Showing posts with label 1 Cor. 10:31. Show all posts
Showing posts with label 1 Cor. 10:31. Show all posts

Monday, November 12, 2018

More than Prayer



“Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving.” Colossians 4:2 [NASB]

Paul wrote this verse is written in the letter to the church at Colossae. He wrote it because of a heresy that was causing problems in this Gentile Christian church. Paul wanted to expose the heresy, stop it, and encourage the church in their faith.

Notice Paul did not write to them and command them to keep praying, being vigilant and thankful when things were good. He commanded these three things when things were gray and troublesome in the Colossae church. What Paul specifically told the Colossian Christians is very important.

He told them to devote/persist, that means to persevere steadfastly. This command uses an active verb. Don’t let something or someone cause you to stop praying. Don’t make your request to God once. Be persistent. Pray and keep on praying. Once you have a relationship with someone, you don’t just suddenly stop relating to that person. That is not relationship. Relationship requires work from humans. It requires commitment and determination to keep on relating. Prayer is relating with God. It is seeking Him, speaking to Him, and asking for His will to be done. Therefore, from the first part of this verse, Paul commanded the Christians of Colossae should pray and keep on devoting themselves to prayer. Don’t stop when you ask once. Keep praying because you are in a relationship with God. Keep praying because God hasn’t answered your prayer yet. Keep praying because asking is not the only part of prayer.

Next in this verse, Paul said, “keeping alert in it.” Again, this is an active continuing verb. This command means you don’t just make your request then go about your business. It goes along with persistently devote yourselves to prayer. Pray and keep praying. Keeping alert or being watchful is an active verb that means to be on the alert, be awake, expect God to act upon your prayer to Him. When you pray, God hears and will answer. Expect Him to answer and wait and keep on waiting expecting Him to answer. This vigilance is like the watchman on the wall of a fortress. He knows the enemy is out there and so he will keep watching so he is not caught off guard. When we pray, we know God is there listening to us and with that knowing-our faith in God-we can expect and should keep on expecting that He will answer in some way. Don’t ask and then walk away. Don’t ask and say, “Oh well, God doesn’t really love me.” He does love you. God might have a bigger plan in action than what you asked for. Watch and He will often surprise you in how He answers your prayers.

The final command of this verse Paul wrote in his letter is “keeping an attitude of thanksgiving.” This verb denotes activity, too. It comes in relation to “keeping alert.” If one does not expect God to answer, one does not anticipate having to give thanks. Keeping alert anticipates God answering prayer. Keeping alert gives an impetus for us to be thankful. As we pray, we can be thankful we have a relationship with God. As we pray, we can be thankful for what God is going to do, though we may not know how He will do it. Devoting ourselves to prayer and being alert should mean we are ready to give thanks when God answers and for how He answers. Finally, being watchful and alert means we thank God afterwards for hearing our prayers and being faithful to His relationship with us.

Without anticipation of God hearing and answering our prayers, we don’t stay alert and watchful and we are not thankful for whatever happens in life. Sometimes God appears not to answer prayer. Sometimes God’s answers seem contrary to that for which we asked. Other times, God’s answers are so beyond anything we could think or imagine, and we are amazed at how He answered our prayers. The first scenario when it seems God does not answer our prayers reveals that we have either not been alert after we prayed, or we have not been thankful and so are blinded by our lack of growth in relationship or self-centeredness. The second scenario when God seems to answer our prayers in ways contrary to what we want or expect reveals the smallness of our thinking and pettiness of mind. We have not grown enough in our relationship with and faith in God to see that how God answered was for our good, though it may have hurt when He answered because He was growing us. The third scenario reveals a person who prayed and kept on praying, stayed alert and watchful expecting God to answer, and was always ready to thank God for who He is, what He was going to do, and what He did to answer our prayers. God answers prayer in ways we expect, in ways we can’t fathom and leaves us amazed, and sometimes waits to answer so that we can grow in our faith and relationship to Him.

Paul taught the Colossian Christians to steadfastly and persistently pray. He taught them to be ever watchful and expect God to answer prayer. Keep alert, he commanded. Finally, Paul taught the people always to be ready to give thanks to God because of His faithfulness to you. You can do this knowing that in whatever way He answered, His love for you and His will are perfect. God is to be thanked and praised for being omniscient, omnipotent, loving, merciful, and faithful to you.

Let’s put this lesson of Paul’s into perspective. This year has been one of the hardest, if not the hardest, my family has endured in almost twenty years and possibly the whole 30 years of my family’s life. We’ve experienced eleven major life stressors this year-illnesses, surgeries, torn ligaments, three deaths, family members walking away from their faith, and a handful of other things. Going through each of these stressors is hard. Going through them back to back is almost life-crushing.

As the year unfolded, we periodically looked back at the year at what happened. We saw where God’s hand entered into our lives to undergird, sustain, protect, guide, and provide for us. We didn’t enjoy going through the stressors. Some of them were downright painful to our hearts and minds. Still, we kept up our relationship with God. We persistently devoted ourselves to prayer daily minute by minute. We know Who reigns over all and Who will always be victorious. We trust God completely. That is how we were able to stand up during this year. We knew God would answer. We didn’t know how, when, or where, just that He is faithful and would intervene. We watched and waited for Him to answer and intervene. It did not seem at times as if He had, but those times of looking back helped us gain perspective to see where God had walked with us and sometimes carried us through the storms. Because of this year, our faith in God is stronger and our relationship, love, and trust of Him has grown exponentially.

Our faith in God made us persistent pray-ers and made us stay alert because we knew God had a plan and would answer. Our faith in God meant we could be thankful even before God answered prayer because He is always faithful to His children. He always does what is best for us though at the times it may hurt and seem not to be the best way. Perspective often comes when you look back over that time and recognize God’s hand intervening in places. Only then can you see a better picture of what God was doing for you and in you.

We could thank God for what He would do and Who we know He is. We could also thank God for how He was going to get us through the stressors. When we think we have it all figured out, God often surprises us with His ways because our view is so limited. He sees all possibilities and knows what is best for us, which is to grow us closer to Him and for us to be more like Him. Finally, we can be thankful after going through these stressors because God led us to the stressors and through them. He did not shelter and pamper us from hardships. God loves us enough to want us to grow and allows trials and testing to come into our lives to mold us and make us stronger. He does it because He is stronger than the trial and expects to help us go through them. You see, often people can’t get through hard times because they have forgotten to hold onto the One Who is greater than the trial. We humans lose focus and see the storm instead of the Master of the storms. When we lose our focus, we become like Peter who began to sink into the sea as he looked at the magnitude of the storm instead of the love and power of the Savior. He let troubles blind him to the power of God.

Paul did not teach the Colossians, “Do as I say and not as I do.” He taught from his personal experience with God. Paul had lived through persecution, flogging, imprisonment, and a myriad of other things. Yet he could still say, “Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving.” Paul still had a relationship with God as he went through a trial and afterwards. He expected God to answer his prayers and so he kept alert. Paul even praised and thanked the Lord before He answered his prayers. He was bold as to preach while in prison knowing preaching the gospel was what got him put into prison. Paul had learned the reality of an active alert, and thankful relationship with God. He prayed without ceasing because he knew Who is Lord and Master over all things and people. As some say today, Paul had an “attitude of gratitude.” He expected to thank God and so began immediately.

Have you kept your relationship with God during everything that has occurred in your life this year? Have you persistently prayed? Have you actively watched for God to work and answer your prayers? Have you thanked God for what He has done and, even before that, for who He is and what He was going to do? Each of part of this verse, these three commands, is active and continuous. They do not exist in isolation from each other. I encourage you to look back on your year and see where you kept up your prayers to God, where you actively sought Him to work, where you stopped expecting Him to answer your prayers, and where you have given or not given thanks for what He did. If at no other time in this year, this time of Thanksgiving should strongly encourage us to reflect on this year to see how we fared in our relationship with God.

Dear Lord, I am so fallible and sinful. I am selfish and see only my needs and my ways of fixing them. Please forgive me of my sin of self-centeredness. Forgive me of my laziness in relating to You. Forgive me of my lack of thankfulness and praise of You. Teach me, nudge me, remind me to devote myself to our relationship, to actively wait and watch for You, and to keep thanking You even when it seems You are silent. I thank You now for what You have done this year, and what You are going to do now and in this next year. I trust You completely. Let Your will be done.

Thursday, October 30, 2014

A Holy People: Food Laws Deuteronomy 14:1-21


Deuteronomy 14:1-21

            In the last two chapters of Deuteronomy and the resultant Bible studies, we read about one sanctuary and one God. We learned, too, about what that means for us today. Today’s lesson begins a series on one holy people. In Deuteronomy 14:1-21, Moses began and ended this passage with the statement to the Israelites that they are holy to the LORD God. In this sermon, Moses told the Israelites what it means to be a holy people of the LORD. The specificity for the next thirteen chapters begins in today’s study with the food laws God commands for the Israelites so they stay holy and set apart for Him. Before He gave specifics about the food laws, He gave two commands about mourning the dead. Each of these concerns the body - the external and the internal. Let us look now at these twenty-one verses.
Sons of the LORD

            Verse 1 says, “You are the sons of the LORD your God; you shall not cut yourselves nor shave your forehead for the sake of the dead.” First, note that this verse is the only time the Israelites are called the “sons of the LORD your God” in the Old Testament. God wanted them to know He cherishes them and gives them commands out of love just as a father to his child. Note that the word “son” comes from the Hebrew word ben, which denotes a male child. In this circumstance, it can mean the people of a nation, too. God spoke to the whole of Israel as His children. The laws He gave were for His children who are His followers/worshippers. God gave these laws for His children and the nation He called His own.

The second half of verse one is interesting. What did God mean when He told them not to cut themselves or shave their foreheads for the dead? The custom of the nations around the Israelites was to cut their bodies or shave part of their head in the grieving of their dead family member or neighbor. Jeremiah 16:6 and 41:5 mentions this. The nations around the Israelites did this as a part of the worship of their gods, too (1 Kings 18:28). The Israelites saw the Egyptians shave their heads and eyebrows in the worship of their god, Isis. God forbade the Israelites to cut themselves or shave their heads to keep them separate from the worship of other gods. The Israelites cut themselves via circumcision as a sign of their covenant with Yahweh. To cut or mark themselves for funerary reasons, would put a mark of a false god on themselves. God’s laws told them not to harm themselves, physically and spiritually. To keep the Israelites from absorbing the worship practices and rituals of the surrounding nations, God gave them laws about certain practices, such as not cutting oneself or shaving the hair on one’s forehead. This law may appear arbitrary, but God was providing safeguards for anything that might become absorbed into the Israelites’ way of life, which was against God’s commandments.

A Holy People

In verse two, Moses explained why God gave the laws. He said, “For you are a holy people to the LORD your God, and the LORD has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth.” God said He chose them. Remember in Deuteronomy 7:6-7, 10:15, and 12:5, God said He chose them to set His affection of love on them. He chose them as His own possession from every people group on the earth. In Leviticus 20:26, God said He set them apart from every people to be His. The English word “chosen” in this verse comes from the Hebrew word bachar, which means to be chosen, decided for, or elected. The word “possession” is from the Hebrew word vegullah and means a treasured possession or special treasure. As any father would protect his family, God’s love for the Israelites was protective. Because He loves His people, He provided every measure of protection over them to prevent their being deceived or led astray from Him. This verse, then, tells the Israelites the reason for the laws set out in the next nineteen verses. Because they are a holy (set apart and consecrated to God) people, they must do nothing that God’s laws prohibit.

The next nineteen verses told the Israelites what they could and must not eat. They must not eat any detestable or abhorrent thing, anything God considered detestable or an abomination (vs. 3). Over the centuries, people have tried to understand why God allowed the eating of some animal meat and not others. Four trains of thought about this have arisen. First, people think God disallowed the eating of certain animals because people used them in pagan rituals. This idea would stand to reason considering that pagans used animals in the worship rituals of idols, but people of other nations offered bulls to their gods, too. Another view is that God disallowed the eating of certain animals for hygienic reasons. The people of the time did not have the ability to clean and prepare certain meats so that eating the meats would not make people sick. Yet any of the meats could have made people sick if kept for more than a day since they had no means of refrigeration. Other people reckon God disallowed certain foods because of the symbolism. Because God only allowed animals that did not prey on other animals or did not die of their own as offerings or sacrifices, these were the animals God commanded the Israelites not eat. This reasoning makes sense, but does not account for all the animals. What makes sense of God’s reasoning of allowed and disallowed animals for eating? It comes down to what God says is “clean” or “unclean.” Before the Mosaic covenant, Noah knew without asking which animals were clean and unclean when God told him to take two pairs of unclean animals and seven pairs of clean animals on the ark (Genesis 7). God has sovereign choice. He did not choose Israel because they were the most moral people on the earth or the largest or the most devout. Along with this reasoning, God did not appear to choose which animals were clean or unclean based on human reasoning. He used sovereign choice. This reasoning fits when the others do not. God chose Abraham, Jacob, Mary, the Israelites, and which animals to be eaten and sacrificed. This point shows God’s choice and election just as discussed at the beginning of verse two.

Food Laws

What did God say the Israelites could and must not eat? Deuteronomy 14 and Leviticus 11 contain the list of clean and unclean animals. Deuteronomy 14 says the Israelites could eat any animals that had a divided hoof and chewed the cud. These animals included the ox, sheep, goat, deer, gazelle, roebuck, wild goat, ibex, antelope, and mountain sheep. They, too, could eat anything from the water with scales and fins, any clean bird, and any winged insect that had jointed legs above their feet with which to jump. Leviticus 11 does not give the list of divided hoof cud chewing animals like Deuteronomy, but lists the winged insects that are clean – locusts, devastating locusts, grasshoppers of all kinds, and crickets of all kinds. Leviticus 11 does not speak of the clean birds the Israelites must not eat. As to the unclean things, both Deuteronomy and Leviticus give much more detail, with Leviticus giving more than Deuteronomy. The unclean animals God forbade the Israelites to eat included the following - 1. Animals that chew the cud but do not divide the hoof (camel, hyrax/shipman, and rabbit); 2. Animals that do not chew the cud, but have divided hooves (pig); 3. Animals in the water that have no fins or scales; 4. Swarming/teeming life (insects) with wings; 5. Winged insects that walk on all four feet; 6. Whatever crawls on its belly; 7. Whatever has many feet; 8. Swarming things (mole, mouse, great lizard and all its kind, gecko, crocodile, lizard, sand reptile, and chameleon); and 9. Unclean birds (eagle, vulture, buzzard, all kinds of kites, falcon, ostrich, owls, sea gulls, all kinds of hawks, pelican, cormorant, stork, all kinds of herons, hoopoe, bats, ravens, and carrion vultures). Of the unclean animals, Leviticus is more specific about the swarming things. To this list, Deuteronomy adds that any animal that “dies of itself” must not be eaten (Deut. 14:21). Deuteronomy adds one other thing that Leviticus does not include. Verse 21b says, “You shall not boil a young goat in its mother’s milk.” God gave this same law in Exodus 23:19 and 34:26. The rationale is not obvious, though Philo, the philosopher, conjectured God commanded this because milk symbolizes life and cooking symbolizes death; thus, you cannot have both life and death in the same pot. Notice verse twenty-one says they can give or sell any of these things to aliens/foreigners in their towns and cities, but they are not to eat it. For people who are not God’s chosen people like the Israelites, the laws of the LORD did not apply.

A Holy People – Reprise and Expansion

Moses repeated for them why they were to follow this law of God. He encapsulated the food law with this reason. They were a “holy people to the LORD God,” Moses said. God’s children, those who believe and trust in Jesus Christ, are the LORD’s “holy people.” What, then, does the food law mean for us today? First, remember that the Israelites lived under the Mosaic covenant, which was a covenant of relationship with God and other people, a covenant of community. The Mosaic covenant led the people to know of their sins and ask forgiveness, but it never provided absolute salvation from their sins. God’s laws were outward actions that did not always reach inside the people. The Israelites’ thought processes focused on keeping unclean things from contaminating their inward selves. When Jesus came to earth, He taught what goes into a man is not what makes him clean or unclean, good or evil, but what comes from the inside of man that makes him these things (Matthew 15:11; Mark 7:15-22). Jesus Christ taught that He came to fulfill the Law not abolish it (Matthew 5:17). In the Sermon on the Mount, Jesus preached on the attitudes of people. He taught that what is on the inside - in the heart, soul, and mind of a person - is what and who the person is. That is why He taught that the person who wants to be His follower must love the LORD God with all his or her heart, soul, mind, and strength (Matthew 22:37; Mark 12:30; Luke 10:27). Since Jesus taught what comes from inside a person determines if he or she is clean, good, and right with God, a follow of Jesus can only be one who accepts Him with his or her whole heart - the inner man, not the outer man. Actions do not make a person acceptable to God, but the circumcising and giving of one’s heart. Actions do not lead to salvation; faith in Jesus Christ as the Son of God and the Savior from our sins does.
Food Law Today?

What does that mean about God’s food laws in Leviticus and Deuteronomy? First, we must remember what Jesus told the Pharisees in Matthew 15:11, what enters a man is not what defiles him, but what proceeds out of his mouth does. Along with this, we must recall Peter’s vision from God in Acts 10-11. God lowered a sheet of many kinds of animals and told Peter to kill and eat them. Peter told God he never ate any unclean thing. God told him, “What God has cleansed, no longer consider unholy.” From this lesson with God, at the Jerusalem council in Acts 15, Peter said the Gentile Christians do not have to become Jews before becoming Christians. He instructed them “abstain from things contaminated by idols and from fornication and from what is strangled and from blood” (Acts 15:28). Paul stated in Romans 14:14, “I know and am convinced in the Lord Jesus that nothing is unclean in itself, but to him who thinks anything to be unclean, to him it is unclean.” Paul spoke about not creating obstacles for Christian brothers and sisters. Later, in 1 Corinthians 10:25-26, Paul said, “Eat anything sold in the meat market without questioning for conscience’s sake; for the earth is the LORD’s and all it contains.” This alludes back to what God told Peter in His vision and what He said at creation, everything He created is good. Paul told Timothy this same thing in1 Timothy 4:4, “For everything created by God is good, and nothings is to be rejected if it is received with gratitude.” I think that is a major point. The attitude of the person receiving and eating the food determines if the God received glory or not when the person at the food. Remember what Paul wrote to in 1 Corinthians 10:31, “Whether then, you eat or drink or whatever you do, do it all to the glory of God.” Glorifying, praising, and thanking God for everything while doing all things comes from the inside of a person, from the person’s heart and soul. From the inside of a person comes either good or evil. When a person glorifies God, God declares the person and his actions good. So what a person puts into his or her mouth is not what defiles him or her. What defiles is what comes out of the person’s heart via his or her mouth or actions. Hence, with these New Testament verses as explanation and with the new covenant that Jesus Christ brought, the food laws God gave to the Israelites are not valid for Christ’s followers. Jesus fulfilled the laws of the Mosaic Covenant and brought salvation through His once-for-all death and resurrection for sinful humanity.

This leaves us each to decide. Are you still living under the Mosaic covenant, not receiving the salvation Jesus paid for with His life? Have you come to believe Jesus is the Son of God sent to die the death penalty for your sins? Have you asked Jesus to forgive you and be the LORD and Master of your life? For those who are followers of Christ, have you allowed the laws of life to hold you down so you do not live a victorious life for the glory of God? Now is the time to let Jesus live and shine through your life – your submission, words, and actions. Will you let Him break the yoke of slavery to laws and sin in your life? It is up to you. 

God’s plans were still unfolding; His promised Messiah’s time had not yet occurred. For the Israelites to stay in communion with God, they had to follow God’s laws, statutes, and commandments. These laws, statutes, and commandments led them to see God and keep Him in their lives, but the laws could never offer them perfect absolution from their sins.