The Donkey's Burden

 

Before Jesus’ birth in human form to Mary, she and He rode on a beast of burden to Bethlehem. That beast, a donkey, did not know where he was going until Jospeh led him there. He did not recognize the heavy prize he carried. The donkey plod under the weight of pregnant Mary going to where Joseph led him. He became one of the first in creation to witness the newborn King.

Skip forward thirty-three years to Jesus’ triumphal entry to Jerusalem. More happens than a donkey found, cloaks laid on the donkey, and cloaks and palm branches laid on the ground. Consider what each of the people in these verses consider and call Jesus. This comprehension will lead to an understanding of Jesus’ authority to cleanse the temple and die for each person.

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and, at once, you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away” (Matt. 21:1-3, NIV).

Matthew chapter twenty-one tells of Jesus and His disciples going to Jerusalem for the Passover. The disciples had seen Jesus heal people, give sight to the blind, welcome the lowly and poor, and eat with the outcasts. They saw Jesus teaching with power and authority. When Jesus instructed the disciples to fetch a donkey and told them how to respond to inquiries about it, Matthew's readers grasped that the disciples acknowledged Jesus' authority. To the disciples, Jesus was more than just a teacher. He was more than a rabbi. The disciples recognized Jesus for who He is, the sent One from Yahweh, the God who is, was, and always will be. They followed Jesus’ instructions assured of the truth of what Jesus said. Yahweh and Jesus have authority.

This took place to fulfill what was spoken through the prophet: “Say to Daughter Zion, ‘See, your King comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey’” (Matthew 21:4-5).

Jesus, to the disciples and other followers, was more than a rabbi. He showed He had authority over life, death, sickness, and health. Jesus spoke truth with power and gave His authority and power to His disciples. In verses four and five, Matthew reminded his readers and hearers of what Zechariah prophesied at God’s command in Zechariah 9:9. He foretold this King. This King of which Zechariah spoke foreshadowed the Messiah. Zechariah prophesied, “Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey.” Matthew agreed with what Zechariah wrote and proclaimed it happened when Jesus entered Jerusalem just days before His betrayal, arrest, and crucifixion. He reiterated what Zechariah said and pointed out Jesus is the King. As one who has authority, Jesus is the King, Matthew declared. He was the one riding on a donkey that day. As the proclaimed King, Matthew attested to and declared Jesus is the sovereign leader in governance, military, and religious life. Jesus is ruler over all life, Matthew made sure the people understood. Jesus is the one who came to fulfill God’s foretold prophecy, of which Zechariah spoke. Matthew declared Jesus the divine King from God. Jesus has all authority, sovereignty, and power. He is more than an earthly king. In exercising His authority, the people had seen, heard, and realized, Jesus is humble, humble enough to fulfill the prophecies foretold by each prophet. He, the one Yahweh promised, will save humanity from sin and death.

Jesus, Matthew wrote, has authority and power, and is sovereign over all that is. Verse nine tells Matthew’s readers more about Jesus. He described non-disciples' reactions to Jesus, revealing their viewpoint of Him.

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of Him and those that followed shouted, “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest heaven” (Matthew 21: 6-9).

Matthew recorded the disciples’ obedience, the donkey owner’s recognition and permission, and a large crowd's acknowledgement in these verses. The disciples and donkey owner recognized Jesus’ authority and honor. The crowd’s reaction to Jesus entering Jerusalem shouted of who Jesus was in their minds. Potentially, this perception took hold in the people’s hearts. The authority the crowd inferred and the words they proclaimed about Jesus as He rode the donkey into Jerusalem declared who they believed and wanted Jesus to be. They called Jesus the Son of David, the One whom the LORD sent.

So far, in Matthew 21, the disciples and the donkey owner affirmed their belief in Jesus’ authority, power, and sovereignty as the King who came to fulfill the prophecies. Now, the regular people, the Jews, exclaimed “Hosanna,” which in Hebrew meant, “Lord save us”. By the New Testament time, hosanna meant to praise and exalt. More interestingly, the crowd referred to Jesus as the Son of David. King David is an ancestor of Jesus, as a son of Mary and Joseph. This exclamation by the crowd meant more than that. A son in Jewish understanding brings with it a covenantal relationship with God. Mary and Joseph’s firstborn son was a fulfillment of God’s prophecy to them and to humanity, as the angel told them. When the crowd declared Jesus as the Son of David, they recognized Him as fulfilling the prophecy. Jesus was the direct blood descendent of their beloved King David, the covenantal son between God and Mary and Joseph, the covenant God had with Israel, and the fulfillment of God’s promises to send a Messiah. Jesus is the physical and spiritual fulfillment of God’s covenant and prophecies. As the Son of David, the people declared Jesus as the Son of God, the prophesied Messiah from God.

When the crowds of people proclaimed, “Hosanna to the Son of David,” they exalted and praised Yahweh and the Son, Jesus the Messiah. They exclaimed Lord and King, save us! This equating Jesus as the Son of David and anointed Holy One from God was not an interpretive stretch.

The people continued exalting and proclaiming in verse nine by saying, “Blessed is He who comes in the name of the Lord.” They recognized Jesus was the blessing from God. He was God embodied. The people exalted and praised God and Jesus, and they exclaimed Jesus came from God. Coming in the name of the Lord meant Jesus came with the reputation, glory, and renown of Yahweh (the LORD) because they recognized God sent Him. Saying Jesus came in the name of Yahweh meant He came with the authority, character, reputation, and identity of God. Jesus came from God and is God; He is the essence of God.

Jesus is Lord, King, and Teacher with authority, power, majesty, renown, and sovereignty. God sent Him to bless and fulfill Yahweh’s covenant with His people, Israel. By people’s trust in what He said and did, Jesus demonstrated He was the Son of David, the King, the Messiah, and the Teacher.

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?” The crowds answered, “This is Jesus, the prophet from Nazareth of Galilee” (Matthew 21:10-11).

This recognition by the disciples, donkey owner, and the crowds flocking to Jerusalem for the Passover occurred before Jesus arrived in Jerusalem. When Jesus entered the gate of Jerusalem, the people inside the city heard the crowd/s praises. They wondered who or what caused the stir. The Greek word for “stir” speaks of a metaphorical agitation from an earthquake. This stir shook the people inside the gates and made them ask questions and pay attention. When God enters, people and all creation notice. They ask about the ruckus.

When the people in Jerusalem asked who the man was who rode upon a donkey, the crowds replied. Their answer showed some people had become stirred up by God’s presence; but, they may not have understood who Jesus was. The people who replied to the question Matthew recorded in verse ten called Jesus a prophet from Nazareth of Galilee. They were correct, but did not know the whole truth yet. These people would get to watch the unfolding moments and days in Jerusalem. They would watch the working out of God’s salvation plan. The people would hear, then some would believe, that Jesus was more than a prophet. Jesus was the ultimate prophet, the One who heralded—prophesied—His own coming with the consummation of His life-given sacrifice and life-giving resurrection. Until that time, people referred to Him as a prophet without fully grasping His roles as teacher, prophet, Son of David, King, and Lord.

Understanding who Jesus was, is, and will forever be is the doorway to eternal forgiveness and life. Jesus offers forgiveness because He paid the judgment price for sin with His life given as the sacrifice on the cross. With authority, He spoke to heal people. Jesus speaks even now and stirs each person to action, to seek Him or ignore the conviction. He commands with authority, and people go where He told them, or do not. Jesus, incarnate, lived a sinless life to defeat and offer pardon by His death.

Each person can put their trust in Him, thereby conquering sin and receiving Jesus’ cleansing forgiveness or not. The prophesied King, Jesus came from David’s and accomplished more than people anticipated. People can see and choose to trust in Jesus or not. Jesus carried and fulfilled God’s final covenant through His life, death, and resurrection. Some people choose to see, hear, listen, and understand, and others do not.

Many people proclaim with all creation, “Hosanna, save us, Lord! We praise and exalt You.” Yet many people do not. Jesus is one of the three personages that comprise God. The Jews on the road to Jerusalem that day recognized Jesus had God’s character, is, in His essence, God, the final King, the only Lord, eternal Yahweh, and Redeemer. Each person can choose to believe in Him or not. God never forces Himself on people. He calls each one. God stirs their hearts and minds. He puts people around them who believe and proclaim Him, like the disciples, donkey owner, and people in the crowd.

God had a higher purpose for a stubborn animal of burden. Jesus freed it from its tether. He called it to use for His purposes. Jesus had it walk with Him through the cheering and singing. Each of us is like this donkey. We can receive freedom by the Lord’s command. Given for His purposes. Walk in His parade. See Him work. Feel the weight of Him and His sorrows. And then watch as people accept Him. The Lord can grant us freedom, like this donkey, and use us for His purposes. We need only go to Him.

When Jesus slid off the donkey’s back, the donkey’s burden, though heavy for a moment, was no more. Jesus changed the role of the donkey. His burden became easy. The donkey’s divine burden brought joy, peace, hope, salvation, love, and eternal life to people. Jesus removed the burdensome weight and freed the donkey. He released the donkey for a greater purpose. At day’s end, the donkey’s master probably collected him, but the grandeur and excitement of that day may have never left the donkey or its owner. Jesus changed the donkey’s burden into joy. Each person can have their burdens exchanged for joy by receiving the freeing and redeeming mercy and grace God gives to everyone who believes in Jesus as their Savior.

The donkey was just an animal, but each person can be like a donkey, at times. Jesus can free you from the weight of your burden. He wants to do it. Jesus can use you for His higher calling. That does not mean you will not have to labor. Life will not always be easy. You can have joy, peace, and the knowledge that this life on earth is not the only purpose for which we live. We exchange the heavy burdens of the world for God’s. Jesus said in Matthew 11:28-30 that His yoke is easy, and His burden is light. You have an eternity to live with God awaiting you, for which you can look forward. What must you do for Jesus to save you? Paul summarized it in Romans 10:9-10. He wrote,

If you declare with your mouth “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. For it is with your heart that you believe and are justified (made right with God), and it is with your mouth that you profess your faith and are saved.

This boils down to the ABCs of becoming a Christian:

Admit you are a sinner.

Believe in the Lord Jesus Christ as your Savior (from your sins and eternal death due to your sins).

Confess with your mouth your sins and your belief in Jesus. Then you will be saved.

Now is your time to allow the stirring in your heart and mind to lead you to Jesus and salvation, or not. You get to decide. You are at a decision point. I pray you follow God’s stirring in your heart and walk in the parade of the saints who preceded you. Join them and proclaim,

Blessed is He who comes in the name of the Lord.

Hosanna in the highest heaven!

Thoughts on Prayer and Its Necessity

 

The Bible is filled with hundreds of passages on prayer. Because communication is so important for any relationship and people were created for relationship, prayer is integral to our being and to being in a relationship with God. 

Without daily prayer, we are like a plant that has no source of nutrients. We wither, turn inwards on ourselves, die, and become dust tossed about by every wind.

Prayer is the source of our nutrients, a channel of food, that grows us upward in our relationship with God, inward in our estimation of ourselves, and outward in our relationship with other people. 

Without relationship with God grown through prayer, we gain no guidance in our purpose of being alive. 

Our redemption by Jesus comes from His relationship with the Father and His sacrifice to have relationship with us. 

Our hearing God’s voice and being saved comes because of prayer and through our prayer of acceptance and confession of sins.

If we don’t pray, we cut off that which Jesus gave His life for—relationship with Him, and we negate the meaning and method of our salvation. Then we die a martyr to this world and have an eternal destiny without God.

Prayer is vital to our lives as Christians.

Gift of Peace

 

For the boot of the marching warrior in the roar of battle, and cloak rolled in blood, will be for burning, fuel for the fire. (Isaiah 9:5, NASB)

Anyone who is a parent, has been a parent, and/or has worked with children knows peace and quiet are rare. If children are quiet, that silence comes for one of three reasons; either the child is asleep, is sick, or is getting into trouble. Isaiah’s prophecy told of the peace the people of Israel would have. It will occur not because of what they do, but because God gives it. God causes peace. The peace about which Isaiah prophesied does not occur by individuals. God’s peace is greater and overcomes whatever humanity, angels, demons, or principalities can create. What God causes, these other beings cannot take away unless God allows it. In the next paragraphs, we will recall what Isaiah said in Isaiah 9:1-4. After that, we will study verse five on its own, aiming to understand verse five in context with the first four verses.

For whom did Isaiah prophesy? In verses one and two, the student realizes Isaiah spoke to the people of Israel. Because the Zebulun and Naphtali lands had residents consisting of Israelites, Canaanites, and other nations, Isaiah prophesied to both Jews and Gentiles. Isaiah 9:1-7 is for every person on earth. Why was it necessary to speak a prophecy of peace to the people of Israel then?

Israel did not have peace for almost two decades. The Assyrian army would battle Israel, then take the people of Israel captive in 722 BC. What did God want these people of Israel to recall for the time of their captivity? He wanted them to understand that their captivity would not occur forever; they would receive freedom. In the moment of their freedom, it would be as a great light, a lift of the burdens from their shoulders (v. 2a).

God gave hope and promised light would come out of the darkness. This light for the people meant release from captivity. God would cause their release. Nothing within a person can bring the light of freedom unless God tells the person to do something and then gives him or her the ability to do it, like He did with Moses. Israel received hope from God with this prophecy. The hope God gave the people of Israel was a beacon of light that threatened to shroud their hearts, minds, and spirits. God’s promises are for the present time and the future. His hope makes it so. God included every person in this prophecy, as told to them through Isaiah. Their dark days of slavery would end. God would cause it to happen. He gives the light and hope.

God, through Isaiah, continued telling what He would do for the people of Israel. He added, in Isaiah 9:3, that He would multiply the nation. This multiplication would include the number of people who would live in Israel by a literal increase in population, which included both Jews and Gentiles. It would include all people, through the millennia, who came to God through belief in Him and His Son, Jesus. God would call them His children.

Since God’s promises included all people of all time, His multiplying Israel’s nation would multiply the number of God’s people, which did not include only Jews. This multiplication by God included the geo-political landscape of earth. The people of the promise—Jews and Gentiles—would expand the geographical borders of the promised land to everywhere in the world believers lived. The parts of the world in which believers lived expanded God’s land of promise to be as vast as His created world and heavenly kingdom. God will “multiply the nation” (3a).

With this promise of God, composed of several parts, a natural reaction would occur because of what God would do. God would fill the people of Israel with joy (v. 3b). With the gifts of joy, light, and multiplication of the nation God gives to His people, their bubbling over of gratitude and amazement flowed from them. When joy bubbles up through a person, a natural reaction occurs—that person bursts forth in rejoicing. Rejoicing can happen by singing, dancing, praising God, sharing God’s blessings with other people, and worshipping God.

Isaiah gave an analogy to help these future captives understand the depths of joy they would have during their captivity and afterwards. He said they would rejoice like when the harvest came in (v. 3b). Isaiah added another analogy. He said the people would rejoice like when they divide the plunders of war among themselves (v. 3c). The people would react to God’s actions of shining a light on them, giving them joy, and multiplying the nation. They would rejoice with other captives and praise God.

God promised more than light, joy, and multiplication. It joined with Isaiah’s prophecies in Isaiah 42:7 & 61:1-2 and Jesus’ statement about Himself in Luke 4:18. Through Isaiah 9:4, God told the people of Israel that He would give them freedom. He said He would break the yoke, staff, and rod with which their oppressor enslaved the people (v. 4). Isaiah used an analogy for their release that would resonate with the people. Their freedom would feel like when God routed their longtime enemy, Midian. While Gideon and three-hundred soldiers watched, God confused and routed the Midianites in 1184 BC.

The people of the joint kingdom of Israel regularly recalled this story of God’s hand delivering them from the Midianites. Because the Midianite defeat was familiar to the Israelites, Isaiah knew comparing it to God’s defeat of the Assyrians would give the people of Israel great encouragement, comfort, and joy. God would redeem the people of Israel from the soldiers, government, and slave drivers called Assyria.

In verse five, Isaiah continued using the battle analogy, which he began in verse three(c). He helped the people recall battles by using their senses. Isaiah described the battle sounds and implements of a soldier. He said, “For the boot of the marching warrior in the roar (and clanging) of battle, and cloak rolled in blood, will be for burning, fuel for the fire” (NASB). These words brought to memory the sight, sound, and smell of battle. The putrid odor of blood on cloaks and bodies. The clanging metal of armor shielding soldiers’ bodies. The heavy tromping of boots marching into battle. The blasting of bugles by generals’ orders. The panic and fearful escaping of nature from the area. People would recall of these sensory memories of battle. By recalling sensory details, Isaiah's prophecy reminded the people of the sights, sounds, and smells of battles fought by armies such as those of Midian and Egypt. They helped the people remember how God preceded them and defeated their enemies.

Without God’s light, hope, and peace, those memories of battle would haunt the people of Israel forever. Yet, with God, anything can happen. God gives light, hope, and peace. He causes the changes to set people free. Paul wrote in Romans 8:37 that God’s children are more than conquerors. They are more than slaves or conquered people. God causes freedom by His actions. He said this through Isaiah. God said every marching boot and blood-soaked cloak would burn as fuel for the fire. The people would be free. God would provide their freedom and conquer the enemies of the people of Israel. He will always provide freedom for His people who seek Him (2 Chronicles 7:14). With that freedom comes peace. Before freedom, God gives light, hope, and peace.

This freedom God gives would cause rejoicing by the people. Just as they danced at a harvest with joy and divided the plunder of war among themselves with excitement and joy, the people of Israel would dance with joy at God defeating the country that overpowered and enslaved them. The Israelites recalled their harvest celebrations and victory celebrations. In their minds, they heard their celebrations, recalled the taste of food in their mouths, and sensed the celebration in their being.

They could hang onto God’s promise with hope and relive from memory how God, in the past, gave them victory. The memories of God’s intervention are spiritual markers for people. People can recall spiritual markers throughout life. A person can recall and rejoice at what God did in his or her life. God’s joy is for all time. Rejoicing is humanity’s outflow of God’s gracious gifts. It leads to people loving God with their whole being as God taught people to do in the Old and New Testaments (Deuteronomy 6:5 and Matthew 22:37).

God's actions, His gifts of joy, peace, hope, and future freedom would cause the people of Israel to react. That reaction would cause them to love the Lord their God with all their heart, spirit, mind, and strength. This morale booster, by Isaiah’s prophecy, telling what God would do, would strengthen and encourage the captives. The prophecy enabled them to endure captivity with hope, live with the memories of what God did in the past, and buoy themselves with thoughts of what He will do in the future. God would arm the captives with hope, so they were ready to endure. Paul wrote about the great power of God, which God wanted the people of Israel to remember. He continued his teaching and testimony by writing in Romans 8:37-39:

In all these things, we are more than conquerors through Him who loved us. For I am convinced that neither death nor life, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:37-39, NASB)

The Isaiah 9:1-7 prophecy transcends a single moment; it lasts forever. God is always the Conqueror. He is always faithful to His promises and His people. The Israelites’ freedom from captivity in 523 BC did not signal the end of the prophecy. This prophecy from God is for all people, as Isaiah 9:1 recorded. God’s word lasts forever because He is eternal.

Because people will exist until Jesus’ second coming to Earth, this prophecy of release from captivity has not fully occurred. Jesus has not yet consummated it. God made available through Jesus’ life, death, and resurrection the ultimate release from captivity to sin and death. Jesus gives this freedom—this redemption from slavery to sin and death—when a person confesses belief in Him as their Savior.

Jesus ended all battles and wars for people who believe in Him. No captivity can separate God from anyone who believes in Jesus. God declares freedom for His children, and nothing can defeat Him. The freedom Jesus’ life, death, and resurrection provided makes possible the defeat of sin, its judgment, and death from the moment anyone believes in Him. God will consummate the salvation of believers upon Jesus’ return to earth. At that time, Jesus will claim His disciples and take them to His kingdom to live with Him forever. No force can keep His disciples captive.

This freedom God gives also provides joy from Him so people can rejoice. Knowing this freedom gives peace to the hearts, spirits, and minds of people who seek God and who come to a relationship with Him through belief in Jesus the Christ. Because God is for us, giving us joy, hope, freedom, and peace; therefore, “who can be against us” (Romans 8:32)?

How do we realize at this point God intended that? We will understand more when we finish studying the entire prophecy with verses six and seven. We recognize, too, by Jesus’ teaching and Paul’s letters, that this prophecy intended eternal redemption and reconciliation with God (Luke 4:18-20, Matthew 5:17-18, Luke 24:25-27, Colossians 1:19-20). This will be the topic of the next Bible study.

For now, consider your relationship with sin and with the Redeemer who releases believers from sin’s captivity. Are you still captive to sin and its resultant judgment of eternal death? That outcome is not what God desires for you. He loves you and wants to have an eternal relationship with you in heaven.

Today, you have a choice. Which outcome will you pursue: eternal captivity or freedom from being captive to sin and death, which gives you a right relationship with God? It always remains your choice. Choose God, Jesus, redemption, joy, hope, peace, and eternal life.

Jesus came to give us peace through redemption and reconciliation with God.

Chaos no longer reigns over His disciples. Let God give His peace to you.

For unto us a Child will be born, unto us a Son is given; and the government will be upon His shoulder.

And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6, NKJV)

The Reward

The “end” is over,
Timeline erased.
Life ran o’er its course;

Heart completed the race.

One last beating.

One last exhale.
One final eye-blink.
Life ends its brief trail.

What more can be done?

What remains beyond?
Mere mem’ries recalled
At setting of sun.

A psalm said o’er life.

A psalm said o’er death.
Prophecy fulfilled,
Shepherd’s love begets.

Mem’ries of Shepherd’s love;

What was now and not yet,
Becomes now and always
As with Shepherd, they sit.

The Lord is my Shepherd,

Said with understanding in full.
He laid them down in green pastures,
Just as He led them by waters still.

He refreshed and restored them

And led them on righteous paths.
The Shepherd gave them peace and calm,
Walking with them, with His rod and staff.

Before eyes of their enemies

Made He a table for His own.
Anointed their heads with oil;
Son and daughter, He made it known.

Faithful and faultless,

Merciful and good,
The Shepherd never left them;
Through their days of life, He always stood.

Breath and heartbeat gone forever.

Timeline faded away.
Eternity stretched before them,
Because of the Ancient of Days.

Surely goodness and mercy followed them

Through the length of their days.
The “not yet” is now theirs,
To God, we now praise.

     For being their Shepherd,
     the One who gave rest and led.
     For being their Savior,
     their Restorer and Righteousness.
     For being their Conqueror,
     their Peace, Rod, and Staff.
     For being their Provider,
     their Defense and Holiness.
     For being their God
     all their days and night.

To them, all that was, their timeline ran out.

The days of their “not yet” have begun without end.

The reward of a life consecrated by God?

Forever hearing “well done” and eternity with the King,
Singing with the angels, “Praise God and Amen!”

In their lives, they sang with men.

Now with the angels, this song never ends:

The Lord is my Shepherd;

I did not want.
He laid me down in green pastures;
He led me beside still waters.
He restored my soul.
He led me in paths of righteousness for His name’s sake.
Yes, though I walked through the valley of the shadow of death, I did not fear evil because You were with me;
Your rod and staff comforted me.
You prepared a table for me in the presence of my enemies.
You anointed my head with oil; my cup overflowed.
Surely goodness and mercy followed me all the days of my life.
And I will dwell in the house of the Lord forever. Amen.

Scheming or Seeking

The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy, he went and sold all he had and bought that field. Again, the kingdom of heaven is like a merchant in search of fine pearls. (Matthew 13:44-45)

When we compare these two verses, we notice differences. By comparing the two men and their actions, we gain a clearer understanding of this passage. If you have read or heard these passages before, you found the moral taught was likely doing what needs done to gain the treasure for yourself. The treasure is salvation and eternal life. Yet, when we dig deeper, other aspects emerge from these two parables. Each verse is not a stand-alone parable. We should study each of them and note their similarities and differences.

While walking, the man in the first parable found buried treasure. We do not know if he pursued treasure or just stumbled upon it. Moreover, this man may have deceived the landowner by concealing the treasure found on his property. He may have paid less for the land than its true value by withholding the fact of the buried treasure. Overall, the man sold what he possessed to gain the treasure for himself. Treasure was valuable to him and to the hearers of the parable.

The man in the second parable was a merchant. He pursued valuable items to buy and resell. When he came upon a very rare pearl, he opted to sell all he owned to buy the pearl. This merchant sought treasures, whereas the first man may have only stumbled upon his find. The merchant looked in each oyster shell that was for sale to find the important and rare nugget—truth. He represents those who seek God and seek to understand Him in deeper ways. The merchant needed knowledge about pearls, their characteristics, and their monetary worth. In the second parable, upon finding the most important thing, he gave up everything else to possess the precious pearl. The pearl symbolizes the gospel truth. In this parable, Jesus taught in His parable that the merchant forsook other knowledge to claim the truth. He firmly grasped what was most important, the pearl of great price—the Truth.

The first man hid the found treasure. He lied by omission to the landowner. The truth he grasped was not God’s truth, but the one he wanted, as shown by the means he took to get it. To him, the ends justified the means. Jesus never taught that. Jesus taught about righteousness, loving God and people, and telling others the Good News. Ends don’t justify means. Honor, respect, relationship, and obedience are more important. The man in the first parable prioritized ownership over godliness and truthfulness. He forsook all he had. The first parable man gained earthly treasure that would decay or rust. He chose earthly treasures, not spiritual treasures—salvation and eternal life.

The second man did not “steal” the rare pearl, but acknowledged its worth, paid the price, and gained it to make it his own. The man stole the treasure by not mentioning it. He didn’t acknowledge the land’s worth. He was more interested in being shrewd than in truth, honor, and righteousness.

Which man are you like? Are you searching for God’s truth and paying the full price for its worth by reading, studying, meditating on, and praying over Scripture daily? Or do you read a verse, then use it to justify your actions without understanding God’s purposes for what you read? For example, because God, in the Bible, allowed servants, you hire servants. Yet you mistreat them and boast about having servants. The Biblical depiction of indentured servants differs from this example. The servants in the Bible sold themselves to be servants so they could pay a debt. God mandated release from servitude after seven years if the servants were Jews. Added to this, masters were to treat servants with respect and provide for their needs. If a person today boasted of having servants, and he mistreated them, his goal would be arrogance and superiority. The purpose of indentured servanthood in the Bible and this example differed; the first helped a person, and the second showed arrogance.

Which of these men represent you today: the schemer or the seeker?

But seek first the kingdom of God and His righteousness, and all these things will be added unto you. (Matthew 6:33)

 

The In-Between

 

The In-Between

Living in the in-between

Hard times between life and loss

The time between these

Joy of former, tears are the cost.

The wish for life once again

Feels labored and long

Yet is no greater than a breath

Yet harder than a song.

 

Beating of a heart

Whisper of a voice

The rattle and silence

What more can be lost?

 

Life’s glimmer passed into night

Life’s hope faded fast

The reason and purpose

Seemed empty, useless.

 

Day after day

Darkness, a heavy load

No joy only sorrow

No reason, no hope.

 

Plodding through darkness

Whisper of breath, no sound

Blankness and pain

Without hope, silence resounds.

 

Eyes open as slits

Wait, breath makes sound

Shimmer like mirage

Where is it found?

 

Deeper and wider

Breath, eyes open

Sounds come, recall hope

Heart’s pump sound begins.

 

Days without number

Soundless, no light

Makes heart yearn, grasp

For hope and sight.

 

Slit opened wider

Ears perk, attune

Life enters slowly

Heart yearns, makes room.

 

Darkness will not linger

As Hope enters with love

Hope does not leave

Resurrected from above.

 

Darkness without victim

Loss has no gain

Hope has no strangle

Life comes with pain.

 

Joy ,Life from Hope

Life born anew

Death cannot conquer

HOPE LOVE gives you.

 

Hope in the morning

Peace for the day

Guide for the footfalls

Life eternally.

 

Faith brings renewal

LOVE conquers all

CHRIST resurrected

KING overall.

 

Death has no power

That Christ cannot end

For people who choose HIS

Life HE offers them.

 

Death of a loved one

Painfully dark

Comes with joy for believers

Whose family, friends know HIM.

 

Dark though it seems

Presses down does death’s day

LIFE’S gift of salvation

Redeems, saves from life’s pay.

 

Salvation free

Sin’s judgment paid

Jesus’ death paid ransom

Believers are saved.

 

Battle HE fought

Behind solid stone

JESUS emerged

Now sits on His throne.

 

Victor o’er death

Sin, pain, and grief

Conquering HERO

Our LORD is HE.

 

Dying, HE saved me

Risen from the grave

JESUS HE paid

My redeemer HE saves.

 

HOPE everlasting

JOY without end

Now and always

My SAVIOR my FRIEND.

 

Dying, HE saves.

JESUS, HE reigns.

Death now defeated.

Victorious KING without end!

 

Gail Suratt Davis

March 30, 2024

Laugh Because...

 

“Let me hear Your loving devotion in the morning, for I have put my trust in You. Teach me the way I should walk, for to You I lift up my soul.” (Psalms 143: 8)

One possible personal translation of this might be,

“God, cause me to hear Your devoted love of Your redeeming (rescuing) me from my enemies at daybreak, for I have put my total trust in You alone. Teach me know—to perceive, recognize, acknowledge, and confess—You and Your ways in which I should live, for I give You my soul—my whole being. I desire to come before you in total faith, with love, by confession of Your might and sovereignty, so I offer myself to You as Your servant and child.”

The psalmist stated his enemies pursued him, wanting to kill him. Because of this, his inner being fainted in fear. The psalmist grew weary of his enemies’ dogged pursuit of his life. Then he remembered Yahweh God, whom He knows intimately, and His works. This recollection and the writer’s circumstances compelled him to seek God. The writer acknowledged only God could rescue him. None surpasses Yahweh, thus he raised his hands in petition, offering, and praise.

What did the psalmist want? To escape the fear of capture and death. To have peace. How can we be sure of this? Read the rest of this psalm. His requests to God included:

First, in verse nine, the psalmist wrote, “Deliver me from my enemies.” His request came from recognizing God is almighty. The psalmist understood that God is the only being who can rescue him in totality—in heart, mind, body, and spirit. Ultimately, only God had the power to redeem him from every enemy.

Second, in verse ten, the psalmist said, “Teach me to do Your good will. May Your good Spirit lead me on level ground.” The writer wanted more than bodily and emotional redemption. He wanted to know Yahweh better. He acknowledged the existence of the Holy Spirit and requested God's constant presence. The Spirit would teach and guide him to know God and to live his life for God and His purposes. The psalmist asked God to lead him on level ground, without difficulties. Avoiding life’s struggles is a human inclination, but don’t we often learn more by walking with God “through the valley of the shadow of death?” The crucible of fire in our lives grows us. Those are the times of testing, of practicing what we have learned, so we reinforce the lessons taught. The psalmist acknowledged God with his whole being in this verse. He wanted to learn (head and spirit) from God so he would live (body, mind, heart, and spirit) for God.

Third, with verse eleven, the psalmist appealed to God’s reputation. People had heard about His mighty acts and His children. The writer said, “So that people continue to see You as almighty and sovereign over Your people and creation, revive me.” By “revive me,” the psalmist meant more than just for others so they would remember and/or see God. He asked God to show Himself to him so he would not fear that his enemies would overcome him. The psalmist asked God to revive him by the fullness of His favor and love because of God’s righteousness. (God alone knows the right course of action.) The writer stated and requested, by God’s rightness, by His omniscience and omnipotence, to bring the psalmist’s soul (his being) out of distress. The psalmist recognized God’s rescuing of him in his time of distress, which affected his heart, mind, body, and spirit. This rescuing of his life, the writer stated, affected his eternal being, his soul, too. According to the psalmist, God rescues his entire being, not just a portion. God’s righteousness and redemption affected his eternity. God is sovereign over time, including before it begins and after its conclusion. He rescues people from trials and redeems them from eternal separation. God is the God of time, including before and after time. To this eventual and eternal future, the writer stated his hope and his faith in Yahweh God, the self-existent One.

Fourth, because of this recognition of God’s sovereignty and might and his confidence in God, the psalmist repeated his plea in verse twelve. “Because of Your loving devotion to Your people, to me, remove my enemies from chasing and harming me.” He emphatically repeated this by writing, “Wipe out (exterminate) everyone who harasses me.”

The psalmist recognized, remembered, acknowledged, and confessed God as Sovereign and almighty. By his plea, he proclaimed that God, in His omniscience and omnipotence, possessed the ability to rescue him mentally, emotionally, bodily, and in his spirit. This psalmist explained God could redeem him beyond temporal time—for eternity. This man wanted rescuing from his current enemies and believed God could and would fully redeem his being eternally by saving his soul.

In remembering Yahweh God, the psalmist may have laughed, knowing within his entire being that his enemies were incapable of ever separating Him from God (Romans 8:31-39). When your enemies harass and afflict you, do you laugh because you know God with your heart, soul, mind, and body and believe He has redeemed you for eternity as His own child?

Laugh in the face of your enemy.

How? Profess faith in Jesus Christ as the Son of God and your Savior and be saved.

“If you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead, you will be saved.” (Romans 10:9)

The psalmist recognized God’s might and sovereignty and offered himself to God as His servant and child because of his trust and belief in God. Do you?

Anger and Perspective

 

Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies.” — John 11:25

 

In this passage, Martha asked accusingly why Jesus had not come sooner when he had learned of Lazarus’ illness. She knew Jesus could heal him and blamed Jesus for his death. We can imagine she might have said, “I thought you loved Lazarus as your brother, Jesus. Why couldn’t you come heal him?” Martha blamed Jesus for Lazarus’ death. She did not deny his death but was angry Lazarus had died. “Why, Jesus, did you let him die?” she might have asked. 

 

God had another plan, one far greater. In John 10, Jewish religious leaders asked Jesus to tell them if he was the Christ. Jesus replied that his works in the Father’s name testify to who he is (John 10:25). Next, He stated to these leaders that his sheep hear his voice and follow him, and he gives them eternal life, so they will not perish (John 10:26-28). The religious leaders wanted to arrest Jesus for blasphemy. They wanted to stone him.

 

Jesus told the religious leaders about his disciples and what they do; they listen to his voice and follow him. He spoke about what he does for his disciples (believers)—give them eternal life. Mary, Martha, and Lazarus lived in Bethany. It was about two miles outside of Jerusalem. Jesus' teachings on eternal life would have been shared in Bethany prior to his arrival after Lazarus' death. This makes Martha and Jesus’ conversation poignant. She would have heard that Jesus gives life to his followers. Would Martha have pondered this and wondered why Jesus didn’t heal and give life to Lazarus, his follower and friend?

 

When Jesus received Martha’s message that Lazarus was sick, he stayed two more days in Bethany-beyond-the-Jordan, where John the Baptist first began his ministry. He said the sickness of Lazarus would not end in death, but would bring glory to God (John 11:4). The second day after Martha’s message, Jesus told the disciples it was time to return to the Jerusalem area—to Bethany, a two-day walk from where they were. The disciples worried about Jesus being stoned by the Jewish religious leaders (vs. 8). Jesus had no concern about his death. He knew he wouldn't die soon, and stoning was not how it would happen. 

 

The disciples appeared to have forgotten the introduction to the lesson Jesus was teaching them—Lazarus’ life would bring glory to God (vs. 4). Jesus told them Lazarus was asleep, and he was going to Bethany to awaken him. The disciples couldn't understand or remember Jesus' words because the human mind struggles with grasping spiritual concepts. Jesus said in John 10, he gives eternal life to his disciples. The disciples’ reply to Jesus’ statement of going to Bethany to awaken Lazarus showed their literal understanding. Jesus meant Lazarus was dead, not just sleeping (vs 12-14). For the disciples’ (all disciples of all time) sake, Jesus said he was glad he wasn’t in Bethany to heal Lazarus. 

 

After a two-day wait and a two-day walk to Bethany, Jesus arrived after Lazarus had been dead for four days. Jesus understood the number three symbolized completeness. The third day after a person’s death signified the person was certifiably dead. The fourth day after, a person was dead-dead. No doubt could exist that he or she was asleep, in a coma, or sick. The dead person would not awaken and walk out of the tomb. Jesus arrived in Bethany when the people had no doubt Lazarus truly was dead. 

 

The stage was set. Jesus walked on scene when mourning was obvious. Those aware of Jesus' close bond with Lazarus' family would have wondered why he had arrived so late. They might have whispered among themselves, wondering why Jesus didn’t use his power to heal Lazarus. These people may have heard about Jesus’ conversation with the religious leaders four days earlier about giving eternal life to his disciples and wondered why Jesus wouldn’t have spared Lazarus’ life and the heartache of the sisters. “Did Jesus not love them?” they may have conjectured. 

 

The curtain rose and Martha confronted Jesus about not arriving before Lazarus died. “You could have healed him,” we suppose Martha said. Jesus replied, as any Jew would say, “He will rise again.” (Jews believe in a bodily resurrection.) Martha’s reply, we conjecture, is our own, “I know that, but why weren’t you here? You could have healed him.” Do you recognize your own voice in this situation? Jesus’ reply to Martha is a reply to humanity, and the lesson Jesus began in John 11:4. He said, “I am the resurrection and the life. Whoever believes in me will live, even though he dies. And everyone who lives and believes in me will never die. Do you believe this?”

 

These verses are the lesson. They bring glory to God and glorify the Son (vs. 4). In what way? Jesus did not just say he gives resurrection and eternal life to believers. He didn’t say he merely creates and resurrects people. Jesus said, “I AM the Resurrection. I AM the Life.” Jesus doesn’t just give from what he creates. He gives from himself, from his essence. Just as perfect love (agape) comes from God’s being, since it’s part of his essence, life comes from his being. God—the Trinity—is the origin of life, the Author. He is, has been, and will always be. God is not created, but is. Jesus assured Martha and the listeners that he is life, both in the present and for all eternity. The life Jesus lives is from his eternal being and that’s the life he gives—eternal life. Jesus is the resurrection, and that is an undeniable truth. Jesus offers everlasting life that surpasses death's boundaries. Jesus gives resurrection life from his life to people who believe in him when he saves them. These people become his disciples when he Jesus saves them.

 

The manifestation of God's glory, as Jesus foretold, would show through Lazarus' death. After Jesus spoke with Martha and Mary, other Jews questioned Jesus about not arriving sooner to keep Lazarus from dying (vs 37). These Jews refocused all eyes on Jesus’ purpose, as he stated in verse four. 

 

The curtain arose on the next scene. Jesus commanded the people to roll stone from the tomb. Martha stated the obvious after four days of his death. “His body will stink,” she said. Jesus reminded the watchers, if they believe, they will see the glory of God (vs 40). Jesus prayed to the Father, thanking Him for hearing and understanding the people's experiences, teaching them about God's attentiveness. Finally, Jesus commanded, “Lazarus, come out!” Lazarus walked from the tomb still bound in the death cloths and Jesus ordered him to be unbound. Notice, no one doubted Jesus’ authority or power. They did not rebel at doing what he commanded. People moved the stone. Lazarus walked out of the tomb. People removed the death cloths from Lazarus. 

 

Returning to verse four, the lessons Jesus taught are several. God is Lord over life. Jesus is life, the author/originator of it. As life, Jesus is the resurrection. He has power to bind and/or cast away death. God hears us and knows what we are facing. He cries with/for us because of his great love for us. Most of all, Jesus is to be glorified. That’s why Jesus waited two days before beginning his journey to Bethany. 

 

What does giving God glory mean? It means displaying acts of kindness and love, regardless of whether anyone witnesses them. Giving God glory means obeying God by doing what he says when he says it. often, God’s timing is a very important part of his plan. Rushing in to help too soon may prevent people from seeing God, only you. You would, then, be stealing God’s glory. How God intervenes is important. Failing to help someone according to God's plan means we don't do what's best for them and God isn't glorified. If we rush in to rescue someone without praying and seeking God’s will, we take God’s glory and could create a worse problem for the person needing help. Often, part of God’s plan is for the person in need to be a part of praying for God’s guidance and help. That enables the person who needs help to know God hears and loves. That brings God glory.

 

Jesus, filled with love for his stressed and grieving friends, waited two days before being with them. Yes, he could have healed Lazarus by being there or by just saying, “Be healed,” while he stood at Bethany-beyond-the-Jordan. Yet, Jesus knew God’s plan for Lazarus’ life, since Jesus is part of the Trinity. Lazarus' life would bring glory to God and reveal Jesus as the Messiah, the Resurrection, and the Life. 

 

Today, do you need to remember Lazarus’ story because you need new life from Jesus? Do you need a reminder to trust God's plan and avoid hastily rescuing someone from a situation? Jesus is the only real Savior. Do you need to remember that God’s plan is best and not to rely on your own plan? Finally, do you need to remember to glorify God with your life? He can use all of you, in life and death, for his glory if you will totally surrender it to him. 

 

Martha was angry. She and Mary blamed Jesus. Lazarus, we may surmise, was thankful for God’s plan. He was alive, and God had used him for God’s own glory and purpose. Are you angry at God? For what do you blame God? Will you spend time with him now in prayer to get his perspective and understand better? See God and his purposes in your circumstances. “Seek God with all your heart and you will find him” (Jeremiah 29:13). God said when you seek him, he will be found by you (Jeremiah 29:14a).

Bread, Fish, and Egg

Bread, Fish, and Egg

 

“So, if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”

— Luke 11:13

 

We’ve all heard and read of Jesus teaching that a good father would give bread, not a stone, fish, not a snake, and an egg, not a scorpion. A good father will give good things to his child—life, food/longevity (descendants), and freedom/solace/joy. 

 

Jesus had this in mind as He taught His disciples about prayer. When the disciples asked Him to teach them how to pray, He taught the Lord’s Prayer. He said,

 

“OUR FATHER” (God is the summa of goodness and love, the example of summa parenting. When we say this, we acknowledge our recognition of Him as Creator of all, our Abba of our heart, soul, mind, and body.)

 

“IN HEAVEN” (The supreme God, Creator of heaven and earth reigns eternally on His throne. He is not limited to earth but rules over all that is from His throne in His highest heaven.)

 

“HOLY IS YOUR NAME” (YHWH’s name is so magnificent that it tells of the only Almighty One, YHWH. It thrills our soul. Our spirit sings when He is near.)

 

“YOUR KINGDOM COME” (As You reign in heaven, bring Your good, pleasant, and magnificent kingdom to dwell among us. This part of the prayer addresses our spiritual need of God to reign around and in us, to give us renewed spiritual life through and in Him, 

which means…)

 

“YOUR WILL BE DONE” (only You, YHWH, are supremely good and cause only good to occur. LORD, may Your will alone be done)

 

“HERE ON EARTH AS IT IS IN HEAVEN” (as recorded in Matthew 6:10) (We recognize Your goodness, greatness, and omnipotence. I AM. Have Your throne among us, Lord.)

 

“GIVE US EACH DAY OUR DAILY BREAD” (This prayer now addresses our physical earthly needs and recognizes our need to remain in God’s family. We fool ourselves thinking we can go off on our own and live life for ourselves. We are dependent on God for His good gifts of life-sustenance.)

 

“AND FORGIVE US OUR SINS” (Recognize only God is able to absolutely forgive, pardon, and remove the stain and guilt our sins place on and in us. This is our recognition God is Savior and Redeemer. We confess we are aware God made our spirits and we need His nurture and cleansing spiritually. We are dependent on God spiritually whether we recognize it or not. Jesus led the disciples to recognize that through this prayer. This statement comes from our heart, soul, mind, and body.)

 

“FOR WE OURSELVES ALSO FORGIVE ANYONE WHO IS INDEBTED TO US” (We are only able to do this because God has shown us how to do it through His forgiveness of us and has put this goodness in us when He did. He began making us like Him and drawing us into a right relationship when He did. We also need to be in right relationships with other people. This affects our hearts, too.)

 

“AND LEAD US NOT INTO TEMPTATION” (Remind us that You, YHWH, give us hope, daily bodily sustenance, forgiveness, and daily right relationships with YOU and other people. What more do we need. You provide for our bodies, spirits, minds, and hearts. Make us content with these summum donum—supreme gifts. Nothing a temptation offers is better than what You, YHWH, give us though we don’t deserve anything from You.)

 

God gives better than bread, fish, and egg. He gives Life, Eternality/Food (life and family forever), and Solace and Freedom (forgiveness of our sins and power over temptations). Jesus is the Bread of Life. He is the Way to eternal Life. Jesus is the Redeemer who gives freedom from the death of eternal mourning because of our separation from God forever. 

 

God gives even better than the best earthly father. He gives supremely good gifts—summam donum. His gifts give us life and freedom for our bodies, minds, souls, and hearts. The Lord’s Prayer expresses that. It expresses God’s supreme greatness and our absolute need of Him in our whole being. So much more will the Father in heaven give those who ask of Him. 

 

Seek. Knock. Ask. (Luke 12:10)

Ask YHWH for faith in Jesus. 

Ask Him for forgiveness and freedom. 

Ask Him for the Living Bread. 

Ask YHWH for the Holy Spirit. 

Ask and keep on asking. Seek and keep on seeking. Knock and keep on knocking. 

 

Our ABBA in heaven, holy is YOUR name!