Triumphant Freedom

Overview of Earlier Colossians Bible Studies

Through the first eleven Bible studies of Paul’s letter to the Colossians, we’ve learned of the background of the letter to the Colossians and have studied Colossians 1:1-2:10. The study called Background of Paul's Letter to the Church at Colossae taught us about the cultural, philosophical, and spiritual aspects of Asia minor that affected the Christians in Colossae and Laodicea. We learned how Paul identified himself and Timothy with the Christians in Colossae and Laodicea and helped those Christians identify with them in the Bible study titled Identification. In the Bible study called Thanksgiving in Colossians, Paul thanked God for the Christians in these cities. He continued his prayer, as studied in Glorious Might, by asking God to give the Colossian and Laodicean churches His spiritual wisdom and understanding so they would bear fruit in good works. Paul continued to intercede for the believers to God asking Him to strengthen them with power, steadfastness, and patience, and that they joyously give thanks to Him.

In Colossians 1:13-20, Paul told about God and Jesus Christ, and how Jesus’s sacrifice is enough for salvation. He taught in the study titled Snatched and Delivered that the Father is the one who rescues believers and transfers them to Jesus for salvation. Paul explained Christology in Colossians 1:15-20. Jesus is the exact embodiment of the Godhead, Paul informed them, as written about in Superabundant Peace. The study titled Attaining Hope covers Colossians 1:21-23 and shows how Paul used if… then clauses  as a teaching tool. With this technique, he explained who the Christians were before their salvation by Jesus and then what Jesus would do if they exercised the faith God gave them. If the people would believe in Jesus, He would save them from their sins and death. Paul continued speaking about God in Colossians 1:24-29. In this passage, he told of his calling by Jesus and his stewardship to God. Paul explained that Jesus told him to proclaim the “mystery of God,” Jesus Christ is for all people, not just for the Jews. Jesus died to cleanse people from their sins and give salvation from sin and death to each person who trusts in Him. Paul taught God calls to people with gentle persuasion. Later he would contrast the way and purpose of God’s calling with the false teachers’ method of proclamation. The study titled God's Power and Gentle Persuasion teaches about Colossians 1:24-29.

In Colossians 2:1-5, Paul returned to a favorite topic of his, rejoicing while or because of suffering. In this passage, he showed his pastoral care and concern for the Colossian and Laodicean Christians as noted in the Bible study titled Rejoicing During Trials. Paul encouraged the Christians to stand strong and unified in love so they would attain “to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, Jesus Christ Himself, in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:2-3 [NASB]). He taught this so the false teachers would not trick the Christians with persuasive arguments and would not delude them about the surety of their salvation and their hope of glory. Paul continued to remind the Colossian and Laodicean churches of their salvation by Jesus through faith in Him. In Overflowing Gratefulness, He told these believers that because they trusted in Jesus and received salvation from Him, they could know they were rooted firmly in Him. Paul told them that though their salvation was in the past, they were to continue being rooted in Christ, being built up, and being established in their faith. These present continuous verbs showed growth as a Christian happens throughout a person’s life and comes from an active staying in a close relationship with God. Salvation happens at a point in time, but growth and sanctification should be the continuous aim of each believer.

With Colossians 2:8-10, Paul taught more about the “mystery of God” of which he wrote in Colossians 1:26. He taught in depth about the philosophical thoughts the Christians of Colossae and Laodicea faced in Colossians 2:8-10. Paul taught that the false teachers proclaimed human, empty, and deceptive philosophies that came from the elementary principles of the world. He contrasted them with Christ’s teachings that came from His full divinity and made believers complete. Paul wrote Jesus Christ is head over all rule and authority. The Bible study called Freedom from Deception teaches about this passage.

The Fullness of Christ in Believers

With Colossians 2:11-15, Paul explained about the completion Jesus gives. He taught in six statements what each believer receives through the fullness of Christ when He completes him or her. The surety of salvation through and power from Jesus, through His indwelling Spirit, gives each Christian the ability to reject teachings of philosophy from men and women that offer nothing compared to the superabundant fullness, the completion and perfection, that comes from Christ.

Spiritual Circumcision occurs by Jesus Christ

“… and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision (performed by) of Christ.” (Colossians 2:11 [NASB])

This verse written by Paul speaks of one law Moses gave to the Israelites, the circumcision of a son on the eighth day of his life. Paul brought this up to highlight two important things about the Colossian and Laodicean Christians and each Gentile believer; they were not Jews. They did not have the privilege of sonship or daughtership of God under the Mosaic law. Gentiles are not part of the people of God because of their non-Hebrew lineage. From this, the Gentile people understood they were outside the law and outside God’s old covenant. Twice in chapters one and two, Paul told them of the mystery he received from God to proclaim the Gospel to the Gentiles. In these two Bible passages, people can understand the salvation from Jesus is for each person born in and outside the people of Israel.

When we look at the Greek words of this verse, we realize Paul meant, “In Christ, you also received the sign of circumcision from Him that shows your dedication to Him, your eradicating the fleshly desires with His power and strength, and His removal of your sins. God, not man, does this circumcision. Instead of the foreskin being removed, God removes the from the body the human nature that alienates each person from Him.” Each Gentile experienced alienation from God in two ways, by non-Jewish birth (covenant) and by fleshly sins (law). Yet, Christ, by His death and resurrection, made a relationship with God possible for each person who lives. Because Gentile Christians had not received circumcision by human hands, that did not mean they needed it when they became Christians. Paul said their God circumcised their hearts when they trusted in Jesus Christ, as the Son of God.

Jesus, with His death and resurrection, broke down the two walls between God and Gentiles, the walls of ancestry and sin. His death and resurrection provides the circumcision each believer needs to be in a covenant relationship with God. God gave the Mosaic law to lead people to Him. The Messianic covenant provides access to and relationship with God through salvation and reconciliation. The Mosaic law did not reconcile people to God. Sacrifices required in it did not remove a person’s sins and empower them to avoid sin. It reminded them of their sinfulness, but they still felt guilt for those sins.

With verse eleven, Paul taught against the false teachers who reasoned that the body and all material things were evil and all things spiritual were good. To them, circumcision and uncircumcision did not matter in the long run since it occurred to the body. To say Jesus gave a spiritual circumcision was laughable to them since Jesus lived in bodily form and, in their minds, was not God.

Spiritual Circumcision is Baptism

“… having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead. (Colossians 2:12 [NASB])

With verse twelve, Paul used a death-resurrection metaphor to explain how a believer’s spiritual circumcision is their baptism in Christ. The two actions of dying/being buried and then rising to new life relate to immersion baptism and circumcision. Immersion baptism, going down into water and then rising above it, is dying to self and rising to Christ.

When a person trusts in Jesus Christ for salvation, that person dies to him or herself, to fleshly, human desires, and rises to newness of life given through Him. This reflects Christ’s death on the cross and His resurrection to life. Baptism symbolizes this death and new life. The spiritual circumcision Christ gives is His removing the sins of each person, those who die to his or her right to him or herself, from the sin-hardened heart. That reflects the dying to self and gaining new life in Christ when He removes the hard part. The removal of sins from each believer allows a right relationship with God. Jesus reconciles that believer to God.

Each person knows he or she sins. He or she carries the guilt of it. When the person faces his or her sinfulness, the guilt weighs on him or her. A person’s recognition of his or her sin and feeling the weight of that burden separating him or her from God is the way a person shares in Christ’s suffering on the cross. Jesus carried the weight of each person’s sins. The believer bore the weight of his or her sins. Jesus’ death took the weight of sin away and the person’s repentance, getting right with God, took the weight off him or herself. (Galatians 2:20 speaks of Paul’s understanding of being crucified with Christ and living his life with Christ living in him.) This reflects the initial part of baptism and circumcision, carrying of the weight of sins, realizing one’s separation from God.

Paul taught repentance and dying to self is a person’s burial together with Christ. The next part of immersion baptism, going down into the water, reflects repentance and giving up one’s right to his or her life to God for His purposes. Spiritual circumcision of the heart conveys the same thing. Only Jesus can do both actions-spiritual baptism and spiritual circumcision. He will not demand them, but only does this upon a person giving his or her life to Him.

Jesus’ resurrection expresses another part of baptism and circumcision, the arising. With baptism, a person must rise from the water after being immersed in it. This rising up is rising to new life in Christ. Just as Jesus came back to life after bodily death, a believer comes to life after being dead because of sins. The spiritual circumcision Christ gives to each believer is the removing of the hardened skin from his or her heart that occurred because of sin and gave a hardened heart. With spiritual circumcision, the heart can beat with God’s heart and will.

Both spiritual baptism and spiritual circumcision express the new life Christ gives by His victory over sin and death. Jesus victoriously reigns and gives each believer this victory upon repentance and death to his or her old way of living. The Christian lives a new life in God’s will with His wisdom, knowledge, power, and strength through the indwelling Holy Spirit. Spiritual circumcision and spiritual baptism are synonymous. They express death to the old way of living and resurrection to new life in Christ. This Christian life continues throughout the person’s lifetime. It begins at the moment in time when a person trusts in Jesus as Savior and repents of his or her sins. It carries on throughout the person’s life as he or she lives growing to know God more and become made more in the image of Christ each day. Christ will perfect the person upon entrance into His kingdom upon the Christian’s death. Until then, each Christian has the fullness of Jesus available to live each day walking with Him and growing to be more like Him. Paul made sure Gentiles knew Christ died for them, too, by his declaring the mystery of God, salvation for all people through Jesus Christ’s death and resurrection.

Paul taught that the false teachers of that time did not understand bodies could return to life. They considered bodies evil. These false teachers thought each person’s goal was to rise to a state of spirituality. Bodies were unable to be spiritual. Since this was impossible, in their reasoning, Jesus could not save people from death or sins. Paul taught otherwise when He said God raised Jesus from the dead and His death and resurrection allows His followers to have resurrection life.

Covenant Relationship comes by Jesus

“When you were dead in your transgressions and in the uncircumcision of your flesh, He made you alive together with Him (Christ)…” (Colossians 2:13a [NASB])

Once again, Paul returned to what had been the Colossian and Laodicean Christians’ obstacles to having a relationship with God. They were not Hebrews, and they were sinners. Paul said, because they had these two barriers between themselves and God, they were dead. This “dead” Paul used means spiritually dead and not devoted to God, but to sinning. From verses eleven and twelve, we understand the Colossians and Laodiceans were not Jews before becoming followers of Jesus. They were uncircumcised Gentiles. Because of that, they were not in a covenant relationship with God. These Christians were dead because of their sins and uncircumcision before they believed in Jesus Christ. They had been hostile to God because they and separated themselves from His divine influence. Yet, God had a plan. He made them and each person who believed in Jesus alive through Christ.

Nothing the Gentiles were able to do would earn them a reprieve from their just punishment. Nothing could make them Jews. They had a double strike against them. It seemed to obstruct any possible relationship with God. Those human issues did not stop God. He loves each person. God had a plan to reestablish a relationship with each person since before He created the world.

With this verse, Paul aimed at the false teachers in Colossae and Laodicea. As stated earlier, they did not believe in bodily resurrection. These teachers also did not believe God intervened in the lives of people. He was too distant from humanity. For them, God was always transcendent, never imminent. Yet, Paul taught God wants a relationship with each person, about which the Gnostics scoffed. The Christians in these two cities received this reminder from Paul so they would stand strong in their faith.

Assured Forgiveness comes through Christ

“… having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.” (Colossians 2:13b-14 [NASB])

In this verse, Paul wrote of two things Christ gives superabundantly to His believers. Christ gives assurance of forgiveness and He gives freedom from the law. Jesus forgives a believer of his or her sins. He cancels the debt certificate of sin. Jesus Christ erases the judgment against the Christian the law requires.

The separation from God for the Christians in Colossae and Laodicea had occurred because of sins and ancestry, Paul said. God’s plan made a way for that to change because He loves each person. Did this plan involve people doing certain things to receive forgiveness? Did sacrifices make a person clean from sin forever and remove the guilt from those sins? Can a person do enough good things to erase the rebellious actions he or she has done? Nothing any person can do will ever be enough to erase his or her sins and remove the guilt to provide a sinlessness that will allow him or her to be in the presence of holy God.

Paul explained how God made Christians alive with Christ. For each person who trusts in Him, He raises them to new life without sin. God forgives the transgressions of each person who believes in Jesus Christ. This forgiveness Paul spoke of comes from the Greek word charizomai and means to favor, pardon, and show grace. Because God wanted renewed relationship with each person and holy God will not be where sin is, just as light cannot be where darkness is, He freely showed His favor to people by granting forgiveness upon their belief and repentance of sins. God knew nothing a person can do can erase the judgment for sins, so He showed His favor towards people. Paul explained this to the churches in Colossae and Laodicea. God favored them and showed them grace.

Jesus’ love enacted through His sinless life, excruciating death on the cross, and resurrection provides total forgiveness of sins and reconciliation with God. Paul said, though ancestry and sins alienated the Colossian and Laodicean Christians from Him, God’s love made a way for them to have a saving and righteous relationship with Him. Their deadness due to sins and ancestry kept these people from life. Yet, their death to sin by faith in Christ made them alive.

This forgiveness of sins by Jesus’ death and resurrection “canceled out the certificate of debt comprising decrees against” them, Paul said. Just as when a person promises to pay a financial debt and signs it, so a moral debt causes a decree of judgment against a person unless repaid. Yet, a person cannot repay moral debt because no sinless person exists to pay the sinner’s debt.  Nothing any person can do, say, or think is good enough for repayment because it would come from a sinful person. Paul explained this in Romans 3:23 when he said, “All have sinned and fall short of the glory of God” [NASB]. Anything a person offers to repay the sin debt is tainted by sin. For these debts, decrees (laws) declare the guilt of people, just as the Mosaic law did. These decrees are against every person. They declare his or her sinfulness. No person can be sinless in his or her own strength. But God, in His love, forgives each person and cancels (erases, obliterates) the certificate of debt against each person who trusts in Jesus Christ. Though God meant for the Mosaic laws to lead people to Him, they reminded each person of his or her sins. People carry the guilt since they are unable to be sinless in their own strength.

Jesus Christ did not just erase the debt of sin; He nailed it to the cross. Christ caused their sins and guilt to die. He carried the sins of all people to the cross. Jesus bore the burden of those sins in Himself. He canceled the sin debt for each person who would believe in Him by dying to him or herself. A believer’s dying to him or herself is dying with Christ in His sufferings. That person puts off the old fleshly ways of living and rises with newness in Christ. He or she rises with His power to defeat temptations and His cleansing to be in relationship with God.

For the Christians Paul wrote to in this letter, he taught them they can know they have forgiveness of sins and a relationship with God because Jesus the Christ walked on earth, died, and rose from the dead.  His death canceled their sin debt. The decrees that held them in debt, bondage to this life, no longer had a hold on them. Jesus victoriously rose from the grave and broke those bonds. He paid the judgment penalty for each person’s sins, so sin and death no longer would have hold on them.

Paul wanted the Christians in Colossae and Laodicea to know the empty and deceitful philosophizing by men held no weight. This philosophizing was wrong because Jesus was a man and is fully God. His body did not stay in the grave, but defeated death, sin, and earthly decrees so that each person who trusts in Him would have a relationship with God. The Gnostics thought of God only as transcendent. They taught people are unable to ascend to the level of God and have a relationship with Him. Paul taught God always wanted a relationship with people. Ancestry and sin do not thwart His plans and desires. Jesus Christ gave the Colossian and Laodicean Christians, and all who believe in Him, access to God, as Romans 5:2 and Ephesians 2:18 say. The Gnostics taught sins occur because all material things are evil, including the body. Instead, a person can try to rise to the spiritual plane, they reasoned. These Gnostics taught that God did not interact with people. Paul taught that God loves people very much and wants to have a relationship with them. God made this possible through His Son, Jesus the Christ.

Freedom from Demonic Powers comes from Christ

“When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.” (Colossians 2:15 [NASB])

In this verse, Paul wrote of another thing Christ gives superabundantly from His fullness to His followers. Jesus Christ gives His victory over demonic powers to Christians. In the first part of verse fifteen, Paul said Jesus “disarmed the rulers and authorities.” With His death and resurrection, Jesus proclaimed His victory over demonic powers. This means He defeated demonic rulers and authorities and completely stripped them from people He claims for Himself. Jesus emphatically denounced these rulers and authorities before God and other beings. Christ claims the lives of each person who trusts in Him. He makes His power available to them so they can have victory over these rulers and authorities. His victory came in other ways, too. As part of the Godhead, Jesus created all things. As Creator and Redeemer, He is the most powerful of all beings. These demonic powers (rulers and authorities) have no ultimate power over each person who believes in Jesus Christ. Jesus gives the ability to defeat demonic powers from His fullness to His people so they can stand against rulers and authorities. God’s fullness for us is more than visible, tangible things like food and wealth. It includes spiritual power, surety, and victory.

Paul continued in this verse by saying Jesus made a “public display” of these rulers and authorities. He paraded them, as an example, in front of witnesses. Consider the young man who had many demons living in him. Jesus cast the legion out of him into a herd of swine (Mark 5:1-17). Jesus has and makes available to believers the ability to resist demonic powers. Through Him, Christians can have victory over them. Jesus took it a step further and said his public display of these demonic powers included a triumphal procession, a parade, celebrating God’s victory over them through His death. He conquered them as their supreme head and Creator and as the Redeemer of humanity.

The Colossians and Laodiceans had Christ’s victorious power available to them to defeat the demonically influenced teachers. Jesus gave it to them from His superabundance, from His fullness. Jesus will make Christians perfect when they get to heaven. They will have fullness on earth now because Jesus already has the victory over all beings, including evil powers. The Gnostics taught a spiritual lesson contrary to the Gospel of Jesus Christ. These false teachers allowed Satan to confuse and convince them of the rightness of this philosophy. They did not exercise the faith God gives each person to believe in Jesus. Instead, they took the rational way because of Satan’s deception. These false teachers philosophized and taught this deception, hoping to lead people away from Jesus and gain followers for themselves. The Christians in Colossae and Laodicea could have Christ’s strength and victory over these false teachers. They could proclaim triumphantly with Christ of their freedom from sin, the law, and demonic powers.

Thoughts to Consider

            Paul warned the Colossae and Laodicean Christians in verse eight about the trickery of the false teachers’ lessons concerning spirituality. Do not fall prey to secular wisdom, he told them. With verses nine and ten, Paul reminded these Christians, with a more focused lens, about Jesus having all the fullness of the deity. Because of that, Jesus makes perfect each person who believes in Him. He gives from His fullness, just like He gives His wisdom, knowledge, strength, etc. Jesus Christ gives from His fullness to make each person full (perfect/complete) and keep them growing toward perfection. The perfection the Gnostics taught was not true perfection. Only Jesus can make a person complete because He reigns over all rule and authority and is the Creator of everything that is. Because of who Jesus is, Christians can know with absolute certainty that all the fullness of Christ is available through the Holy Spirit to them. This means circumcision by human hands does not give salvation. God makes spiritual circumcision available for all people for those who believe in Jesus Christ, repent, and die to themselves. All other teachings and proclamations come from human reasoning and do not provide salvation or a relationship with God. Believers in Jesus Christ can know they are part of the new covenant with God. Because of this covenant with God, Christians realize they have forgiveness of sins and freedom from the law. Jesus canceled the sin debt certificate and judgment against each person who believes. He is supreme head, Creator, and Redeemer, He disarmed the rulers and authorities, the demonic powers. Each person who trusts in Jesus has this same power of Jesus through the Holy Spirit dwelling in him or her to combat these beings who teach and go against God’s truths. Christ’s fullness is available to each believer through the Holy Spirit to teach what each needs to know and to remind of all Jesus said.

Questions:

• Is there a teaching you have heard that keeps you from believing in Jesus?
• If not a teaching, what keeps you from trusting Jesus Christ as the Savior who died for your sins and offers you eternal life in a right relationship with God?
• As a believer, do you feel you are fighting a losing battle? Remember, you have the fullness of Jesus Christ, the Conqueror of rulers and authorities, available for you to stand strong against those demonic beings.
• If you are a Christian, what keeps you from telling other people about Jesus, the One who died so all humankind can receive cleansing from sin, cancellation of sin’s debt, and relationship with God?

For next week, re-read all of Colossians 2 and pay close attention to verses 16-19.

“Let no one keep defrauding you of your prize…” (Colossians 2:18a [NASB])

All of Me

Luke 11

Upon reading Luke 11, what first caught my eye and mind was verse 42. I was curious as to what Jesus meant when He said the Pharisees pay tithe of mint and ruse and every herb. I wondered did this mean they who knew the Law gave the very smallest bit required by God and felt their obligation fulfilled. As I went further into the text looking at the Greek words and the Old Testament laws for tithing, I found something different from what I first thought. This made me look at all of Luke 11 to see if there was a theme here which Luke wanted people to understand. What I found was amazing. There is a theme in this chapter. This theme is taught by others, but maybe not in this way. We spend so much time studying the Lord’s Prayer, the good Father versus the earthly father, cleanliness, demon removal, and the lamp under the bushel basket that we do not often see the whole picture of Luke 11. This is what amazed me. The lesson Luke told is one of the main points of Jesus’ ministry. Before I give it away in advance, let us look at this chapter as a whole.

After Jesus prayed, one of the disciples asked Him to teach them to pray. The Lord’s Prayer so many of us know. It contains six points. Our prayers must start with the supreme, hallowing God, revering God because of who He is. Since God is spiritual, this is a spiritual request. Next, we are to pray for God’s kingdom to come. This seems like a physical thing, asking for Jesus to return to the earth to judge the people, cast Satan into eternal fire, renew the created world, and have His kingdom reign forever in the new heaven and new earth. We must remember though that Jesus said with His appearance God’s kingdom came. With the birth of Jesus, God began His new Covenant with the people of earth and this new covenant began the kingdom of God on earth. In addition, whenever a person receives Jesus Christ as their Lord and Savior, God’s kingdom has come for them. Therefore, God’s kingdom is spiritual and physical. The kingdom will fully come upon Jesus’ second coming to earth. The next thing we are to pray for is to ask God for our daily needed food, the bread for our physical body. Through the fourth item in the Lord’s Prayer, Jesus taught His disciples to ask for forgiveness. This is an internal and spiritual thing and requires acknowledging we have sinned and humbling ourselves to confess those sins against God and His moral laws. This is an internal and spiritual act requiring our mind, heart, and spirit. The fifth aspect of the Lord’s Prayer that Jesus taught is that we to ask for a forgiving heart. We are to forgive because He forgave us. Forgiving people means we understand we are also sinners who have received God’s grace and mercy and, understanding this, we, through God’s love, forgive those who have hurt us. This aspect of the Lord’s Prayer is also an inner, spiritual thing. The final part of the Lord’s Prayer is important and is an internal spiritual thing. We are to ask God for strength to avoid temptation. Jesus recognized that the temptation was not the sin, but could lead to sin if a person did not have the strength to overcome the temptation. Humankind often cannot do this with their own inner fortitude. They can always avoid temptation with the power and fortitude of Jesus, who, being tempted like all men, did not succumb to the temptations, even when the devil tempted Him in the desert. What I want to make sure we see is that most of the Lord’s Prayer, which He taught His disciples, has to do with inner spiritual things. Each of them related to God and four of them related to humankind. One specifically dealt with physical things for humanity. One physical thing for which Jesus instructed us to pray was for our daily needed food. Every other thing He instructed us to pray was spiritual and internal. Let us consider that and move to the next passages.

We can break the rest of Luke 11 into these categories: the Giver and the asker (vs. 5-13), the kingdom of God is here now (vs. 14-20), cleaning house (vs. 21-26), the thematic statement of Luke (vs. 28), comparisons of humans and God’s working (vs. 29-54). Verses 5 to 13 show us a comparison of an earthly giver and our heavenly Father who gives. There are three stories used to show us how much more loving and gracious our heavenly Father is toward us. Because of the one man’s persistence, a neighbor friend wakes and gives him food. Because of a father’s love, he gives a child a fish and an egg instead of a snake or scorpion. If an earthly father or neighbor gives this, how much more will the heavenly Father give. Therefore, Jesus tells them to ask and keep on asking, seek and keep on seeking, and knock and keep on knocking. The Father will always provide your needs whenever you ask. Do not give up faith because He wants you to find Him. He waits for you to ask, seek, and knock.

As we continue our reading, we find Jesus cast a demon out of a mute man and the Pharisees reacted (vs. 14-26). We must remember who the Pharisees were. They were one of the three sects of Judaism. “Pharisee” means "separatist" an of the separated one. People of the time knew them as the chasidim, which means loyal to God. The Pharisees were the strictest in their observance and obedience to God. They became extremists in limited parts of the Law. This may be what blinded them to the Messiah in their midst. After Jesus cast out the demon from this man, the man spoke and the crowds expressed amazement. To counter the crowds, the Pharisees said Jesus cast out the demon by the power of Satan. Jesus used rhetoric to refute this by saying that since the demon came from the devil, why would the devil cast the demon out. That would be one house fighting itself. He said a house divided against itself could not stand. Jesus then spoke a barb. He asked, implying since He is the Messiah and they do not accept Him, by whom do their sons cast out demons. He implied that their sons cast out demons by the power of Satan (vs.19). Consider this, though. Jesus said, “Since I do not cast out demons by the power of Satan because Satan would not ‘divide his house,’ then I must cast our demons by the finger of God (the power of God). Since Jesus cays out demons with the finger of God, then the kingdom of God has come upon you” (vs. 20). Jesus just proclaimed God’s kingdom had come. He said, “If you are not with me, you are against me” (vs. 23). Jesus continued talking about demons. He said in essence, when you clean house spiritually, unless you take in a stronger man than yourself, then the one who mastered you before will return to master you again and it will be worse (vs. 21-22, 23-26). Jesus meant, when you hear about Him and change your life avoiding sinful activities and other things because of what He said that is good. However, if you just do external things, changing your actions, but do not cleanse internally, the demons will return to find a suitable place to live. Hearing Jesus, believing Him, and following Him requires not just a physical change, like actions, but an internal spiritual change where a person gives his heart, mind, and soul to Jesus. When a person gives their whole self to Jesus, Jesus cleans him or her inside and out. Jesus guards the person so that demons, who are stronger than people, cannot overcome him or her when returning to look for a new home. God is a stronger guard than the person against the demons. A person cannot protect him or herself against the strength of Satan using just  his or her own strength. Only with God’s strength can a person resist the devil. When God cleanses a person inside and out, He gives His strength to him or her. These things are what Jesus spoke of in the rest of the chapter.

We must understand one more thing before we go to the last section of the chapter. The theme of this chapter is verse 28. Jesus said, “Blessed are those who hear the word of God and observe it.” Blessed are those who hear, consider, and understand the Word of God. This is an active hearing. It involves the physical ear and the mental capacity of a person. "Observe" means to guard for one's self or to take care not to violate. Jesus, said, then, happy is the person who hears, considers, and understands the Word of God and takes care not to violate His Word. This is an act of volition, an act of the will. This is internal, not just external, as the Pharisees lived the Law of the Old Covenant. The Ten Commandments gave four laws in relation to God and six in relation to humankind. These were moral and religious laws. The Pharisees were following some of the laws strictly. Those who pray for God's kingdom to come, His will to be done, and for strength to overcome temptation are those who Jesus speaks of here. God's kingdom is more than prayer, following rules, and forgiveness.  It is observing the Word of God, believing, taking it into one's heart, and living it, nit just following a few rules only. It requires an internal change as well as an external. The Pharisees were external followers. The Pharisees were self-righteous, not righteous. Only God can give righteousness. As a follower of Jesus, Jesus changes the person inside and out, physically and spiritually, which includes the heart, mind, and soul.

We arrive now at the section of the chapter that shows human activity as compared to godly activity. This section of Luke 11 shows that belief changes a life because true belief affects the heart and creates a love of God that lives out God’s love to others. First, Jesus began by reminding them that in the past God sent messengers. Some people believed them. Consider Jonah. When he told them God was bringing judgment on them because of their sins, they tore their clothes, put on sackcloth, and repented. Because of their true repentance, God spared them. When the Queen of Sheba ventured to speak to Solomon about His God of whom she heard, she believed because of his testimony. Jesus said one does not hide a light, but uses it to lead people. He compared a person’s eye to light. The Pharisees were the eyes for the Jews, but their sight was not good and they led the Jews into darkness. With the Son of God as their light, all the Jews would be full of light and would not have darkness for the trickery and deceit of Satan.

Jesus continued speaking to the Pharisees and the Law interpreters and teachers about their actions and beliefs when a Pharisee invited Him to eat lunch with him. This is where Jesus became explicit with the Pharisees regarding what keeps them from believing. As they each sit at the table to eat, the Pharisee noted that Jesus did not follow the Law concerning washing before a meal. Jesus used this opportunity to make His main point. The Pharisees are more concerned with obedience to the Law that is visible to other people, the external Laws. They cleaned their hands and the outside of the cup and platter. He said, though they did this, they were still unclean. He told them there were “full of robbery and wickedness.” They did not allow their belief in Yahweh to change who they were internally, but instead chose to do those things that were visible to others so they would appear holy and devout. God sees inside a person. Jesus gave them an example in verses 41 and 42. He said to give from what is inside their selves to charity, knowing that they were not. He said when the love of God, which governs their actions, affected them internally in true charity, then they would be clean They would be clean because God had control of their hearts. Verse 42 shows what Jesus meant. The Pharisees were so concerned to give the exact amount and right thing for tithe that they went out of their way to make sure they even gave the herbs recorded at the bottom of the tithe list. They went out of their way to make sure they observed even the jot and tittle of the Law, but they disregarded moral law and the love of God. Jesus told them they should have tithed as well as followed the morals of God’s Law, which His love, had it resided in them, would have enacted. Jesus pointed out their error. They were following the actions the Law required to the final degree, but they were not following the moral law that God’s love put into the heart of a true follower. Ouch! Does this ring true for us, too? This was the first “woe” Jesus proclaimed that day. The people of God are to give from the inside and the outside, justice to everyone and love of God. These Pharisees were hypocrites and corrupters of public morals.

The second of the six “woe” proclamations had to do with the Pharisees pride. They wanted people to see them as righteous through their external performance. This acknowledgement came when people gave them the choice seats out of respect as an honor. Jesus called the Pharisees concealed tombs. They hide their lack of faith behind their actions. They are not true followers of God. Jesus pronounced this as the third “woe." “Woe” that they did not have seats around God’s table.

After Jesus spoke to the Pharisees, the lawyers told Him that what He was saying was insulting them, too (vs. 45). These lawyers were experts in the Mosaic Law. If the Pharisees followed them, then the people would consider the lawyers reputable and would follow them. Jesus confronted the lawyers with their extreme requirements. He told the lawyers they were requiring more from the Jews than they were willing to do themselves. Jesus told them they were not willing to touch the burdens they required with even one of their fingers. These lawyers required more of the Jews allegiance to the Law than they required of themselves. This is hypocrisy, too. The fifth “woe” Jesus also spoke to the lawyers. He told them that they, by their action and inaction, built the tombs of the prophets earlier generations killed. They were as guilty as the past persecutors of God’s prophets. Added to this, they bore more guilt (built the tombs) because they did not correct the past persecutors’ teachings to the Jews. They led the current Jews to believe the persecutors were right in what they did. They approved of the persecutors deeds in their teachings and proclamations to the Jews (vs. 48). Jesus recalled for them that they, being in the loins of the persecutors when they persecuted the prophets, are guilty, too. (The writer of Hebrews used this line of thought, too, when he spoke of the children of Abraham as being heirs to the promise of God and the New Covenant.) In addition to this, Jesus told them God would send prophets and apostles for persecution and killing so that the blood of the prophets since the foundation of the world will be upon that generation. (See Matthew 23:34-36.) Jesus told the lawyers they were hypocrites and just as guilty as the Pharisees and those who persecuted and killed prophets from the beginning of time. Lest the lawyers say the Law or the Pharisees told us to do these things, Jesus ensured they knew the guilt rested within their own hands. The lawyers taught the strict observance by actions, but avoided moral requirements as the Law taught and as Jesus taught in the Lord’s Prayer.

Jesus proclaimed a final “woe” against the lawyers that was similar to the charge against the Pharisees. It regarded being the light for the Jews. The lawyers, the ones who knew and taught the Law, took away knowledge of God from the Jews. They would not enter the kingdom of God and they hindered those who were entering, the Jews. Should the lawyers consider that God condemn them less, Jesus stated their guilt plainly. They are hypocrites, killers and persecutors, and hiders of the true knowledge of God.

The Pharisees and lawyers had power and authority over the people, yet they did not teach justice and love of God from the heart and soul. They became very hostile toward Jesus, questioned Him closely, and were plotting how to catch Him in saying something against the Law that they enforced. The Pharisees were more interested in outward observance than in inward knowledge of and obedience to God. Outward signs of devotion to God were more important than public and religious morals to them. The way to become more than the Pharisees and lawyers is to hear the Word of God and observe it (See Luke 11:28 and Matthew 23:13.)

When we read or say the Lord’s Prayer, we must understand that the prayer is about God, who He is, our response to Him, our correct understanding of Him, and what is required to be a follower of Jesus. The Pharisees and lawyers chose one part of that, the actions. If actions could give us salvation, then there would have been no need for God’s promise of a new covenant. If actions could give salvation, then there would be no need for God. Yet, we are not as powerful as God, or even of Satan. We need a guard of our house, our person. We need a savior to redeem us from the penalty of our sins; that penalty  is death. We need a new way to be with God in His kingdom and to live in this world until Jesus’ return. God provided this way through Jesus’ death and resurrection. The decision we must make is whether we will give our whole selves to the Lord, our physical bodies, as well as, our heart, mind, and soul. We choose to let God’s love affect our innermost being so that our actions and thoughts come from His Spirit within us and the love God put in our hearts. These give rise to godly actions. By giving only our physical bodies, we will become like the Pharisees and lawyers. In giving all of them, we become followers of Jesus and children of God.

We get to choose. Will you choose to allow God to forgive you and be your Savior and Lord? Will you just follow the Law and not let it affect your moral life? Will you choose to let Him have your whole being, body, heart, mind, and soul? It is up to you. You get to make the decision. He will not make it for you, but He has provided the way and given you the choice. What will you choose?