Showing posts with label spiritual gifts. Show all posts
Showing posts with label spiritual gifts. Show all posts

Monday, March 13, 2023

Love is…

 



 

“(Love) does not rejoice in unrighteousness, but rejoices with the truth;”

— 1 Corinthians 13:6

 

Love, the “far better way” about which Paul began to write in 1Corinthians 12:31. 

 

He wrote about love in 1 Corinthians 13:1-13.

 

Love does not rejoice and take delight in unrighteousness—injustice and evil—but rejoices and finds joy in life that is in harmony with divine truth—righteousness. [my paraphrase]

 

Each person receives one or more spiritual gifts from the Holy Spirit. No gift is better than the other, just as no Christian is better than the other in the body of Christ. Each believer should strive to know God better and grow to be more like Him daily, as Jesus taught.

 

Instead of comparing ourselves to another, follow Jesus’ example, who, because He loves each person, chose to live as a man for about 33 years. He faced temptations but did not sin, endured ridicule and persecution by people close to Him, as well Gentiles and the people of Israel. Jesus chose to continue to teach, face accusations and scrutiny, endure doubt and betrayal by men, and suffer the pain and suffocation of the crucifixion because He loves each person He creates.

 

Love is God’s motivation. He loves us so much that He chose to send His Son, Jesus, to earth to endure all these evil things so that our sins (our wrongdoings) could be erased from our names. God wants an eternal relationship with each of us. If we do not believe in Jesus and His death as the sacrifice (the Savior) for our sins, God’s judgment of each person requires unbelievers to receive the just judgment for those sins. 

 

What is justice for unrighteousness (choosing your will/desires instead of what’s right)? Unrighteousness is opposite of righteousness—rightness with God. Since God is holy and the epitome of righteousness, unrighteousness is the opposite of holy; it’s evil. Because evil cannot exist where holiness is, the judgment for unredeemed sinners (someone who has not believed in Jesus and accepted the sacrifice He paid to redeem and free each person from the penalty and right judgment of his/her sins) is separation from God. Therefore, since God is in heaven in His kingdom, unsaved sinners cannot exist forever with Him in heaven. So unbelievers will be judged for their sins and suffer the penalty of eternal separation from God, which is hell.

 

“We know love by this, that Jesus laid down His life for us; and we ought to lay down our lives for the brethren (other Christians).” 1 John 3:16.

 

Love is rejoicing because of living in harmony with God and sharing His love with others. God’s love for us is our ultimate example of how we are to love and live. Rejoice and delight in God’s love, then rejoice and delight in loving other people like God does.

Monday, January 25, 2021

Devoted Love

 

“Shower, O heavens, from above, and let the clouds rain down righteousness; let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I, the LORD, have created it!” (Isaiah 45:8 [ESV]) 

    Almost everyone has stood dominoes in a row on their ends on a flat surface or has seen this done. When any domino falls over, others fall as a reaction of the first fall. People call this phenomenon the domino effect. An action causes a reaction. Our lives are like that. At times, we choose not to follow what God told us. After disobeying, we find the result is not bad, so it becomes easier to go against God’s will more. Before we realize it, we walk so far away from Him that we cannot hear His voice and we find ourselves in trouble. What God said through Isaiah speaks about this. 

    Isaiah 45:8 records several commands from heaven. In it, He commands the heavens to shower from above, tells the clouds to rain down righteousness, tells the earth to open so salvation and righteousness may bear fruit, and tells the earth to cause them to spout. The last section of this verse declares who commanded these actions, the LORD God. 

    Notice the Creator commands different parts of creation to act. From the highest part of creation, the heavens, God commands showers, continual flows of righteousness and salvation, to fall. Descending to the next level, He commands the clouds to rain down righteousness. Finally, God commands creation at humanity’s level to bear fruit and cause it to spout. What does God mean by each of these commands? 

    The first command declares that righteousness and salvation come from the heavens. In biblical understanding, the heavens denote the place God lives. The “showers” spoken of by God are flowing waters. Throughout the Bible, the writers mention a river flowing from the fountain, from God’s mercy seat. He is the source of true salvation, righteousness, grace, and mercy for all people. This means God’s showers from the heavens continually flow from Him with mercy and grace to give salvation and righteousness. 

    The second command God gives is for the clouds to rain down righteousness. Again, only God gives righteousness and salvation. Righteousness is God making a person right, cleansed from sin and made holy. Righteousness is part of God’s character. He is righteous; He never sins. God is holy. A person’s being made righteous by God occurs when he or she professes faith in Jesus as the Son of God and confesses his/her sins for salvation. The salvation by God of a person gives righteousness from God to that person. God alone provides salvation and makes believers righteous. Until a person professes faith in Jesus, the flowing river of God’s grace and mercy does not affect him or her. God does not have to give righteousness and salvation, but He chose to provide for it when He created all creation. He knew people would sin because He gave them freewill to decide what they will do in each situation. This means, before God made a verbal covenant with humanity in the Old Testament, an implied covenant by God to people existed. He planned to provide salvation from sins, guilt from sins, and the judgment of eternal death away from Him for each person. 

    With God’s third command, He orders the earth to open so salvation and righteousness will bear fruit. God addresses the last level of creation, earth. When “earth” appears in this verse, He means people. Once a person professes faith in Jesus, God gives salvation. Salvation is His restoration of each believer to sinlessness in His eyes, a cleansed, righteous relationship with God by Jesus’ death. “For it is by grace you have been saved through faith, and this is not your own doing; it is the gift of God,” Paul said in Ephesians 2:8 [ESV]. Once a person receives God’s grace (undeserved forgiveness at the expense of holy God) through faith, a relationship with God occurs. This relationship, like any relationship, requires communing with Him in devoted love. Staying in communion with God requires a person to be open to God and grow to know Him better. This explains the analogy God commands that “the earth opening to salvation and righteousness.” A believer devotedly loving God shown by drawing near to Him each day causes growth in his or her relationship with God. 

    The last command God gives through Isaiah is for the earth to cause salvation and righteousness to sprout. God’s fourth command expresses the causal effect of command three for command four. This means open to God and His gifts and you will have a relationship with and spiritual growth from Him. Without a growing relationship with God, spiritual growth, fruit, will not occur. Sanctification becomes stagnant. In this instance, the domino remains standing, but not strengthened in its foundation for stabilization. Spiritual growth may seem the obvious effect from salvation. Yet, some believers reach the end of the honeymoon phase and their find life trouble-free. They begin not relying on God every day and not communing with Him. This causes the stagnation of a believer’s spiritual growth. When times are troublesome, almost every believer seeks God. He or she desires Him and seeks Him through prayer and Bible study. God spoke to this human tendency of not communing with God daily in the fourth command of this verse. He told His children to let their salvation and righteousness “sprout”. Let it grow by devotedly loving God. Devoted love for Him results in believers setting aside time to be with Him each day through prayer, Bible reading and studying, fellowshiping with other believers, and private and congregational worship. Communing with God nurtures and matures the believer to be more like Christ, who is wholly righteous. The result of this maturation of the believer is the bearing of fruit that come from salvation and righteousness. This fruit then leads to obedience to God requiring action and/or thought. Each person will only understand what thought or action God desires by relating to Him through a continual relationship with Him. 

    Stay connected to the Vine. Being connected to the Vina is devotedly loving and communing with God. Once a grape leaves the vine, it withers and dies. Remaining connected to the vine allows the grape to receive nourishment and grow. John said this in John 15:1-2 when wrote, “I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit, He takes away, and every branch that does bear fruit He prunes, that it may bear more fruit [ESV].” Only God’s righteousness causes growth. Attempts by people to manufacture righteousness fail. God is the author of salvation and causes its growth when a person professes faith in Jesus and stays in a continual relationship with Him. 

    The believer becomes more like Christ and becomes more sanctified when he or she stays in a devoted relationship with God. This shows salvation is for now and for eternity. A growing relationship with God produces a greater faith and sanctification. The growth of righteousness shows by fruits of the Spirit growing in the believer. Paul listed some fruits of the Spirit in Galatians 5:22-23–love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. God will perfect the believer’s sanctification when he or she dies on earth and arrives in heaven. Salvation is for now, tomorrow, and eternity. God did not intend for it solely to be for eternity. God, through Isaiah, commands the “earth” (people) to “open” (command three) and commune with Him. This means God desires for each believer’s salvation and righteousness to grow (command four). 

    Isaiah 45:22 reiterates verse eight with another command. God commands in this verse, “Turn to Me and be saved, all the ends of the earth! For I am God, and there is no other.” A person cannot save him or herself. Sinfulness cannot beget purity like a mule cannot beget a horse. Do not look elsewhere for salvation and a possible way to be righteous. Turn toward God and look to Him. Keep on looking at Him and don’t look elsewhere. When a person takes his or her eyes off God, the dominoes begin falling. Later, after many dominoes have fallen, that person who looked away will recall his or her life while clinging to the Vine. He or she will realize how and when he or she disconnected from God. When we are at that point, we must pray, repent, and return to God. He will restore righteousness to each person who calls on Him. In 1 John 1:9, John wrote, “If we confess our sins, He (God) is faithful and just to forgive us our sins and cleanse us from all unrighteousness.”

    Being saved by God is a continuous action. God saves a believer at a point in time. That person, like all believers, is being saved from death, temptation, sin, and guilt each day. One day God will complete in heaven that believer’s sanctification, purification that leads to holiness. Repenting, which leads to confession, means doing a 180 degree turn to look at God. The believer turns and keeps turning toward God and He continues to sanctify him or her each day as he or she repents and confesses his or her sins. Each day, the believer must look and keep on looking at God. Commune and keep on communing with God. Jesus spoke in His Sermon on the Mount about God wanting a relationship with each person by telling people to seek, knock, and ask in Matthew 7:7-8. He said, 

“Ask (and keep on asking), and it will be given to you. Seek (and keep on seeking), and you will find. Knock (and keep on knocking), and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.” [ESV]

     Cling to the Vine. Take in the righteousness God rains down on you. Let the salvation God gives burrow into the ground of your heart, mind, and spirit so that righteousness and the fruits of the Spirit grow. A believer can allow sprouting and growing by staying connected to God, the giver of the fruit. 

    The Lord created everything that exists, including you. He gives righteousness and salvation to you when you believe in Jesus Christ and confess your sins. You only need to cling to the Vine by devotedly loving and obeying God (Jeremiah 2:2). Don’t let the dominoes in life cause a domino effect in your life. Don’t let things in your life lead you away from God. Stay connected to God. Grow in sanctification and righteousness. 


Sunday, July 28, 2013

Building Upon the Foundation Of…



1 Corinthians 14
Paul continues to speak to the Corinthians concerning being unified in one mind and not trying to “lord It over” the others. He speaks of spiritual gifts in this chapter and tells them they should seek to love. Without love, other actions are shallow. There becomes a mind-set of self-satisfying with our actions so we are seen instead of acting for the profit of the person receiving. The first brings glory to the actor, while, the latter brings glory to God.
Paul carries on with this thought of love moving from the gifts of the Spirit to the fruits of the Spirit. It appears obvious that self-serving people crave the “flashy” fruit, for example speaking in tongues or preaching. Paul speaks to the Corinthians in this book concerning being unified. A member being self-serving and self-focused brings disharmony into any group. The person takes a role that draws attention to him or herself instead of to the group. In the context of a church, this occurs when a person takes it upon him or herself to be at the center of attention. In consideration of the gifts of the Spirit, self-focused people consider the gift of tongues and speaking in groups as desirable because of this outcome. Paul, in 1 Corinthians chapter 14, speaks to just these people. He states in verse 1, “Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy” (New American Standard Bible).
Paul ties the spiritual gifts to the fruits of the Spirit from Galatians 5:22-23. He states firstly that love should be the guide in using spiritual gifts. Paul’s wish is that they prophesy. Why is this his wish for them? Consider what he says in verse 3, “But one who prophesies speaks to men for edification and exhortation and consolation” (NASB). This tells why Paul says for them to crave for and develop this spiritual gift. As readers in the 21st century, though, we need to understand what Paul meant by edification, exhortation, and consolation.
For the times in which Paul lived and in the century or two after, edification meant to build up or help another Christian grow in wisdom, piety, happiness, and holiness. Paul used this term in Romans 14:19 as well. He wrote, “So then we pursue the things which make for peace and the building up of one another” (NASB). Things which brought righteousness, peace, and joy are ways to serve Christ acceptable by God and men (Romans 14:18, NASB). If our goal is to help others grow in their faith and wisdom, not only are we edifying them, but we are building up the body of Christ to which that believer belongs. Prophecy assists in growing the body of Christ. The goal of prophecy then is not self-serving, but submission and subservience to the Church and, as a result, to Christ. It is building upon the foundation laid by Christ with things that will make the members stronger in their faith, knowledge of God, wisdom, and happiness.
Paul considers the spiritual gift of prophecy as the highest because its attribute of exhortation. To us in the 21st century, this means telling others in a persuasive way of the validity of our cause/principles/vision. During the early Christian era, exhortation meant calling persons near/summoning them with entreaties and encouragement to follow the espoused path of the speaker. Paul uses this nineteen of the twenty-eight times the word occurs in the New Testament. Paul uses this word to describe Barnabas in Acts 4:36. Barnabas’ name means “Son of Encouragement.” For Paul, the exhortation he is speaking to the Corinthians is that which encourages others to continue in their walk with Christ. This encouraging gives believers courage to stand strong in the face of persecution. It keeps them strong everyday to walk in God’s way. This form of prophesying is to encourage a follower of Christ to stand strong everyday in usual business as well as when he or she faces trials for being His followers.
The final way in which Paul considers prophesying most important is because it brings consolation. Consolation in this context means to persuade continuance, arouse strong allegiance, and calm and comfort when encountering trials. Prophesying for this purpose is profitable for its soothing and driving to continue on the journey to which Christ calls each follower. In the New Testament, only 1 Corinthians speaks to this use of prophesying. Paul considers prophesying highly important since it helps others grow in their faith, encourages them to continue following during hard times, and calms and comforts as they are being battered by the spiritual conditions of the world.
Paul continues in 1 Corinthians 14 by comparing the gifts of prophesy and tongues. Prophesying is for the building up of the church, the body of believers, and for convicting unbelievers of their sin. Tongues are desirable only when an interpreter is present, so mostly for the spiritual life of the believer in commune with God. Tongues do not build up the body of Christ unless there is an interpreter. Paul says in verse 2, “For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries” (NASB). Paul continues in verse 4, “One who speaks in a tongue edifies himself; but one who prophesies edifies the church” (NASB). The church is a place for sinners, not just the current body of Christ. If a person enters the church and hears words spoken in another tongue, the outsider is not edified and considers the people in the church mad. If the person enters the church and prophecies are occurring, the believer and unbeliever grow, one to greater knowledge, wisdom, and piety, and the other in awareness of his sin and the love of Christ. Consider what Paul says,
Therefore, if the whole church assembles and all speak in tongues, and ungifted men or unbelievers enter; will they not say that you are mad? However, if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all; the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you. (1 Corinthians 14:23-25, NASB)
Paul does not say tongues are a gift to which you should not aspire or should not cultivate. Rather, he says tongues are only useful for the person speaking with God. For it to be beneficial to others, an interpreter needs to translate so that “Amens” can respond. (“If you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen " at your giving of thanks, since he does not know what you are saying?” vs.16) Paul’s statement most specific in regards to these two gifts is found in verse 12, “Since you are zealous of spiritual gifts, seek to abound for the edification of the church.” Paul acknowledges their wish to be growing Christians useful to the Lord for His service. He says that the most important thing to consider is that the building up of the church and its members should be paramount. Whether we are visible working for the Lord and receive praise or are not visible and receive only the praise of our Father, what is of considerable worth is the building up of the body of Christ.
            Ultimately, love is the consideration, though. Paul’s first two words in this chapter speak to this, “Pursue love.” We want to have spiritual gifts with which to minister with God. The Spirit, by whom we are seen as Christians, gives us fruit. Paul, in considering both of these, states that love is the most important. Without love, we are a “noisy gong and a clanging symbol.” He says in 1 Corinthians 13:8-10, 12-13,
Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away… now I know in part, but then I will know fully just as I also have been fully known. But now faith, hope, love, abide these three; but the greatest of these is love. (NASB)
We each must come to the point where we are not striving for our own selves, but are choosing the greater. The challenge comes, are we living in love, seeking to serve others through the love of God? It gives us pause. Do we want to be the show or do we want to show Jesus’ love to others?