Beloved, we are God’s children now, and what we will be has not yet appeared, but we know that when He appears, we shall be like Him, because we shall see Him as He is. (1 John 3:2 [ESV])I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. (John 17:13 [NIV])We face an unparalleled time in which 99% of the world's population never have encountered anything like the COVID-19 virus. We fear getting the virus and dying. We fear for our family members' lives. We fear our world will never be like it was before COVID. We fear this time will never end.Our fears are not new to God. He has seen everything that has befallen humankind. God is unchanged by this virus or any that ever came before it. He is still faithful, still gracious, still merciful, and still all-mighty. All the attributes God had from before time began still are part of who He is. We can be certain about God even in uncertain times.For those who are God's children by the salvation Jesus provides to make every believer righteous, they can be certain they will be in heaven with Him even though they do not know now what that will look like.Besides this, believers in Jesus can have joy in uncertain times. How is that? God is the source of joy. His children, through Jesus, are filled with the Holy Spirit. Jesus said in John 17:13 that He gave His followers His joy.So, Christians can have joy in uncertain times, and they can be certain of God in uncertain times because He never changes; He is always faithful.What fears are you facing today? Cast them away and live in the joy Jesus gives by His Spirit living in you. What uncertainties make you cower? Give them to God and He will help you bear your yoke while giving you His joy. God said He would never leave or forsake His children in Deuteronomy 31:6. Whatever Satan throws at you or tries sneakily to plant into your mind, cast it away from you knowing you can be certain in God in times of uncertainty and you can have joy during hard times because the Holy Spirit lives in you.Lord, it is scary living in this world today. I have heard people say, “This is not my world anymore.” I have never lived through anything like this before. Each day I wake, I am afraid. Forgive me for allowing my fears to take prominence in my mind. Help me be strong because of You, Lord, for You are almighty and Your love endures forever. God help me remember Your Spirit lives in me and I have all Your joy within me. Help me live with the joy You give and with trust in You that nothing can affect me without You going through it with me. Oh, Lord, I am amazed and thankful as I recall Your love and faithfulness, Your grace and mercy, and Your might and power. You are amazing, and I am so small. Thank you for Your joy and faithfulness. Amen.
Showing posts with label God's faithfulness. Show all posts
Showing posts with label God's faithfulness. Show all posts
Wednesday, April 29, 2020
Certain in Uncertainties
Saturday, November 16, 2019
Ego and Glory
If you think you are standing strong, be careful not to fall. The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, He will show you a way out so that you can endure. (1 Corinthians 10:12-13 [NLT])
Many people look at these two verses and read, “God is
faithful and won’t give you more than you can handle.” That is all they recall.
I believe that is what Satan wants them to recall. But there is more to this
passage. We must begin at the beginning of the chapter to understand fully what
God wrote through Paul.
In the first eleven verses of this chapter, Paul reminded
the Corinthians of the Israelites’ history. He reminded them how God had guided
them by a cloud and how He had parted the sea so they could walk on dry ground
to escape Pharaoh’s army. Paul recalled for them how the Israelites ate and
drank the food and water God sent for them each day. Then he explained anew how
these same people whom God rescued displeased God. The Israelites worshipped
idols, complained about food and drink, celebrated with feasting and drinking
and pagan revelry that included sexual immorality. God responded to these
people with faithfulness and disciplined them and removed the ones who led
others astray. He sent snakes to bite the sinners and the angel of death to
remove them from among the Israelites.
The point Paul made with this recollection of the history of
Israel is they put God to the test. He told the Corinthians they should not put
Christ to the test. They should not test God’s patience and faithfulness to us
just as those who died from snakebites did. What God did to the Israelites for
discipline purposes were examples to the Corinthians and us so we would not
challenge God with our rebellion. Paul said in verse eleven, “These things
happened to them as examples for us. They were written down to warn us who live
at the end of the age.”
Of what does this warn us? Paul explained this in the rest
of the chapter, but he gives the how in verses twelve and thirteen. In verses
fourteen through thirty, he said not to give offense to others who possibly are
weaker in the faith or who are not Christians by your actions. Don’t create
temptations for yourself by the freedom Christ gave you and so put your guard down
when you eat things that you knew people offered as sacrifices to idols. And don’t
anger God by your freedom by saying “all things are permissible.” (vs. 23) Paul
warned the Corinthians and us of this. You notice in these three things, each
action would affect a relationship - yours with others, yours with yourself,
and yours with God.
With this understanding, Paul told them how to withstand
temptation. Before we understand that, we need to understand human ego. Most
people think they are strong enough to stand against temptation, but if that
were so, all the addicts over the history of time and wouldn’t be addicts,
whether addicts of alcohol, cigarettes, drugs, porn, abuse, food, shopping, or
whatever. Yet, if we truly look at human history and ourselves, we recognize,
we are not strong enough to stand against all temptations. We are not Christ
who stood strong against Satan’s temptations in the desert. Humans eventually collapse
when faced with certain temptations in their lives. We each have weaknesses.
Our egos tell us we are strong enough and can do this or that without failing,
and sometimes we can. Most of the times, though, we cannot.
At this point is where Paul’s statement in verses twelve and
thirteen come to play. He said, “If you think you are standing strong,” when
often we are not standing strong. Paul knew humanity’s weaknesses because he
recognized his own weaknesses. He had been a self-righteous Pharisee. “If you think
you are standing strong, be careful not to fall.” Paul knew at some point each
person succumbs to temptation and warns them not to think too highly of
themselves and their capabilities. Again, with verse thirteen, he reminded them
that the failures of others we see around us, their weaknesses and falling to
temptations, could be us, too. We are like every other person who walked the
earth. We are weak and cannot stand up to every temptation.
Paul didn’t stop at that point and cause the Corinthians or
us to despair. He reminded us about God and His characteristics. Paul
continued, “God is faithful. He will not allow temptation to be more than you
can stand.” Notice, God is the One who is all-knowing, always faithful, and all-powerful.
Paul reminded the readers of this letter they are no stronger than any other
person who’s lived, but God is stronger, is strongest, is faithful, and loves
us. Because of God’s faithfulness, love, and knowledge of each of us, “He will
not allow the temptation to be more than you can stand.” Don’t stop at that
point, though. If you do, you will interpret this passage as many secular
Christians and non-Christians do, with an off-the-cuff faith. It’s like the
saying you hear from people, “God’s got my back.” It requires no faith in God
is required to say that. That saying doesn’t give you the strength to walk
through a situation. It’s just a saying, like when people say, “God won’t allow
me to experience more than I can handle.” With those statements by people, no
faith or covenant with God is required to say it. Paul reminds us instead that God’s
wisdom, strength, faithfulness, and love, His covenant with us as His children,
that sees us through the situation.
Paul completed his thoughts on this with, “When you are
tempted, He will show you a
way out so that you can endure.” God is the One who makes a way. He won’t give
you more than you can handle, and He will show you the way out so you can
endure. The ability to withstand temptation is all about God. Paul made sure we
understood that. He showed the frailties and weaknesses of humanity in verse
twelve. We bring nothing to the table by which we can go through difficulties
other than our faith in God, our covenant relationship with Him. God brings
everything to the table for us to get through these times. He brings His knowledge,
power, wisdom, love, and faithfulness that gets us through hard times. God is
faithful to His covenant with His children. He will show us how to get through situations
in our lives. What we bring to the table in these situations is our faith in
Him and our obedience to His direction. We have no power and wisdom to get us
through every trial.
God’s covenant with His children and their covenant with Him
affects their relationship, and it affects their relationships with the people
around them, and their relationship with themselves. Paul made sure the
Corinthians and later readers understood this. When we stand strong because of
God and give Him the glory, it strengthens our resolve and grows us to be more like
Christ. It affects the people around us who see our trials and watch how we
walk through them. When you testify and live a life of testimony to God, others
grow, too. Our relationship with that person grows. This is the overarching
learning point for the Corinthian Christians. Their lives should be a living
testimony to the people watching them. This is what Paul meant when he said in
verses thirty-one and thirty-two, “So whether you eat or drink, or whatever you
do, do it all for the glory of God. Don’t give offense to Jews or Gentiles or
the church of God.” Live a life of testimony giving God the glory for
everything you do and all that He does in your life and it will affect other
believers, non-believers, and your own life.
Paul ended this chapter with, “I don’t just do what is best
for me; I do what is best for others so that many may be saved.” (vs. 33b) Satan
wants to make us think we are unable to do things or that we can face things
without God’s help. Satan lies.
Be faithful to God. Be true to your covenant with Him. He is always faithful to
you. He will not allow
a temptation to be more than you can stand and will always show you a
way out so you can endure.
Whatever you do, do it all to the glory
of God.
If you are not yet a
child of Yahweh God, you can be by believing in Jesus Christ as your Savior and
Lord. Admit you are a sinner. Believe in Jesus Christ. Confess
your sins to Him. God loves you and wants to save you from your sins and
death. He wants to have an eternal relationship with you.
Understand, therefore, that the LORD your God is indeed God. He is the faithful God who keeps His covenant for a thousand generations and lavishes His unfailing love on those who love Him and obey His commandments. (Deuteronomy 7:9 [NLT])
God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful. (1 Corinthians 1:9 [NLT])
Lord, so often I just
push through a difficulty in my own strength and forget to ask You for Your
wisdom and help. I think, “I’ve got this!” In that thinking, I have rebelled
against You. Please forgive me for thinking better of myself than I am. Help me
remember, You are the reason I live and am saved from sin and death. Not of my
own strength, intellect, or reasoning have I survived, but only because of You.
Help me to seek You and then to give You all the glory. Help me to remain totaled
devoted to You. Use me to share about Your love and faithfulness to people
around me. Amen.
Thursday, October 31, 2019
The DEFINER
“My God, My God, why have You forsaken Me?” Matthew 27:46 [NASB]
This cry by Jesus on the cross moments before He died is a
cry many people express when they face very difficult times. We’ve each known,
heard about, or experienced these hard times. Times when an infant dies. Times when
a car crashes leaving the people inside paralyzed or in a coma for life. Times when a medical test comes back positive
for cancer or some feared disease. Times when an employer closes the business
and you and your family are left without an income. Times when you lose your
home and don’t know where you will live or sleep. Times when you have failed all
your tests and cannot get into university and do not know what you will do with
your life. Times when you realize you have arrived at the end of your rope and
just can’t hold on any longer. These times are times you might have cried out, “My
God, why have You forsaken me?!”
Now remember the times after those very hard and heartbreaking
periods in your life. Remember your relief when the tests said you didn’t have cancer,
your loved one in a coma awakened, when you found employment, when your school
grades came back higher than you expected so you could go to university, times
when a new home was provided. In each of these times, you really cannot say you
caused them to turn around. God is the One who was faithful to you and provided
what you needed at the right moment. He is the One who loved you throughout the
ordeal. God saw you at your need and that need included growth in your faith.
Understand this, trials of faith that arise as trials in
your life are there to grow you. It’s not that God ever leaves you. Rather,
those times grow you to realize the situation does not contradict who God is. Circumstances
do not define God. God defines circumstances; He limits them and provides a way
for you to get through them with Him and grow because of them. Just as God’s
love and power were not restricted and defined by Jesus’ crucifixion, as was
seen by Jesus’ resurrection from the death to life, we can know our trials
do not define or restrict God’s power and love in our lives. Trials of life are
trials of faith.
Did God cause you to go through that trial? It is possible.
What is more important is not how and who started the difficult period of time,
but by Whom and how you got through it. Did you hold on to God for strength as
you walked through the trial with Him? If you did, your faith relied upon God
and grew because of that difficulty. Would we rather have not gone through the
trial? You bet! But, if we never go through trials, we don’t grow as Christians.
Our faith in God does not grow and we remain little children forever, rather than
true disciples who are in the image of Christ.
Here’s the point: Let trials grow you so you recognize they
don’t contradict God and redefine who He is in your mind. Instead, look to God
and let Him remind you of His might, love, and mercy, and let Him define the situation
for you.
GOD defines the
situation. The situation never defines who God is.
Lord, it is so easy to
get caught up in our day-to-day lives and forget to meet with you in prayer and
study of Your Word. When we do this, we lose sight of Who You really are. We
allow our circumstances to define You in our minds. Doing this caused us to
forget the magnitude of Who You really are. You are the one God, God almighty, ever-present,
all-knowing, Savior, Creator, Redeemer, Provider, Protector, Guide, and Friend.
Lord, You love me more than I love myself and always have my best interests at
heart. Help me to trust fully in and lean on You for each of my days and all that
I experience. Help me look to and for You and to join You in what You are
doing. Thank you for being my Savior. I trust solely in You. Amen.
Sunday, October 7, 2018
Imperative Pleading
“Make me know Your ways, O Lord.” Psalm 25:4-8 [NASB]
The
psalmist in these verses was brave. He issued imperative statements to God. Instead
of thinking of verses 4-8 and 14-20 as commands to God, we should consider them
as pleas from someone who feared his enemies and his own sinfulness.
Consider
this idea from today’s point of view. When a child goes to his or her parent and
demands ice cream or a new toy, often that demand is unfilled. If that child
calls out, “Help me!” recognition is there of who the parent has been for that
child in the past and what the strong connection is between them, then issues
forth in a cry or plea to do what the parent does better than the child, help.
The
psalmist did that. His seven imperative statements in these four verses are
cries for help. Why did he cry for help? He recognized his inability to help
himself. More importantly, he recognized God could help him. How did the
psalmist realize God could help him? He understood this because he had life
experience with God before or knew of people who did. Either way, the psalmist knew
about God-His ways, truth, salvation, faithfulness, love, mercy, kindness,
compassion, and forgiveness.
The
psalmist recognized something else about himself besides his lack of power,
wisdom, and might, and he openly admitted it. He acknowledged his sins and
transgressions-his turning away from God and his rebellious life. The psalmist
knew he had turned away from God. That realization means he knew God. The hymn
writer had a relationship with Him but had turned his back on God and walked in
his own rebellious ways. We each do that. Paul said in Romans 3:23, “For all
have sinned and fallen short of the glory of God.”
These
things established the basis for the psalmist’s plea. For what did he ask? Did
he ask for a mansion or sports car? Did he ask for a big paycheck or huge
inheritance? No, at that moment, and like most of us when our backs are against
the wall, the psalmist recognized his departure from God and begged for God to
restore him to a right relationship with Him.
In verse
four, this sinful man, whose enemies chased him, begged God to help him
recognize, acknowledge, consider, and confess God and His ways. This was the first
step. It was a static request for the moment to help him see God, so he could
return to a right relationship with Him. The psalmist did not ask God to help
him only at that time. He asked God to “teach” him His paths. This teaching is
not a static once-off event, but a dynamic event that God skillfully taught, and
the psalmist practiced as he walked with Him daily in His ways and in the
manner of life He led. The first thing the psalmist pleaded God for was to
“know” His ways. Next, he asked God to “teach” him His paths. Many of us only
want help to get unstuck from the hole we cannot escape. We are like the car
with a tire bogged in the mud. We try everything to get the car out of the
hole. We rev the engine so much in our attempt to get the car to move that we
make the muddy hole deeper and we gain no traction. The psalmist understood in
his heart he needed and wanted more than a band-aid to help him out for now. He
recognized his need to walk with God and learn from him daily.
For what
else did the psalmist plead to God? Consider he asked God to lead him in His
paths in verse four. Recognizing the paths as God’s teaching him, he recognized
the truths of God, true. God is faithful and truthful. The psalmist pleaded for
God to bend, mold, and lead him in His truthfulness and faithfulness so he would
become like Him. He recognized his sinfulness-his lack of faithfulness and
integrity to God and other people. Once again, the psalmist pleaded for God to
teach him-to walk with him daily teaching him and helping him put it into
practice. This requires and creates a growing relationship with the Lord. The psalmist
punctuated his desire for a relationship by the end of this verse when he said,
“For You I wait all day long.” This hymn writer declared his desire to be with
God and grow in his relationship with Him.
The
psalmist recognized another thing so many people shutter themselves not to see.
He recognized and admitted God is his salvation. This hymn writer said, God is
his deliverance and rescue from sin and death. With this great “Ah Ha,” the desire
of this hymn-singer’s heart echoed through history. “You, O God, are my
salvation. You are my strength. Teach me Your ways. I desire to be with You
daily.”
With
verse six, the psalmist’s recognition of his sinfulness and God’s righteousness
glared in his face. He begged God to remember His compassion and
lovingkindness-His deep mercy and love, and His faithful kindness and favor.
The psalmist realized He did not deserve God’s kindness and favor, but he
begged God to remember who He has always been. God’s grace is written through
the pages of history, from Adam until God’s kingdom comes. Many times, people
deserved judgment for their hateful ways, but God had mercy on them, on us, and
showed kindness instead of judgment. This kindness and mercy is of what the
psalmist asked God to remember and apply it to himself and his own sinfulness.
Consider
a child whose parent told her not to touch the vase from the time she could
walk. As she grows and can reach the vase more easily, she keeps touching it. Each
time, her parent said, “No.” Finally, she is big enough to pick it up, and then
drop it. That is sin. Sin separates us from God and deserves punishment. All
the times the parent said “No” when the child touched it is like when God gives
mercy and kindness to the sinners. The psalmist pleaded for God to have mercy and
kindness on him, the same mercy He showed to people from ages past-ancient
days.
With
verse seven, the psalmist begged God more. This verse is a negative reiteration
of verse six. He stated it for emphasis. “Do not recall or consider the sins of
my youth or the rebellious acts that broke Your trust in me,” he said. The
psalmist knows he sinned. He recognized God’s righteousness and begged for His
mercy and kindness. The hymn writer restated verse six with a twist. He did
what every person and everything is supposed to do-bring glory to God. The
psalmist said, “Remember and recall all your mercies and kindness from past
generations and consider them with regard to me, not that I deserve Your mercy and
kindness, but so that the nations may hear again how great, merciful, and kind
You are.”
Consider
this possibility. When you forgive your colleague at work repeatedly and the
whole company knows the problem the colleague has given you, they consider you
are justified to attack that person. Is it okay to attack or deride the person?
You are justified according to humanly standards. Yet, you consider the person and
what he or she did, and instead you forgive him/her again. What rings out from
that action? Mercy. Kindness. Wonder. Who is the colleague who would forgive so
many times? Does it have to do with his/her belief in God? This worker
astounded his/her colleagues. What this worker did for the colleague who kept
causing problems at work is what the psalmist asked God to do for him. Forgive
him for his name’s sake. More importantly, he/she pointed toward God with
his/her actions. The worker forgave his colleague for God’s name sake. God received the glory.
We don’t
deserve help from God. We don’t deserve God’s forgiveness, mercy, compassion,
love, salvation, or grace. It’s a good thing God doesn’t always give what we deserve.
Paul said in Romans 10:13, “For whoever will call upon the name of the Lord
will be saved.” The psalmist realized he was not strong enough to defeat his
enemies. He understood one band-aid would not fix the problem every day. The
hymn writer recognized he needed God to walk with him daily teaching him. More
importantly, the psalmist recognized his sinfulness and his need for salvation
that can only come from God. He begged for God’s mercy, not because he deserved
it, but because of God’s fame from the past and His glory now and forever. The
psalmist asked for salvation because of who God is not because of who he
was. That is the basis of our salvation. We come to God knowing He is the Savior and we are sinners. We come
to Him repenting and asking for His divine forgiveness and mercy. He says come.
Lord, I do not deserve Your love or mercy. I
do not deserve forgiveness for all I have done wrong against You and other
people. Still, I come to You anyway asking for Your forgiveness and for
salvation from sin and death. Lord, You are the Savior. Please save me, remake
me, and walk with me daily teaching me Your ways. Amen.
Friday, March 17, 2017
Amos and the Judgment of Judah
Introduction
In the
previous seven Bible studies in this series on the book of Amos, we learned
about the history of Israel and their surrounding nations at the time Amos' prophecies were pronounced against Damascus,
Gaza, Tyre, Edom, Ammon, and Moab. While studying these passages of the book of
Amos we learned the prophet spoke to the Israelites, not the judged nations. God
used Amos to speak to Israel about the surrounding nations for a reason-to lead
them to see their sin and return to a right relationship with Him before He
judged them, too.
As Amos
prophesied against the nations around Israel, he created a net that drew closer
to Israel trying to draw their attention to their sins. He began with a
prophecy of God’s judgment against Damascus and all of Aram. They continually beleaguered
Israel with assaults on their land and people. A plaque under Philistia’s name on
a wall of shame would say “persecutor”.
Amos
then prophesied about Gaza and all Philistia. They persistently raided the
Promised Land to take land, people, and possessions. Philistia harassed the
Israelites. The plaque under Philistia’s name on the wall of shame would say
“harasser”.
Following
Gaza, Amos prophesied against Tyre and all Phoenicia. They broke their covenant
of brotherhood with Israel. The Phoenicians were two-faced and worked with Philistia
to kidnap and sell the people of Israel as slaves with the help of Edom as
intermediaries. The plaque under Phoenicia’s name on the wall of shame would
say “back-stabber”.
After
weaving the net on the northern, western, and southwestern borders of Israel,
Amos began weaving the net together on the eastern side of Israel. He
prophesied against Edom after Tyre. Edom kept and fed its anger against Jacob
and his descendants for over a thousand years. They chose to retell the story
of Esau not receiving his birthright and blessing as the firstborn son of
Isaac. Edom took every opportunity they got to attack and not help the
Israelites. Under Edom’s name on the wall of shame a plaque would say “angry”.
Next
Amos wove the net to Ammon. The people of Ammon were blood relatives of Israel
through Abraham’s nephew, Lot. The Ammonites were discontent. They were not
happy with the land God gave them and their brother nation, Moab. Ammon experienced
displeasure with Israel after they defeated King Sihon of the Amorites. Sihon
stole their land and the Israelites did not return it to Ammon when they defeated
him. They wanted more than God gave them from the basin below the Dead Sea to
the Arnon River. The plaque that would go on the wall of shame under Ammon’s
name would say “greedy” or “discontent”.
The last
prophecy of Amos we studied was against Moab. Moabites came from the line of
Lot. Moab was the big brother to Ben-ammi. The people of Moab showed disrespect
toward the leaders of God’s people and toward God. King Mesha burned the bones
of a king of Edom. He sacrificed his son by fire to his god, Chemosh. Mesha did
not consider life sacred and did anything to keep the gods from being angry. He
disrespected people from the line of Abraham and people, in general. The plaque
on the wall of shame under Moab’s name would say “disrespect”.
So far,
we understand Amos prophesied against these nations showing they were
persecutors, harassers, back-stabbers, angry, greedy or discontent, and dis-respecters
of people and God. Notice the first three nations’ crimes are against humans.
The last three crimes are against humans and God. God, too, would judge each
nation for worshiping false gods.
With
Amos’ prophecy of judgment against Judah, he spoke for the first time about a
crime concerning their relationship with the LORD. Through this prophecy, Amos
wove his net much closer to his hearers, the people of the northern kingdom of
Israel. Surely by this point they would have recognized God’s charges against
the other nations were indictments against them for their own sin, too.
Today’s
Bible study will help us learn the charge the LORD laid against Judah. We will understand
the history behind the charge. We will study the LORD’s judgment against Judah
and His fulfilling that judgment. Finally, we will understand what God wanted
the Israelites to understand about this prophecy and what He wanted them to do.
We then will apply that lesson to our own lives. Join me in this Bible study about
Judah, the “rejecters.”
Who was Judah?
Judah originally
was the fourth son of Jacob by his first wife, Leah. The name Judah means
“praised”. Judah’s tribe was the largest of the Israelites. When this tribe
received their share of the Promised Land, they received the largest amount of
land in the southern part of Israel. Joshua gave part of Judah’s land portion
to Simeon because it was too large for the tribe of Judah to manage on their
own (Joshua 19). Judah’s tribal land wholly surrounded the land Simeon’s tribe received.
In time, Simeon and Judah’s tribes melded as one. Some of Simeon’s tribe moved
to Israel, and some stayed in Judah. To the north of Judah’s tribal land laid
Benjamin’s land. These tribal lands made up the southern kingdom of Judah about
whom Amos prophesied in this prophecy.
The Charge against
Judah
In the
six earlier prophecies against the other nations, God charged the nations with
crimes against people. The charge against Judah is different. Their sin is
against their LORD, the God who rescued them from Egypt, called them His
people, made them into a nation, and gave them a land. God did not pronounce a
charge against the others nations stating they worshiped other gods and
rebelled against Him. With Judah, because they were God’s people, His children,
their chief crime was their actions against God and His Law. The other nations
did not know the LORD as their God and He did not give them His Law by which to
live. Yahweh wanted the Israelites, in their faithfulness to Him, to be the
beacon of light that led people of other nations to seek and follow Him. Because
the Israelites were God’s people and received His Law, any part of the Law they
broke was sin against God.
With
this understanding, of what did God charge the people of Judah? In Amos 2:4,
Amos prophesied,
“Thus says the LORD, ‘For three transgressions of Judah and for four I will not revoke its punishment because they rejected the law of the LORD and have not kept His statutes; their lies have led them astray, those after which their fathers walked.’” [NASB]
As we
have studied in the previous six prophecies by Amos, Judah had measured sin
upon sin and their sin was complete. They had a full measure of their sin and
God, as loving and righteous Father, had to charge and judge them for it. His
punishment was due and right. Amos said God would not revoke it; He would not
put it aside. In God’s mercy and grace, He pardoned them repeatedly, but Judah
continued to sin. The LORD stated Judah rejected His law and did not keep His
statutes. From understanding the Hebrew words, we learn the word “rejected”
means to despise and refuse, to cast off as not pertinent to one's self. The
Judahites considered God’s law and statutes had no worth for their lives. They
disregarded and rejected them as having no purpose in their lives. God’s Law
given to the Judahites at Mount Sinai around 1350-1400 BC, to which their
ancestors bound themselves in covenant to the LORD, held no worth for them in
760-750 BC. They were irrelevant and rejected. The Judahites rejected Yahweh’s
laws and statutes as pertinent and part of their lives. They refused to keep
them that is guard, treasure, observe, and obey them. They believed the lies
saying the laws and statutes of God had no worth, relevance, or purpose in
their lives. The Judahites, like their fathers, allowed other people and their
ideas to lead them away from the LORD and their covenant with Him.
Imagine
how that must feel. If the Israelites received betrayal by Tyre for breaking
their covenant of brotherhood, how would the LORD feel when the
Israelites broke their covenant of love with Him? With the other six
prophecies, Amos spoke of the nations and drew logistically closer to Israel each
time. With each prophecy, he wanted them to understand each sin because the
people of the nations became more closely related to them in locality and by
bloodline. Tyre had a covenant of brotherhood with them. Edom, Moab, and
Ammon had a covenant based on blood relationship with the Israelites.
Now with Judah, God showed their agreement, their covenant, was closer than all
the others. It was with the God who chose, rescued, protected and provided for,
and who fulfilled His covenant of love with them. The covenant between
the Israelites and God was a covenant of the heart and soul. It did not
just affect the physical being. The Israelites could have added another plaque
to their wall of shame with Judah’s picture and a plaque under it saying
“rejecters”.
Consider
Israel’s perspective on Judah as they heard God’s charge against them. At first
they may have pointed their fingers at Judah because their king, Rehoboam,
caused the divided kingdom to occur. They may have mocked them for corrupting
their worship of the LORD by following the “ways of their fathers”–idolatry-though
they acted devout with their holy temple to God. The people of Israel may have
snubbed their noses at the people of Judah. God wanted Israel’s attention.
Maybe He got it. Maybe some of the people of the northern kingdom understood
what God said to them with this prophecy. The people of the northern kingdom
had chased after and worshiped other gods as a nation for over 200 years, since
Jeroboam I. What God charged of the people of Judah applied to them, too. This
explains why Amos prophesied to the people of Israel about Judah.
Why is
this important for us to know? Are we supposed to apply it to ourselves today?
Let’s consider this closer by thinking about these questions.
·
Do you allow your faith to guide
your daily actions, decisions, and words?
·
Do you consider the laws of the
Bible are irrelevant in a 21st century world of technology and
globalized markets?
·
Do you live as if the ends always
justify the means?
·
Have you ever taken something
from your place of employment-stationery, food, clothes, etc.?
·
Have you ever lied so you could
“save face” or get whatever it was you wanted?
·
Have you intentionally undercut
someone so you would look better on the job and get the promotion, award, or
recommendation?
Each of
these is against the laws and statutes of God. They come from greed, disrespect
of other people, and discontent, and lead to the betrayal of people who we call
friends and disrespect of God. The charge God laid against Judah is very valid
for each of us today. We live in a world of Darwinian exercise; the strong
overcome and the weak perish. Let’s look closer at the history of God’s charge
against Judah. We will see better why God charged them as He did.
The History of Judah
Remember,
as a united nation, the palace of the king of Israel stood in the city of Jerusalem
of Judah. The temple of the LORD stood in Jerusalem, too. As a nation, we do
not see the people of the southern kingdom of Judah sin against the LORD like
the people of the northern kingdom. With King Solomon’s permission to his wives
from other nations to worship their own gods, he brought in the wholesale
worship of false gods rather than Yahweh. He made it permissible for the people
of Judah to worship false gods, too (1 Kings 11:4-7). First Kings 11:4-7 says,
“For when Solomon was old, his wives turned his heart away after other gods, and his heart was not wholly devoted to the LORD his God as the heart of David his father had been. For Solomon went after Ashtoreth the goddess of the Sidonians and after Milcom the detestable idol of the Ammonites. Solomon did what was evil in the sight of the LORD, and did not follow the LORD fully, as David his father had done. Then Solomon built a high place for Chemosh the detestable idol of Moab on the mountain which is east of Jerusalem, and for Molech, the detestable idol of the sons of Ammon.” [NASB]
Solomon
was the first king of all the Israelites who actively worshiped other gods and
his leadership led his people to accept it and worship them, too. That does not
mean the Israelites of either kingdom did not worship false gods before the
time of Solomon though. Consider these passages from the Old Testament.
1.
Exodus
32 – While the Israelites were in the wilderness and Moses was on Mount Sinai,
the people made golden calves and worshiped them.
2.
Numbers
25:1-3 – While the Israelites encamped at Moab before crossing the Jordan
River, they offered sacrifices to the god of Moab, Baal of Peor, and slept with
their women.
3.
Judges
2:12-13 – The Israelites worshiped idols like the surrounding nations and
forsook God.
4.
Judges
2:17-20 – The Israelites again followed other gods to serve and bow down to
them. They did not abandon their stubborn ways. The anger of the LORD burned
against them.
5.
Judges
6:25-30 – Gideon tore down the altar to Baal and the Asherah pole. This shows
the people worshiped false gods.
6.
Judges
10:6 – The Israelites worshiped idols and forsook God.
7.
1
Samuel 7:3-4, 12:10 – Because the Israelites worshiped foreign gods, the LORD
allowed the Philistines to take the Ark of the Covenant.
The nations
surrounding Israel heavily influenced them to worship their gods and idols. This
is why God told them to wipe out all the people and tear down and burn their
altars, idols, and places of worship when they took the land of Canaan for
themselves.
For
Judah, the acceptance by Solomon of other gods brought acceptability of it into
the southern kingdom. He opened the door for the people who had the temple of
God in their midst to consider other gods, fear them, and offer sacrifices to
them. Solomon reigned as king from 970-931 BC. After him, nineteen kings and
one queen reigned until Judah’s exile into captivity by the Babylonians in 586
BC. Of these twenty monarchs, God considered twelve of them bad-not following
His ways and leading their people away from Him. Consider these instances as
examples of the increasing attitude of the Judahites to worship false gods.
1.
1
Kings 14:22-24 – During King Rehoboam’s reign (931-913 BC), Judah built high
places and sacred pillars to worship false gods and Asherim. They had male cult
prostitutes, too.
2.
1
Kings 15:1-8 – During Abijam’s (Abijah) reign (913-911 BC), he and the
Judahites followed other gods as his father, Rehoboam, did.
3.
1
Kings 15:9-15 – During Asa’s reign (911-870 BC), he put away the male cult
prostitutes and removed every idol his forefathers made. He removed his mother
from being Queen mother because she made images to Asherah. Asa cut down the
Asherah images and burned them, but he did not take away the high places for
worship of other gods.
4.
2
Kings 11:18 – Queen Athaliah, who reigned 841-835 BC, worshiped Baal and set up
altars and images of it.
5.
2
Kings 17:19, 2 Chronicles 28:1-4 – King Ahaz, who reigned 732-716 BC, worshiped
other gods, walked in the ways of Canaan and Israel, offered human sacrifices,
burned his sons as sacrifices in a fire to Molech, and practiced divination. He
did not listen to God’s prophets, rejected God’s statutes and covenant, and
followed vanity.
6.
Hosea
12:2 – Hosea said all the Israelites sacrificed to Baals and burned incense to
idols.
7.
Isaiah
1 – Isaiah prophesied during Kings Uzziah, Jotham, Ahaz, and Hezekiah’s reigns
(742-687 BC). He spoke God’s prophecy against all Israelites for idol worship.
8.
Micah
5:14 – Micah spoke during the reigns of Kings Jotham, Ahaz, and Hezekiah
(740-687 BC). He prophesied God would root out the Asherim from among Judah and
Samaria and destroy their cities.
9.
Isaiah
28:15 – During Hezekiah’s reign, Isaiah prophesied Judah made falsehood a
refuge and concealed their selves with deception.
10. 2 Kings 21:3 – During the reign
of Manasseh (687-642 BC), the king and Judah did evil in the sight of the LORD.
They rebuilt the high places his father, Hezekiah, tore down. He erected altars
for Baals and made Asherah images and worshiped all the host of heaven.
11. 2 Kings 22:11-20, & 23:4-7,
13-14 – During the reign of King Josiah (640-608 BC), the book of the Law was
found. Josiah read the book, tore his clothes in repentance, and God promised
he would be gathered to his fathers before His judgment would come upon Judah.
Josiah destroyed all the vessels used in the worship of Baal, Asherah, and the
hosts of heaven and the high places of Ashtoreth, Chemosh, and Milcom. He broke
down the pillars and cut down the Asherim.
12. Jeremiah 6:19, 8:9, 9:14,
16:11-12, 19 – During the reigns of Jehoahaz, Jehoiakim, Jehoiakin, and
Zedekiah, who reigned from 608-586 BC, Jeremiah prophesied about Judah. He said
they did not listen to the LORD’s words and rejected His Law. They walked after
Baals as their fathers taught them and were stubborn of heart. These kings
followed, served, and bowed down to other gods. They did more evil than their
fathers.
13. Ezekiel 20:21 – During Zedekiah’s
reign, in about 590 BC, Ezekiel noted Zedekiah and the Judahites rebelled
against the LORD, did not walk in His statutes, and profaned the Sabbath.
This
list seems to show an increasing tendency of Judah toward leaving the LORD and following
the ways of their own hearts. We can see that happened though not all the
leaders and people of Judah rebelled against God. God sent prophets and other
wise men and women to recall for them who Yahweh had been for them, their
covenant with Him, and His faithfulness to them. That God-appointed servant
then challenged and called them to return to the one true God, not the ways of
the world. The people around them worshiped false gods that had no power and
only offered fear, not peace.
God
wanted Israel to hear this message. That was Amos’ purpose for speaking these
prophecies to them. God wanted them to see that He charged each of the nations
with sins they committed against Him, too. Judah, the “rejecters,” could be
their plaque, too.
Today we
see this happens even more. Many people reject God and His laws and statutes.
They consider Him imaginary and the laws irrelevant. These people feel they can
pick what they follow and no moral right or wrong-no moral compass-exists. What
would God say to that idea now? What did God say to the people of Judah then?
Let’s consider His judgment of Judah, what He would do as punishment to bring
them back to a right relationship with Him.
Consider
areas we see this happening today –
·
Our tax dollars pay for fencing
and piping on public buildings. I need money to pay my bills, so I take some of
this metal and sell it for scrap. Is that wrong?
·
People on the road all go over
the speed limit. If I don’t go with the flow, I will get hit by another car. Does
that mean it’s right to go over the speed limit?
·
Our nation has corrupt leaders.
People talk bad about our leaders and lead violent protests in communities that
rile up cities and cause unrest. Is it right to cause protests that lead to
destruction and bodily harm? Should we rather try an approach God recommends of
praying for our leaders earnestly first then seek peaceable ways to remove the
corrupt person if he or she does not change his or her ways?
Each of these
is a moral dilemma today. Some people feel whatever it takes to get rid of the
problem or not differ from everybody else is okay to do. What does God say
though? Are His ways relevant for us today? Are the negative things happening
to us now part of His judgment on us?
The Judgment of God
Amos did
not confuse the Israelites with new terms. He was succinct and went directly to
the point. He had their attention. In Amos 2:5, Amos stated God’s judgment of
Judah. He said,
“So I will send fire upon Judah and it will consume the citadels of Jerusalem.” [NASB]
We need
to note a very important point in this judgment. God included His holy city of Jerusalem
in this judgment. He did not exclude them from judgment. Jerusalem was as
sinful if not more so than the rest of Judah. It was through the kings of
Judah who lived in Jerusalem that acceptance of idolatry occurred. Jerusalem
fell under God’s judgment. It goes along with the pattern of Amos’ prophecies
earlier, too. Amos spoke about individual, but chief cities of each nation
intending them to represent the entire nation. Here Jerusalem represents the
entire nation of Judah.
In God’s
judgment of Judah, He said His fire of anger would come upon them. Remember
this fire of God could be a supernatural fire from heaven or by the hands of a
nation against which Judah battled. God’s fire would consume-completely destroy-the
strongholds, fortresses, and castles of Judah and Jerusalem. What the people of
Judah counted on to keep them safe from their enemies was manmade. Things made
by man of created materials would not stand up against God, the Creator of all
things. He has superior might over manmade things He confronts.
God’s
punishment would cause the world of the Judahites to fall. Their hearts would
grow faint with fear. Their enemies would oppress the cities and countryside of
Judah because God allowed it as their punishment for rejecting Him and His law-for
being unfaithful to their covenant with Him.
Do you
think the Israelites paid more attention when Amos spoke God’s judgment against
Judah? Being closely related by blood and location could have awakened their
attention. The Israelites ran after other gods longer and with more insistence
than did the people of the southern kingdom. Maybe now they would take notice,
repent, and return to a right relationship with God.
Let’s
consider our lives for a moment -
·
Should we consider God’s judgment
relevant to us today like He wanted the Israelites to do in 760-750 BC?
·
Are there bad things happening in
our world now that are God’s punishment of people for their rebellion against
Him?
·
Throughout current history people
have claimed God’s hand caused certain things as punishment –
o
AIDS
o
Drought and famine
o
Middle East wars and unrest
o
Lack of political peace among
nations
o
Global warming
·
What else was God allowing to get His people turning back to Him?
The Fulfillment of God’s
Judgment against Judah
Were
Amos’ prophecies fulfilled? Did a fire come upon the walls of Judah and consume
its citadels? Many people know the temple fell twice and the Israelites rebuilt
it twice. Before those dates, other things happened to Judah and Jerusalem.
In 2
Chronicles 28:1-4, the writer tells the readers King Ahaz did not do right in
the sight of the LORD as David had done. He walked in the ways of the kings of
Israel who were all considered evil by the LORD. The king of Aram assaulted the
northern territory of Judah and took many captive. The king of Israel raided
Judah, took captives, slew 120,000 people of Judah, and killed sons of Ahaz.
Obed, a prophet of God, told the King of Israel God delivered the people of
Judah into his hands because He was angry with Judah (vs. 9). After these
devastations allowed by God as punishment for worshiping and serving other
gods, King Ahaz of Judah sought to ally with Assyria. Because of Aram and
Israel’s attacks and because Edom and the Philistines attacked them, Ahaz
sought this ally who was an enemy. Assyria agreed, but they exacted a terribly high
tribute. The kingdom of Judah was almost destitute because of paying them each
year (2 Chronicles 28:16-21). The assault by the nations and the tribute
required by Assyria did not stop King Ahaz from worshiping other gods. He made
every city in Judah build high places for other gods and made them burn incense
to them (vs. 25). This provoked God to anger. Ahaz did not turn from his wicked
ways when God punished him by using other nations.
In 701
BC, God allowed the Assyrian army under King Sennacherib to attack and seize all
the fortified cities of Judah (1 Kings 18:13). King Hezekiah of Judah pleaded
with Sennacherib to withdraw from them and he would give them whatever they
imposed on him. Hezekiah took silver and gold from the treasury of the LORD’s
house and silver from the ornamentation on the LORD’s house to pay Sennacherib
(2 Kings 18:14). Jerusalem did not fall to the Assyrians at that time. Instead
the Assyrians fell because the LORD sent a plague upon their army encamped outside
the walls of Jerusalem. It killed 185,000 soldiers (2 Kings 19:35). Because
Hezekiah humbled himself before the LORD, God spared Jerusalem that time.
Consider
other times when God’s judgments visited the people of Judah. In 608 BC, the
Egyptian, King Neco, a king put on the throne by Assyria, deposed Jehoahaz, and
made Judah a vassal state (2 Chronicles 36:3). In 605 BC, during Judah’s King
Jehoiakim’s reign, Babylon defeated Egypt and Judah became a vassal state of
Babylon. In 601 BC, Judah, under King Jehoiakim, defeated the Egyptians when
the Babylonians suffered defeat. Nebuchadnezzar retaliated in 597 BC. He sought
to punish Judah. Nebuchadnezzar deported 10,000 of the people of Judah to the
capital of Babylon. These captives were professionals, craftsmen, and the
wealthy. The ordinary people stayed in Judah (2 Chronicles 36:6, and 2 Kings
24:1-5). This was the first wave of exiles into captivity. King Zedekiah, the
king Nebuchadnezzar of Babylon put on the throne over Judah, defected from the
Babylonians. Nebuchadnezzar responded in 588 BC. He conquered Jerusalem in 586
BC. Nebuchadnezzar caught Zedekiah, made him watch as he killed his sons, then
blinded and deported him Babylon (2 Kings 25, 2 Chronicles 36:13-17, &
Jeremiah 52). He deported about 2,000 other people from Jerusalem during this
second wave of exile and captivity.
For
seventy years, the prophets foretold and history tells the people of Judah
remained exiled in Babylon. When King Cyrus of Persia came to power, he sent
key people back to Jerusalem to rebuild the walls and temple. That was around
536 BC. By the time the seventy year exile ended, the Israelites rebuilt the temple
and more exiles returned to Judah.
Unfortunately
for the northern kingdom of Israel, Assyria captured their kingdom and took
them into exile in 722 BC, 140 years before Judah. They could not learn from
Judah’s mistake. The people of Israel had no more time. God wanted them to hear
his judgment against Judah through Amos and the other prophets and return to
Him. They did not.
We
should consider what it will take for us today to return to a right
relationship with God. What will God allow to happen before we turn to Him?
·
Will it take a severe famine to
get a people to turn back to Him?
·
Will it take a plague to get
people to return to Him?
·
Will a scorching drought be necessary
for people to turn back to Him repenting and renewing their relationship with
Him?
These
are valid questions. What will it take before you realize you are not a god?
When will you come before God recognizing He is the One God, the Provider,
Protector, and Savior of you and all who believe in Jesus Christ? He is God and
you are not.
Recap
Amos
prophesied to Israel for a reason. A writing of his prophecies, as God’s
servant, exists for a reason. The reason for both is the same. God issued His
charge and judgments against the first six nations because of crimes against
other people either neighbors or relatives because of their sins against one
another. He issued a charge and judgment against Judah because of their sins
against Him. Yes, the first six nations’ sins against people were against God’s
laws and they worshiped false gods, but the Israelites were the people who knew
and agreed by covenant to obey and live by God’s laws making Him their one and
only God. Any sin is a sin against God. The people of a nation who do not know
Yahweh as their God would not acknowledge a sin against Him, only a sin against
humanity. Judah, as God’s people, would acknowledge His laws and recognize
their sin against Him. Israel, too, would recognize it.
Through
the recitation of the prophecies on the first seven nations, God sought to help
the Israelites recall their covenant with Him. He wanted to prick the
consciences of the Israelites hoping to draw them back to seek Him, repent, and
return to a right relationship with Him.
Conclusion
As people
who still have the Amos prophecies almost 2,800 years later, a reason
exists even now for its being here and being relevant for us. God covenants
today with His people. It’s the new covenant through the blood and resurrection
of His Son, Jesus Christ. These prophecies are relevant for non-believers
today, too. Moral laws still exist. Governments protect people and their
property. Law codes written down explain them. What Aram, Philistia, Phoenicia,
Edom, Ammon, and Moab did then is against the law in most nations around the
world today. What Judah and Israel did to rebel against God’s laws, God still
considers rebellion today. He covenants with His children, believers in Jesus
Christ. They are more accountable to God because of the new covenant they have
with Him than people who do not know Him, just as Judah and Israel were more
accountable for breaking His laws than the other six nations.
Just as
before, God gives grace. He continues to give it because of His love for us. God
wants no person to perish, but to have eternal life, peace, and hope with Him.
Peter said this in 2 Peter 3:9 when he wrote,
“The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish, but for all to come to repentance.” [NASB]
It may seem God does not see the wrong we do, or He does not
care because He does not stop us from doing it again and again, but that is erroneous thinking.
God cares. He is waiting on you to turn to Him for the strength to resist
the temptation to sin. When we sin, we build a wall between ourselves and
God. With each sin the wall gets higher. God can break the wall down, but He
gave us free will. We must want to avoid the sin that traps us and builds the
wall. Satan wants us to build the wall and not have a relationship with the
Lord. Because of His love for us, God does not let us continue in sin. He is righteous and
will judge sin. Sometimes He intervenes and stops our sinning by His means, like
He did with Judah and Israel. Other times God intervenes by cutting the life of
the person short because He knows the person will not change and He does not
want more people to get hurt.
How do we flee from the temptation that leads us to
sin? How do we gain the power to resist it? Can we get the upper hand on this
and not become like the Israelites? James made an excellent point in James
4:7-10. He said,
“Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands you sinners, and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the presence of the Lord and He will exalt you.” [NASB]
James
made it simple in this passage.
·
Follow
God and obey Him that will make you resist the devil and he flee from you.
·
Come
near to God in relationship, building it stronger each day with prayer, Bible
reading and study, and worshiping with other believers. He will draw
near to you.
·
Cleanse
your hands and purify your hearts by confessing your sins daily and letting God
wash you clean from the stain and guilt of it. This keeps walls from being
built in your relationship with Him.
·
Humble
yourself before God knowing He is Almighty and you are merely creation
of His hands.
Follow-Obey-Build
Relationship with God-Repent-Recognize He is Almighty.
What separates you
from God today?
Repentance and
returning to God bring refreshing and peace.
Don’t be like
Judah.
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