Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies.” — John 11:25
In this passage, Martha asked accusingly why Jesus had not come sooner when he had learned of Lazarus’ illness. She knew Jesus could heal him and blamed Jesus for his death. We can imagine she might have said, “I thought you loved Lazarus as your brother, Jesus. Why couldn’t you come heal him?” Martha blamed Jesus for Lazarus’ death. She did not deny his death but was angry Lazarus had died. “Why, Jesus, did you let him die?” she might have asked.
God had another plan, one far greater. In John 10, Jewish religious leaders asked Jesus to tell them if he was the Christ. Jesus replied that his works in the Father’s name testify to who he is (John 10:25). Next, He stated to these leaders that his sheep hear his voice and follow him, and he gives them eternal life, so they will not perish (John 10:26-28). The religious leaders wanted to arrest Jesus for blasphemy. They wanted to stone him.
Jesus told the religious leaders about his disciples and what they do; they listen to his voice and follow him. He spoke about what he does for his disciples (believers)—give them eternal life. Mary, Martha, and Lazarus lived in Bethany. It was about two miles outside of Jerusalem. Jesus' teachings on eternal life would have been shared in Bethany prior to his arrival after Lazarus' death. This makes Martha and Jesus’ conversation poignant. She would have heard that Jesus gives life to his followers. Would Martha have pondered this and wondered why Jesus didn’t heal and give life to Lazarus, his follower and friend?
When Jesus received Martha’s message that Lazarus was sick, he stayed two more days in Bethany-beyond-the-Jordan, where John the Baptist first began his ministry. He said the sickness of Lazarus would not end in death, but would bring glory to God (John 11:4). The second day after Martha’s message, Jesus told the disciples it was time to return to the Jerusalem area—to Bethany, a two-day walk from where they were. The disciples worried about Jesus being stoned by the Jewish religious leaders (vs. 8). Jesus had no concern about his death. He knew he wouldn't die soon, and stoning was not how it would happen.
The disciples appeared to have forgotten the introduction to the lesson Jesus was teaching them—Lazarus’ life would bring glory to God (vs. 4). Jesus told them Lazarus was asleep, and he was going to Bethany to awaken him. The disciples couldn't understand or remember Jesus' words because the human mind struggles with grasping spiritual concepts. Jesus said in John 10, he gives eternal life to his disciples. The disciples’ reply to Jesus’ statement of going to Bethany to awaken Lazarus showed their literal understanding. Jesus meant Lazarus was dead, not just sleeping (vs 12-14). For the disciples’ (all disciples of all time) sake, Jesus said he was glad he wasn’t in Bethany to heal Lazarus.
After a two-day wait and a two-day walk to Bethany, Jesus arrived after Lazarus had been dead for four days. Jesus understood the number three symbolized completeness. The third day after a person’s death signified the person was certifiably dead. The fourth day after, a person was dead-dead. No doubt could exist that he or she was asleep, in a coma, or sick. The dead person would not awaken and walk out of the tomb. Jesus arrived in Bethany when the people had no doubt Lazarus truly was dead.
The stage was set. Jesus walked on scene when mourning was obvious. Those aware of Jesus' close bond with Lazarus' family would have wondered why he had arrived so late. They might have whispered among themselves, wondering why Jesus didn’t use his power to heal Lazarus. These people may have heard about Jesus’ conversation with the religious leaders four days earlier about giving eternal life to his disciples and wondered why Jesus wouldn’t have spared Lazarus’ life and the heartache of the sisters. “Did Jesus not love them?” they may have conjectured.
The curtain rose and Martha confronted Jesus about not arriving before Lazarus died. “You could have healed him,” we suppose Martha said. Jesus replied, as any Jew would say, “He will rise again.” (Jews believe in a bodily resurrection.) Martha’s reply, we conjecture, is our own, “I know that, but why weren’t you here? You could have healed him.” Do you recognize your own voice in this situation? Jesus’ reply to Martha is a reply to humanity, and the lesson Jesus began in John 11:4. He said, “I am the resurrection and the life. Whoever believes in me will live, even though he dies. And everyone who lives and believes in me will never die. Do you believe this?”
These verses are the lesson. They bring glory to God and glorify the Son (vs. 4). In what way? Jesus did not just say he gives resurrection and eternal life to believers. He didn’t say he merely creates and resurrects people. Jesus said, “I AM the Resurrection. I AM the Life.” Jesus doesn’t just give from what he creates. He gives from himself, from his essence. Just as perfect love (agape) comes from God’s being, since it’s part of his essence, life comes from his being. God—the Trinity—is the origin of life, the Author. He is, has been, and will always be. God is not created, but is. Jesus assured Martha and the listeners that he is life, both in the present and for all eternity. The life Jesus lives is from his eternal being and that’s the life he gives—eternal life. Jesus is the resurrection, and that is an undeniable truth. Jesus offers everlasting life that surpasses death's boundaries. Jesus gives resurrection life from his life to people who believe in him when he saves them. These people become his disciples when he Jesus saves them.
The manifestation of God's glory, as Jesus foretold, would show through Lazarus' death. After Jesus spoke with Martha and Mary, other Jews questioned Jesus about not arriving sooner to keep Lazarus from dying (vs 37). These Jews refocused all eyes on Jesus’ purpose, as he stated in verse four.
The curtain arose on the next scene. Jesus commanded the people to roll stone from the tomb. Martha stated the obvious after four days of his death. “His body will stink,” she said. Jesus reminded the watchers, if they believe, they will see the glory of God (vs 40). Jesus prayed to the Father, thanking Him for hearing and understanding the people's experiences, teaching them about God's attentiveness. Finally, Jesus commanded, “Lazarus, come out!” Lazarus walked from the tomb still bound in the death cloths and Jesus ordered him to be unbound. Notice, no one doubted Jesus’ authority or power. They did not rebel at doing what he commanded. People moved the stone. Lazarus walked out of the tomb. People removed the death cloths from Lazarus.
Returning to verse four, the lessons Jesus taught are several. God is Lord over life. Jesus is life, the author/originator of it. As life, Jesus is the resurrection. He has power to bind and/or cast away death. God hears us and knows what we are facing. He cries with/for us because of his great love for us. Most of all, Jesus is to be glorified. That’s why Jesus waited two days before beginning his journey to Bethany.
What does giving God glory mean? It means displaying acts of kindness and love, regardless of whether anyone witnesses them. Giving God glory means obeying God by doing what he says when he says it. often, God’s timing is a very important part of his plan. Rushing in to help too soon may prevent people from seeing God, only you. You would, then, be stealing God’s glory. How God intervenes is important. Failing to help someone according to God's plan means we don't do what's best for them and God isn't glorified. If we rush in to rescue someone without praying and seeking God’s will, we take God’s glory and could create a worse problem for the person needing help. Often, part of God’s plan is for the person in need to be a part of praying for God’s guidance and help. That enables the person who needs help to know God hears and loves. That brings God glory.
Jesus, filled with love for his stressed and grieving friends, waited two days before being with them. Yes, he could have healed Lazarus by being there or by just saying, “Be healed,” while he stood at Bethany-beyond-the-Jordan. Yet, Jesus knew God’s plan for Lazarus’ life, since Jesus is part of the Trinity. Lazarus' life would bring glory to God and reveal Jesus as the Messiah, the Resurrection, and the Life.
Today, do you need to remember Lazarus’ story because you need new life from Jesus? Do you need a reminder to trust God's plan and avoid hastily rescuing someone from a situation? Jesus is the only real Savior. Do you need to remember that God’s plan is best and not to rely on your own plan? Finally, do you need to remember to glorify God with your life? He can use all of you, in life and death, for his glory if you will totally surrender it to him.
Martha was angry. She and Mary blamed Jesus. Lazarus, we may surmise, was thankful for God’s plan. He was alive, and God had used him for God’s own glory and purpose. Are you angry at God? For what do you blame God? Will you spend time with him now in prayer to get his perspective and understand better? See God and his purposes in your circumstances. “Seek God with all your heart and you will find him” (Jeremiah 29:13). God said when you seek him, he will be found by you (Jeremiah 29:14a).
