Showing posts with label Matthew 6:7. Show all posts
Showing posts with label Matthew 6:7. Show all posts

Tuesday, June 20, 2023

Being Not Babbling

“And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.”

— Matthew 6:7

 

This can describe prayer that is mechanical; you just say the words, but they have no depth from your being. They are like saying the doxology or Hail Mary prayers.

 

It can also describe praying repetitiously an idea or thought so as to be considered by others as deep and profound instead of actually drawing closer to God.

 

The “babbling” prayer can speak about the  so called prayer of a person who just wants to appear holy. 

 

It can be from a person who prays a sermon or must pray every time he/she is in a group because he/she wants people to notice. 

 

Notice, three of these possibilities arise from vanity and pride. The prayers of these people are manufactured for performance—to be seen and noticed. The first, though different, is also to be noticed, but by God, not people. Rote, memorized, going-through-the-motions praying just to get the “chore” done is the person’s attempt at gaining God’s favor by deception, though God sees through deception. He knows the person’s heart is not in it.

 

Each of these four prayers is to gain undue attention and favor, to be seen as a child of God in good standing. Notice, what happens begins in the heart—a desire to be seen as more godly than other people—then moves to the mind—reason—to deceive people and God. It then becomes action with the actual praying. Jesus taught what contaminates the person is not what he/she puts in the mouth, but what comes from it resulting in thought, words, and action unacceptable by God. Since this is so, why even pray if God already knows your heart’s deceptive intention? People often recognize the deception, too.

 

Instead, let your mind, heart, and spirit seek God and desire to truly speak to Him. Pray because you desire to be with God and have a deeper relationship with Him. For God already knows your needs. He knows your heart. Be with God. Seek Him above anything you can say, you want to be, you what to have, and you want to be considered. Seek first God AND His righteousness. Don’t seek to manufacture your own righteousness.

 

Father, it is so very hard to decide to be still and quiet and to seek only You. We have a list of requests for ourselves and other people. We want to get through that list and get to the next part of our day. We’ve made prayer a chore—a task on our to-do list. Help us to understand what prayer is. Help us to desire to be with You, to desire time with You, to be closer to you, and, thereby, to be made more into the image of Christ by you because of this. 

 

We are taught to make lists, to make prayer lists, and how to pray. Somehow, it’s rarely taught how to be with You. Oh, reading the Bible is easy, but that can become another of those to-dos to be done, then checked off. 

 

Lord, it’s the “to be” part of praying that’s hardest. Teach us how to just BE with you. Teach our hearts how to teach our minds that it’s okay just to sit and be with you in silence, in listening, in thinking on Your words, and in seeking Your heart. Create a stillness in us that teaches our minds to allow our hearts and spirits to take time to BE with You. Just BE with You. Calm our breathing. Calm our minds. Calm our heartbeat and lead us to relax and BE with You. Lord, so many people need prayer; they need You to intervene. How can I still my mind when they need to be prayed for? Ah, Your Spirit knows what needs to be prayed for and will speak with groaning to deep for words. 

 

May the words, which my mind requires me to pray, come through Your Spirit’s groaning so that I don’t focus on words, but on You. Compel me for what and how to speak to You as I am still and quiet before You. Be my next breath. Be my next heartbeat. Be my every thought. All so I focus solely on You, Lord. I am Yours, O Lord. I want to hear Your voice. Draw me to You to just BE with You.


 

Wednesday, September 19, 2018

Prayer and Abiding



“Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in me.” (John 15:4 [NASB])

Abiding is active, not lazy. It is not a come when you want. Abiding is not a half-hearted coming to be with Jesus. We do not walk halfway down a street and say we are abiding with our friend. To abide with that friend, we must purposely and actively be in the person’s presence. We have commonalities with that person. Jesus brought us those commonalities through salvation-selfless love and an open door to the Father.

Abiding in John 15 is a continual activity. We don’t say, “Um, wait here; I’ll be back soon or sometime.” Abiding with God is an active, continual (unbroken) fellowship/relationship, a complete staying with God because of commonalities-our recognition of Jesus’ gift of redemption on which we trusted and received salvation, and because of our love for Him. It is the love of God, which we received, and which lives in us though the Holy Spirit.

This then means we can be in God’s presence always, and He desires that deep relationship with us. It is why His Son died for our sins. It means God is always present to help, guide, teach, and correct through His Holy Spirit, a constant influence, and His active hand in our lives to provide and protect. Not only are we to be continually in God’s presence, He is continually in ours dwelling in us to give us divine influence and energy for our daily lives and work.

Abiding is a dual being in relationship, me with God and God with me. Abiding is like a covenant; it is the fruit of the New Covenant given to us through Jesus’ death and resurrection. This dual relationship, covenant, if continual, through the Holy Spirit, shows itself in the fruits born of it-love, joy, peace, patience, kindness, gentleness, meekness, and self-control. Jesus’ death and resurrection made abiding possible. We must seek to abide in Christ.

With this understanding of abiding (purposely, continually, and actively being in relationship with the Lord because of our love for God and His love for us, and made possible because of His Holy Spirit living in us), we understand what Paul meant in Romans 8:26-27. Paul said,
“In the same way, the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings to deep for words, and He who searches the heart knows what the mind of the Spirit is because He intercedes for the saints according to the will of God.” [NASB]
For a person to pray with the Spirit’s interceding, that is with a depth that is inexpressible, the person must abide in Christ. Jesus said in John 15:5, “I am the vine and you are the branches. He who abides in Me and I in him, he bears much fruit for apart from Me you can do nothing.” [NASB] Apart from Christ, we cannot be in God’s presence. We cannot relate to Him. When we are not abiding in Christ, we are like the branches that did not bear fruit, and were thrown away, dried up, and burned. The Holy Spirit is not actively guiding us without us abiding in Christ.

Now we can understand Paul’s verses of Romans 8:26-27 better. The Spirit can help our weakness in prayer if we are abiding in Christ.  The “help” the Spirit gives means to take hold with another, to walk alongside with and labor together. It is a cooperative action. The Spirit helps us pray, helps us relate to God, abide with Him. Why do we need this help? Because we are weak. We are frail-without sufficient strength-and unable to accomplish what we would like to do. We cannot pray as we want for God’s will to happen because we do not know exactly God’s will in situations. We pray-relate to God-because we love Him. We pray for another person because God loves that person and we want to be Christlike, have the mind of Christ. We want to love people as God loves people. WAIT!! Did you understand that. We pray for other people because of God’s love, which lives in us and shows itself as spiritual fruit. We should pray for a person because we love that person the way God loves that person. That is one of the greatest understandings about prayer.

Our prayers to God come from our relationship with Him. We want to be with Him and become like Him. We want to have the mind of Christ. As we are in relationship with God, our love for Him grows and our hearts are changed so that God’s will becomes our will. His mind becomes our mind. This means God’s love for another person becomes our love for that person. And ultimately, our love for the person, because of God’s love for the person, calls us to pray the will of God for that person.
Genuine prayer involves being in an abiding relationship with God that grows us to be more like Him-having His mind and bearing fruits of the Spirit-so that we have His will and love the people He loves. It allows us to pray the will of God for the person because we love him/her, not knowing necessarily what God’s will is. That is where the Holy Spirit intercedes with groanings too deep for words and asks the Father for His will-those things we do not know how to pray-to come about in the life of the person for whom we are praying.

What does all this mean? Genuine prayer comes from intentionally desiring to be in an active and continual deep relationship (abiding) so we know God better, know His will, and become more like Him. It is part of the forming us into Christlikeness, a growing to know God more and having His will as our will. Prayer is ineffectual unless we are abiding in Christ. Abiding is a continual two-way relationship (a covenant) with God that is an intentional, active, a continual, and a whole-hearted remaining with God. We abide with Him because of our love for Him and His love for us, which redemption through Jesus Christ’s death and resurrection makes possible for each person.

Without abiding with Christ, our prayers do not include love for the other person because of God’s love. We are praying based on our tarnished and impure human understanding of love. Without abiding in Christ, our prayers do not incorporate asking God to do His will. We will be like the Gentiles about whom Jesus said, “They suppose they will be heard for their many words.” (Matthew 6:7 [NASB]) Instead, as Jesus said in the Lord’s Prayer, we should recognize Holy God, seek His kingdom, and His will.

Abiding in Christ makes prayer effective. As a result, we pray the will of God be done for the person whom God caused us to love enough to bring before His throne of grace. At that point, the Holy Spirit intercedes for us so that our desire for God’s will, unknown it may be to us, is spoken to the Father. This occurs because our wills unite with God’s will. Prayer helps us grow in our relationship with God. Prayer is relating with God. Abiding in Christ causes our prayers to grow us more like Him every day. That causes our prayers to align with the will of God because of His love for the people He has put in our hearts. We must ask ourselves, “Do I love the person enough to pray for God’s will to be done? Or am I loving the person my way, not God’s way, seeking my will to be done?” Remember, abiding in Christ is intentionally, actively, and continually seeking Him to know Him better, grow more like Him, and do His will because of our love for Him. Without abiding in Christ, we are no better than the Gentiles who prayed and weren’t heard. Jesus said they were like the withered vines that were gathered, thrown out, and burned.

Abiding in Christ is essential for growing more like Him and for genuine prayer. Jesus told the people how to abide in Him in John 15:7 & 10. In these verses, He said abiding with Him happens when you remain in God’s Word and keep His commands to love God and others.

Abiding is necessary for genuine prayer to occur. We must stay in God’s Word, reading, hearing, and studying it. We must also love the Lord, God, with all our heart, soul, mind, and strength, and love our neighbor as ourself. (Mark 12:30-31)

Abiding is necessary for genuine prayer to occur.
Do you pray without abiding?

Lord, please forgive me of my running off and living my own way. Help me to grow closer to You. Help me to become like Jesus and have His mind so that I love You and others with the love You put in me. Please help me to love other people enough to pray for them and pray for Your will to be done even if I don’t understand it. Help me to yield my will for Yours and pray, “Let Your will be done on earth as it is in heaven.” Help me not to allow my understanding of the person’s situation to sway me to pray what I think is best, but instead to pray for Your will even if the person will have to face difficult times. Often it is through difficult times that we return to You, asking for forgiveness, and seeking Your will, Lord. You have a greater plan than I know or understand. Help me to trust Your heart and follow Your way and will. Amen.

Monday, June 20, 2016

The Person Who Prays - Fervency (part 6)


Introduction

In the earlier lessons on prayer and the person who prays, we learned several key things from the Bible. We learned prayer is communing with God – speaking and listening. We learned how to approach God with our heart, mind, and soul by recognizing key things about God. Besides these, the Bible teaches us how to pray – petitioning for self, others, and enemies, adoring and thanking God, and confession and repentance. Added to this, we learned about some of the attributes, attitudes, and actions of an effective person of prayer. The first five taught:
·         The person has a righteousness which comes from God.
·         The person has a belief God has the power to do what is necessary to change things and answer prayers.
·         The person meets God in solitude so he or she is not distracted and does not seek acclaim for his or her piety from other people. God hears in secret and rewards in secret.
·         The person of prayer is watchful and alert.
·         The person of effective prayer prays without ceasing.
In this week’s lesson from the Bible, we will learn another attribute, attitude, or action of the person of effective prayer. That person will pray with fervency and enthusiasm.

Fervency and Enthusiasm

Along with ceaseless praying, the Bible instructs people of prayer to approach the Lord in prayer with what is on his or her heart. When a person does this, the person is fervent, passionate, and intensely enthusiastic about that for which he or she prays be it a petition, confession and repentance, or adoration and thanks. The word “fervent” comes from the Greek word ektenos and means earnestly, fervently, and intensely. When a person genuinely approaches God in prayer, the person speaks with enthusiasm (fervency) and not with meaningless repetition. The fervency in prayer is the side effect of a person’s vital and growing relationship with God through Jesus Christ. Let us now consider what Luke, Jesus, and James teach and model about fervent prayer through in four passages.

Acts 12:5

In Acts 12, Luke recorded Herod’s men arrested Peter and imprisoned him. Herod left four squads of soldiers to guard him until after Passover when he would bring him out before the Jews to please them. No earthly powers would intervene for Peter. The followers of Jesus knew God’s power could provide release for him. In verse five of this chapter, Luke recorded, “So Peter was kept in the prison, but prayer for him was being made fervently by the church to God.” We see the believers’ belief in action through prayer. They fervently prayed to God. They recognized Peter’s only source of rescue could be God. The people of the church requested Peter’s release by Him. They did more than ask, they prayed with fervency.

Remember, prayer is focusing on God, not self. It recognizes and realizes all blessings and helps come from Him through His power. The Jerusalem Christians’ fervency – intense earnestness – showed they believed God would listen to their request and could do what they asked. Jesus made this form of prayer known to them. Jesus taught and modeled fervent prayer. The church had a close relationship with God through Jesus, believed in His power to effect change, came before Him with righteousness, prayed ceaselessly, and had been alert knowing when to intercede for others, particularly Peter at that time.

In verses six through nineteen. An angel of the Lord removed the chains from Peter’s hands and opened the iron gate that led into the city. When the people who had prayed for Peter saw him released, their joy abounded and a report of his release went to the other believers. The church’s faith in God and their relationship with Him along with their fervent prayers affected God and He provided release for Peter.

Luke 22:44

Christ’s followers of Acts 12 learned how to pray before the time of Peter’s imprisonment. Jesus modeled fervent praying. When believers today think of Jesus’ prayers, one most often considered showing fervency is His prayer in the garden of Gethsemane.

After the Passover meal, Luke recorded Jesus’ time in the garden. The disciples followed Him there, and He told them to pray so they would not enter into temptation. After that Jesus went about a stone’s throw away and asked God, if He was willing, to remove the cup of bitterness, (the death He would soon die as sacrifice for humankind’s sin) from Him. He asked the Father’s will be done, not His own (Luke 12:42). God helped Jesus by sending an angel to strengthen Him. Luke recorded the following in verse forty-four. “And being in agony He was praying fervently and His sweat became like drops of blood falling down upon the ground.” With intense earnestness, Jesus prayed to be strong through the next ordeal of His life – the one of betrayal and intense pain. His fervency was so great, Luke recorded that His sweat was like drops of blood on the ground. The writer of Hebrews, too, recorded the tears of Christ as He prayed to the One able to save Him from death (Hebrew 5:7). Jesus being wholly man and wholly God experienced the same fear of betrayal and pain any human feels. As part of the Godhead, He knew His betrayal and crucifixion was the only way to bring people into a right relationship with God. His fervent prayers came from man and beseeched God. They, too, were the communing of the Son to the Father asking for strength and courage.

Being in relationship with God often requires fervency. When a person prays – communes with God – he or she should be earnest/fervent in knowing Him better and becoming more like Christ. Jesus modeled fervent prayer in the garden of Gethsemane.

Matthew 6:7

Jesus taught His followers about fervent prayer. This occurred before Gethsemane and His arrest. Fervent prayer is speaking with meaning and depth. It speaks with intense earnestness. This means no frivolous words are wasted in conversation, but depth and conviction with passion.

During the Sermon on the Mount, Jesus taught the people not to practice their righteousness before men, but solely before God. He taught about solitary prayer and righteousness in the first six verses of Matthew 6. With verse 7, Jesus taught His followers to pray with intention, not meaningless words that sound good and impressive. He said, “And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words.” Jesus told them not to speak with frivolous words, but come before God communing with Him with intentionality. Draw near Him to know Him better, seek His will, and petition His help. Come to the point. Be honest in conversation with God.

 I think of children who want to ask a parent to buy them a toy. They talk in circles stating how they have done well at school, the cleaned their rooms and they behaved. The children try to convince the parent of their worthiness. The parent would rather the child genuinely talk and be transparent with him or her. A good parent will bless his or her child with gifts and necessities just as God the Father does. What is more wanted is genuine communion with the person. Instead of flowery words or lots of meaningless words, Jesus taught His followers to come before God with a genuine, earnest intent to commune with Him. He taught His followers in Matthew 6:7 to be genuine and pray with intention and fervency/earnestness.

James 5:17

James taught in this chapter about effective prayer. Before verse seventeen, he spoke of praying for the sick and praising God. With the second half of verse sixteen, we recall one of James’ most famous teachings. He said, “The effective prayer of a righteous man can accomplish much.” From these verses people have learned much over the millennia. James gave an example of a righteous person who offered an effective prayer to God. He said in verse seventeen, “Elijah was a man with a nature like ours and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months.”

Elijah was a man of God. He acquired this status because He believed in God and obeyed Him. He acted upon what God said and commanded even though it was unfathomable. Elijah’s prayer to God to keep the rains from falling from His storehouse was an earnest prayer. Elijah was a man who had no previous history in the Bible, but he came from Tishbe, went to King Ahab, declared the name and power of the LORD God of Israel, and proclaimed no rain would fall until he prayed again to God. King Ahab was the most evil king to reign over Israel. God wanted his attention, repentance, return, and obedience. Because the purpose to withhold rain was God’s means of getting Ahab’s attention and repentance, when Elijah prayed for no rain to fall for forty-two months, he joined with the will of God. Notice in the conversations with Ahab, Elijah was concise – did not use meaningless repetition – and earnest. His heart’s desire was to do the will of God.

What occurred in this story? Read 1 Kings 17-18. Ahab did not return to the Lord. Forty-two months later, Elijah confronted Ahab again to show him the power of God. Elijah confronted the prophets of Baal and Asherah. Their gods failed them at their altars to them and the Lord God prevailed at the altar Elijah built. After Elijah with the prophets of Baal and Asherah, he went to the mountain top and prayed with his head between his knees seven times for rain. On the seventh time his servant returned saying a fist-size cloud hovered over the sea. Elijah told his servant to tell Ahab to hurry and return to his palace because rain was coming. Before Ahab returned, the rain fell. Elijah was an earnest man. He was a man obedient to God. Elijah did not use fluff words, but spoke his mind and the mind of God. His prayers, because they were sincere and sought the will of God, were fervent prayers to God. God answered His prayers, Elijah grew in his relationship with God, the people of Israel saw the power of God, and they returned to worshipping Him.

Relevance and Conclusion

Earnestness/fervency comes from the heart. Praying with fervency does not mean praying a rote prayer. It is not a habitual child’s prayer. Fervent prayers do not come from repetition, but from a heart’s cry to the Lord almighty. Jesus stated the Gentiles prayed meaningless repetition to their gods, and those supposed gods remained silent. Their prayers went unanswered (Matthew 6:7). Instead, Jesus taught His believers should pray to God about what is on their hearts. Be earnest. He modeled fervent praying in the Garden of Gethsemane. The church in Jerusalem sought the Lord through fervent prayer for the release of Peter from Herod’s prison. An angel of the Lord released him. James used Elijah the prophet as an example of a righteous man who prayed fervently. Elijah prayed fervently to God, and the rain ceased for forty-two months.

Each of these people and groups sought God in truth. They strove genuinely to commune with Him. These people sought God’s will, asked believing in His power, received God’s righteousness for their sins, were alert to what was happening and prayed accordingly, and prayed with intense earnestness – fervency. They offered effective prayers to God seeking Him in a growing relationship and becoming more Christlike.

We each should examine ourselves to determine first if we pray genuinely seeking a relationship with God and His will. If we are merely throwing out words with little meaning or heartfelt belief in God, then we pray in vain. If we are seeking God in prayer genuinely seeking to be with Him – communing with Him by speaking, listening, and obeying, then God will hear and answer our prayers. Being in a vital, growing relationship with God through Jesus Christ is what gives us life and gives our prayers to God life.

How is your prayer life?
Now is the time to stop and consider your relationship with God and the effectiveness of your prayers.