Showing posts with label God's faithfulness. Show all posts
Showing posts with label God's faithfulness. Show all posts

Wednesday, April 29, 2020

Certain in Uncertainties

Beloved, we are God’s children now, and what we will be has not yet appeared, but we know that when He appears, we shall be like Him, because we shall see Him as He is. (1 John 3:2 [ESV])
I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. (John 17:13 [NIV])
We face an unparalleled time in which 99% of the world's population never have encountered anything like the COVID-19 virus. We fear getting the virus and dying. We fear for our family members' lives. We fear our world will never be like it was before COVID. We fear this time will never end.

Our fears are not new to God. He has seen everything that has befallen humankind. God is unchanged by this virus or any that ever came before it. He is still faithful, still gracious, still merciful, and still all-mighty. All the attributes God had from before time began still are part of who He is. We can be certain about God even in uncertain times.

For those who are God's children by the salvation Jesus provides to make every believer righteous, they can be certain they will be in heaven with Him even though they do not know now what that will look like.

Besides this, believers in Jesus can have joy in uncertain times. How is that? God is the source of joy. His children, through Jesus, are filled with the Holy Spirit. Jesus said in John 17:13 that He gave His followers His joy.

So, Christians can have joy in uncertain times, and they can be certain of God in uncertain times because He never changes; He is always faithful.

What fears are you facing today? Cast them away and live in the joy Jesus gives by His Spirit living in you. What uncertainties make you cower? Give them to God and He will help you bear your yoke while giving you His joy. God said He would never leave or forsake His children in Deuteronomy 31:6. Whatever Satan throws at you or tries sneakily to plant into your mind, cast it away from you knowing you can be certain in God in times of uncertainty and you can have joy during hard times because the Holy Spirit lives in you.

Lord, it is scary living in this world today. I have heard people say, “This is not my world anymore.” I have never lived through anything like this before. Each day I wake, I am afraid. Forgive me for allowing my fears to take prominence in my mind. Help me be strong because of You, Lord, for You are almighty and Your love endures forever. God help me remember Your Spirit lives in me and I have all Your joy within me. Help me live with the joy You give and with trust in You that nothing can affect me without You going through it with me. Oh, Lord, I am amazed and thankful as I recall Your love and faithfulness, Your grace and mercy, and Your might and power. You are amazing, and I am so small. Thank you for Your joy and faithfulness. Amen.

Saturday, November 16, 2019

Ego and Glory



If you think you are standing strong, be careful not to fall. The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, He will show you a way out so that you can endure. (1 Corinthians 10:12-13 [NLT])
Many people look at these two verses and read, “God is faithful and won’t give you more than you can handle.” That is all they recall. I believe that is what Satan wants them to recall. But there is more to this passage. We must begin at the beginning of the chapter to understand fully what God wrote through Paul.

In the first eleven verses of this chapter, Paul reminded the Corinthians of the Israelites’ history. He reminded them how God had guided them by a cloud and how He had parted the sea so they could walk on dry ground to escape Pharaoh’s army. Paul recalled for them how the Israelites ate and drank the food and water God sent for them each day. Then he explained anew how these same people whom God rescued displeased God. The Israelites worshipped idols, complained about food and drink, celebrated with feasting and drinking and pagan revelry that included sexual immorality. God responded to these people with faithfulness and disciplined them and removed the ones who led others astray. He sent snakes to bite the sinners and the angel of death to remove them from among the Israelites.

The point Paul made with this recollection of the history of Israel is they put God to the test. He told the Corinthians they should not put Christ to the test. They should not test God’s patience and faithfulness to us just as those who died from snakebites did. What God did to the Israelites for discipline purposes were examples to the Corinthians and us so we would not challenge God with our rebellion. Paul said in verse eleven, “These things happened to them as examples for us. They were written down to warn us who live at the end of the age.”

Of what does this warn us? Paul explained this in the rest of the chapter, but he gives the how in verses twelve and thirteen. In verses fourteen through thirty, he said not to give offense to others who possibly are weaker in the faith or who are not Christians by your actions. Don’t create temptations for yourself by the freedom Christ gave you and so put your guard down when you eat things that you knew people offered as sacrifices to idols. And don’t anger God by your freedom by saying “all things are permissible.” (vs. 23) Paul warned the Corinthians and us of this. You notice in these three things, each action would affect a relationship - yours with others, yours with yourself, and yours with God.

With this understanding, Paul told them how to withstand temptation. Before we understand that, we need to understand human ego. Most people think they are strong enough to stand against temptation, but if that were so, all the addicts over the history of time and wouldn’t be addicts, whether addicts of alcohol, cigarettes, drugs, porn, abuse, food, shopping, or whatever. Yet, if we truly look at human history and ourselves, we recognize, we are not strong enough to stand against all temptations. We are not Christ who stood strong against Satan’s temptations in the desert. Humans eventually collapse when faced with certain temptations in their lives. We each have weaknesses. Our egos tell us we are strong enough and can do this or that without failing, and sometimes we can. Most of the times, though, we cannot.

At this point is where Paul’s statement in verses twelve and thirteen come to play. He said, “If you think you are standing strong,” when often we are not standing strong. Paul knew humanity’s weaknesses because he recognized his own weaknesses. He had been a self-righteous Pharisee. “If you think you are standing strong, be careful not to fall.” Paul knew at some point each person succumbs to temptation and warns them not to think too highly of themselves and their capabilities. Again, with verse thirteen, he reminded them that the failures of others we see around us, their weaknesses and falling to temptations, could be us, too. We are like every other person who walked the earth. We are weak and cannot stand up to every temptation.

Paul didn’t stop at that point and cause the Corinthians or us to despair. He reminded us about God and His characteristics. Paul continued, “God is faithful. He will not allow temptation to be more than you can stand.” Notice, God is the One who is all-knowing, always faithful, and all-powerful. Paul reminded the readers of this letter they are no stronger than any other person who’s lived, but God is stronger, is strongest, is faithful, and loves us. Because of God’s faithfulness, love, and knowledge of each of us, “He will not allow the temptation to be more than you can stand.” Don’t stop at that point, though. If you do, you will interpret this passage as many secular Christians and non-Christians do, with an off-the-cuff faith. It’s like the saying you hear from people, “God’s got my back.” It requires no faith in God is required to say that. That saying doesn’t give you the strength to walk through a situation. It’s just a saying, like when people say, “God won’t allow me to experience more than I can handle.” With those statements by people, no faith or covenant with God is required to say it. Paul reminds us instead that God’s wisdom, strength, faithfulness, and love, His covenant with us as His children, that sees us through the situation.

Paul completed his thoughts on this with, “When you are tempted, He will show you a way out so that you can endure.” God is the One who makes a way. He won’t give you more than you can handle, and He will show you the way out so you can endure. The ability to withstand temptation is all about God. Paul made sure we understood that. He showed the frailties and weaknesses of humanity in verse twelve. We bring nothing to the table by which we can go through difficulties other than our faith in God, our covenant relationship with Him. God brings everything to the table for us to get through these times. He brings His knowledge, power, wisdom, love, and faithfulness that gets us through hard times. God is faithful to His covenant with His children. He will show us how to get through situations in our lives. What we bring to the table in these situations is our faith in Him and our obedience to His direction. We have no power and wisdom to get us through every trial.

God’s covenant with His children and their covenant with Him affects their relationship, and it affects their relationships with the people around them, and their relationship with themselves. Paul made sure the Corinthians and later readers understood this. When we stand strong because of God and give Him the glory, it strengthens our resolve and grows us to be more like Christ. It affects the people around us who see our trials and watch how we walk through them. When you testify and live a life of testimony to God, others grow, too. Our relationship with that person grows. This is the overarching learning point for the Corinthian Christians. Their lives should be a living testimony to the people watching them. This is what Paul meant when he said in verses thirty-one and thirty-two, “So whether you eat or drink, or whatever you do, do it all for the glory of God. Don’t give offense to Jews or Gentiles or the church of God.” Live a life of testimony giving God the glory for everything you do and all that He does in your life and it will affect other believers, non-believers, and your own life.

Paul ended this chapter with, “I don’t just do what is best for me; I do what is best for others so that many may be saved.” (vs. 33b) Satan wants to make us think we are unable to do things or that we can face things without God’s help. Satan lies.

Be faithful to God. Be true to your covenant with Him. He is always faithful to you. He will not allow a temptation to be more than you can stand and will always show you a way out so you can endure.

Whatever you do, do it all to the glory of God.

If you are not yet a child of Yahweh God, you can be by believing in Jesus Christ as your Savior and Lord. Admit you are a sinner. Believe in Jesus Christ. Confess your sins to Him. God loves you and wants to save you from your sins and death. He wants to have an eternal relationship with you.
Understand, therefore, that the LORD your God is indeed God. He is the faithful God who keeps His covenant for a thousand generations and lavishes His unfailing love on those who love Him and obey His commandments. (Deuteronomy 7:9 [NLT])
God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful. (1 Corinthians 1:9 [NLT])
Lord, so often I just push through a difficulty in my own strength and forget to ask You for Your wisdom and help. I think, “I’ve got this!” In that thinking, I have rebelled against You. Please forgive me for thinking better of myself than I am. Help me remember, You are the reason I live and am saved from sin and death. Not of my own strength, intellect, or reasoning have I survived, but only because of You. Help me to seek You and then to give You all the glory. Help me to remain totaled devoted to You. Use me to share about Your love and faithfulness to people around me. Amen.

Thursday, October 31, 2019

The DEFINER



“My God, My God, why have You forsaken Me?” Matthew 27:46 [NASB]

This cry by Jesus on the cross moments before He died is a cry many people express when they face very difficult times. We’ve each known, heard about, or experienced these hard times. Times when an infant dies. Times when a car crashes leaving the people inside paralyzed or in a coma for life.  Times when a medical test comes back positive for cancer or some feared disease. Times when an employer closes the business and you and your family are left without an income. Times when you lose your home and don’t know where you will live or sleep. Times when you have failed all your tests and cannot get into university and do not know what you will do with your life. Times when you realize you have arrived at the end of your rope and just can’t hold on any longer. These times are times you might have cried out, “My God, why have You forsaken me?!”

Now remember the times after those very hard and heartbreaking periods in your life. Remember your relief when the tests said you didn’t have cancer, your loved one in a coma awakened, when you found employment, when your school grades came back higher than you expected so you could go to university, times when a new home was provided. In each of these times, you really cannot say you caused them to turn around. God is the One who was faithful to you and provided what you needed at the right moment. He is the One who loved you throughout the ordeal. God saw you at your need and that need included growth in your faith.

Understand this, trials of faith that arise as trials in your life are there to grow you. It’s not that God ever leaves you. Rather, those times grow you to realize the situation does not contradict who God is. Circumstances do not define God. God defines circumstances; He limits them and provides a way for you to get through them with Him and grow because of them. Just as God’s love and power were not restricted and defined by Jesus’ crucifixion, as was seen by Jesus’ resurrection from the death to life, we can know our trials do not define or restrict God’s power and love in our lives. Trials of life are trials of faith. 

Did God cause you to go through that trial? It is possible. What is more important is not how and who started the difficult period of time, but by Whom and how you got through it. Did you hold on to God for strength as you walked through the trial with Him? If you did, your faith relied upon God and grew because of that difficulty. Would we rather have not gone through the trial? You bet! But, if we never go through trials, we don’t grow as Christians. Our faith in God does not grow and we remain little children forever, rather than true disciples who are in the image of Christ.

Here’s the point: Let trials grow you so you recognize they don’t contradict God and redefine who He is in your mind. Instead, look to God and let Him remind you of His might, love, and mercy, and let Him define the situation for you.

GOD defines the situation. The situation never defines who God is.

Lord, it is so easy to get caught up in our day-to-day lives and forget to meet with you in prayer and study of Your Word. When we do this, we lose sight of Who You really are. We allow our circumstances to define You in our minds. Doing this caused us to forget the magnitude of Who You really are. You are the one God, God almighty, ever-present, all-knowing, Savior, Creator, Redeemer, Provider, Protector, Guide, and Friend. Lord, You love me more than I love myself and always have my best interests at heart. Help me to trust fully in and lean on You for each of my days and all that I experience. Help me look to and for You and to join You in what You are doing. Thank you for being my Savior. I trust solely in You. Amen.

Sunday, October 7, 2018

Imperative Pleading



“Make me know Your ways, O Lord.” Psalm 25:4-8 [NASB]

The psalmist in these verses was brave. He issued imperative statements to God. Instead of thinking of verses 4-8 and 14-20 as commands to God, we should consider them as pleas from someone who feared his enemies and his own sinfulness.

Consider this idea from today’s point of view. When a child goes to his or her parent and demands ice cream or a new toy, often that demand is unfilled. If that child calls out, “Help me!” recognition is there of who the parent has been for that child in the past and what the strong connection is between them, then issues forth in a cry or plea to do what the parent does better than the child, help.

The psalmist did that. His seven imperative statements in these four verses are cries for help. Why did he cry for help? He recognized his inability to help himself. More importantly, he recognized God could help him. How did the psalmist realize God could help him? He understood this because he had life experience with God before or knew of people who did. Either way, the psalmist knew about God-His ways, truth, salvation, faithfulness, love, mercy, kindness, compassion, and forgiveness.

The psalmist recognized something else about himself besides his lack of power, wisdom, and might, and he openly admitted it. He acknowledged his sins and transgressions-his turning away from God and his rebellious life. The psalmist knew he had turned away from God. That realization means he knew God. The hymn writer had a relationship with Him but had turned his back on God and walked in his own rebellious ways. We each do that. Paul said in Romans 3:23, “For all have sinned and fallen short of the glory of God.”

These things established the basis for the psalmist’s plea. For what did he ask? Did he ask for a mansion or sports car? Did he ask for a big paycheck or huge inheritance? No, at that moment, and like most of us when our backs are against the wall, the psalmist recognized his departure from God and begged for God to restore him to a right relationship with Him.

In verse four, this sinful man, whose enemies chased him, begged God to help him recognize, acknowledge, consider, and confess God and His ways. This was the first step. It was a static request for the moment to help him see God, so he could return to a right relationship with Him. The psalmist did not ask God to help him only at that time. He asked God to “teach” him His paths. This teaching is not a static once-off event, but a dynamic event that God skillfully taught, and the psalmist practiced as he walked with Him daily in His ways and in the manner of life He led. The first thing the psalmist pleaded God for was to “know” His ways. Next, he asked God to “teach” him His paths. Many of us only want help to get unstuck from the hole we cannot escape. We are like the car with a tire bogged in the mud. We try everything to get the car out of the hole. We rev the engine so much in our attempt to get the car to move that we make the muddy hole deeper and we gain no traction. The psalmist understood in his heart he needed and wanted more than a band-aid to help him out for now. He recognized his need to walk with God and learn from him daily.

For what else did the psalmist plead to God? Consider he asked God to lead him in His paths in verse four. Recognizing the paths as God’s teaching him, he recognized the truths of God, true. God is faithful and truthful. The psalmist pleaded for God to bend, mold, and lead him in His truthfulness and faithfulness so he would become like Him. He recognized his sinfulness-his lack of faithfulness and integrity to God and other people. Once again, the psalmist pleaded for God to teach him-to walk with him daily teaching him and helping him put it into practice. This requires and creates a growing relationship with the Lord. The psalmist punctuated his desire for a relationship by the end of this verse when he said, “For You I wait all day long.” This hymn writer declared his desire to be with God and grow in his relationship with Him.

The psalmist recognized another thing so many people shutter themselves not to see. He recognized and admitted God is his salvation. This hymn writer said, God is his deliverance and rescue from sin and death. With this great “Ah Ha,” the desire of this hymn-singer’s heart echoed through history. “You, O God, are my salvation. You are my strength. Teach me Your ways. I desire to be with You daily.”

With verse six, the psalmist’s recognition of his sinfulness and God’s righteousness glared in his face. He begged God to remember His compassion and lovingkindness-His deep mercy and love, and His faithful kindness and favor. The psalmist realized He did not deserve God’s kindness and favor, but he begged God to remember who He has always been. God’s grace is written through the pages of history, from Adam until God’s kingdom comes. Many times, people deserved judgment for their hateful ways, but God had mercy on them, on us, and showed kindness instead of judgment. This kindness and mercy is of what the psalmist asked God to remember and apply it to himself and his own sinfulness.

Consider a child whose parent told her not to touch the vase from the time she could walk. As she grows and can reach the vase more easily, she keeps touching it. Each time, her parent said, “No.” Finally, she is big enough to pick it up, and then drop it. That is sin. Sin separates us from God and deserves punishment. All the times the parent said “No” when the child touched it is like when God gives mercy and kindness to the sinners. The psalmist pleaded for God to have mercy and kindness on him, the same mercy He showed to people from ages past-ancient days.

With verse seven, the psalmist begged God more. This verse is a negative reiteration of verse six. He stated it for emphasis. “Do not recall or consider the sins of my youth or the rebellious acts that broke Your trust in me,” he said. The psalmist knows he sinned. He recognized God’s righteousness and begged for His mercy and kindness. The hymn writer restated verse six with a twist. He did what every person and everything is supposed to do-bring glory to God. The psalmist said, “Remember and recall all your mercies and kindness from past generations and consider them with regard to me, not that I deserve Your mercy and kindness, but so that the nations may hear again how great, merciful, and kind You are.”

Consider this possibility. When you forgive your colleague at work repeatedly and the whole company knows the problem the colleague has given you, they consider you are justified to attack that person. Is it okay to attack or deride the person? You are justified according to humanly standards. Yet, you consider the person and what he or she did, and instead you forgive him/her again. What rings out from that action? Mercy. Kindness. Wonder. Who is the colleague who would forgive so many times? Does it have to do with his/her belief in God? This worker astounded his/her colleagues. What this worker did for the colleague who kept causing problems at work is what the psalmist asked God to do for him. Forgive him for his name’s sake. More importantly, he/she pointed toward God with his/her actions. The worker forgave his colleague for God’s name sake. God received the glory.

We don’t deserve help from God. We don’t deserve God’s forgiveness, mercy, compassion, love, salvation, or grace. It’s a good thing God doesn’t always give what we deserve. Paul said in Romans 10:13, “For whoever will call upon the name of the Lord will be saved.” The psalmist realized he was not strong enough to defeat his enemies. He understood one band-aid would not fix the problem every day. The hymn writer recognized he needed God to walk with him daily teaching him. More importantly, the psalmist recognized his sinfulness and his need for salvation that can only come from God. He begged for God’s mercy, not because he deserved it, but because of God’s fame from the past and His glory now and forever. The psalmist asked for salvation because of who God is not because of who he was. That is the basis of our salvation. We come to God knowing He is the Savior and we are sinners. We come to Him repenting and asking for His divine forgiveness and mercy. He says come.

Lord, I do not deserve Your love or mercy. I do not deserve forgiveness for all I have done wrong against You and other people. Still, I come to You anyway asking for Your forgiveness and for salvation from sin and death. Lord, You are the Savior. Please save me, remake me, and walk with me daily teaching me Your ways. Amen.

Friday, March 17, 2017

Amos and the Judgment of Judah

Introduction

In the previous seven Bible studies in this series on the book of Amos, we learned about the history of Israel and their surrounding nations at the time Amos' prophecies were pronounced against Damascus, Gaza, Tyre, Edom, Ammon, and Moab. While studying these passages of the book of Amos we learned the prophet spoke to the Israelites, not the judged nations. God used Amos to speak to Israel about the surrounding nations for a reason-to lead them to see their sin and return to a right relationship with Him before He judged them, too.

As Amos prophesied against the nations around Israel, he created a net that drew closer to Israel trying to draw their attention to their sins. He began with a prophecy of God’s judgment against Damascus and all of Aram. They continually beleaguered Israel with assaults on their land and people. A plaque under Philistia’s name on a wall of shame would say “persecutor”.

Amos then prophesied about Gaza and all Philistia. They persistently raided the Promised Land to take land, people, and possessions. Philistia harassed the Israelites. The plaque under Philistia’s name on the wall of shame would say “harasser”.

Following Gaza, Amos prophesied against Tyre and all Phoenicia. They broke their covenant of brotherhood with Israel. The Phoenicians were two-faced and worked with Philistia to kidnap and sell the people of Israel as slaves with the help of Edom as intermediaries. The plaque under Phoenicia’s name on the wall of shame would say “back-stabber”.

After weaving the net on the northern, western, and southwestern borders of Israel, Amos began weaving the net together on the eastern side of Israel. He prophesied against Edom after Tyre. Edom kept and fed its anger against Jacob and his descendants for over a thousand years. They chose to retell the story of Esau not receiving his birthright and blessing as the firstborn son of Isaac. Edom took every opportunity they got to attack and not help the Israelites. Under Edom’s name on the wall of shame a plaque would say “angry”.

Next Amos wove the net to Ammon. The people of Ammon were blood relatives of Israel through Abraham’s nephew, Lot. The Ammonites were discontent. They were not happy with the land God gave them and their brother nation, Moab. Ammon experienced displeasure with Israel after they defeated King Sihon of the Amorites. Sihon stole their land and the Israelites did not return it to Ammon when they defeated him. They wanted more than God gave them from the basin below the Dead Sea to the Arnon River. The plaque that would go on the wall of shame under Ammon’s name would say “greedy” or “discontent”.

The last prophecy of Amos we studied was against Moab. Moabites came from the line of Lot. Moab was the big brother to Ben-ammi. The people of Moab showed disrespect toward the leaders of God’s people and toward God. King Mesha burned the bones of a king of Edom. He sacrificed his son by fire to his god, Chemosh. Mesha did not consider life sacred and did anything to keep the gods from being angry. He disrespected people from the line of Abraham and people, in general. The plaque on the wall of shame under Moab’s name would say “disrespect”.

So far, we understand Amos prophesied against these nations showing they were persecutors, harassers, back-stabbers, angry, greedy or discontent, and dis-respecters of people and God. Notice the first three nations’ crimes are against humans. The last three crimes are against humans and God. God, too, would judge each nation for worshiping false gods.

With Amos’ prophecy of judgment against Judah, he spoke for the first time about a crime concerning their relationship with the LORD. Through this prophecy, Amos wove his net much closer to his hearers, the people of the northern kingdom of Israel. Surely by this point they would have recognized God’s charges against the other nations were indictments against them for their own sin, too.

Today’s Bible study will help us learn the charge the LORD laid against Judah. We will understand the history behind the charge. We will study the LORD’s judgment against Judah and His fulfilling that judgment. Finally, we will understand what God wanted the Israelites to understand about this prophecy and what He wanted them to do. We then will apply that lesson to our own lives. Join me in this Bible study about Judah, the “rejecters.”

Who was Judah?

Judah originally was the fourth son of Jacob by his first wife, Leah. The name Judah means “praised”. Judah’s tribe was the largest of the Israelites. When this tribe received their share of the Promised Land, they received the largest amount of land in the southern part of Israel. Joshua gave part of Judah’s land portion to Simeon because it was too large for the tribe of Judah to manage on their own (Joshua 19). Judah’s tribal land wholly surrounded the land Simeon’s tribe received. In time, Simeon and Judah’s tribes melded as one. Some of Simeon’s tribe moved to Israel, and some stayed in Judah. To the north of Judah’s tribal land laid Benjamin’s land. These tribal lands made up the southern kingdom of Judah about whom Amos prophesied in this prophecy.

The Charge against Judah

In the six earlier prophecies against the other nations, God charged the nations with crimes against people. The charge against Judah is different. Their sin is against their LORD, the God who rescued them from Egypt, called them His people, made them into a nation, and gave them a land. God did not pronounce a charge against the others nations stating they worshiped other gods and rebelled against Him. With Judah, because they were God’s people, His children, their chief crime was their actions against God and His Law. The other nations did not know the LORD as their God and He did not give them His Law by which to live. Yahweh wanted the Israelites, in their faithfulness to Him, to be the beacon of light that led people of other nations to seek and follow Him. Because the Israelites were God’s people and received His Law, any part of the Law they broke was sin against God.

With this understanding, of what did God charge the people of Judah? In Amos 2:4, Amos prophesied,

“Thus says the LORD, ‘For three transgressions of Judah and for four I will not revoke its punishment because they rejected the law of the LORD and have not kept His statutes; their lies have led them astray, those after which their fathers walked.’” [NASB]

As we have studied in the previous six prophecies by Amos, Judah had measured sin upon sin and their sin was complete. They had a full measure of their sin and God, as loving and righteous Father, had to charge and judge them for it. His punishment was due and right. Amos said God would not revoke it; He would not put it aside. In God’s mercy and grace, He pardoned them repeatedly, but Judah continued to sin. The LORD stated Judah rejected His law and did not keep His statutes. From understanding the Hebrew words, we learn the word “rejected” means to despise and refuse, to cast off as not pertinent to one's self. The Judahites considered God’s law and statutes had no worth for their lives. They disregarded and rejected them as having no purpose in their lives. God’s Law given to the Judahites at Mount Sinai around 1350-1400 BC, to which their ancestors bound themselves in covenant to the LORD, held no worth for them in 760-750 BC. They were irrelevant and rejected. The Judahites rejected Yahweh’s laws and statutes as pertinent and part of their lives. They refused to keep them that is guard, treasure, observe, and obey them. They believed the lies saying the laws and statutes of God had no worth, relevance, or purpose in their lives. The Judahites, like their fathers, allowed other people and their ideas to lead them away from the LORD and their covenant with Him.

Imagine how that must feel. If the Israelites received betrayal by Tyre for breaking their covenant of brotherhood, how would the LORD feel when the Israelites broke their covenant of love with Him? With the other six prophecies, Amos spoke of the nations and drew logistically closer to Israel each time. With each prophecy, he wanted them to understand each sin because the people of the nations became more closely related to them in locality and by bloodline. Tyre had a covenant of brotherhood with them. Edom, Moab, and Ammon had a covenant based on blood relationship with the Israelites. Now with Judah, God showed their agreement, their covenant, was closer than all the others. It was with the God who chose, rescued, protected and provided for, and who fulfilled His covenant of love with them. The covenant between the Israelites and God was a covenant of the heart and soul. It did not just affect the physical being. The Israelites could have added another plaque to their wall of shame with Judah’s picture and a plaque under it saying “rejecters”.

Consider Israel’s perspective on Judah as they heard God’s charge against them. At first they may have pointed their fingers at Judah because their king, Rehoboam, caused the divided kingdom to occur. They may have mocked them for corrupting their worship of the LORD by following the “ways of their fathers”–idolatry-though they acted devout with their holy temple to God. The people of Israel may have snubbed their noses at the people of Judah. God wanted Israel’s attention. Maybe He got it. Maybe some of the people of the northern kingdom understood what God said to them with this prophecy. The people of the northern kingdom had chased after and worshiped other gods as a nation for over 200 years, since Jeroboam I. What God charged of the people of Judah applied to them, too. This explains why Amos prophesied to the people of Israel about Judah.

Why is this important for us to know? Are we supposed to apply it to ourselves today? Let’s consider this closer by thinking about these questions.

·         Do you allow your faith to guide your daily actions, decisions, and words?
·         Do you consider the laws of the Bible are irrelevant in a 21st century world of technology and globalized markets?
·         Do you live as if the ends always justify the means?
·         Have you ever taken something from your place of employment-stationery, food, clothes, etc.?
·         Have you ever lied so you could “save face” or get whatever it was you wanted?
·         Have you intentionally undercut someone so you would look better on the job and get the promotion, award, or recommendation?

Each of these is against the laws and statutes of God. They come from greed, disrespect of other people, and discontent, and lead to the betrayal of people who we call friends and disrespect of God. The charge God laid against Judah is very valid for each of us today. We live in a world of Darwinian exercise; the strong overcome and the weak perish. Let’s look closer at the history of God’s charge against Judah. We will see better why God charged them as He did.

The History of Judah

Remember, as a united nation, the palace of the king of Israel stood in the city of Jerusalem of Judah. The temple of the LORD stood in Jerusalem, too. As a nation, we do not see the people of the southern kingdom of Judah sin against the LORD like the people of the northern kingdom. With King Solomon’s permission to his wives from other nations to worship their own gods, he brought in the wholesale worship of false gods rather than Yahweh. He made it permissible for the people of Judah to worship false gods, too (1 Kings 11:4-7). First Kings 11:4-7 says,

“For when Solomon was old, his wives turned his heart away after other gods, and his heart was not wholly devoted to the LORD his God as the heart of David his father had been. For Solomon went after Ashtoreth the goddess of the Sidonians and after Milcom the detestable idol of the Ammonites. Solomon did what was evil in the sight of the LORD, and did not follow the LORD fully, as David his father had done. Then Solomon built a high place for Chemosh the detestable idol of Moab on the mountain which is east of Jerusalem, and for Molech, the detestable idol of the sons of Ammon.” [NASB]
Solomon was the first king of all the Israelites who actively worshiped other gods and his leadership led his people to accept it and worship them, too. That does not mean the Israelites of either kingdom did not worship false gods before the time of Solomon though. Consider these passages from the Old Testament.

1.      Exodus 32 – While the Israelites were in the wilderness and Moses was on Mount Sinai, the people made golden calves and worshiped them.
2.      Numbers 25:1-3 – While the Israelites encamped at Moab before crossing the Jordan River, they offered sacrifices to the god of Moab, Baal of Peor, and slept with their women.
3.      Judges 2:12-13 – The Israelites worshiped idols like the surrounding nations and forsook God.
4.      Judges 2:17-20 – The Israelites again followed other gods to serve and bow down to them. They did not abandon their stubborn ways. The anger of the LORD burned against them.
5.      Judges 6:25-30 – Gideon tore down the altar to Baal and the Asherah pole. This shows the people worshiped false gods.
6.      Judges 10:6 – The Israelites worshiped idols and forsook God.
7.      1 Samuel 7:3-4, 12:10 – Because the Israelites worshiped foreign gods, the LORD allowed the Philistines to take the Ark of the Covenant.

The nations surrounding Israel heavily influenced them to worship their gods and idols. This is why God told them to wipe out all the people and tear down and burn their altars, idols, and places of worship when they took the land of Canaan for themselves.

For Judah, the acceptance by Solomon of other gods brought acceptability of it into the southern kingdom. He opened the door for the people who had the temple of God in their midst to consider other gods, fear them, and offer sacrifices to them. Solomon reigned as king from 970-931 BC. After him, nineteen kings and one queen reigned until Judah’s exile into captivity by the Babylonians in 586 BC. Of these twenty monarchs, God considered twelve of them bad-not following His ways and leading their people away from Him. Consider these instances as examples of the increasing attitude of the Judahites to worship false gods.

1.      1 Kings 14:22-24 – During King Rehoboam’s reign (931-913 BC), Judah built high places and sacred pillars to worship false gods and Asherim. They had male cult prostitutes, too.
2.      1 Kings 15:1-8 – During Abijam’s (Abijah) reign (913-911 BC), he and the Judahites followed other gods as his father, Rehoboam, did.
3.      1 Kings 15:9-15 – During Asa’s reign (911-870 BC), he put away the male cult prostitutes and removed every idol his forefathers made. He removed his mother from being Queen mother because she made images to Asherah. Asa cut down the Asherah images and burned them, but he did not take away the high places for worship of other gods.
4.      2 Kings 11:18 – Queen Athaliah, who reigned 841-835 BC, worshiped Baal and set up altars and images of it.
5.      2 Kings 17:19, 2 Chronicles 28:1-4 – King Ahaz, who reigned 732-716 BC, worshiped other gods, walked in the ways of Canaan and Israel, offered human sacrifices, burned his sons as sacrifices in a fire to Molech, and practiced divination. He did not listen to God’s prophets, rejected God’s statutes and covenant, and followed vanity.
6.      Hosea 12:2 – Hosea said all the Israelites sacrificed to Baals and burned incense to idols.
7.      Isaiah 1 – Isaiah prophesied during Kings Uzziah, Jotham, Ahaz, and Hezekiah’s reigns (742-687 BC). He spoke God’s prophecy against all Israelites for idol worship.
8.      Micah 5:14 – Micah spoke during the reigns of Kings Jotham, Ahaz, and Hezekiah (740-687 BC). He prophesied God would root out the Asherim from among Judah and Samaria and destroy their cities.
9.      Isaiah 28:15 – During Hezekiah’s reign, Isaiah prophesied Judah made falsehood a refuge and concealed their selves with deception.
10.  2 Kings 21:3 – During the reign of Manasseh (687-642 BC), the king and Judah did evil in the sight of the LORD. They rebuilt the high places his father, Hezekiah, tore down. He erected altars for Baals and made Asherah images and worshiped all the host of heaven.
11.  2 Kings 22:11-20, & 23:4-7, 13-14 – During the reign of King Josiah (640-608 BC), the book of the Law was found. Josiah read the book, tore his clothes in repentance, and God promised he would be gathered to his fathers before His judgment would come upon Judah. Josiah destroyed all the vessels used in the worship of Baal, Asherah, and the hosts of heaven and the high places of Ashtoreth, Chemosh, and Milcom. He broke down the pillars and cut down the Asherim.
12.  Jeremiah 6:19, 8:9, 9:14, 16:11-12, 19 – During the reigns of Jehoahaz, Jehoiakim, Jehoiakin, and Zedekiah, who reigned from 608-586 BC, Jeremiah prophesied about Judah. He said they did not listen to the LORD’s words and rejected His Law. They walked after Baals as their fathers taught them and were stubborn of heart. These kings followed, served, and bowed down to other gods. They did more evil than their fathers.
13.  Ezekiel 20:21 – During Zedekiah’s reign, in about 590 BC, Ezekiel noted Zedekiah and the Judahites rebelled against the LORD, did not walk in His statutes, and profaned the Sabbath.

This list seems to show an increasing tendency of Judah toward leaving the LORD and following the ways of their own hearts. We can see that happened though not all the leaders and people of Judah rebelled against God. God sent prophets and other wise men and women to recall for them who Yahweh had been for them, their covenant with Him, and His faithfulness to them. That God-appointed servant then challenged and called them to return to the one true God, not the ways of the world. The people around them worshiped false gods that had no power and only offered fear, not peace.

God wanted Israel to hear this message. That was Amos’ purpose for speaking these prophecies to them. God wanted them to see that He charged each of the nations with sins they committed against Him, too. Judah, the “rejecters,” could be their plaque, too.

Today we see this happens even more. Many people reject God and His laws and statutes. They consider Him imaginary and the laws irrelevant. These people feel they can pick what they follow and no moral right or wrong-no moral compass-exists. What would God say to that idea now? What did God say to the people of Judah then? Let’s consider His judgment of Judah, what He would do as punishment to bring them back to a right relationship with Him.
Consider areas we see this happening today –

·         Our tax dollars pay for fencing and piping on public buildings. I need money to pay my bills, so I take some of this metal and sell it for scrap. Is that wrong?
·         People on the road all go over the speed limit. If I don’t go with the flow, I will get hit by another car. Does that mean it’s right to go over the speed limit?
·         Our nation has corrupt leaders. People talk bad about our leaders and lead violent protests in communities that rile up cities and cause unrest. Is it right to cause protests that lead to destruction and bodily harm? Should we rather try an approach God recommends of praying for our leaders earnestly first then seek peaceable ways to remove the corrupt person if he or she does not change his or her ways?

Each of these is a moral dilemma today. Some people feel whatever it takes to get rid of the problem or not differ from everybody else is okay to do. What does God say though? Are His ways relevant for us today? Are the negative things happening to us now part of His judgment on us?

The Judgment of God

Amos did not confuse the Israelites with new terms. He was succinct and went directly to the point. He had their attention. In Amos 2:5, Amos stated God’s judgment of Judah. He said,

“So I will send fire upon Judah and it will consume the citadels of Jerusalem.” [NASB]

We need to note a very important point in this judgment. God included His holy city of Jerusalem in this judgment. He did not exclude them from judgment. Jerusalem was as sinful if not more so than the rest of Judah. It was through the kings of Judah who lived in Jerusalem that acceptance of idolatry occurred. Jerusalem fell under God’s judgment. It goes along with the pattern of Amos’ prophecies earlier, too. Amos spoke about individual, but chief cities of each nation intending them to represent the entire nation. Here Jerusalem represents the entire nation of Judah.

In God’s judgment of Judah, He said His fire of anger would come upon them. Remember this fire of God could be a supernatural fire from heaven or by the hands of a nation against which Judah battled. God’s fire would consume-completely destroy-the strongholds, fortresses, and castles of Judah and Jerusalem. What the people of Judah counted on to keep them safe from their enemies was manmade. Things made by man of created materials would not stand up against God, the Creator of all things. He has superior might over manmade things He confronts.

God’s punishment would cause the world of the Judahites to fall. Their hearts would grow faint with fear. Their enemies would oppress the cities and countryside of Judah because God allowed it as their punishment for rejecting Him and His law-for being unfaithful to their covenant with Him.
Do you think the Israelites paid more attention when Amos spoke God’s judgment against Judah? Being closely related by blood and location could have awakened their attention. The Israelites ran after other gods longer and with more insistence than did the people of the southern kingdom. Maybe now they would take notice, repent, and return to a right relationship with God.
Let’s consider our lives for a moment -
·         Should we consider God’s judgment relevant to us today like He wanted the Israelites to do in 760-750 BC?
·         Are there bad things happening in our world now that are God’s punishment of people for their rebellion against Him?
·         Throughout current history people have claimed God’s hand caused certain things as punishment –
o   AIDS
o   Drought and famine
o   Middle East wars and unrest
o   Lack of political peace among nations
o   Global warming
·         What else was God allowing to get His people turning back to Him?

The Fulfillment of God’s Judgment against Judah

Were Amos’ prophecies fulfilled? Did a fire come upon the walls of Judah and consume its citadels? Many people know the temple fell twice and the Israelites rebuilt it twice. Before those dates, other things happened to Judah and Jerusalem.

In 2 Chronicles 28:1-4, the writer tells the readers King Ahaz did not do right in the sight of the LORD as David had done. He walked in the ways of the kings of Israel who were all considered evil by the LORD. The king of Aram assaulted the northern territory of Judah and took many captive. The king of Israel raided Judah, took captives, slew 120,000 people of Judah, and killed sons of Ahaz. Obed, a prophet of God, told the King of Israel God delivered the people of Judah into his hands because He was angry with Judah (vs. 9). After these devastations allowed by God as punishment for worshiping and serving other gods, King Ahaz of Judah sought to ally with Assyria. Because of Aram and Israel’s attacks and because Edom and the Philistines attacked them, Ahaz sought this ally who was an enemy. Assyria agreed, but they exacted a terribly high tribute. The kingdom of Judah was almost destitute because of paying them each year (2 Chronicles 28:16-21). The assault by the nations and the tribute required by Assyria did not stop King Ahaz from worshiping other gods. He made every city in Judah build high places for other gods and made them burn incense to them (vs. 25). This provoked God to anger. Ahaz did not turn from his wicked ways when God punished him by using other nations.

In 701 BC, God allowed the Assyrian army under King Sennacherib to attack and seize all the fortified cities of Judah (1 Kings 18:13). King Hezekiah of Judah pleaded with Sennacherib to withdraw from them and he would give them whatever they imposed on him. Hezekiah took silver and gold from the treasury of the LORD’s house and silver from the ornamentation on the LORD’s house to pay Sennacherib (2 Kings 18:14). Jerusalem did not fall to the Assyrians at that time. Instead the Assyrians fell because the LORD sent a plague upon their army encamped outside the walls of Jerusalem. It killed 185,000 soldiers (2 Kings 19:35). Because Hezekiah humbled himself before the LORD, God spared Jerusalem that time.

Consider other times when God’s judgments visited the people of Judah. In 608 BC, the Egyptian, King Neco, a king put on the throne by Assyria, deposed Jehoahaz, and made Judah a vassal state (2 Chronicles 36:3). In 605 BC, during Judah’s King Jehoiakim’s reign, Babylon defeated Egypt and Judah became a vassal state of Babylon. In 601 BC, Judah, under King Jehoiakim, defeated the Egyptians when the Babylonians suffered defeat. Nebuchadnezzar retaliated in 597 BC. He sought to punish Judah. Nebuchadnezzar deported 10,000 of the people of Judah to the capital of Babylon. These captives were professionals, craftsmen, and the wealthy. The ordinary people stayed in Judah (2 Chronicles 36:6, and 2 Kings 24:1-5). This was the first wave of exiles into captivity. King Zedekiah, the king Nebuchadnezzar of Babylon put on the throne over Judah, defected from the Babylonians. Nebuchadnezzar responded in 588 BC. He conquered Jerusalem in 586 BC. Nebuchadnezzar caught Zedekiah, made him watch as he killed his sons, then blinded and deported him Babylon (2 Kings 25, 2 Chronicles 36:13-17, & Jeremiah 52). He deported about 2,000 other people from Jerusalem during this second wave of exile and captivity.

For seventy years, the prophets foretold and history tells the people of Judah remained exiled in Babylon. When King Cyrus of Persia came to power, he sent key people back to Jerusalem to rebuild the walls and temple. That was around 536 BC. By the time the seventy year exile ended, the Israelites rebuilt the temple and more exiles returned to Judah.

Unfortunately for the northern kingdom of Israel, Assyria captured their kingdom and took them into exile in 722 BC, 140 years before Judah. They could not learn from Judah’s mistake. The people of Israel had no more time. God wanted them to hear his judgment against Judah through Amos and the other prophets and return to Him. They did not.

We should consider what it will take for us today to return to a right relationship with God. What will God allow to happen before we turn to Him?

·         Will it take a severe famine to get a people to turn back to Him?
·         Will it take a plague to get people to return to Him?
·         Will a scorching drought be necessary for people to turn back to Him repenting and renewing their relationship with Him?

These are valid questions. What will it take before you realize you are not a god? When will you come before God recognizing He is the One God, the Provider, Protector, and Savior of you and all who believe in Jesus Christ? He is God and you are not.

Recap

Amos prophesied to Israel for a reason. A writing of his prophecies, as God’s servant, exists for a reason. The reason for both is the same. God issued His charge and judgments against the first six nations because of crimes against other people either neighbors or relatives because of their sins against one another. He issued a charge and judgment against Judah because of their sins against Him. Yes, the first six nations’ sins against people were against God’s laws and they worshiped false gods, but the Israelites were the people who knew and agreed by covenant to obey and live by God’s laws making Him their one and only God. Any sin is a sin against God. The people of a nation who do not know Yahweh as their God would not acknowledge a sin against Him, only a sin against humanity. Judah, as God’s people, would acknowledge His laws and recognize their sin against Him. Israel, too, would recognize it.

Through the recitation of the prophecies on the first seven nations, God sought to help the Israelites recall their covenant with Him. He wanted to prick the consciences of the Israelites hoping to draw them back to seek Him, repent, and return to a right relationship with Him.

Conclusion

As people who still have the Amos prophecies almost 2,800 years later, a reason exists even now for its being here and being relevant for us. God covenants today with His people. It’s the new covenant through the blood and resurrection of His Son, Jesus Christ. These prophecies are relevant for non-believers today, too. Moral laws still exist. Governments protect people and their property. Law codes written down explain them. What Aram, Philistia, Phoenicia, Edom, Ammon, and Moab did then is against the law in most nations around the world today. What Judah and Israel did to rebel against God’s laws, God still considers rebellion today. He covenants with His children, believers in Jesus Christ. They are more accountable to God because of the new covenant they have with Him than people who do not know Him, just as Judah and Israel were more accountable for breaking His laws than the other six nations.

Just as before, God gives grace. He continues to give it because of His love for us. God wants no person to perish, but to have eternal life, peace, and hope with Him. Peter said this in 2 Peter 3:9 when he wrote,

“The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish, but for all to come to repentance.” [NASB]

It may seem God does not see the wrong we do, or He does not care because He does not stop us from doing it again and again, but that is erroneous thinking. God cares. He is waiting on you to turn to Him for the strength to resist the temptation to sin. When we sin, we build a wall between ourselves and God. With each sin the wall gets higher. God can break the wall down, but He gave us free will. We must want to avoid the sin that traps us and builds the wall. Satan wants us to build the wall and not have a relationship with the Lord. Because of His love for us, God does not let us continue in sin. He is righteous and will judge sin. Sometimes He intervenes and stops our sinning by His means, like He did with Judah and Israel. Other times God intervenes by cutting the life of the person short because He knows the person will not change and He does not want more people to get hurt.

How do we flee from the temptation that leads us to sin? How do we gain the power to resist it? Can we get the upper hand on this and not become like the Israelites? James made an excellent point in James 4:7-10. He said,

“Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands you sinners, and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the presence of the Lord and He will exalt you.” [NASB]

James made it simple in this passage.

·         Follow God and obey Him that will make you resist the devil and he flee from you.
·         Come near to God in relationship, building it stronger each day with prayer, Bible reading and study, and worshiping with other believers. He will draw near to you.
·         Cleanse your hands and purify your hearts by confessing your sins daily and letting God wash you clean from the stain and guilt of it. This keeps walls from being built in your relationship with Him.
·         Humble yourself before God knowing He is Almighty and you are merely creation of His hands.

Follow-Obey-Build Relationship with God-Repent-Recognize He is Almighty.

What separates you from God today?

Repentance and returning to God bring refreshing and peace.


Don’t be like Judah.