Showing posts with label Emmanuel. Show all posts
Showing posts with label Emmanuel. Show all posts

Thursday, December 26, 2024

Gift of Hope


There will be no end to the increase of His government or of peace on the throne of David and over David’s kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the LORD of armies will accomplish this. (Isaiah 9:7)

Isaiah must have been excited when he reached the end of the prophecy. The Messiah, for whom all the Jews waited and anticipated, would come. Dispirited, the people of Israel may have felt after Assyria battered their country for many years. Yet Isaiah gave a fresh word from God about His promise to them of the Messiah, the anointed One.

Dispirited Israel reminds me of a child who hoped for a school break. Halloween came and went, while candy remained. Thanksgiving came and went with nothing too exciting happening. Will Christmas ever arrive, the child may have wondered? The wait was endless, it seemed. But, upon awaking early one morning, the child looks out his window and sees something new, something that bolstered his hope and anticipation once again. Snow! Surely Christmas is today!

With Isaiah’s words from God, he helped bolster the spirits of the people of Israel, who felt woefully battered. With hope renewed, they remembered God is faithful to them, to Himself, and to His promises. Isaiah’s prophecy led them to seek God anew. Once released from captivity, will the people of Israel hold on to this hope from God? History recounts this tale.

As a review, what hope did Isaiah’s prophecy in verses one to six give the people? Isaiah told them—Jews and Gentiles—they “will see a great light” though they live in darkness and captivity (vs. 2). Isaiah meant God would send the light that would shine on them. (Remember, this hope has both a now and not yet part to it.) God would also multiply their nation, increasing the joy. This would generate joyful praise and worship of God because of His blessings, mirroring their celebrations after harvests or wartime victories. The feasting festivals caused by God’s joy would include people around them, so joy would spread from person to another (vs. 3). Isaiah said God would free the people of Israel from captivity, so they would not live under a foreign government, slavedrivers, and masters (vs. 4). Their government would be what God intended for them. The peace God would give would come from no more wars (vs. 5). He would burn the armor, armaments, and clothing of war like kindling.

God's actions and provisions in verses one through five would have caused great rejoicing, knowing God did not leave them at the mercy of their adversaries. Isaiah built to a crescendo in this prophecy. He desired to lead the people to return to God, trusting only God could achieve this. God is the ultimate covenant maker and keeper. Verses six and seven emphasize what God would do because of who He is.

God’s covenant in verses one through five laid the foundation for verses six and seven. What Isaiah 9:1-5 alluded to in metaphor, Isaiah expanded upon with verse six. With verse six, Isaiah said how God would give them these things. God informed them about the birth of a Child and the giving of a Son. 6). God's promise was not merely a child; He offered a unique Personage, directly from Himself. Old Testament understanding of God was that He was among them in His tabernacle and by fire and cloud. God was around them. Through this Child and Son, God would provide for the people. He would be with them—Emmanuel. This Child and Son, fully human and fully divine, would be born from a woman and conceived by the Spirit. He would be from the Jewish lineage. He would be God with them (Isaiah 41:10).

This prophesied Child and Son would carry the governing responsibilities and burden on His shoulders, so His people’s burden would be lighter. The Son’s burden upon His people as their God, Messiah, and King would be light. His government would not be tyrannical (vs. 6). God declared that this Child and Son would need no advisors as He would possess all knowledge. This Child and Son would be omniscient, omnipresent, omnipotent, and eternal, encompassing all timelines at once. In this Child and Son’s government and kingdom, peace would reign. Peace would occur because no war, fear, suffering, sickness, doubts, and selfishness would exist. God’s people would recognize and worship Yahweh God completely.

The people may not have grasped entirely what God intended when Isaiah prophesied. Isaiah explained and emphasized the prophecy further with verse seven. He emphasized two things: who caused the actions, and the magnitude of the actions.

With Isaiah 9:7, Isaiah built upon verse six and highlighted what he said in verses two through five. Isaiah showed, yet again, the Child and Son fulfilled prophecies. First, remember about whom God foretold; He foretold about the light He would send. This light would possess tangible qualities. It would be a person—fully divine and fully human. We understand that because of verse six—a Child and Son will be born. Isaiah confirmed the metaphor of light and dark as being related to the personage sent from God—the Messiah. Since this Personage came from God and is God, but resided in human form on earth, He kept divine power. This Child and Son would have the power to fulfill all God had prophesied, giving them hope, peace, joy, and freedom. The Light is not intangible and lacking power; but He is real and comes with ultimate and almighty power (omnipotent). Since the Child and Son are divine, the people could grasp that His government and peace would increase. Nothing can stop God or His Son, the Messiah.

God foretold more about this Light—Child and Son. He said His reign would follow David's, as a Judean descendant. Remember, God had promised David’s reign and kingdom would not end in 2 Samuel 7:8-16, especially verse sixteen. God told David, “Your house and your kingdom shall endure before Me forever; your throne shall be established forever.” The Messiah—the Light, Child, and Son—would rule on David’s throne and establish it forever. This emphasizes God's unending rule, extending beyond the Assyrian captivity. God will never leave them, and nothing and no one could remove Him. God, the One who created all things and Whom nothing could defeat, founded David’s throne and kingdom. This kingdom has the Son—Messiah—as the chief cornerstone (Psalm 118:22, Isaiah 28:16, Acts 4:10-12, Ephesians 2:20-22, 1 Peter 2:7). This statement shows God’s divine authority in His covenant with David, which He established and would fulfill. God continued giving His people hope even though they would go into captivity.

God told the people about His kingdom in verse seven(b). He said He would rule with justice and righteousness. This justice and righteousness are a reiteration of verse six, where God said, His name will “be called Wonderful Counselor and Mighty God.” Righteous is who God is. This means the Son is always good. He will rule with justice. His might is more than physical power, it includes morality. Because God is righteous, His actions for His people to battle against darkness come from moral courage. As the Son is a personage of the triune Godhead, He acts with righteousness; He has moral courage. Nothing could tempt the Son to act contrary to what is good for His wise and knowledgeable purposes. Jesus stood against Satan’s schemes while in the desert for 40 days (Matthew 4:1-11). He proved Himself willing and able to be moral and purposeful. The Messiah chose to follow through with triune God’s plan to save all people even though it would cause Him excruciating pain. This Child and Son would rule on David’s throne with righteousness and justice.

The Davidic covenant God made with David in 2 Samuel 7:8-13 states the prophesied One from David’s line would reign in his kingdom forever (vs. 13). The Israelite's promised Son of God, their Messiah, would not rule only during his 33 years on Earth. Because He is fully divine and fully human, His human form died, but Himself as a person of the triune Godhead did not. Isaiah's prophecy declared this Child and Son would reign eternally, starting with the Messiah's kingship at His second coming. God existed before creation and time and will last forever beyond time’s ending.

Though time passes between the Son’s earthly life and when God fulfills His prophecy, Isaiah said it would occur because of God’s zeal to keep and protect His people. God’s zeal is His fervor and devotion, His passion to protect His people. God’s armies will keep them protected by His might and wisdom. Nothing and no being will take His people from Him. God’s children are His forever. Jesus taught this in John 3:16 and 10:27-30. John taught it in 1 John 5:13. Time to God is immaterial. What He says, He will do. God promised light, joy, peace, and multiplication of the people of Israel—all Jews and Gentiles. He is greater than time, which He created, and any enemies or schemes against His people and/or Himself.

God’s majesty and magnitude, the ultimacy of who He is, would ensure the fulfillment of this prophecy. Captured people can rely upon God and that He will fulfill His prophecies, some of which Isaiah told the people of God. In Isaiah 9:1-6, Isaiah prophesied so the people whom Assyria battered and captured would realize God is not definable by their own circumstances. He exists forever and His promises and reign will last forever. He did not want them to lose hope. God wanted the people of Israel to understand He would not discipline them forever for their unfaithfulness to Him. He would bring them back to the land He promised to them.

God wanted the people of Israel to realize that despite their sins of self-centered living and neglecting to seek and worship Him as their sole God, He would remain faithful to them. This promise of the Child and Son—the Messiah—extends beyond Hebrews and includes everyone. Jesus said this in John 3:16. “God so loved the world, that He gave His only Son so that whoever believes in Him will not perish (be separated forever from Him) but have eternal life.” This promise was for the people in the past, present, and future, including us.

The prophecy's fulfillment is yet to come. It still plays out beyond our lives. Throughout our lives, we can hold on to hope, knowing that Jesus is on the throne. His reign never ends. The Messiah will return for His people and rescue them from sin and death. He will take them to His kingdom to live with Him forever.

Our circumstances, no matter how difficult and painful, do not define God and His power, wisdom, or fulfillment of His prophecies. Nothing defines God’s ability, purposes, or longevity; He is undefinable, uncontainable, and unshakable. He will defeat your circumstances and will be true to you, His promises, and Himself. God is good all the time and, all the time, God is good. We can have hope, joy, and peace despite of our circumstances.

Seek God and all these things—hope, joy, peace—He will give to you. It will ease your anxiety, and you will find rest (peace) in Jesus and His promises. Jesus taught in the Sermon on the Mount in Matthew 6:33. “Seek first His kingdom and His righteousness, and all these things will be added to you.”

“The people who walk in darkness will see a great light. Those who live in a dark land, the light will shine on them.” (Isaiah 9:2)

One this day after Christmas, people often feel disappointed because Christmas day has passed. The luster has left the hope of the holiday and the regular-ness of life returns. Isaiah 9:7 reminds us that God is with us every day. Yes, the day of celebrating Christmas is in the past. That does not mean the anticipation God gives should end. It does not mean less exists to celebrate and anticipate. While the thrill of opening presents has passed, the reason for Christmas, celebrating God’s giving of the Messiah, continues to be present.

Jesus the Messiah has not returned to earth for His second coming. We can still hold on to hope and peace, embracing freedom and the Light, and participate in multiplying His nation of believers, encompassing both Jews and Gentiles. We can still participate in that multiplication and becoming part of His nation. So much more is worthy of our anticipation, and the receiving of His hope, joy, peace, and freedom.

Be one of the children who runs to the window, sees snow, and says, "Today, it must be Christmas!" Keep anticipating Jesus’ return. Keep receiving His joy and peace. Keep growing closer to Jesus. Keep hope alive by sharing about this good news of the gospel of Jesus so others can hear, understand, and believe in Him, too. By that, you help multiply the nation and you obey Jesus’ command to go to the nations, disciple, baptize, and teach people to follow Him (Matthew 28:19-20).  Jesus will return. Are you anticipating His return?

Do you need hope?

Are you tired of being afraid, struggling, and having no peace?

Seek the Light Who shines forever.

He gives eternal hope, joy, and peace now and forever.

“Seek first God’s kingdom and His righteousness, and all these things will be added to you.” (Matthew 6:33, NASB)

 

Friday, January 26, 2024

No Temporary Tabernacle

And the Word (Christ) became flesh and tabernacled among us; and we (John and the disciples) saw His glory, glory as belongs to the only begotten Son of the Father, who is full of grace and truth. (John 1:14, paraphrase)

In the Old Testament, God told Moses to build a tabernacle for Him. In it, He would dwell and be with the Israelites as they journeyed to the Promised Land. God told them with what to build the tabernacle and its size, and what furniture and vessels it would contain. Since its construction was of cloth and wood, the tabernacle was easy to assemble and disassemble as the Israelites journeyed to the Promised Land. This tabernacle shone during the night. It was the light of God for the Israelites to see and remember God was among them. A cloud descended upon the tabernacle when Moses entered it to be with God. When Moses came from the tabernacle, his face shone with the glory of God and the people feared death because they recognized they could see God’s glory. They remembered that anyone who gazes upon God would die. The Israelites asked Moses to cover his face after he had been in God’s presence for fear they would die.

John told about Jesus in the first chapter of his gospel. He called Jesus the Light. God was the God light to the Israelites since they left Egypt. God’s light from His being led them as they walked at night. His light showed He was in His tabernacle. God’s light showed God’s presence. Jesus came to earth as a human, bringing God's light and glory among the people. In John 1:9-10, John wrote, Jesus was the true Light. Despite creating the world, Jesus went unrecognized and disbelieved by His own people during His time on earth.

In verse fourteen, John returned to God’s glory and Light, God’s plan revealed through Jesus. John explained the truth about Jesus. Jesus, the Word of God, was born in human flesh. He gave up His throne in heaven. God's plan is to save people from the judgment their sins deserve on judgment day. He desires no judgment or condemnation for anyone. God wants to have an eternal relationship with everybody. He made a way to rescue each person from the sin judgment of separation from Him. John said, “And the Word became flesh and lived among us.” For our sins and God’s love for us, Jesus left His throne to be born as a human, to teach each person about God’s love and plan for their salvation, and then to be the sacrifice needed to pay the penalty for the sins of each person who will believe in Him.

John continued about who Jesus is and testified for himself and the disciples. He wrote, “We actually saw His glory, glory as belongs to the only Son of the Father.” Remember, in the Old Testament, God dwelled in the tabernacle and, later, the temple. His glory shone from the tent and the faces of the men who met with Him. Jesus became God’s glory among the people. Jesus, the Son of God, dwelled with the people. “God with us,” Emmanuel, is Jesus. From Jesus shone God’s glory. Jesus did not lose His divinity when He lived on earth as a man. Divine is who Jesus is. He and God are one. God’s divinity and glory are Jesus’ divinity and glory. Jesus became “God with us” at His birth. The glory of God shone on earth for everyone, not only the Israelites who built the tabernacle and temple.

Jesus’ life on earth showed the truth of who He is. His grace—divine favor, kindness, and love—and His miracles revealed His divinity and glory. Jesus tabernacles with us. He did not merely live in Israel. Jesus showed His glory, power, majesty, and truth as He acted and spoke and, by these, showed the people He is divine. Jesus walked among people. He truly is “God with us.” Jesus revealed and became the gospel plan to rescue people from the death sentence and eternal separation from God their sins deserve. By God’s grace—His undeserved love—Jesus tabernacled among people. God showed He is more than transcendent; He cares what happens in our lives. God is imminent. He is here every moment, walking with us—tabernacling with us—guiding us through life and rescuing us in times of trouble and from our sins. That is the meaning of “God with us”—helping and rescuing us daily. God's salvation plan protects us daily from sin and harm, both now and in eternity.

God became flesh and tabernacled—dwelled—among us. He is, was, and will always be. He is for us, not against us. Are you daily meeting God in the tabernacle He created by the salvation you received? God makes tabernacling with Him available to us through His Spirit dwelling in each believer in Jesus. We Christians are privileged to be with God in every breath we breathe. Draw close to God and be with Him; He is for you.

God is as close as your next breath.

Are you tabernacling with God, spending time with Him each day? He is calling to you.

Do you want closeness to God—the Father, Son, and Spirit—but do not know how? Write to me and I will lead you to know God through the salvation Jesus  gives.

 

Friday, December 18, 2015

GOD WITH US


Isaiah was the Messianic prophet of God. People call him the Messianic prophet because a large number of his teachings to Judah and Jerusalem foretold the coming Messiah. A very famous passage from Isaiah foretells the coming Christ child who will take away the gloom and anguish people feel and fear. The people who walk in darkness will see a great light and will rejoice. Let us consider this passage now from Isaiah 9:1a, 2-4, 6-7.
1There will be no more gloom for her who was in anguish, (Isaiah said).
2The people who walk in darkness will see a great light. Those who live in a dark land, the light will shine on them, (Isaiah said).
3You (the Lord) shall multiply the nation; You shall increase their gladness. They will be glad in Your presence as with the gladness of harvest, as men rejoice when they divide the spoil.
4For You (Lord) shall break the yoke of their burden and the staff on their shoulders, the rod of their oppressor, as at the battle of Midian.
6For a child will be born to us, a son will be given to us, and the government will rest on His shoulders. And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
7There will be no end to the increase of His government or of peace on the throne of David and over his kingdom to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the LORD of hosts will accomplish this. [NASB]
Isaiah exhorted the Judeans to repent from their sins and return to God. He spoke God’s judgment on them for their sins urging them to repent. Isaiah foretold the destruction God would allow to overcome them if they did not return to Him. The enemies of Judah would overtake, enslave, oppress, and torment them.
By returning to and following the LORD, Isaiah said the Judeans would no longer experience gloom from famine and enemies. He told them to stand strong and keep faith with God and He would send a great light – one who would multiply their nation, break their yokes of burden and the rods of their oppressors. This Light would be their warrior so the Judean warriors needed no war boots or cloaks. These verses led Isaiah’s listeners to expect a warrior to save them. Isaiah said something new with the next verses.
With verse six, Isaiah explained their Savior, the Messiah, would arrive as a child. The anointed and chosen one – the Messiah - who would deliver people would come as a meek and mild child. Isaiah further stated the government would rest on His shoulders. “How could that be if He was a child?” they might have wondered. “A child and a King? Impossible,” they might have thought. Isaiah broadened the image of the Messiah as being more than a warrior, child, and king.
v  He said this Messiah, this chosen One, would be a “Wonderful Counselor.” He would be extraordinarily and astonishingly more wise and intelligent than their own elders and leaders with the wisdom and knowledge of God.
v  This Messiah would be called Mighty God, Isaiah said. He would not be a mere fallible man, but would come from the LORD and people would know He is God.
v  This Chosen One would be Eternal Father. He would be the One whom the Judeans knew from their past and Who existed from before time, the One they called Abba Father with trust and love.
v  This Messiah would be called the Prince of Peace, the Ruler and Bringer of complete peace, welfare, and contentment in life, in their hearts, and in their minds.
This Chosen One from God who is God would counsel and guide them so they could live in peace. The Messiah would be Warrior, Prince, King, and Counselor for all people and would come as a child. He would bring salvation from their enemies and from their sin and lead people to be in an eternal relationship with the LORD God.
Isaiah continued by saying His government, His Kingdom, and His peace would increase and never end. The Messiah would come from the line of David and would establish and uphold it with justice and righteousness from that time and forever. The LORD would be the one to make it happen. Nothing the Israelites could do would establish God’s kingdom on earth because they were sinful humans and incapable to save themselves. God in His righteousness would provide the Savior, the sacrifice for human sin. God’s passion for people and His zeal would make this happen, Isaiah said.
When the Judeans needed comfort, God sent a prophet – Isaiah – to proclaim salvation and peace and tell them of His Chosen One, the Messiah. They may have been incredulous when considering a child as a Savior, King, and Warrior. God had a plan. He would send His Son, the Messiah, into the world as the lowest –a baby - so even the people whom society casts out would hear and recognize Him. He raised the Messiah up to be teacher, deliverer, and Savior for all humankind. Through Jesus the Messiah’s birth, life, death, and resurrection, every person for all time can know the love of God. Because this Messiah came down from God to earth, Isaiah called Him “God with us” in Isaiah 8:10 and “Immanuel” in Isaiah 7:14. Matthew called Him Emmanuel in Matthew 1:23, meaning “God with us.”
This Emmanuel did not come only to return to His kingdom. He came to be God with us and for us until we each join Him in His Kingdom. The Messiah came to save people from their sins, and through His indwelling Holy Spirit, give His wisdom, strength, power, love, and hope to all who believe in Him. This is Emmanuel, God with us. We are not alone and will never be alone as long as we remain faithful to the Lord.
This is God for us-
The Messiah – the Christ - is our
Prince of Peace,
Wonderful Counselor,
Mighty God, and
Everlasting Father.

God with us