is the Redeemer who gives freedom from the death of eternal mourning because of our separation from God forever. 

 

God gives even better than the best earthly father. He gives supremely good gifts—summam donum. His gifts give us life and freedom for our bodies, minds, souls, and hearts. The Lord’s Prayer expresses that. It expresses God’s supreme greatness and our absolute need of Him in our whole being. So much more will the Father in heaven give those who ask of Him. 

 

Seek. Knock. Ask. (Luke 12:10)

Ask YHWH for faith in Jesus. 

Ask Him for forgiveness and freedom. 

Ask Him for the Living Bread. 

Ask YHWH for the Holy Spirit. 

Ask and keep on asking. Seek and keep on seeking. Knock and keep on knocking. 

 

Our ABBA in heaven, holy is YOUR name!



Tuesday, August 1, 2023

Kindness

 

“But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.”

— Luke 6:35

 

Be kind, like God, to the ungrateful and evil. What does this kindness entail. It comes from a Greek word meaning both kind and good. Only God is good all the time. Only He is so kind to desire good things for evil and ungrateful people. 

 

So about what of this kindness did Jesus speak? What did He mean since we are incapable of doing good all the time, especially if the person has done evil to us? 

 

The Greek word for kind is xrestos. It means to provide what is suitable. We might think the only thing suitable for that evil person is prison, but Jesus’ love sees beyond the evil a person does to who the person is as he/she was created to be. 

 

Xrestos means more than suitable. It means useful and productive. Jesus offers kindness from His love that gives what a person needs to be a useful and productive member of society. He gives a person new life, no longer an outcast who was feared, but a needed and heeded necessary part of that society’s functioning. 

 

Jesus, as the Son of God, thinks beyond this physical plane to the spiritual. The kindness Jesus extends to the evil and ungrateful person makes that person eternally useful. The person is an accepted and useful member in society and, with Jesus’ kindness coming from His love toward this person, the once-evil and ungrateful person receives and accepts Jesus’ lovingkindness, believes in Him, and is saved from his/her sins and old way of life. Jesus’ kindness comes from His love and goodness. 

 

Jesus taught the people to be more than just helpful by giving bread or drink. He told His followers to be kind—giving the lovingkindness He put in them through His Spirit—even to the lowest, most feared, and most cast out. By this, not only may they become useful and productive members of society, they may come to see Jesus in your kindness. These once-evil people will be saved and have eternal life because we—His followers—looked beyond the evil and obeyed Jesus’ words and followed His example. These once-evil people become eternity bound, useful and productive in the scope of God’s eternity from now through beyond time. These feel and know God’s love, then share it. 

 

Be kind to the evil and ungrateful. Before you were saved, you were not good, but evil and ungrateful, too. Be kind because Jesus says to do so. Be kind because the Spirit of Christ dwelling in you has put His love and goodness in you. You will grow and become more useful and productive to God and society. You will grow closer to God and be made more in Jesus’ image. Let the goodness of God shared to you channel through you to whomever Jesus leads you. 

 

Remember what Jesus taught, “But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High.”

Sunday, June 18, 2023

Love Your Enemy

 “But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked.”

— Luke 6:35

 

Love your enemies. Actively do what God prefers, in His strength and power, out of obedience to Him. We Christians can do that because we experience God’s love firsthand even when we don’t deserve it. We have His Spirit in us filling us with His love to overflow to other people, even those we consider enemies.

 

Do good to your enemies. In our own strength, powerless and fallen, we are unable. It’s one reason why Luke reminded us we have God’s agape love in us. Agape is holy, powerful, and selfless. It does not withhold goodness from a person because of the hurt a person did. It forgives. This goodness inherently comes from God because of His power. Can’t do good things for someone? Then go to God asking for His power and love and ability to forgive. 

 

Show the depth of love and goodness in you. Give your enemy something dear to you because they need it. God gave it to you out of love, and He is giving you His power and to love and do good even for people who’ve hurt you or other people. That’s not the greatest level of love. Loan to the person and don’t require it back or even interest on the loan, if it was cash. 

 

Why should we love, do good for, and lend to our enemies? Because God first loved us when we were sinners. We made ourselves to be enemies of God. He didn’t hold that against us, but He gave and showed us His great love. God did and does good for us. He gives without expecting us to repay Him. Of course, we could never be able to pay Him for all He’s done for us and given us. 

 

Why should we love our enemies? Because God loved us first, before we loved Him. Out of obedience to God, we tell, show, and live in ways that allow even our enemies to know God and receive His love. 

 

If you’re thinking, “What’s in it for me? I keep doing and doing, but I keep being stepped on,” consider what Luke wrote at the end of this verse. “Your reward (from God) will be great and you will be children of God.” You will receive in commensurate and overflowing measure what you gave, did, or said in love for your enemies. You will be known as a child of God because of your actions, words, and gifts to those who’ve sinned against you. Should we expect anything better than what Jesus received? And yet, He loved even His persecutors so much that He asked His Father to forgive them while He Himself was on the cross. And He agonizingly died willingly for them. For us. 

 

What’s in it for us? We get to see the “lights turn on” in the minds of our enemies as they recognize then accept God’s love. We get the privilege to experience God’s power moving us in obedience to Him. We get to be known as and called children of the Most High God by people and, most importantly, by God. 

 

Love your enemies. Do good to them. Lend to them without expecting a return.

Wednesday, March 15, 2023

Love Rejoices

 


Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.””— Luke 15:2

 

In Greek, this “grumbling” in verse two is an onomatopoetic word that sounds like what was happening. The word itself sounds like humming bees or doves just as the crowd of murmuring/grumbling Pharisees sounded as they discussed among themselves Jesus’ actions and words.

 

Jesus actively welcomed and awaited to receive with a warm arms-open welcome any sinner who wanted to go to Him then, just as He does now. He didn’t just wait to talk with sinners who came to Him. Jesus waited to invite them in with Him and to break bread with Him. These sinners became His friends and, He hoped, family by their belief in Him.

 

In the parable of the lost sheep, the lost sheep represented the sinners who chose to enter and eat with Jesus. (Each person has sinned and Jesus desires that all be saved.) The person who thinks he/she is righteous does not avail him/herself of being welcomed by Jesus to break bread with Him. He/she thinks they don’t need Jesus because he/she is already righteous. Jesus will not force Himself on these people, like He didn’t with the Pharisees and religious leaders. Yet, those who choose to be welcomed by Jesus and break bread with Him, by which becoming family, those He will seek like the one sheep who was missing of the 100. This one sheep who was part of Jesus’ flock strayed away from Him like His followers who sin after being saved by Him. These saved souls are precious to Him and He will leave the safe 99 to rescue the one. 

 

Jesus actively welcomes and makes a sinner part of His family—a sheep in His flock. He actively seeks, defends, heals, guides, and restores His sheep—His saved child—back into His flock. Jesus doesn’t force Himself on a sinner, but welcomes. He doesn’t let Satan steal His child away, but cherishes His child so much that He goes after that one to rescue and bring him/her back home to be with Him. 

 

Jesus does one more thing once He rescues His child. When He returns with His sheep, He actively rejoices; He created a time of celebration and invited others to celebrate that His child who had strayed had been found. It was not an unremarkable event, but a well-known and recordable event. 

 

Jesus was elated and desired to celebrate God’s grace—His favor and love—that sought the lost sheep and rescued it. The celebration wasn’t because the sheep had found His way home, but that Jesus rescued, healed, guarded, and carried the sheep back to His flock in His pasture.

 

God celebrates when each person goes to Him believing in Jesus and is saved by Him. He celebrates each time His saved child obeys Him. God celebrates each time a wandering child returns. This celebrating is God’s granting favor—His grace—of love and blessing on His child. Each of these times of celebration points to God, not humanity. They point to His goodness and love. God’s love for a person is cause to celebrate. 

 

Today, is God celebrating what He has done in your life? Have you gone to Jesus’ open arms and been welcomed to break bread with Him as family? Have you heard God’s guiding you to do something and obeyed? Have you wandered away from God and chosen your own path that led you to be separated from Him, and caused you to be lost, afraid, and hurting? 

 

Each of these times, God has shown or wants to bestow His favor—His grace and love—on you. Will you accept and let Him? Will you become part of His celebration today? 

 

It’s never too late to be saved or rescued by God. You are never too far away from God to be unreachable by His love and grace. Will you let Him save and rescue you today? Will you become part of the reason He rejoices today? 

 

(Taken from Luke 15:1-7)

Monday, March 30, 2020

Riches


13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?” 15 And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ 20 But God said to him, ‘Fool! This night, your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.” (Luke 12:13-21 [ESV])
Jesus told a parable in this passage from Luke. Many of us have heard of it during our lives, either from our own Bible readings or from preachers and teachers. The obvious point of this passage is not to store up things for ourselves because we might not live to enjoy them. The second point often made is don't store up things for yourself when many people around you don't have enough food to eat one meal today, and quite possibly they've not eaten in days. The third point, and I consider the main point, is what Jesus stated in the last of verse twenty-one. He tells people seek the riches that are most important. Seek to be rich toward God.
How can we be rich toward God? Jesus gave us several things to think about in this chapter of Luke. He told His followers in the first three verses to beware the leaven of the Pharisees. Don’t be hypocrites; don’t teach and preach one thing but do another. If you say you are God’s child, then act like you know God and obey His will. In the second section of this chapter, Jesus told the people following Him, not to fear the ones who can kill your body. Instead, fear the One greater who can kill your body and soul. Understand you are more than body; you are spirit, too, and are more valuable to God than sparrows (vs. 4-7). Fear not your death instead know and obey God by acknowledging Jesus Christ as the Son of God and your Savior (vs. 8-12). The Spirit He puts in you will always tell you what you should do and say. Don’t be anxious about these things. Remember, God will give to you what your body needs, so don’t worry about those things and become lustful or covetous. God will give you everything you need for living, shelter, clothes, food, and drink. Just as the flowers, grass, and birds do not toil for their life and beauty, God will take care of you, too. Instead, seek His kingdom and He will provide everything else you need. (vs. 22-31) Besides this, the taking care of your body, God knows He created you with spirit, unlike flowers, grass, and animals. He knows your spiritual needs differ from your bodily needs. So, fear not; God wants you to receive the gift of His kingdom. Your true treasure is in heaven, not on earth; therefore, sell what you have and give to the needy. Instead, give yourselves moneybags that don’t grow old or get eaten by moths. Decide for yourselves where your treasure is–tangible things or in God who provides for the body and soul. (vs. 32-34)
Each of the “do nots” and “fear nots” in the verses before verse 35, relate to a person’s earthly body, heart, and mind. Jesus relates it in a way for each listener to understand their bodily life is or can be affected by their spiritual life. Don’t be hypocrites; obey God. Don’t worry about what you will eat or wear, you are more than body; God takes care of your spiritual needs and your physical needs. Don’t deny God with your actions and words, but allow the Spirit to speak through you. Don’t be anxious. Seek God’s kingdom first. Trust in God for all things. As you do these things, you grow in your spiritual life; you grow closer to God. You expect and wait for God’s moving in the world around you. So, keep on the alert so you are ready when God moves among people and for Jesus’ second coming (vs. 35-40). Don’t be caught unaware by taking care of your needs and desires, but be ready for Jesus to come. Blessed is the faithful and wise manager, His child, for you do the work He told you to do even if the Master is delayed in His coming. (vs. 41-48)
These things are richness toward God, as Jesus spoke of in verse twenty-one. Jesus will return one day. Until then, God provides for His children, the ones who believe Jesus is the Son of God. He provides all their bodily needs and their spiritual needs. So, don’t live like those who call themselves religious. Don’t live like God made you as only a physical body. Live recognizing God made you of spirit and body, and only He provides each thing body and spirit need–food, drink, clothing, shelter, and cleansing from sin, which gives you eternal life and relationship with Him.  Don’t delay accepting Jesus as your Savior. You don’t know when He is coming. He may come to take the children of God to His kingdom before you accept Him as your Savior.
Give your life to God.
Believe Jesus is God’s Son, the Savior for all people.
God will make you rich in body and spirit from His storehouses.
Lord, I must confess I fail. I fail at obeying you always. I fail to hear you because I allow myself to get busy with the day. I fail to make You more important in my life than what I want. Lord, You know we all do these things. Everyone sins against You with this rebellion to lead their own lives and take care of themselves. Then, when verses like these arise, I remember I am more than just my body. You created me with a spirit, too, one that will exist long after my body dies. When I think of that, I tremble knowing what the consequences could be if I had not accepted You as my Savior. Lord, help me to be faithful to You. Help me to obey Your command to tell all people about You. I am not so heartless that I want anyone to die an eternal separation from You in hell. Show me where You are at work and put Your words in my mouth so the people I talk to hear about You. Lord, work in the hearts of people who aren’t saved so they will seek You and accept You as their Lord and Savior. Thank you for Your patience over the years as I have vacillated between obedience to You and striving for what I thought I needed. Help me to remember You love, majesty, and power and seek only You. You will provide everything I need for life now and for eternity. Amen.

Monday, January 6, 2020

The Importance of Temple Time



Why were looking for me? Didn’t you know I had to be in My Father’s house? Luke 2:49b [NASB]

Such simple words. We each could have said them when our parents wondered where we were and found us at a neighbor’s house. We would have said, “Didn’t you know I would be at the neighbor’s house? Where else would I be?” Our child could have said these words when we looked for them and he or she was with his or her best friend. He or she would have said, “Didn’t you know I would be with my friend? Where else would you look for me?”

Such innocent words, but the heart of each person is in them. If a parent knew the heart of the child, that parent would know if that child was not with them, he or she would be with the person who is second most important to them.

Jesus took it a step farther, and helped his parents grow in understanding. After his parents left Jerusalem, they could not find him among the caravan going to Galilee. They returned to Jerusalem searching for Jesus for three days and found Him in the temple answering and asking questions of the teachers. If His parents understood in their heart what was most dear to Him as a child after themselves, they would have known exactly where to find Him. Near His Father, His closest relationship besides them.

Take this a step farther. If someone is looking for you, where would they find you? Would it be in your quiet place or in the church in God’s presence? What is most important to you? What holds your heart? For Jesus, it was being with His Father.

Thursday, January 2, 2020

Watchers through the Window


Joseph awoke from his sleep and did as the angel of the Lord commanded Him and took Mary to be his wife. (Matthew 1:24 [NASB])
 Mary treasured all these things, pondering them in her heart. The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told. (Luke 2:19-20 [NASB])
 After coming into the house, they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. (Matthew 2:11 [NASB])
“Advent is over,” people say, “so, why an article about advent?” We define advent as “the beginning of an event, the invention of something, or the arrival of a person.” (Cambridge and American dictionaries) Advent is not just a date and title on a calendar. It introduces and reminds us of an important event and its continuance. Advents can include times such as when a person begins a new job, begins married life, and/or becomes a parent. It is the mark of time when a new phase, new person, and new thing enters and causes a heart and thought change within us that leads to actions by us. Most often this advent culminates in us giving our all for that new situation, person or thing. For example, you don’t have a baby then let it raise itself and do nothing to protect, provide, and care for it. You give it all you have and are. You act upon the belief you are all they have and the knowledge they need you, the parent. From that belief, your intentions guide your actions.

The Advent denoted on a calendar each year is the same. It denotes the point in time the Son of God was born in human form on earth to provide salvation from sins and through that salvation, enable a relationship with God to each person who believes in Him. Advent from that perspective is the time when Jesus came to earth to be in our lives. He gave it His all. He gave His life and died for us so we could be saved. The many millions of people who’ve lived since Christ’s birth, death, resurrection, and ascension have heard of His advent and, so, have “seen” His advent. Each of us are these “watchers through the window of time.”

The people who gave and give their all to and for Jesus are like some people in the Christmas story. Jesus’ advent as an infant affected everyone in the story of His birth. King Herod, the shepherds, the wisemen, the Roman soldiers, Mary, and Joseph each reacted to His advent, His birth. Some responded positively to Him and others did not. Let’s consider each character and this significant advent in the lives of everyone who’s ever lived since that time over 2000 years ago.

Mary received the first news of the Christ child’s imminent arrival. The angel spoke to her and told she was highly favored by God. His Spirit would come upon her and she would bear a child who she was to name Jesus. Mary was not anyone special. She lived in Galilee, an area in north Israel that was separated physically from Judea by Samaria. Galilee was an area of amalgamated cultures. The people there were a mixed population since the Assyrian conquest of 8BC. Galilee had Hellenists living in it since Rome, as the conquering nation, took over rule of the territory. Pagan cities and Hellenistic centers existed in Galilee. Because of these things, the Jews looked down upon the people of Galilee; they were not good Jews, according to the Jews of Judah. Into this reality, the angel of the Lord spoke with a virgin, teenage girl and said she would give birth to the “Son of the Most High” (Luke 1:32). Mary believed in the prophecy from Isaiah 7:14, but found it hard to comprehend she could be that virgin. The angel reassured her, and Mary cherished the child growing within her. She reacted to the news of this advent as many would. She wondered, questioned, and cherished this entrance into her life of this news and this child. It affected her heart, mind, and body. If Joseph had allowed the people to act upon the law and stone a woman found pregnant outside of marriage, it would have affected Mary’s body even more. But God had already spoken to Joseph before the people stoned her. He stopped the stoning. Mary’s belief and knowledge, and her intention to be a faithful Jew who obeyed God, led to her action of acceptance of her situation, pregnancy before marriage.

Joseph was a righteous and honorable man. (Matthew 1:19) He was from David’s line and lived in Galilee, too. Joseph’s father taught him carpentry and about Yahweh and His laws. He taught Joseph how to be in right standing with God. Joseph feared taking Mary as his wife since he was righteous. It would make him unrighteous and unclean, in the eyes of the Jews, to be near her because of her pregnancy. This affected Joseph’s heart and mind, so God sent an angel to him in a dream. (Matthew 1:20) The angel reassured him and told him the birth of this child would fulfill the prophecy of God’s prophet Isaiah (Isaiah 7:14). Because Joseph was a righteous and obedient man, he recognized the angel came from the Lord and took Mary to be his wife without having intimate relations with her until the baby was born. (Matthew 1:24-25) He no longer feared being unclean and unrighteous, nor did he fear what people would say about him. Joseph was willing to look unrighteous so he would be obedient to God and fulfill the prophecy. Joseph’s and Mary’s actions coming from their heart and belief that what the angel said was true led them to accept Mary’s pregnancy and then go as husband and wife to Bethlehem for the census as Caesar Augustus required. (Luke 2:1-5) Their hearts and minds believed, and that belief resulted in actions affirming their beliefs.

Consider next the wisemen or magi, as some people translate the Greek word magos. These wisemen came from wealthy, noble families and were well-educated. They knew astronomy and had learned of the prophecies and religions of the people in other nations. These magi were honest, influential, and counselors of rulers. People sought them and regarded them highly. Unlike Mary and Joseph, these wisemen were at the top of the social ladder. People looked up to them. These men had studied Hebrew scripture and knew of the Messianic prophecies of Numbers 24:17 and Micah 5:2. These three men knew “a star would come from Jacob and a scepter would rise from Israel.” The magi knew this new King would come from Bethlehem and this Ruler would not be new, but from before time began, before God created all things. By knowing and studying these prophecies, these three men determined soon the Messiah would come. They looked for the signs and on the night of Jesus’ birth, a light different from any they’d ever seen appeared in the sky. (Matthew 2:1-2) The wisemen knew in their heads about this King. They believed they would find Him because the prophecies said spoke of it. These humble, intelligent, wealthy men took gifts for a King on their journey to see this Christ child. They recognized they were lower that this One to be born and humbled themselves before this One greater than themselves. These wisemen recognized they should worship the Messiah. They offered gifts fit for a king of gold, frankincense, and myrrh. (Matthew 2:11) These magi knew, then believed, then acted upon their belief. They entered the story of Jesus’ advent upon earth. These men, who were at the top of the social ladder, recognized One greater than themselves, humbled themselves, and worshiped Him. They offered Him their best treasures-an offering for a King. They humbled themselves to worship a baby, in the eyes of others, but a King in their eyes.

About time the wisemen began their journey, God’s messengers visited shepherds in their fields. Luke recorded this encounter in Luke 2:8-18. Jews did not highly regard shepherds. One reason for this occurred was because most of the Israelites had progressed to being farmers, instead of shepherds. When their forefathers lived in the Canaan before the famine, the main occupation was shepherding. When they lived in Egypt, because of the famine, they acquired a prejudice against shepherds. This occurred because the Egyptians looked down on their enemy, the Arabs, who were shepherds. The Egyptians were agriculturalists. Since the Hebrews lived in Egypt for 400 years, they adopted this prejudice.  When Joshua led the Israelites into the Promised Land, two-and-a-half of the tribes asked for land on the east side of the Jordan River so they could shepherd their flocks there. (Numbers 32:1) The other tribes of Israel lived on the western side of the Jordan and most were not shepherds. David, the shepherd-King, raised the stature of shepherds as did God, who called shepherds like Amos to be His prophets. (Amos 7:14) Still, the Jewish leaders used shepherds as an example for despised people in the Mishnah, where it called them “incompetent.” Even in Jesus’ day, the rabbis asked how the psalmist and others could call God ‘my Shepherd” in Psalm 23:1 since people despised shepherds. Shepherds were not like the magi or King Herod. They were even lower than Joseph, the carpenter, and Mary’s family. Shepherds were almost the lowest on the social ladder of Israel.  It was to these humbled people God’s angel spoke on the night of the Messiah’s birth. At the time, Bethlehem was not a bustling metropolis. About 1500 people lived in and near there. The area had rough terrain and shepherding was an important job for them to provide income and resources. On that special night, the shepherds watching their flocks saw the star and heard the angel speak.  The angel quickly assured them not to be afraid. God highly favored them since He sent His messengers. The angel told them where the Christ child lie and told them how to know which baby the Messiah was. To make his point, a host of angels began praising God. Seeing one angel could be called a hallucination. Seeing many angels singing praises to God confirmed this message was from God and they were not hallucinating. Fear turned to joy and urgency to see this Messiah. These shepherds were dirty, yet the messengers of God confirmed they were good enough to see and believe the Messiah had arrived. These shepherds believed in a Messiah as promised by God. Their fear turned to joy and urgency, and they acted upon it by hurrying to Bethlehem to see the Messiah for themselves. Though low on the social ladder, they knew of the prophecies of the Messiah. Their heads knew and their hearts hoped. The Christ child came even for people considered to be too low. These shepherds testified to the truth of the prophecies and what the angel told them by going themselves to see the child. They knew God. They testified by their actions of the truth they heard. They believed. They had a heart for God and knew how to hear Him. No one is too low for God to love and touch.

Consider now the King of Judea with whom the magi spoke. Herod the Great became King of Judea (King of the Jews) as a Client-King appointed by the reigning nation of Rome. The Roman Senate gave him the kingship in 40BC until his death. Herod’s mother was Arab, and his father was a Jew of Idumean descent. The Jews of Judea consider Idumean Jews racially impure and did not recognize him as their king or as a Jew. They tolerated him. To make peace with the Jews, Herod married the granddaughter of the ruling Hasmonean, Antigonus. The Hasmoneans had ruled Judea for 103 years. Herod gained a name as the rebuilder of the Jerusalem temple. He also built roads, buildings in Roman style, and a temple to the Roman Emperor. Herod became known for his fear and paranoia, too. Because he feared his family was conspiring to take his reign by killing him, he killed his wife, her mother and grandfather, and three of his sons. This fear that overwhelmed him made him suspicious of the child about whom the magi spoke. After Jesus’ birth, the magi arrived in Jerusalem asking where the child is who was born King of the Jews. Herod heard about their inquiry and worried. He asked the chief priests and scribes about the Messiah’s birthplace. They told him the prophecies said Bethlehem was that place. Herod now knew the place, but he didn’t know the time of the birth. so he asked the magi. He sent them to Bethlehem and asked them to tell him where the Messiah was so he could worship Him, too. (Matthew 2:1-8) Herod was human like each of us. He feared, schemed, worried, and sought information. His heart (emotions) led his head on an investigation to appease his heart. That investigation led to actions, sending the magi to find the child and tell him. Herod, like the wisemen, lived high on the social ladder. He reigned as an appointed King; however, the Jews, whom he was to rule, did not look up to him. They despised him he broke God’s laws and replaced their self-appointed ruler, Antigonus. The Romans appointed Herod ruler of their domain called Judea but looked down upon him as a Jew whose family bought their way into power. Everyone knew of the murders he commanded of his family and extended family. Herod was a man people tolerated but didn’t like. He was a man who feared, schemed, and then acted upon his heart and head impulses. He believed only in himself and his fear showed his lack of belief in his position and power. Herod’s beliefs and knowledge along with his intentions led him to act because of the birth of the Messiah.

For a nation that God intended to lead through His appointed priests and scribes, the religious leaders of that time did not play a large role in the advent of Jesus on earth. Could it be they were unprepared? Was it because they did not believe what they’d hoped for was happening through a virgin from despised Galilee? These leaders enter this story in Matthew 2:4-6. When Herod heard people talking about wisemen arriving in Jerusalem and asking the location of a different King of the Jews, he became paranoid and fearful again. This stoked his fear. Herod gathered the chief priests and scribes of the Jews asking about the prophesied birthplace of the Messiah. Did they know why Herod summoned them and asked about the Messiah? If they did, they were complicit in the killing of  one day to two-year-old male children of Bethlehem and the attempted killing of the Messiah.  Who were these men whom the King of Judea summoned and to whom a messenger of God did not announce the arrival of the Messiah? These leaders of Judah were men who wanted to keep their positions as given by God and maintained by Herod. These men despised the Roman-appointed King but feared for their lives under him. When the King called, they went to him. As God’s appointed priests and leaders of His people, they covenanted with Him to teach and lead the people to obey Him and to love Him with their heart, soul, mind, and strength. As God’s called priests, they had high stature with Him and a big responsibility. Because of that stature, they had a high social standing among the Jews, too. What they said carried authority even with Herod when he sought their counsel. These chief priests and scribes received an excellent education. They were humble at times and at others not humble. Sometimes they considered themselves better than others. They intended to follow God exclusively but failed at times. They meant to love God solely with their lives, but that did not always occur. These religious leaders were men who sinned just like each person sins against God during their lives. Though they had a high social standing, they were earthly, mortal, and sinful. These chief priests and scribes when called by Herod, knowing his fear and his past murders, probably feared not going to him. When Herod asked them about the Messiah’s prophesied birthplace, they told him what the prophet Micah said. The Messiah was to be born in Bethlehem. The religious leaders loved and feared God, but also feared Herod. They believed in what God’s prophets said. Whether or not they knew it when they answered Herod, they acted in good faith by telling Herod about the prophecy. Their actions resulted in the death of many male children and the continued fulfillment of the prophecy about the Christ child. The chief priests’ and scribes’ understanding and belief about the Messiah’s advent of on earth led to their actions.

One other group of people played on this stage during the advent of the Christ child. These people were Herod’s army. The men of this army were trained Roman soldiers. The standards of the army were high and the punishment for failing to follow orders often meant the death of that man. Add to this that these men probably feared Herod’s wrath, they obeyed his orders. The Roman soldiers considered themselves of a higher stature than the people the Roman’s ruled. That is the common opinion of any dominant and conquering nation over another. These soldiers forced their stature and the laws and desires of their rulers on the people, sometimes through physical harm. They obeyed their rulers’ commands even if they felt the commands were wrong. To do otherwise could cause their own imprisonment or death. The soldiers feared losing the stature their position gave them. Like Herod, the Client-King, their intention would have been to keep their job and stay alive. Matthew in Matthew 2:16 tells us the order Herod gave the soldiers when he feared the prophesied infant would usurp him. Matthew said,
Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi. [NASB]
These soldiers believed following their rulers was paramount for a better life than most people lived. They enjoyed the stature. They acted upon the stature with force sometimes because most often they could get away with it. They acted on their belief in their rulers because it gave them a better life.

Each of these people or groups of people acted upon what they believed and understood. Sometimes, like us, those actions led to harm and hurt of other people and, at other times, it led to glorious revelations and proclamations. Consider again these people after the birth of Jesus.

After Jesus’ birth, Herod’s soldiers would have continued to fear him and to act according to his commands even if they disagreed with them. They would have kept the same stature amongst the Romans and among themselves they had at the start. Yet, no one can say if possibly one or more of these soldiers heard the wisemen talk, heard about the angels of whom the shepherds spoke, or lived long enough to hear about the Messiah’s ministry and come to believe in Him as their Savior. What we can say about these men is they believed and knew what they needed to believe and know to be the Roman soldiers who acted upon the orders their ruler gave them. True belief and knowledge results in actions. A person often tempers these actions by his or her own intentions. They were humans who failed and succeeded in their tasks and beliefs based on their intentions, just like everyone else. In the future, it would be Roman soldiers who whipped Jesus, rolled the dice for His clothing, hung Him on the cross, pierced his side, and gave him wine mixed with gall to drink (Matthew 27:34). Still, a few soldiers believed and followed Jesus. They allowed their belief and knowledge to inform their intentions to act and follow Him.

The chief priests and scribes had a high stature among the Jews. God appointed them to lead His people to know and obey Him. These men believed in God. They knew His Laws, commands, statutes, and precepts. Sometimes they acted in obedience to God and sometimes they didn’t. They, too, are like other humans who’ve ever lived. Still, what they believed and knew at the time, based on their intentions, are upon what they acted. Belief, knowledge, and intentions lead to actions. If the chief priests and scribes knew Herod asked about the Messiah’s birthplace to kill Him, would they have stopped him or encouraged him? It depends on the intentions of the heart. Still action or inaction occurs by one’s intentions. Were these priests or scribes still alive when later priests and scribes had Jesus arrested and crucified? Were they ones who believed He is the Messiah and followed Him? A few did. We read of them in the Bible. They tried to insert reason among the other religious leaders plotting to kill Jesus. These followers, at least some of them, believed in Jesus, knew of Him, and allowed that to color their intentions. They followed Jesus with their lives.

King Herod’s ruled by his intentions. His intentions were for the Roman rulers to see him as an effective Client-King of Judea and for him to keep his position. He would do anything to keep his throne, including murder. What Herod believed and knew, if the prophecy was true, led him to understand he would lose his status and power. Added to this, if he didn’t act like true Roman rulers, he would lose his status and power. These beliefs drove his intentions. He intended to do anything to keep his reign. His knowledge and belief fed his intentions so that he acted against the Christ child and male children two and under in and near Bethlehem. Herod acted out his beliefs, knowledge, and intentions against God. King Herod never got to meet or see Jesus. He never knew Him personally, but he heard about Him and believed He posed a threat. Based on this, Herod intended to kill Jesus. Herod didn’t succeed, but he caused pain to many Jews because of his actions and intentions.

The shepherds are like most people in the world. They were not high in social standing. They had almost the lowest social standing in their nation. Unlike the three groups-the soldiers, religious leaders, and Herod-they believed God fully even without an excellent education. These lowly shepherds, humble and humbled by others, told other people what God said through the angel and what they saw. They testified about God and the Messiah. (Luke 2:20). Do you think they went to the stable, saw the child, then just went back to their sheep in the field? These shepherds told Mary about the angels. This was probably their greatest experience to that point in their lives. They would not have kept quiet. Just as the angel hosts sang praises to God, the shepherds gave praise to God. The songs they sang to their sheep and that the people heard may have been about the Messiah they saw. Their belief and knowledge caused their heart to intend to praise  God, people to hear about the prophecies’ fulfillment, and all to know about the Messiah. Their actions began when they left the fields to go to Bethlehem to tell Mary about the angel’s words, then to tell other people and the sheep about the whole encounter with God from angels, to Mary, Joseph, and the Messiah child. Humble in stature but raised up by God because of their intentions and actions. For thousands of years, people have heralded the shepherds as ones who personally saw the Messiah child.

The wisemen, highly educated, noble, and of a high social standing, humbled themselves to travel months and possibly years to meet the true King of the Jews, the Messiah foretold. Their actions based on intentions, beliefs, and knowledge, like the shepherds, did not end once they saw the child. They recognized God when He gave them a dream. They had the knowledge and faith to understand the dream’s meaning and purpose and they intended to obey God. Matthew records this dream in Matthew 2:12. In the dream God told the wisemen not to return to Herod. This meant Herod would not hear from them where the Messiah was born. As we read later in this chapter, Herod was enraged. Still, the wisemen did not fear Herod. Their belief and knowledge caused their intention to obey God and safeguard the child by their actions. They went home by another route. This other way home could have been longer and more dangerous, but the wisemen would willingly go through hardships to help the child and obey God. Their faith in God encouraged them as they went by a different route. On their way home, they would have had more places and time to tell other people about the Messiah’s birth. More people would hear and have an opportunity to believe, know, and act upon God’s gift of His Son. The testimony of these men to other people would show their own humility in recognition of the Messiah. That act would add proof to Jesus’ identity. The wisemen recognized One greater than them and humbled themselves, unlike King Herod. Though other people considered the wisemen superior, the wisemen considered themselves lower than the One born in a manger.

Mary treasured in her heart what the magi did and what the shepherds said. (Luke 2:19) She and Joseph learned to hear God’s voice for themselves. They had a personal relationship with God. Through hearing His voice, they helped fulfill the prophecy of the Messiah. Mary’s and Joseph’s belief and understanding grew and caused them to act in faith. God transformed them from mere Jews of Galilee.  He transformed them from their natural life to act and be for His purpose to bear and raise the Son of God. They went from worshiping God and thinking of themselves to knowing God more intimately and being part of His great plan to bring salvation to the world. They went from focusing on themselves, each other, and their marriage and future to focusing on the miracle of the Spirit-conceived, human-birthed “Son of the Most High”. They sought God daily as they strove to continue to follow His plan–from conception, birth, and protecting the child (going to Egypt to evade Herod’s decree (Mt 2:13-15)). Joseph continued to listen to God to return to Israel (Mt 2:19-23) and thus fulfill scripture about Jesus being raised in Nazareth. Joseph and Mary taught Jesus about the Hebrew scriptures, took Him to Temple, then protected, supported, and encouraged Him and the people He encountered. They enabled the child to grow into His role as Savior. Mary and Joseph believed in God and the Messiah. They knew His Word, Laws, commandments, statutes, and precepts. They intended in their hearts to love and obey God with all they were. This belief, knowledge, and intention led them to act for and with Him, in obedience to His will. These two whom the Jews of Judah despised God used to fulfill His prophecies to send the Messiah to earth. Though low in social standing, God considered Mary and Joseph great.

Though this advent story of Jesus’ entrance into the world in the form of a human seems already to have happened and be done, it is not over. There is another group of people who are part of this story. These people are the “watchers through the window of time”. Who are these watchers? We each are the “watchers through the window of time”. We live after the time of Jesus’ life as a human on earth and have heard the story of this advent of Christ. We have heard of other “watchers” from the time of His birth. Each of them believed or didn’t believe. They each had intentions after learning of the Christ child’s birth. Some intended to believe in Jesus as the Messiah, and some did not. Their intentions came from their own desires: 1. To keep their status or not; 2. To allow fear to rule them or not; 3. To humble themselves or not; and 4. To worship the newborn King or not.

As the “watchers through the window of time”, we have the benefit of having learned of the life, crucifixion, resurrection, and ascension of Jesus Christ, through the testimonies and lives of the apostles and the disciples of Jesus through the millennia. We also have the compilation of the Holy Scriptures. We each know about Jesus. We each have beliefs about Him. We each have intentions. Those intentions could be to humble our self to God and worship, love, and obey Him. Our intentions instead could be to be our own man or woman, do what makes us happy, and/or to climb the social ladder. Our knowledge of God informs our beliefs and ourselves and our beliefs can affect our intentions. Our intentions almost always affect our action or inaction, which is an action in itself.

This advent never ends. It doesn’t end after we unwrap the Christmas presents and discard the paper. It’s open-ended like God’s call to each person to come to Him. The advent of Jesus as human occurred because of God’s plan from before the beginning of time to provide a way for all people to be saved from their sins and the penalty due because of those sins. God planned salvation for each person so H we could be cleansed from sin and made righteous and then be in a right relationship with Him, the One who created and loves us.

You are a “watcher in the window of time” because now you have “seen” the Christ child in the manger and have heard of God’s great love by providing the gift to of salvation to you and each person. You must decide if your actions will be based on this knowledge and your belief. Each person gets to decide for him or herself. Each action causes an action. What will your action be? What will you decide?

God’s action comes because of love.

At the advent of this new year, will you act toward that love?
Will you seek Him with all your heart, soul, mind, and strength?

The advent of your life with Jesus can start now
and it never ends.

Lord, if I am truthful, I have seen Your advent through the window of time. I have known or just now learned, and Lord, I do recognize my need for Your gift of salvation. I have been like Herod where I feared someone taking my position at work, home, or in society. I have been like the chief priests and scribes who knew about You but refused to know You. I have been like the soldiers who did whatever I was told just so I could keep my position and not be moved to a lower rung. Lord, I would ask that You make me like the wisemen, or the shepherds or Mary and Joseph, but I realize that is not enough. I don’t want to be like them; I want to be like You. I want to be Your disciple and child, no matter what the consequences. Lord, forgive me for turning my back to You. Forgive me for speaking against You and doing things to discredit You in my world. Lord, please save me from myself and bring me into a right relationship with You. You alone are God. You are Savior. I am not either. Thank you, Lord. Amen.