Introduction
Amos spoke eight prophesies to the Israelites of the
northern kingdom, seven about the nations around them and one about their own
people. He then spent four chapters (chapters 3-6) proclaiming the sins about
which God charged and judged them. The northern Israelites for their entire
time as a divided nation worshiped idols and lived for themselves. During Amos’
time of prophesying, in the 750s BC, the people of Israel, particularly Samaria,
were very wealthy and lived luxurious and extravagant lifestyles. They did not
care for the poor and corrupted justice in their land. For their oppression of
the poor and their corruption of justice, God judged them. He said a nation
north of them would take them captive into exile.
In chapter seven, Amos told the people of the northern
kingdom about the visions God gave him concerning them. He spoke of three
visions in chapter seven then Amaziah, the chief priest of Bethel, abruptly
interrupted him. Today’s study will cover the first nine verses of Amos 7. This
study will lead us to understand the first three visions God showed Amos and
how they concerned Israel. The study will stop before Amaziah interrupts Amos
in verse ten. These three visions were of locusts, fire, and a plumb line.
Vision of Locusts
With verses one through three, God showed Amos a vision of
how His judgment would affect the Israelites. These verses show us the hearts
of Amos and the LORD, too. Amos said in verses one through three,
1 “Thus the Lord GOD showed me, and behold,
He was forming a locust-swarm when the spring crop began to sprout. And behold,
the spring crop was after the king’s mowing. 2 And it came about,
when it had finished eating the vegetation of the land, that I said, ‘Lord God,
please pardon! How can Jacob stand for he is small?’ 3 The LORD
changed His mind about this. ‘It shall not be,’ said the LORD.” [NASB]
The first two visions in this chapter use the same format: vision
from God, Amos’ intercession for Israel, and God’s changed mind. Let’s look at
what God showed Amos in verse one.
This first sentence begins with “thus” meaning “so.” It
refers to the earlier passages where God judged Israel. He told them a nation
from the north would enter their territory and take many as captives and
leave their land in desolation. “Thus,” said God, the land of the Israelites
would be like when locusts swarm and devour land. God gave Amos a vision. Amos perceived
its meaning and impact for Israel. In verse one, Amos saw God forming a locust
swarm. The word forming means to fashion and create. The Bible writers used this
term for God the Creator. God was the One who allowed and brought the locusts
to Israel. He created this swarm to purposely devour the Israelites’ land.
These locusts arrived after the king mowed what he wanted from the fields. They
ate everything that remained above the ground and all newly sprouted
vegetation. Before the produce matured, the locusts consumed it. This vision of
locusts reminded Amos and the Israelites of the plague of locusts God sent to
devour Egypt’s vegetation when the LORD passed through Egypt and passed over
the children of Israel. This locust swarm of the vision would be God’s passing
through the Israelites, His punishment on them. With verse two, we note the
locusts of Amos’ vision took the hope of food and prosperity from the
Israelites. The Israelites’ bellies would growl with hunger. Their wealth would
decrease and fail them. This vision would affect the Israelites’ physically, materially,
and mentally. They would have no food, no increase in wealth, and dashed hopes
for the future.
In the last part of verse two, Amos interceded for the
Israelites. He asked the Lord GOD to please pardon them. Amos called on the God
of mercy to forgive the Israelites. He recognized the extent of this vision. This
plague was a judgment on the Israelites’ sinfulness. Amos begged God to turn
His judgment away from Israel because they were small. Because God showed His
faithfulness to Israel over the centuries, he did not plead for Israel based on
their covenant, but on the basis of need. Israel was small and could not
survive God’s judgment shown in the vision to Amos. They needed God’s grace and
mercy. Did Amos’ intercession to God for the Israelites help them? Let’s
consider verse three to learn.
In verse three, Amos told the Israelites, “The LORD changed
His mind about this.” He said, “It shall not be.” Did the LORD see the
Israelites’ sin as less because Amos begged Him not to destroy the Israelites? No.
He changed His mind about judging them. God showed mercy on them once again. The
words “changed mind” from verse three mean to have compassion or pity on
someone. These words mean “relent,” too. God relented from this judgment of the
Israelites because He pitied them. Their potential suffering from the judgment
shown in the vision concerned Him. That is compassion and mercy. Bible writers
record this compassion of God many times. Moses told the Israelites about His
compassion in Deuteronomy 32:36 when he stated the LORD will vindicate His
people and have compassion on them though they sinned and enemies besieged
them. Jeremiah 26:19 retells the LORD changed His mind about the misfortunes He
pronounced against Judah. Hosea 11:8 says God rued He wanted to cause Israel’s
capture. He kindled His compassion for them. Amos stated in chapter five verse
fifteen he had hope the LORD God of hosts would be gracious to the remnant of
Joseph. Jonah 3:10 says God saw the people turned from their wicked ways and He
did not do the calamity He declared on them. He is a loving Father who does not
wish to punish His children, but will to correct and bring them closer to Him.
His punishment comes from His love for them, His compassion. God knew the
people deserved punishment/judgment. He charged and judged them.
Because of this vision, Amos, with attuned heart to his
brethren of the north, begged the Lord for pardon. When Amos saw the extent of
God’s judgment, he understood the depth of it. As shepherd and sycamore
harvester, he understood the devastation a horde of locusts could have on a
nation. Amos’ heart felt pain and hopelessness for the Israelites and on their
behalf interceded for them to the LORD. He asked for pardon for them. Amos
interceded as a priest though he was just a shepherd. He understood his calling
from God to be the prophet of the LORD. Amos recognized His love for the people
and the esteem God felt for him so went before Him and begged for forgiveness
for the Israelites. He was not the only prophet to intercede for Israel. Isaiah
and Jeremiah prayed for the Israelites in Isaiah 37:4 and Jeremiah 42:2. Amos
reminded the LORD Israel was very small; they would not prevail or even endure
against an enemy as mighty as the Assyrians without Him as their might and
protection. Just as Jeremiah pled with God to pardon the Israelites for the
glory of His name (Jeremiah 14:7, 20-21), Amos, too, reminded God Israel was
small and could not stand without His hand of protection and might battling for
them. Amos interceded for Israel. God had compassion and relented; He abandoned
His harsh judgment. He was still righteous. God’s charge and judgment were
just, but His love and compassion for the people of Israel compelled Him to
give them one more chance. His relenting was not forever, but a stay of
execution of His judgment. Amos’ intercession, the prayer of a righteous man,
brought about God’s relenting of judgment. The repentance of Israel was the way
to make the judgment go away.
·
Have you
been through a time when nothing seemed to work out according to your plans? Perhaps
you couldn’t find a job or money for rent. Possibly you had a month like no
other–car broke down, doctors’ bills due, electricity bill overdue, and you
didn’t know what to do. Those could have been times when the “locusts ate your
crops.”
·
Could
these times have possibly been when God tried to get your attention to get you
to turn around and seek Him instead of trying to live your own life and be your
own resource, your own god?
·
Turn back
to God, confess your wrongdoings, repent (genuinely regret what your
wrongdoings), and give your life to God.
Vision of Fire
After God’s vision of a locust swarm, He showed Amos the
extent of His judgment against Israel in a second vision. God’s judgment would
be like a fire that destroyed everything, not just above ground, but below,
too. He said in verses four through six,
4 “Thus the Lord GOD showed me, and behold,
the Lord God was calling to contend with them by fire, and it consumed the
great deep and began to consume the farm land. 5 Then I said, ‘Lord
GOD, please stop! How can Jacob stand for he is small?’ 6 The LORD
changed His mind about this. ‘This too shall not be,’ said the Lord GOD.”
[NASB]
Remember, we learned the fire that would come upon the
citadels of the other nations meant either supernatural fire from God or fire from
their enemies attacking them would come because of God’s wrath. This time, God
showed He would cause or allow fire to come upon Israel, the people who
considered themselves safe because they were Yahweh’s children. In verse four,
GOD showed Amos a vision. In it the Lord God called to contend with the
Israelites by fire. The Lord proclaimed His intention to fight against, not for, the Israelites with a
devouring fire. In Deuteronomy 32:22, Moses told the Israelites God’s fire
burns to the lowest part of Sheol and consumes the earth and sets on fire the
foundations of the mountains. Isaiah 66:15-16 records Isaiah telling the people
the LORD will come in fire to render His anger with fury. He did this to Sodom
and Gomorrah, too. The ancestors of the current Israelites knew from teachings
and history that God’s judgment could come down as fire and completely consume
a place. The destruction in this vision given to Amos noted the fire would go
to the great deep and consume the farm land. What started in the city of the
rich would go to the farmland. It would destroy everything above the dirt and
go to the roots of the plants and undergound water sources. Nothing would remain
after the fire of God’s judgment. No new growth or new life would occur.
Amos once again pled with God after seeing this vision. He
begged Him to please stop. Amos did not plead for God to forgive/pardon the
Israelites this time. He petitioned God based on Israel’s need and God’s grace.
Amos reminded God how small Jacob was and how quickly and completely fire would
destroy them. Amos interceded like a priest for the Israelites because of his
love for them and because of his love for Yehovah.
With verse six, we understand the LORD changed His mind. He
had compassion and relented from destroying the Israelites completely. Amos did
not appeal to the LORD’s covenant with the Israelites in this vision. He
appealed to God’s compassion. Jonah noted this same relenting from God in Jonah
3:10 when the Ninevites repented and turned to God. Amos knew God is
compassionate. He knew the loving Father did not want to judge and punish people.
Amos’ intercession brought a reply from God of relenting from this judgment of
an all-consuming fire.
·
Remember
when hard times came and, when you turned to your friends and family, they did
not help you?
·
Recall the
time when the only way that seemed to offer relief from your burden was going
in debt further and you just didn’t know if that was the right thing to do?
·
In each of
these instances, you dug through the locust-eaten land searching for the deep
waters to get by on only to find dust. You searched out other sources, but they
didn’t seem right, still you considered them anyway. That was a time of you
being your own god again, using your own wisdom instead of giving your life to
God.
·
God is
calling you to seek Him, confess and repent, and let Him be your God. Will you
go to Him?
Vision of the Plumb Line
With God’s third vision shown to Amos, He expressed clearly
the extent of His wrath. In verses seven through nine, Amos recorded,
7 “Thus He showed me, and behold, the Lord
was standing by a vertical wall, with a plumb line in His hand. 8 And
the Lord said to me, ‘What do you see, Amos?’ And I said, ‘A plumb line.’ Then
the Lord said, ‘Behold I am about to put a plumb line in the midst of My people
Israel. I will spare them no longer. 9 The high places of Isaac will
be desolated and the sanctuaries of Israel laid waste. Then shall I rise up against
the house of Jeroboam with the sword.’” [NASB]
Once again God showed Amos a vision. This time the vision
showed the standard-a plumb line- by which God held His people accountable. A
plumb line is a string or rope with a lead weight with a point (plummet) tied
to the end of it. By standing on a wall and lowering the plummet line down the
side of the wall, gravity pulls it straight and shows if a wall is straight,
bulging, or bowing. If the wall is straight, it is “true”.
In this third vision, God used a
plumb line to measure the Israelites. He stood on a vertical wall. That wall
was the Israelites whom God built. It was also the wall that would crumble
under His judgment. If the Israelites remained faithful to their covenant with
the LORD, the wall would stand perpendicularly straight with the ground and have
no bulges. When a builder finds a wall that is not true, he tears it down below where the bulge starts then rebuilds the wall from that point.
In this vision, God told Amos He
was about to put a plumb line among His people to see who was straight and true
and who was unjust. This implied He would tear down the wall that was not true
and right. This meant the people who did not follow Him but changed His laws
and commandments to suit their own purposes God would remove. In Samaria, we
understand this meant God’s judgment would bring down most people. This idea
was prevalent at the time. Second Kings 21:13 spoke of God stretching out over
Jerusalem the same plummet line He used over Samaria and the house of Ahab.
Isaiah said in Isaiah 28:17 God would make justice the measuring line and
righteousness the level. He said in Isaiah 34:11 God would stretch out over
Judah the line of desolation and the plumb line of emptiness. Finally, in
Lamentations 2:8, God did the same thing to Jerusalem. God’s righteousness sets
the plumb line straight, not gravity. In Amos 7:8, God said He would no longer
spare the unrighteous of Israel. That means He would not “pass over” them
anymore. He would “pass through” them and judge them just as He did the
Egyptians, Sodomites, and later the Israelites and Judahites. Jeremiah recorded
in Jeremiah 15:6 God’s weariness over Judah and His unwillingness to relent
from His judgment of their sins any longer.
Just as the LORD grew weary of
relenting and allowing His children in Judah to sin against Him and people as
recorded by Jeremiah, He came to this same point with Israel in Amos. He would
no longer spare them. Amos recorded the extent of God’s unrelented wrath based
on this vision. God would desolate the high places and lay waste the
sanctuaries. The house of Jeroboam would fall by a sword. What did this mean? Are
not the first two parts the same? The “high places” comes from the Hebrew word bamah and means cultic platforms and
places of worship for idols. These were the places of informal worship of false
gods and idols. Genesis 46:1, Hosea 10:8, and Micah 1:5 speak of these. God
said these bamah would “be desolated.”
The word “desolated” comes from the Hebrew word shamem and means to devastate or ravage. The high places would be
ravaged, torn apart, and deserted. It would be ruins.
Besides the high places, God would
make the sanctuaries as waste. The sanctuaries in Israel were the formal sacred
places such as temples or tabernacles. These were the two places Jeroboam I
established for the people of the northern kingdom to worship the golden calves
in Bethel and Dan in the south and north of the kingdom. The word “waste” comes
from the Hebrew word charab and means
to make desolate, in ruins, and be waste. Nothing would remain standing for the
people to worship or a place in which to worship. No one would recognize a
place for worship because God brought about their ruin.
The LORD God is mighty to destroy
the high places of informal worship (mountains, orchards, pastures, and forests)
and the formal sanctuaries in the cities. God would destroy every worship site
in Israel. The Israelites knew from Leviticus 26:31 God would lay waste their
cities and sanctuaries if they were unfaithful to their covenant with Him.
Isaiah told the Judahites their adversaries would trample Yahweh’s sanctuary in
Isaiah 63:18. The people of Israel broke covenant with the LORD. They oppressed
the poor, over-indulged instead of helping others, sought glory instead of
giving it to GOD, and corrupted justice. The sanctuaries and high places were
places where they flaunted their wealth, and acted with oppression and corruption. God’s
destruction came upon these places because the people visited there and they
led people further away from their covenant with Him.
Along with destroying the Israelites’
places of worship, in this vision God said He would rise up against the house
of Jeroboam with the sword. God would show His mighty power over the
Israelites’ ruler and his family as well as their priests and idols. He said He
would use a sword against Jeroboam’s house. He would do battle/cause battle to kill
the line of Jeroboam. They would no longer be the rulers of Israel because they
led the people astray to worship other gods, to oppress the poor and live
lavishly, and to corrupt righteousness. In this third vision, God’s wrath dealt
with the religious and political rulers of the kingdom for leading the people
away from covenant faithfulness with Yehovah. These establishments of
leadership among the Israelites would not continue to exist.
A special note needs mentioning
here. Amos did not intercede for the Israelites after this vision. He did not
ask God to relent from this judgment. Amos recognized the rightness of God’s
wrath and judgment on the Israelites. He knew the Israelites’ sins were
complete (“for three transgressions and for four”) and understood it required
God’s intervention by more than mere prophets. A supernatural judgment needed
to intervene in the Israelites’ lives and kingdom.
·
Do you
remember hitting bottom and thinking you had sunk as low as you could go? There
was no one else to whom to turn. You didn’t know what to do. You wanted someone
to take the problems from your hands. You wanted out.
·
God will
meet you there. Don’t be like the Israelites who fell into captivity because of
their stubbornness and pride. Meet God where you are. Call out to Him with
earnestness. Confess and repent and let Him be your Lord.
·
He promised
that all who call to Him He will hear in 2 Chronicles 7:14.
·
James 4:8
says, “Draw near to God and He will draw
near to you. Cleanse your hands, you sinners and purify your hearts, you
double-minded.”
·
God does
not want your utter destruction. He wants a permanent relationship with you,
one for all eternity.
Recap
The visions God showed Amos dealt with His judgment of their
sinfulness. You will recognize the intensity of the rightness and judgment of
God increases with each vision. With the locust swarm vision, God just removed
the produce and vegetation of the land. That would affect the Israelites’
bodies and mental states. With the fire upon the land, God would consume and
destroy the water and roots under the land, and the land itself. The Israelites
would not survive a drought and famine. Israel would be a wasteland. The
Promised Land would not flow with milk and honey because God would remove His blessings.
The Israelites would experience life without His blessings. The vision of the
plumb line is the most devastating. God’s judgment would affect the leadership
of the land-political and religious. There would be no government-religious or
political. This vision showed God would tear apart the walls that were not
plumb with His righteousness. He would take them down to the point where they began
to lose their straightness and later rebuild them.
God judged the whole kingdom for their faithlessness to Him
and their sins against people. He highlighted mostly the rich and leaders of
the land who did not help the poor, corrupted justice, and led the people of
the nation away from Him. Nothing would remain after His wrath came upon them. Israel’s
enemy would crack and tear down their walls and defenses. The land would reap
destruction and give no sustenance. The people who remained in the land would
scavenge to exist. Surrounding nations would learn of the might of the LORD and
learn even His people are not immune to judgment for their sinfulness.
Conclusion and Relevance
God called the Israelite people His people. He made them a
royal priesthood and a holy nation for Himself. Over the hundreds of years they
lived as His people in the Promised Land, they showed their unworthiness of
being called His people. These Israelites lived unfaithfully to their covenant
with the Lord. They broke His laws and commandments and had other gods besides
Yehovah. With Amos’ prophecy, God told the Israelites His judgment of them for
their sins and still they did not return to Him repenting. They chose to be
their own god and do what they wanted. God explained the severity of His
judgment of them, through their punishment. They still did not repent and
return to Him. Within thirty years the kingdom of Israel fell to the Assyrian
army and became captives and exiles. The Assyrians took the leaders, artisans,
merchants, and wealthy as captives. Most other Israelites remained in the land
scratching for an existence along with exiles the Assyrians imported from other
areas of their empire. The people who lived in the once northern kingdom of
Israel were no longer the holy people of Yehovah. They were a mixed group of
many cultures, gods, and languages.
Today God continues to call people to come to Him and be His
children. Yes, we all sin, but God wants us all to come to Him, be His
children, and worship Him. The Lord provided a way for everyone to be His
people. This better way did not require daily animal sacrifices from people for
remission of sins. That better way is through Jesus Christ’s life, death, and
resurrection. God gave His Son’s life as
the death penalty for each person who believes in his or her heart Jesus is the
Son of God and confesses it with his or her mouth. Jesus’ sacrifice for our
sins is enough. We need not sacrifice for atonement daily. Does that mean we no
longer sin? No, we are all sinners. See Romans 3:23-24, For we all sin and fall
short of the glory of God. But, God makes us just, no longer meriting
punishment, by God’s gracious gift of Jesus Christ by whom we received
redemption. Jesus died for all people so they who believe do not have to die in
permanent separation from God. Did you understand that? Jesus redeemed us. We
do not have to face eternal separation as punishment for our sins; Jesus bore
that penalty for us. That is redemption. Jesus paid our sin penalty. Does that
mean God doesn’t punish us when we sin then? No, that is not what it means. God
is our loving Father, and just like any loving father, His love means He will
give corrective action to lead us from harming ourselves and other people, and
to follow Him as Lord. To do that, He corrects us, maybe even punishes us, but
He never punishes us to eternal separation from Him. That correction can come
in many forms, just like our parent’s correction of our actions, words, and
attitudes took many forms. Correction is to train us up in a peaceful way to
live with other people in community according to righteousness, God’s
righteousness. If you read the Bible, you will see some of the many ways God
corrected people. Maybe He allows a person to fail at school or work. Possibly God
allows a regular speeder to get so many speeding tickets instead of constant
warnings so the person must have his or her license revoked. That would teach a
lesson of following the law and being careful of other people around you. None
of these corrective punishments causes a person to lose their eternal relationship
with God if they are a believer in Jesus Christ. These are for correction.
The point here is God provided a way for us to be in a
permanent eternal relationship with Him through His Son, Jesus Christ. We have
free will and can choose if we want to be a follower of Jesus. Without
accepting Jesus as your personal Savior and Lord, you do not have a saving
relationship with God. You will experience eternal separation from Him when you
die. When God judges His Christians that judgment does not remove our status as
child of God and co-heir with Jesus Christ. His judgment is punishment to
correct us and grow us in our relationship with Him and our walk in the world. Just
as God’s rainbow to Noah was His promise never to destroy the world with a
flood again, the death and resurrection of His Son, Jesus, is His promise to
His children they will never be separated from Him. Both the rainbow and Jesus
death and resurrection give hope to people. The first is for all people. The
second is for all people who believe in Jesus Christ. God offers eternal hope.
Have you accepted this hope He offers through His Son, Jesus Christ? John the
Apostle said it best in John 3:16-17.
“For God so loved the world that He gave His only
begotten Son that whoever believes in Him should not perish, but have eternal
life. For God did not send His Son into the world to judge the world, but that
the world should be saved through Him.” [NASB]
Do you believe Jesus
is God’s Son? Do you want eternal life with God?
What keeps you from believing in Jesus Christ as the Son of God who
died for your sins?
Will you seek God,
pray and repent asking Him to forgive you of your sins, and give your life to
Him?
Now is not too soon.
Read James 4:8-10 again,
“Draw near to God and He will draw near to you. Cleanse
your hands, you sinners, and purify your hearts, you double-minded. Be
miserable and mourn and weep; let your laughter be turned into mourning and
your joy to gloom. Humble yourselves in the presence of the Lord, and He will
exalt you.” [NASB]
Who do you choose to be
your Lord and God – you or Yehovah?
