Showing posts with label parable of the talents. Show all posts
Showing posts with label parable of the talents. Show all posts

Monday, April 7, 2014

Lamb of God: The Bridegroom, Master, and Shepherd


Matthew 24-26 

As I was reading my Bible, God drew my attention to Matthew 25. In particular, He drew me to look at the parable of the 10 virgins. I learned from this passage many times in my life, so I thought I understood it. In Bible training, my teachers taught me to look at the passage being studied in context with the rest of the chapter, not in isolation, so I read the rest of the chapter. Matthew 25 tells us three parables: the 10 virgins, the servants and the talents, and the sheep and the goats. My mind queried that there must be something Jesus taught the people before using these parables, because parables are used to help get a message across in a story fashion. So, I looked back at Matthew 24. In Matthew 24, Jesus taught the disciples concerning the end times. The parables of chapter 25 are stories to help learn a lesson regarding the end times. I then recalled that after these parables, Jesus entered Jerusalem for the Passover meal before His betrayal (Matthew 26:17-29, Mark 14:12-21, and Luke 22:7-23). My questions then are: 1) what do the three parables in Matthew 25 have to do with the time of Jesus’ telling, 2) with the future of Jesus’ second coming, and 3) with us today.

Let us look at this closer. The parable of the ten virgins tells us of10 young women who went to wait for the bridegroom at the place of the wedding. They were to be part of the party celebrating the bridegroom’s arrival. The groom did not arrive as soon as they expected and so they had to wait. The virgins waited so long that they slept part of the time. They awoke with a start when they heard the groom had arrived and the celebrations were to begin. Five of the virgins had prepared well and brought extra oil for their lamps. Five of the virgins did not prepare for the potential long wait for the groom. This parable tells us that we should not be caught unaware, but always be prepared for Jesus return to earth because we do not know when He is coming. The lesson of this parable is about being prepared. Many people claim to be followers of Jesus, yet they do not prepare themselves for His return. They easily followed Jesus when first introduced to Him, but then grew lax and perhaps did not grow further in their relationship with Him. These unprepared five virgins stand for those who at first claimed to follow Jesus because of the emotion and momentum of the moment, but were not really in a relationship with Him. They did not have a true faith in Him as the Son of God who provides salvation. They did not pursue Him, grow in faith, and have a relationship with Him. These five virgins’ lax belief led them to not prepare themselves to grow deeper in relationship with Jesus. They were unprepared for Bridegroom’s return (Jesus’ second coming). The bridegroom disowned them because he did not recognize them. The gist of this parable is about being prepared for Jesus’ return at any time. If you are not a true follower of Jesus, you will be caught off-guard when He returns to take His followers to heaven. You cannot prepare for His return if you are not His follower.

This parable supplements Jesus’ teaching in Matthew 24 verses 12-13, 39, 42, and 44. Jesus told the disciples that because of increased lawlessness, people’s love of Him will grow cold and they will fall away. He reminded them that in the time of Noah many people chose not believe until the flood came then they drowned. Jesus told them it would be the same with the return of the “Son of Man.” Jesus spoke in terms for their time. He also spoke concerning preparation for the Passover in the upper room (Matthew 26). He sent disciples to prepare a room for the Passover. They did not fathom that Jesus would transform the Passover’s meaning. The disciples did not know this Passover was His last meal with them before His arrest and crucifixion. Jesus prepared the way for them to hear of the new Passover, Jesus as the sheep who would die to remove all their sins forever. In the actions of sending the disciples to Jerusalem to prepare for the Passover, Jesus began preparations for telling the disciples of the new meaning of what they called Passover. Preparation is the key to this parable and is a key to being a follower of Jesus. No one knows the time of His return, but He will return. We cannot say that we will make a decision later regarding following Christ, because we do not apperceive when He will return, just as the 10 virgins did not apprehend when the bridegroom (analogy for Christ) would arrive. Each of us must be prepared and preparation requires deciding to follow Jesus, allowing our faith to show in actions, and growing in our relationship with Him.

The second parable in Matthew 25 concerns the three servants to whom the master gave talents (money) to manage while the he was away. The first two servants kept the master’s money safe and grew it so that when the master returned they could return the original money with added coins (growth). They worked for the master to his benefit in his absence. The master rewarded them with more talents and power in his kingdom. The master gave the third servant one talent. He was a beginner in the master’s trust and training program. Because the servant was afraid of losing the money, he hid it in the ground. The servant did not invest the talent and let it grow. The talent did not grow as the talents of the other two servants did. This servant did nothing to make growth occur. He did not believe in himself. He did not pursue growth by learning how to make the talent grow and doing it. The servant was more afraid than concerned of gaining the master’s approval. His fear kept him from doing learning and growing. The servant allowed his fear, which comes from Satan, to make him stale and become like the barren fig tree, which Jesus cursed. Did the servant follow the ways his mater taught him? Did he commit to grow to be more like his master? Did the servant take care of the master’s household, which included the master’s people, all other assets? His life did not show confidence in his relationship with his master, confidence in himself, and actions of faith by investing the talent. The master rejected this servant as a faithful servant and threw him out of his kingdom. The key word for this parable is doing, not that you can earn your salvation. You must choose to believe and trust in the master and choose to grow in your relationship with him.

Matthew 24 speaks to this parable. It says in verses 45-46, “Who then is the faithful and sensible slave whom his master put in charge of his household to give them their food at the proper time? Blessed is that slave whom his master finds so doing when he comes.” The slave in Matthew 24 is busy doing for the master to others. This slave made sure he fed everyone and grew more like the master. He ensured the master’s household ran well. The third servant in the parable did not do that. That servant had not grown to be trustworthy or mature. His fear, which he held to and came from Satan, stunted his faith and growth. We see this on the day of Passover with Jesus and the disciples in Matthew 26. Judas chose to betray Jesus (Matthew 26:14-16, 21-25). Judas feared not having money and being tortured, as Christ said His disciples would be (Matthew 24:9-10). Judas did not choose to follow Jesus with his whole life, but chose what was easiest for himself. We can choose to follow Jesus. We also choose whether to grow to be more like Him and to act out our faith to others by showing Jesus’ care and love for people. Jesus told the disciples when they give food, drink, clothes, shelter or visit the sick and those imprisoned, they are doing it also for Him (Matthew25:43-46). We each choose to follow Jesus and to enact our faith in Him with love for others.

The final parable Jesus taught to His disciples in Matthew 25 concerns the separating of the sheep and goats in the flock. This parable concerns following Jesus with your whole being, not just lip service. Both sheep and goats say “baa” but not all of them are sheep (analogy for Christ followers). Upon looking at their deeds, growth, and hearts, Jesus determined the true followers (sheep) and the goats (analogy for non-followers of Christ). He condemned the goats to eternal punishment (Matthew 25:46). What makes a person a sheep in God’s flock and not a goat? Jesus told them if they fed, offered drink, clothed, and housed unfortunate people and visited the sick and imprisoned, they were His true followers. By doing these things, they did them to Him. In this parable, Jesus spoke of true followers and what made a person a true follower. True followers enact Jesus’ love toward other people. To do this, they must be in a close relationship with Jesus so that the love He gave them flows out in actions of love to other people. It shows itself in the follower’s growth to be more Christlike, too. This parable deals with following Christ.

In Matthew 24, Jesus’ teaching in verses 48-51 tells us that if the servant beats others, takes all things for himself, and becomes drunk with power and the master’s provisions, he is not a follower of Jesus. He will receive punishment and be put with the other hypocrites, separated from God forever. Jesus taught the disciples in chapter 24 that no one knows the day or time of his second coming. Each disciple must follow Christ devoutly whether He returns soon or later. If, when Jesus returns, He finds his “servant” not acting with love toward others and instead finds him drunk with power and greed, he is not a true follower of Jesus. We find this same thing in chapter 26 before Jesus arrives at the upper room for Passover. The chief priests and elders (hypocrites) plotted to arrest Jesus (Matthew 26:3-5). They did not want the acclaim they earned as the most devout followers of Yahweh to go to Jesus. His claiming to be the Messiah turned people away from looking at them to Him. They wanted their favor restored to them and the way they thought to do this was to arrest and rid them of Jesus forever. They never claimed to be followers of Jesus, but they claimed to be followers of Yahweh. Judas claimed to be a disciple of Jesus, but joined hands with the chief priests and elders. He was a hypocrite and not a true follower. The key lesson in this parable concerns whether a person is truly a follower of Jesus Christ.

Being a follower of Jesus encompasses each of these elements – preparing, doing, and following. None can occur without the other, but Jesus taught on each element separately so the disciples could understand better each one. To become a follower Jesus means you must seek for Him. Matthew said in chapter 7 verse 7, “Ask and it will be given to you; seek and you will find; knock and it will be opened to you.” Jesus makes Himself available to us whenever we ask for Him. John the Baptist came to prepare the way of the Lord so others would recognize Jesus as the Messiah. Old Testament prophets prepared the way of the Lord, too. We must prepare ourselves and seek for Jesus and He will make Himself to be visible for you. You also must prepare yourself daily to continue to follow Him and to grow more like Him. You cannot say one day you are a follower and later show no change in your life. This kind of person is similar to the five foolish virgins who said they were followers, but did not prepare themselves for His arrival.

Preparing ourselves also means doing. We prepare ourselves to be a follower of Jesus by recognizing our sinfulness, confessing our sins, and repenting. To repent means to turn 180 degrees away from sin and turning to God. So we do confess and we do repent everyday so that we stay in a close relationship with Jesus because God cannot be in the presence of sin. Unconfessed sin builds a wall between God and us. Each sin becomes a new brick in the wall between Him and us. As followers of Jesus, we do for others as we want Jesus do for us (Matthew 7:12). Remember that from the Lord’s Prayer? Jesus taught it, “Love the Lord your God with all your heart, soul, mind, and strength and love your neighbor as yourself” (Matthew 22:36-40). Following God is preparing yourself for being with Him each day and doing, acting out His love to others. Just as Jesus came to release the captives, give sight to the blind, set free the oppressed, and proclaim the year of the Lord” (Luke 7:18), His followers are to love others as He loved them by feeding, clothing, and sheltering the poor, visiting the sick and imprisoned, and telling the world of His love and salvation given. Being a follower of Jesus means doing and preparing.

Lest anyone say he or she is a follower, Jesus clarified who a follower is. A follower is one who watches for the Lord’s coming. A follower is one who continues to act out the Lord’s love in them toward others while they wait for the second coming of the Lord. Being ready for the Lord means seeking and watching for His second coming and continuing to do what He taught and commanded His disciples while He walked on earth before His ascension to heaven. A faithful, thoughtful, and wise servant (follower) of Jesus is one whom gives food and supplies to others at the proper time. The servant is blessed when Jesus returns and finds him doing these things out of love for Jesus and through the love Jesus put into him or herself toward other people (Matthew 25:44-46). Doing is being ready within yourself for Christ’s return and doing for others until He returns. This following then requires preparing oneself to be with the Lord every day – praying, confessing, becoming more Christlike – and doing – feeding, clothing, telling and teaching of Jesus to others.

The five foolish virgins were not true followers of Christ. The one foolish servant was not a true follower of Christ. They lacked preparation and diligence to know, grow, and show Jesus within their lives.

We each must decide if we are similar to the foolish virgins, foolish servant, and goats. We must decide if we will seek after God to know Him through His Son, Jesus. We must decide if we will prepare ourselves daily to meet with God and grow more Christlike. Each of us must decide whether we will live to serve others from the love Jesus put in our hearts or be power-hungry and greedy. The latter is like the foolish servant and the goats.

Will you seek for God? Will you allow Jesus to speak to your heart, mind and soul? Will you accept His forgiveness and gift of eternal life, which comes through His death and resurrection? The Jewish Passover celebrated God’s Spirit passing over their houses (because they spread lamb’s blood on the lintels of their doors as a sign of their belief in Yahweh) when He was exacting His promise of condemnation against the Egyptians. It is a celebration of God’s saving power. Jesus gave Passover a new meaning. Jesus is the Lamb whose blood is spread over the doors of our lives (our hearts, minds, and souls) so that God’s condemnation of death does not touch us because we are true followers of the Messiah.

What do you choose to be – a true follower or a foolish, unprepared, hypocritical servant? We each have a choice to make every day whether we are a follower of Christ or not. The decision is ours to make - follow Christ and grow more like Him or walk in our own ways with our own foolish wisdom. What do you choose?

Monday, February 24, 2014

Lessons from God through a Father-in-Law


Exodus 18:7-24
7 Then Moses went out to meet his father-in-law, and he bowed down and kissed him; and they asked each other of their welfare and went into the tent. 8 Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel's sake, all the hardship that had befallen them on the journey, and how the LORD had delivered them. 9 Jethro rejoiced over all the goodness which the LORD had done to Israel, in delivering them from the hand of the Egyptians. 10 So Jethro said, "Blessed be the LORD who delivered you from the hand of the Egyptians and from the hand of Pharaoh, and who delivered the people from under the hand of the Egyptians. 11 "Now I know that the LORD is greater than all the gods; indeed, it was proven when they dealt proudly against the people." 12 Then Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God, and Aaron came with all the elders of Israel to eat a meal with Moses' father-in-law before God. 13 It came about the next day that Moses sat to judge the people, and the people stood about Moses from the morning until the evening. 14 Now when Moses' father-in-law saw all that he was doing for the people, he said, "What is this thing that you are doing for the people? Why do you alone sit as judge and all the people stand about you from morning until evening?" 15 Moses said to his father-in-law, "Because the people come to me to inquire of God. 16 "When they have a dispute, it comes to me, and I judge between a man and his neighbor and make known the statutes of God and His laws." 17 Moses' father-in-law said to him, "The thing that you are doing is not good. 18 "You will surely wear out, both yourself and these people who are with you, for the task is too heavy for you; you cannot do it alone. 19 "Now listen to me: I will give you counsel, and God be with you. You be the people's representative before God, and you bring the disputes to God, 20 then teach them the statutes and the laws, and make known to them the way in which they are to walk and the work they are to do. 21 "Furthermore, you shall select out of all the people able men who fear God, men of truth, those who hate dishonest gain; and you shall place these over them as leaders of thousands, of hundreds, of fifties and of tens. 22 "Let them judge the people at all times; and let it be that every major dispute they will bring to you, but every minor dispute they themselves will judge. So it will be easier for you, and they will bear the burden with you. 23 "If you do this thing and God so commands you, then you will be able to endure, and all these people also will go to their place in peace." 24 So Moses listened to his father-in-law and did all that he had said.  
            In our previous study, we encountered Jethro, Moses’ father-in-law. Jewish history says Jethro was a priest of many gods. Other historians say Jethro was a priest of the LORD (Yahweh/Yehovah) since he was from the line of Midian, Abraham’s son. We will not know exactly whom Jethro worshipped before Exodus 18:9-10. Verse 11 invites us to believe that Jethro was not a priest of Yahweh before since he was now convinced “Yahweh is greater than all the gods.” What we do know is that from verse 10 Jethro worshipped the Yahweh of the Hebrews. Let us now look at this passage closer.
            The Hebrews left Egypt a few days or weeks before Exodus 18. They learned the LORD cared enough for them that He provided food (manna) and water. Yahweh also provided a pillar of fire before them and a cloud behind them. In chapter 18, we meet them at the “mountain of God,” Mount Sinai/Horeb. The Hebrews were in the Sinai Peninsula. They were in the area where Moses shepherded Jethro’s sheep before and where Moses met the LORD in the burning bush (Exodus 3).
As the Hebrews and Moses camped there, Jethro sent word to Moses saying he would soon arrive at the camp with Moses’ wife and sons. In our day, that might not have been a meeting to look forward to since Moses put his wife aside, basically, divorced her. Yet, we find in this chapter Moses greeted Jethro with honor and love. He bowed down to and kissed Jethro. Moses humbled himself before his father-in-law and, thus, recognized Jethro’s superiority. Readers of the Bible read of these actions also occurring with Joseph and his brothers and parents in Genesis 37:7, 10; 42:6, 9; and 43:26, 28. It occurred when Laban met Jacob (Genesis 29:13), Esau met Jacob (Genesis 33:4), and Aaron met Moses (Exodus 4:7). Bowing and kissing a person in greeting showed respect, humility, and love in their culture. Before retiring to their tents, Moses and Jethro asked each other of their welfare. This word “welfare” comes from the Greek word “shalowm,” meaning completeness in number, safety, and soundness of body, welfare, health, and prosperity. It included peace within themselves, with others, and with God (their relationship with God).
In verse 8, Moses told Jethro all God did for the Hebrews. Yehovah (the proper name of the God of Israel in the Hebrew Bible) proved His might and majesty to Pharaoh and his advisers by sending plagues and killing first born children (Exodus 4:23, 7:4-5) for Israel’s sake. Moses told Jethro of the hardship – toil, distress, and weariness – they encountered on the journey. He told him how Yehovah delivered them, how He rescued and saved them. (Moses and Nehemiah recounted these stories for the Israelites for generations to come in Numbers 20:4 and Nehemiah 9:32.) Moses told Jethro how the people sang praises to Yehovah (Exodus 15) declaring God’s power and His creating terror in their enemies. During and after Moses relayed these stories about Yahweh to him, Jethro realized the size of this powerful and compassionate God. We find this to be the case in verses 9 and 10.
Jethro rejoiced over the goodness of the Lord for what He did to and for Israel. Jethro took notice of what God did and rejoiced over all the goodness the Lord did for Israel. God brought Israel from the Egyptian army, provided food and water, and loved the people. Jethro recounted God’s goodness to the people. He also blessed the Lord. The word “bless” in the Hebrew means to bless and kneel, which means to praise and pay homage to someone. Jethro praised and paid homage to Yahweh because He delivered them from a foreign land, slave drivers, and oppression.
Jethro kept declaring God’s goodness and blessing Him; he declared the “LORD greater than all other gods” (vs. 11). God showed His goodness and love. He also showed His power and greater knowledge when He dealt with those who “dealt proudly against the people.” Pharaoh (who declared himself a god), his magicians, under-rulers, and priests could not explain away what they thought was magic by Moses. God proved their pride in knowing all things as ignorance and folly. They could not do what God did and could not explain it. When Pharaoh made life harder for the Hebrews, God did not stop proving to them in even greater capacity that He is God almighty. God dealt with the leaders and showed them His strength and majesty. God could not be ignored and must be praised. Since Jethro acknowledged that other cultures and, possibly, he worshipped other gods and since he declared the God of the Israelites more powerful and majestic, this said much to his people – his family, tribe, and culture – as well as to the Israelites. Yehovah is the greatest who overshadows all other gods as if they are no gods at all. There are no other gods, which Yehovah proved.
What occurred next, in chapter 12, reminds us of Melchizadek, the priest to whom Abraham gave a tithe in Genesis 14. Remember, the time of Jethro and Moses occurred before the Ten Commandments and before God set aside a tribe of Israel to be priests for Him. Jethro took burnt offering and sacrifices for God and ate a meal with Aaron and the elders of Israel before God. Look at this carefully. The “burnt offering” in Hebrew is “olah” which means a whole burnt offering not meant as a sacrifice, but solely for God. Jethro gave it as a devotional offering to God to honor Him. This offering also signified complete surrender to God’s service. Jethro signified his complete submission to God’s will. Jethro cast aside all other gods to recognize and serve the one true God. The term “sacrifice” used in this verse comes from the Hebrew word “zebach.” A zebach sacrifice was an offering of peace as thanks to God. People offered it freely, often after making a vow to God. This sacrifice had nothing to do with sin. Jethro declared God’s goodness and greatness then burned an offering for God’s honor and gave a sacrifice to make a vow to God offering himself in submission to Him. Jethro’s priesthood according to the order of Melchizadek arose from this action. He offered himself and a sacrifice to honor God and place himself in God’s will for His service.
The remaining verses of this study give glimpses into how societies and cultures arrived at their form of government. Jethro saw Moses at work the following day. He saw Moses judge disputes between the Israelites, as well as, lead them by teaching everything Yahweh told to him. In essence, Moses was legislator and judiciary. He proclaimed God’s words, taught them God’s ways, and judged their disputes (vs. 16). “Judge” in the Hebrew meant to govern, vindicate, punish, and decide controversy. This kept him very busy. Verse 13 says, “The people stood about Moses from morning until evening.” Moses spent the productive hours of the day judging between people. When Jethro saw this, he asked Moses, “What is this thing you are doing for the people? Why do you do it alone?” Historians figure the Israelites numbered over one million, 600,000 men plus women and children. Jethro cared for Moses’ health, concerned that he would become worn out (“nabel” means to be made senseless and foolish) by the task of being the sole leader for so many people (vs. 18). He, being older and more experienced, imparted wisdom to his humble and loved son-in-law.
Jethro counseled Moses by suggesting a seemingly commonplace method. His advice appears to be common knowledge to us in the 21st century, yet, for Moses, it came as a new idea. Did Moses ignore Jethro’s advice? We do not read that occurring. Instead, we read that Jethro advised Moses to be the representative before God for the people and bring the big disputes before God. Moses discussed matters with God that affected all the people. In essence, Moses listened to God, brought disputes before Him, and then taught the Israelites God’s rules, laws, and statutes. Moses had a relationship with God. He recognized God’s voice. Moses approached God humbly and in submission. He obeyed God. They knew each other already and how their relationship worked. Jethro continued his counsel. He told Moses to select men from all the people who feared God, were truthful, and hated dishonest gain. These selected men were to lead groups of people - thousands, hundreds, and tens. Jethro said they were to lead and judge the people in every minor dispute (vs. 22) so that it would be less of a burden for Moses to bear. By doing this, Moses would be less worn out, justice would be meted out quicker, and Moses could focus more on God and His plan for the Israelites. This brings to mind the old adage, “Many hands make light work.” This passage also reminds me of the New Testament parable of the talents. The master gave to each servant a trusted sum of money in the amount he thought the servant could manage (Matthew 25:14-30). In the end, the master’s impression of each man proved correct.
In Exodus 18, Moses would have to decide which men could rule the larger numbers and which the smaller numbers of people. These kinds of decisions are made best with wisdom, insight, and experience with people. One other factor shows itself here. By choosing leaders for smaller groups, leaders train people to become leaders. If Moses did all the work himself, he would be worn out and others would not have been trained to lead. What would have happened when Moses died if he had not appointed and trained other leaders?
This concept of training future leaders is worthy of note today. This story is not only about governments; it is about training others to become future leaders. The leader whom God appoints must stay in a living relationship with Him. He must know God’s heart, His plan, and His laws. This leader must also share these things with other potential leaders and, with God’s guidance, using His principles, appoint and train new leaders to lead God’s people to go out and bring people to Him.
Jethro gave Moses a life lesson so that he would not become worn out. He also gave a lesson we can apply today and tomorrow. Being a child of God means we follow God and tell the world about Him. In that going, we are teaching and growing others; therefore, we are training others to go out to preach and teach, to be leaders. To do this, we must have a living relationship with Yahweh. We must know Him, His plan, His heart, and His laws. This makes us humble and submission servants of God’s going into the world preaching, teaching, and training others to be humble and submissive to the one true, great, and good God. This is what Jethro proclaimed after hearing what Yehovah did for the Hebrews. Today we proclaim this and the fulfillment of God’s promise of a Messiah to redeem and save the world.
Moses listened to Jethro. He heard God’s lesson for himself through His father-in-law’s wise teaching. Moses was an obedient child of God. He recognized God’s voice and the humility required of him. He obeyed. He learned. He led and taught. At what part in this process are you? Have you stopped to hear and recognize God’s voice? Have you listened to and obeyed Him? Have you learned from Him? Maybe you are in the stage of preaching and teaching. Are you training others to lead? Moses learned much from Jethro that day, all God-appointed learning. What is God teaching you today?