Before Jesus’
birth in human form to Mary, she and He rode on a beast of burden to Bethlehem.
That beast, a donkey, did not know where he was going until Jospeh led him
there. He did not recognize the heavy prize he carried. The donkey plod under
the weight of pregnant Mary going to where Joseph led him. He became one of the
first in creation to witness the newborn King.
Skip forward
thirty-three years to Jesus’ triumphal entry to Jerusalem. More happens than a donkey
found, cloaks laid on the donkey, and cloaks and palm branches laid on the ground.
Consider what each of the people in these verses consider and call Jesus. This comprehension
will lead to an understanding of Jesus’ authority to cleanse the temple and die
for each person.
As they approached
Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two
disciples, saying to them, “Go to the village ahead of you, and, at once, you
will find a donkey tied there, with her colt by her. Untie them and bring them
to me. If anyone says anything to you, say that the Lord needs them, and he
will send them right away” (Matt. 21:1-3, NIV).
Matthew chapter
twenty-one tells of Jesus and His disciples going to Jerusalem for the
Passover. The disciples had seen Jesus heal people, give sight to the blind,
welcome the lowly and poor, and eat with the outcasts. They saw Jesus teaching
with power and authority. When Jesus instructed the disciples to fetch a donkey
and told them how to respond to inquiries about it, Matthew's readers grasped
that the disciples acknowledged Jesus' authority. To the disciples, Jesus was
more than just a teacher. He was more than a rabbi. The disciples recognized
Jesus for who He is, the sent One from Yahweh, the God who is, was, and always
will be. They followed Jesus’ instructions assured of the truth of what Jesus
said. Yahweh and Jesus have authority.
This took place to
fulfill what was spoken through the prophet: “Say to Daughter Zion, ‘See, your King
comes to you, gentle and riding on a donkey, and on a colt, the foal of a
donkey’” (Matthew 21:4-5).
Jesus, to the
disciples and other followers, was more than a rabbi. He showed He had
authority over life, death, sickness, and health. Jesus spoke truth with power
and gave His authority and power to His disciples. In verses four and five,
Matthew reminded his readers and hearers of what Zechariah prophesied at God’s
command in Zechariah 9:9. He foretold this King. This King of which Zechariah
spoke foreshadowed the Messiah. Zechariah prophesied, “Rejoice greatly, O
Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King
comes to you, righteous and victorious, humble and riding on a donkey.” Matthew
agreed with what Zechariah wrote and proclaimed it happened when Jesus entered
Jerusalem just days before His betrayal, arrest, and crucifixion. He reiterated
what Zechariah said and pointed out Jesus is the King. As one who has
authority, Jesus is the King, Matthew declared. He was the one riding on a
donkey that day. As the proclaimed King, Matthew attested to and declared Jesus
is the sovereign leader in governance, military, and religious life. Jesus is
ruler over all life, Matthew made sure the people understood. Jesus is the one
who came to fulfill God’s foretold prophecy, of which Zechariah spoke. Matthew
declared Jesus the divine King from God. Jesus has all authority, sovereignty,
and power. He is more than an earthly king. In exercising His authority, the
people had seen, heard, and realized, Jesus is humble, humble enough to fulfill
the prophecies foretold by each prophet. He, the one Yahweh promised, will save
humanity from sin and death.
Jesus, Matthew
wrote, has authority and power, and is sovereign over all that is. Verse nine
tells Matthew’s readers more about Jesus. He described non-disciples' reactions
to Jesus, revealing their viewpoint of Him.
The disciples went
and did as Jesus had instructed them. They brought the donkey and the colt and
placed their cloaks on them for Jesus to sit on. A very large crowd spread
their cloaks on the road, while others cut branches from the trees and spread
them on the road. The crowds that went ahead of Him and those that followed
shouted, “Hosanna to the Son of David! Blessed is He who comes in the name of
the Lord! Hosanna in the highest heaven” (Matthew 21: 6-9).
Matthew
recorded the disciples’ obedience, the donkey owner’s recognition and
permission, and a large crowd's acknowledgement in these verses. The disciples
and donkey owner recognized Jesus’ authority and honor. The crowd’s reaction to
Jesus entering Jerusalem shouted of who Jesus was in their minds. Potentially,
this perception took hold in the people’s hearts. The authority the crowd inferred
and the words they proclaimed about Jesus as He rode the donkey into Jerusalem
declared who they believed and wanted Jesus to be. They called Jesus the Son of
David, the One whom the LORD sent.
So far, in
Matthew 21, the disciples and the donkey owner affirmed their belief in Jesus’ authority,
power, and sovereignty as the King who came to fulfill the prophecies. Now, the
regular people, the Jews, exclaimed “Hosanna,” which in Hebrew meant, “Lord
save us”. By the New Testament time, hosanna meant to praise and exalt. More
interestingly, the crowd referred to Jesus as the Son of David. King David is
an ancestor of Jesus, as a son of Mary and Joseph. This exclamation by the
crowd meant more than that. A son in Jewish understanding brings with it a
covenantal relationship with God. Mary and Joseph’s firstborn son was a
fulfillment of God’s prophecy to them and to humanity, as the angel told them.
When the crowd declared Jesus as the Son of David, they recognized Him as fulfilling
the prophecy. Jesus was the direct blood descendent of their beloved King David,
the covenantal son between God and Mary and Joseph, the covenant God had with
Israel, and the fulfillment of God’s promises to send a Messiah. Jesus is the
physical and spiritual fulfillment of God’s covenant and prophecies. As the Son
of David, the people declared Jesus as the Son of God, the prophesied Messiah from
God.
When the crowds
of people proclaimed, “Hosanna to the Son of David,” they exalted and praised
Yahweh and the Son, Jesus the Messiah. They exclaimed Lord and King, save us!
This equating Jesus as the Son of David and anointed Holy One from God was not
an interpretive stretch.
The people
continued exalting and proclaiming in verse nine by saying, “Blessed is He who
comes in the name of the Lord.” They recognized Jesus was the blessing from God.
He was God embodied. The people exalted and praised God and Jesus, and they
exclaimed Jesus came from God. Coming in the name of the Lord meant Jesus came
with the reputation, glory, and renown of Yahweh (the LORD) because they
recognized God sent Him. Saying Jesus came in the name of Yahweh meant He came
with the authority, character, reputation, and identity of God. Jesus came from
God and is God; He is the essence of God.
Jesus is Lord,
King, and Teacher with authority, power, majesty, renown, and sovereignty. God
sent Him to bless and fulfill Yahweh’s covenant with His people, Israel. By
people’s trust in what He said and did, Jesus demonstrated He was the Son of
David, the King, the Messiah, and the Teacher.
When Jesus entered
Jerusalem, the whole city was stirred and asked, “Who is this?” The crowds
answered, “This is Jesus, the prophet from Nazareth of Galilee” (Matthew 21:10-11).
This
recognition by the disciples, donkey owner, and the crowds flocking to
Jerusalem for the Passover occurred before Jesus arrived in Jerusalem. When
Jesus entered the gate of Jerusalem, the people inside the city heard the crowd/s
praises. They wondered who or what caused the stir. The Greek word for “stir” speaks
of a metaphorical agitation from an earthquake. This stir shook the people
inside the gates and made them ask questions and pay attention. When God
enters, people and all creation notice. They ask about the ruckus.
When the people
in Jerusalem asked who the man was who rode upon a donkey, the crowds replied.
Their answer showed some people had become stirred up by God’s presence; but, they
may not have understood who Jesus was. The people who replied to the question Matthew
recorded in verse ten called Jesus a prophet from Nazareth of Galilee. They
were correct, but did not know the whole truth yet. These people would get to
watch the unfolding moments and days in Jerusalem. They would watch the working
out of God’s salvation plan. The people would hear, then some would believe,
that Jesus was more than a prophet. Jesus was the ultimate prophet, the One who
heralded—prophesied—His own coming with the consummation of His life-given
sacrifice and life-giving resurrection. Until that time, people referred to Him
as a prophet without fully grasping His roles as teacher, prophet, Son of
David, King, and Lord.
Understanding
who Jesus was, is, and will forever be is the doorway to eternal forgiveness
and life. Jesus offers forgiveness because He paid the judgment price for sin
with His life given as the sacrifice on the cross. With authority, He spoke to
heal people. Jesus speaks even now and stirs each person to action, to seek Him
or ignore the conviction. He commands with authority, and people go where He
told them, or do not. Jesus, incarnate, lived a sinless life to defeat and offer
pardon by His death.
Each person can
put their trust in Him, thereby conquering sin and receiving Jesus’ cleansing
forgiveness or not. The prophesied King, Jesus came from David’s and
accomplished more than people anticipated. People can see and choose to trust
in Jesus or not. Jesus carried and fulfilled God’s final covenant through His
life, death, and resurrection. Some people choose to see, hear, listen, and understand,
and others do not.
Many people
proclaim with all creation, “Hosanna, save us, Lord! We praise and exalt You.”
Yet many people do not. Jesus is one of the three personages that comprise God.
The Jews on the road to Jerusalem that day recognized Jesus had God’s
character, is, in His essence, God, the final King, the only Lord, eternal
Yahweh, and Redeemer. Each person can choose to believe in Him or not. God
never forces Himself on people. He calls each one. God stirs their hearts and
minds. He puts people around them who believe and proclaim Him, like the
disciples, donkey owner, and people in the crowd.
God had a
higher purpose for a stubborn animal of burden. Jesus freed it from its tether.
He called it to use for His purposes. Jesus had it walk with Him through the
cheering and singing. Each of us is like this donkey. We can receive freedom by
the Lord’s command. Given for His purposes. Walk in His parade. See Him work.
Feel the weight of Him and His sorrows. And then watch as people accept Him. The
Lord can grant us freedom, like this donkey, and use us for His purposes. We
need only go to Him.
When Jesus slid
off the donkey’s back, the donkey’s burden, though heavy for a moment, was no
more. Jesus changed the role of the donkey. His burden became easy. The donkey’s
divine burden brought joy, peace, hope, salvation, love, and eternal life to people. Jesus removed the burdensome weight
and freed the donkey. He released the donkey for a greater purpose. At day’s
end, the donkey’s master probably collected him, but the grandeur and
excitement of that day may have never left the donkey or its owner. Jesus changed
the donkey’s burden into joy. Each person can have their burdens exchanged for
joy by receiving the freeing and redeeming mercy and grace God gives to everyone
who believes in Jesus as their Savior.
The donkey was
just an animal, but each person can be like a donkey, at times. Jesus can free
you from the weight of your burden. He wants to do it. Jesus can use you for
His higher calling. That does not mean you will not have to labor. Life will
not always be easy. You can have joy, peace, and the knowledge that this life
on earth is not the only purpose for which we live. We exchange the heavy
burdens of the world for God’s. Jesus said in Matthew 11:28-30 that His yoke is
easy, and His burden is light. You have an eternity to live with God awaiting you,
for which you can look forward. What must you do for Jesus to save you? Paul
summarized it in Romans 10:9-10. He wrote,
If you declare with
your mouth “Jesus is Lord,” and believe in your heart that God raised Him from
the dead, you will be saved. For it is with your heart that you believe and are
justified (made right with God), and it is with your mouth that you profess
your faith and are saved.
This boils down
to the ABCs of becoming a Christian:
Admit you are a sinner.
Believe in the Lord Jesus Christ as your
Savior (from your sins and eternal death due to your sins).
Confess with your mouth your sins and your belief in Jesus. Then
you will be saved.
Now is your
time to allow the stirring in your heart and mind to lead you to Jesus and
salvation, or not. You get to decide. You are at a decision point. I pray you
follow God’s stirring in your heart and walk in the parade of the saints who preceded
you. Join them and proclaim,
Blessed is He who comes in the
name of the Lord.
Hosanna in the highest heaven!