Starving

 

Mark unfolded for people who Jesus is by telling about His ministry. In Mark 2:1-3:6, he told five stories of conflict between Jesus and the religious leaders. At first, they questioned Jesus’ authority to forgive. Jesus realized the unasked questions they raised in their hearts and minds and replied to them. After that, He met with open opposition to His teaching, healing, casting out of demons, and forgiving people of their sins.

The reason the religious leaders challenged Jesus is that God ordained the tribe of Levi, their tribe, to be His priests. These priests were God’s intermediaries between Him and the Israelites. The rabbis and Pharisees taught and enforced God’s Laws, led holy services, offered sacrifices for the sins of the people, and were leaders in the community. For this, God provided them with a place to live, income, and food. The religious leaders enacted 633 laws based on God’s Laws to help the Israelites learn how to be righteous before God. Over time, these manmade laws caused the Pharisees to get a bloated sense of worth and righteousness. They ended up using the laws to broadcast their own piety. Putting their piety next to other people would show the sinfulness of the people. This standard made the religious leaders appear righteous to the Israelites. The religious leaders’ intentions had changed. God appointed the religious leaders to guide the Israelites to focus on Him. Instead, they focused on themselves.

After Jesus’ last encounter with the Pharisees in the chiasm in Mark 3:1-6, those leaders joined the Herodians to catch Jesus breaking the law. They wanted to arrest and kill Him. By doing this, these leaders would remove Jesus’ influence. They aimed to regain their own self-declared stature in the nation. These Pharisees considered their status and self-declared righteousness more important than killing an innocent man by crucifixion.

In the next section of Mark’s Gospel, Jesus’ ministry in Galilee reached its apex. Jesus continued to teach. He called the twelve disciples, and they began to understand better who Jesus was. The Pharisees and scribes hated Him more openly. More people were curious about Jesus and swarmed to Him, not having a deep understanding of who He is and what He came to do on earth. Whether or not a person believed what Jesus said, the crux for them and for people now, is that Jesus’ presence requires a response from each person.

The Multitude

⁷ Jesus withdrew to the sea with His disciples; and a large multitude from Galilee followed, and also from Judea and from ⁸ Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and Sidon, a great number of people heard about everything that He was doing and came to Him. (Mark 3:7-8 [NASB])

Remember, Jesus summarized His preaching and purpose in Mark 1:14-15. He said, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” After this passage in Mark’s Gospel, Mark showed Jesus’ ministry of teaching, healing, casting out demons, and forgiving people of their sins. He recalled Jesus said He is the Son of Man, as Daniel prophesied in Daniel 7:13-14. Of the other Jews who watched Jesus do these things, some trusted in Him as the Messiah. Other people still questioned if He was the promised Messiah. Another group of people resolutely sided with the Pharisees, deciding He was not the Messiah. With this new section of his Gospel, Mark tells his readers of the multitude of people who flocked to Jesus. They were like sheep without a shepherd.

Mark 3:7-8 provides answers to the questions of who, what, why, whom, and for whom. Mark established the setting in which Jesus ministered. Jesus, from this time, rarely entered cities and large towns. He avoided them because the Pharisees sought to charge Him with a crime and arrest Him. Jesus was willing to sacrifice his life for the sins of others. That time had not come yet, though. He did not flee from the cities and towns out of fear. Jesus did not go to these places because the Pharisees were in them and the time had not come yet for His sacrifice. More people must learn about Jesus first. Because of these two things, Jesus stayed in the places outside of villages, towns, and cities. He no longer needed to visit people. They traveled to Him.

Verse seven recalls, “Jesus withdrew to the sea.” The sea about which Mark wrote was probably the Sea of Galilee because of the closeness of it to Jesus’ “home away from home.” The Gospels record Jesus often going to a place away from people. Sometimes He wanted to pray and other times He wanted to refresh Himself or teach His appointed apostles. Mark does not explain why Jesus walked to the sea this time. Jesus may have gone there to retreat and refresh Himself. What questions are important in this setting who and by whom?

Jesus walked to the sea with His disciples. At this point in Mark’s Gospel, Jesus had not appointed His twelve disciples yet. Disciples followed Jesus. These disciples followed Him to observe and learn. Besides the disciples (people who regularly follow Jesus), a “large multitude” of people followed Jesus to the sea. Strong’s dictionary defines a “multitude” of people as a vast number of people. In the stories of Jesus’ ministry, the gospel writers often used “multitude” to refer to the 4000 and 5000 people Jesus fed on the hillside. Whether 100 or 5000 people followed Him that day, the important thing is people came to watch and listen to Jesus. This may have been their first or second time, but they had received information about Jesus and wanted to observe and listen to Him for themselves. Who led and taught this group? Jesus. To whom did Jesus address His message? The multitude of people.

Jesus’s reach grew. Mark wanted people to understand about Him. He wanted them to realize the good news spread beyond the borders of Israel. The curiosity about Jesus grew. Mark said a multitude of people came from Galilee, Jerusalem, Idumea, beyond the Jordan River, Tyre, and Sidon. If you study a map of Israel, Galilee is the northern part of Israel. Samaria is between Galilee and Judea. Judea is the southern part of Israel. Below Judea is Idumea. On the upper left border of Israel, Tyre and Sidon laid, both on the Mediterranean Sea. The other side of the Jordan included the nine cities of the Decapolis, Nabatea (Arabia), and Syria. Jesus drew people from these regions. To these people, He addressed His message, and they saw what happened. This answers the question of what.

Who were the people who traveled to watch and listen to Jesus? Galileans descended from a mix of Jews, Romans, and Greeks. People from other nations lived in Galilee because of the Roman road built through Capernaum. Judea was about 109 km (67.7 miles) from the Sea of Galilee. It was a Roman province, too. The people of Judea were mostly Jews. Jerusalem was 123 km (76.5 miles) from the Sea of Galilee. It was the capital of Judea and in it, the Jewish Temple stood. The ruler of Judea was a Herod whose lineage came from outside Israel. He ruled Judea, Idumea, and Samaria. (Note Mark did not include Samaria in this list from where the multitude came.)

Mark listed areas where people came from outside of Israel. Idumea was one of those areas. Herod Archelaus ruled over Judea, Idumea, and Samaria during the latter part of Jesus’ life. He came from the Edom/Idumean part of the Roman empire, which was south of Judea. Edom/Idumea was not part of Canaan that God gave to His people, Israel. How did Herod become a Jew and become acceptable as a leader to the Jews? During the rule of the Maccabeans (Hasmoneans) 165-63 BC, the Jewish leaders—Maccabeans/Hasmonians—coerced the Edomites to convert to Judaism and submit to circumcision. Because this made Herod the Great a Jew in the eyes of the Hasmoneans, Hyrcanus, a Hasmonian leader, approved the marriage of his daughter to the future Herod. This first Herod over Israel was Herod the Great. He came from Idumea. Herod the Great lobbied the Roman emperor so he could be the ruler of Israel in the Roman empire. The Roman ruler made him an ethnarch over the Jews. Herod the Great died and his sons and daughter inherited portions of his territory. Herod Archelaus, one of Herod the Great’s sons, ruled over the southern part of his father’s territory. The Romans renamed Edom to Idumea. From this region, Mark said people traveled to see and hear Jesus at the sea. These people walked for about 256 km (159 miles) to the Sea of Galilee.

Mark noted three other areas from where people came. People came from Tyre and Sidon. Tyre and Sidon were 63 km (39 miles) and 83.8 km (52 miles) from the Sea of Galilee. These two cities were located in Phoenicia. The people of Phoenicia made purple cloth and were sailors. They descended from early Canaanites, who occupied Canaan before God gave the land to the Israelites. Phoenician and Israelite royalty married each other and never warred against each other. Rome overthrew the Phoenicians and ruled them. The third group of people came from the other side of the Jordan River. These people came from Nabatea (Arabia) and descended from Ishmael. The east side of the Jordan included people from Syria, too. These people were not part of the Israelite promise from God. Yet, God sent Jesus to save all people. That includes the people of Ishmael.

Each person of that multitude came to listen to and watch Jesus. They sought the truth for themselves about what they heard from other people. Did some of them earnestly hope Jesus was the Messiah, or did they seek entertainment? Considering the distances which the people traveled to see and hear Jesus, one must wonder who would walk that far just for entertainment.

The Preparation

⁹ And He told His disciples to see that a boat would be ready for Him because of the masses, so that they would not crowd Him, ¹⁰ for He had healed many, with the result that all those who had diseases pushed in around Him in order to touch Him.

Jesus told His disciples to make a boat ready for Him. Why would Jesus need a boat? He did not fish. He did not say He wanted to get to the other side of the sea. Though, if Jesus wanted to get to the other side of the Sea of Galilee quickly, going across by boat was the quickest route. The width of the sea is 13 km (8.1 miles).

Jesus explained He wanted the boat to be ready for Him because of the multitude. He wanted to be able to separate Himself from the crowd. Did this mean Jesus wanted to run away from them? Definitely not. Jesus already told the disciples a few times why He came to earth. More towns and villages needed Him to visit so more people could hear about Him. Jesus did not want to flee this crowd of people.

Why would Jesus want the disciples to prepare a boat? Consider what Jesus had done so far. He had healed a paralyzed man and made a withered hand new. Jesus had healed Simon’s mother-in-law and cast out evil spirits from people. The people from Galilee, Judea, Jerusalem, the other side of the Jordan River, Idumea, Tyre, and Sidon came to observe Jesus. Some of the people may have wanted Jesus to heal them. Others may have just wanted to touch a part of Jesus’ clothing. The idea of touching, as Mark recorded it, conveyed the understanding that a person wanted to touch someone in a way that changed him or herself. They wanted to touch Jesus for a personal gain, such as healing. People in our time want to be near a person of influence, talk with him or her, and/or get his or her autograph and picture to say and prove they, themselves, are important to other people, too. This crowd of people around Jesus wanted something from Jesus, too. They wanted to understand if He was truly the Son of Man and if He truly healed people and cast out demons.

For this multitude of people from throughout Israel and the surrounding nations to be near Jesus, they would have had to crowd Him—push and jostle Him. Healing people, having people crowd around Him who touched and jostled Him, would have wearied Jesus physically and mentally. It might have caused physical harm to Him and other people. Jesus did not want anyone hurt. If Jesus found Himself tightly enclosed among the people, He might have found it difficult or impossible to teach this crowd. What do people do now to get a crowd of people to watch and hear them? They stand separated from the people, often on a raised dais, so the entire mass of people can look at and listen to them. So that the crowd would not crush Jesus and more people could watch and hear Him, Jesus told His disciples to get a boat ready.

Jesus would not flee people seeking Him. God spoke about seekers in the Old Testament. He said, “You will seek Me and find Me, when you search for Me with all your heart” (Jeremiah 29:13 [NASB]). God spoke through Azariah in 2 Chronicles 15:2b when He said, “If you seek Him (the LORD), He will let you find Him.” David wrote in Psalm 34:4, “I sought the LORD, and He answered me, and rescued me from all my fears.” Instead of fleeing, Jesus brought the LORD near to them with His presence and His sacrifice. He stayed with the crowd but prepared to stand in the boat to teach them. Jesus declared who He is and made Himself ready for people to find Him, for those who sought the Son of God.

The Proclamation

¹¹ And whenever the unclean spirits saw Him, they would fall down before Him and shout, “You are the Son of God!” ¹² And He strongly warned them not to reveal who He was.

Jesus desired people to seek Him and come to know Him as the Messiah. People sought healing and exorcising of evil spirits. More of them wished to see for themselves if what they had listened to another person saying about Jesus was true. Jesus took every opportunity to share with the people that God incarnate has come to save them. He came to earth to preach, teach, heal, and give freedom from sins and eternal death. This opportunity Jesus had with the multitude was no different.

During this time with the crowd, people observed Jesus. They listened to Him. Evil spirits inhabiting people saw Jesus. Though people tried to deny Jesus as the Son of God, evil spirits could not deny Him. Instead, they proclaimed who Jesus is. Mark records another of these instances in verses eleven and twelve. In Mark 1:23-26, and 34, unclean spirits declared Jesus is the Holy One of God and submitted to His authority. Mark 3:11-12 shows this once again, except the demons call Jesus something different. They shouted a genuine witness declaring Jesus’ divinity.

Based on what Mark said in these two verses, Jesus met people possessed by evil spirits. He wrote, “And whenever the unclean spirits saw Him.” This phrase connotes more than one encounter with evil spirits among this multitude of people. Satan’s minions were not more powerful than Jesus. They recognized when they met someone of greater power, as seen in verse eleven. The evil spirits—demons—fell prostrate at Jesus’ feet. The spirits controlled the people which they inhabited. They made the people fall prostrate before Jesus. These demons recognized who Jesus was. Because they inhabited people, the people would recognize who Jesus is—the Son of God.

The spirits declared this exact thing about Jesus. They shouted, “You are the Son of God!” Though no person so far in Mark’s Gospel declared this about Jesus, the demons could not silence themselves. They had to shout it just as Jesus said, even the stones would declare who He is (Luke 19:40).

The demons could not silence themselves from telling the truth. Jesus, though, had the power and authority to command them not to make Him known. In verse twelve, He “strongly warned them not to reveal who He was.” Jesus ordered these demons not to tell people who He is. Did this powerful and authoritative warning make the people even more curious and more determined to tell others about Jesus—what He did and spoke?

Jesus recognized the right time for people to listen to and accept Him as the Son of God. This time, when the multitude met Him at the sea, was not the right time. Because of that, Jesus commanded the demons to be silent. He wanted the changed hearts of people who trusted in Him for salvation. He did not need or want the confessions of the evil spirits.

Application and Conclusion

Luke 19:10 records Jesus saying, “The Son of Man has come to seek and save that which is lost.” Matthew 18:11 states this, too. Jesus did not come to seek one person to join Him for eternity in heaven. He wants all people to know Him and believe in Him for salvation. For this reason, Jesus traveled to many towns, villages, cities, and hillsides. He healed and cast out demons with divine power and authority. Jesus taught the Scriptures as one who was acquainted well with them and God’s intention for them.

Jesus did not flee from a crowded seaside. He did not run for fear of His safety. Jesus chose a way for all the people in the crowd to hear and see Him. His reach extended beyond the borders of Israel by this time. People from the entire area sought Jesus because they had heard about Him. People starved for more. They did not realize they starved for Jesus until they met Him.

Today, mass media allows the teaching of God’s word and His interventions in this world to be known when it happens. Still, many people from different tribes, nations, and languages have not heard about Jesus. At the time of Mark 3:7-12, Jesus realized He should appoint people to take His message to Jerusalem, Judea, Samaria, and the ends of the earth. Since that time, every believer in Jesus has become His messenger in their own sphere of influence and thousands in other nations. Jesus declared this in Matthew 28:18-20, when He appointed the apostles to go make disciples and baptize them in the name of the Father, Son, and Holy Spirit. After that, they were to teach everything He commanded them. Jesus reiterated this for every believer, as Luke recorded in Acts 1:8. Jesus said, “You shall be My witnesses both in Jerusalem, and in all Judea, and Samaria, and as far as the remotest part of the earth.”

What does this mean for you today? Ask yourself these questions.

1.     Do I believe Jesus is God’s Son and have I trusted in Him and received from Him salvation from my sins and eternal life with God?

2.     Have I told anyone about Jesus and His love for them?

3.     If not, what keeps you from obeying Jesus’ command to each believer? How much do you hate someone not to tell them?

Jesus still heals even now. He gives freedom to people enslaved by people and things like unhealthy habits. Jesus casts out demons. He gives sight to the blind. Jesus loves you and wants you to be with Him in His kingdom for eternity. People are starving for hope. The gospel of Jesus fills each person’s need so they starve no longer. 

It is time for you to make a choice:

Are you starving for what the world does not offer?

Jesus will meet you at your need.

He will fill you with what you crave and need.

God loves the people on earth so much that He sent His only Son, Jesus, to earth to die for their sins so that whoever believes in Him will not die eternally separated from Him, but to have eternal life with Him. (John 3:16 [my paraphrase])

 

 

 

The Rescue

 

Mark dedicated himself to showing Jesus’ ministry and, through that, revealing who Jesus is. In this section of his gospel, he used a chiasm. A chiasm is a literary learning technique. Mark used it to reveal Jesus’ power and authority over each part of life. These stories show how Jesus’ authority is greater than that of the Jewish leaders’ authorities. As Mark progressed in the telling of these encounters Jesus had with the Jews, he relayed Jesus’ power and authority more fully. Prior to this chiasm, the religious leaders had not confronted Jesus openly. The chiasm shows how their anger and hatred of Him increased from internal musings and questionings to outright, confrontational questioning. They challenged Jesus about who He thought He was. The religious leaders questioned Him about His power and authority to heal, forgive, cast out demons, set aside religious laws, and forgive sins.

How did Mark get us to the point of this chiasm? Mark told us about Jesus in the first two chapters. Jesus walked to the Jordan River to be baptized by John, His cousin. After that, God’s voice boomed from heaven, saying, “This is My Son, with whom I am well pleased.” People heard this, and yet, Jesus still had to prove who He is. As Mark continued in chapter one, Jesus called four men to follow Him and taught in the Capernaum synagogue with power and authority. He healed Simon’s mother-in-law and the leper. Jesus cast out demons. He told the four men He must go to more villages, because He came for all people. Each of these, Jesus did to give freedom from human maladies and, thus, prove He can free people from sin and death.

With Mark chapter two, Jesus encountered opposition. At first, He faced silent opposition, but He knew what was in the hearts and minds of the people who watched and listened to Him. When Jesus healed the paralyzed man, the scribes internally challenged Him about who can forgive sins except God alone. Jesus proved continually He is the Son of Man, like He stated. He affirmed He came to eat with sinners. To the Pharisees, Jesus said He came to those who are sick, not to those who are well. He taught that religious ritual is not what He seeks, but those whose lives have been transformed. New life in Christ should not be a new patch of cloth on an old life, Jesus taught, but be a completely new cloth a saved person wears. New Life in Jesus should be His pouring of the Holy Spirit into new wineskin. Religious ritual should not forbid what the Lord allows, like fasting when the Bridegroom is with the disciples. After this, Mark relayed a story from Jesus’ ministry of the Pharisees challenging Him about His disciples working—plucking grain heads—on the Sabbath. Jesus explained He is Lord of the Sabbath. The Sabbath is not lord of Him, nor of any person. The purpose of the sabbath day is to focus on God and serve Him. Sometimes serving God means serving people. Sabbath day rituals should not forbid helping someone who has a need, like hunger, illness, homelessness, etc. God permits good. He is good, always. As Lord of the Sabbath, Jesus taught meeting human needs is paramount over the sabbath day laws. By saying and proving with authority He is Lord of the Sabbath, for any learned religious leader, that would have meant He is the Son of Man—the Messiah. Son of Man refers to Daniel 7:13-14. Jesus said, using this title, He has all dominion, authority, glory, and power over all created things. Jesus has authority to forgive sins, heal, cast out demons, and teach. He is Lord of all. The Jews should have realized Jesus, as the Son of Man, is Lord of the Sabbath.

The Setting

He (Jesus) entered a synagogue again and a man was there whose hand was withered. (Mark 3:1 [NASB])

In the six verses of this story, the readers and hearers learn three things. These things are as follows. Jesus healed a man. He taught what is right and good to do on the sabbath day. The Pharisees and their followers had hard hearts. These religious leaders wanted to hurt or kill Jesus.

Mark jumps immediately into this story from Jesus’ ministry with no preamble. He disclosed the setting. In a synagogue, Jesus noticed a man who had a withered (shriveled) hand. Why was a withered hand a big issue? The man’s predicament was a big problem for him. Jesus wanted to help the man, and by it, prove further that He is the Son of Man, the Messiah.

Jesus, as a good Jew and the Son of God (Son of Man), walked to the synagogue. Up to this time, most Jews did not recognize Him as the Messiah. Jesus continued teaching and performing miracles. Some people believed in Him. Jesus did more than go to the synagogue. He entered there with a purpose. Like most Jews, He went to the synagogue because it was religious practice to worship God together. It was part of the laws God gave—to focus on and worship Him only. Jesus explained in Mark 2 that God set aside the Sabbath to focus on and serve Him. In the Old Testament, God told His people to come together on the sabbath day in His tabernacle/synagogue/temple. Jesus obeyed these spiritual laws. He entered the synagogue with the purpose of joining other Jews to worship and focus on Yahweh.

Jesus entered to the synagogue for a second purpose, too. He knew a certain man who needed Him would be there. Jesus realized this man with the withered hand. He expected the religious leaders would be in the synagogue. Jesus discerned this would be a prime time to teach the Pharisees, scribes, rabbis and the attending Jews again about who He is. Jesus did not come to earth just for one group of people. He came for all people. The synagogue was the place to meet a mixture of Jewish people.

Did the Pharisees set up this meeting by making sure the man with the withered hand was in the synagogue? Mark does not say this. The man with the withered hand, as an observant Jew, probably went to the synagogue out of faithfulness to God. What we know, from the first two chapters of Mark’s Gospel, is the Pharisees and other religious leaders wanted to trap Jesus into breaking any religious laws. They had attempted to trap Jesus when His disciples plucked heads of grain while following Jesus on the sabbath day. At that time, Jesus told the religious leaders He was not made for the Sabbath. He is Lord of the Sabbath. He taught the sabbath laws were subordinate to the needs of humanity, like the disciples’ hunger. Moral laws were more important than ceremonial laws.

What would this mean for Jesus’ appointment with the man with the withered hand? Would Jesus do something else the laws forbade? Can you hear the pin drop in the synagogue? Can you see the Pharisees holding their breath as they waited for Jesus to say or do something they considered unlawful?

The Sly

And they (Pharisees) were watching Him closely to see if He would heal him on the Sabbath, so that they might accuse Him. (Mark 3:2 [NASB])

Mark explained what the Pharisees did in their hope of catching Jesus doing “wrong,” according to them. They watched Jesus with evil intentions. These men secretly hoped to remove Jesus’ allure for His followers. They sneakily and purposefully watched Jesus so they might harm Him. They resolved to harm Jesus if He continued to proclaim Himself the Son of Man, gain followers, and usurp their role and authority over the Israelites. These religious leaders did not care about the Jewish man’s useless hand. They did not have the concerns of God for the impoverished and the hurting people in their country. The Pharisees sought their own desires.

The Pharisees, put in their positions by God’s decree as declared by Moses, legally could accuse someone of breaking religious laws. They watched every little thing Jesus did. The Pharisees dissected everything Jesus said because they wanted to accuse Him of breaking their sacred-to-them laws. They had little concern for the people. The religious leaders’ intentions were to highlight other people’s sins. With Jesus in the picture and considering what He was doing and saying, the Pharisees scrupulously watched Him. Their focus was not on God, even on that Sabbath day. The Pharisees’ focus was not on the physically challenged man. To them, this man’s hand was not a life-or-death emergency and should not be dealt with on the sabbath day. They had enacted a law allowing a doctor to work on a sabbath day if the patient was in a life-or-death situation. This occurrence was not that.

The Command

He (Jesus) said to the man with the withered hand, “Get up and come forward!” (Mark 3:3 [NASB])

Jesus acknowledged this particular man in the synagogue. He focused His attention on him. Jesus commanded the man with the withered hand, “Get up and come forward!”

This may have been an unusual command for the man. According to Jewish teaching, a person who was sick, physically or mentally challenged, or demon-possessed was a sinner and unclean. This man was unclean to the Jews and should not have been in the synagogue. Because of this, he might have wanted to go unnoticed. This man wanted to worship God with his brothers on the sabbath day in the synagogue. He wanted to be with the community. (Notice the Pharisees did not attack the man for being in the synagogue.) Jesus did not speak about the man’s supposed uncleanliness and unworthiness to be in the synagogue. He recognized the man needed Him. Jesus spoke to the man about the area of his need. This man needed healing.

Why was this man’s plight something Jesus needed to discuss? First, a person with a useless hand could not do manual labor. Most people of that time worked with their hands. This means this man would have had a hard time providing for his family and taking care of himself. This man might have faced ostracism by the religious leaders. These leaders may have challenged him to give up his sins so God would heal him.

In a later meeting, the Pharisees would challenge Jesus about a blind man by asking who sinned, the man or his parents. Jesus told the Pharisees then, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him” (John 9:1-4). Why was this man’s problem something Jesus needed to discuss? Jesus addressed it because the man needed healing and other people needed to see the works of God displayed. By seeing Him heal the man, He hoped people would come to believe in Him for salvation. By healing the man, in the minds of the Jews, it meant Jesus forgave the man’s sins. Jesus rescued this man from abject poverty and ostracism, and would forgive his sins.

One other thing to note, no one questioned if Jesus could heal the man. They did not say they did not trust Jesus could heal him. Does this mean people began to accept He could heal others? Were some beginning to believe Jesus is the Son of God, the Messiah? God arranged this appointment so the people could see His works displayed through Jesus in this man, then acknowledge and profess Jesus is the Messiah. At the right time, the Son came forth. He made Himself known. In Mark’s words, in Mark 1:15, “The time is fulfilled, and the kingdom of God is at hand.”

The Lesson

And He (Jesus) said to them (Pharisees), “Is it lawful to do good on the Sabbath or to do harm, to save a life or to kill?” But they kept silent. (Mark 3:4 [NASB])

Jesus directed His question to the Pharisees. They are the makers and keepers of the laws. Overtime, the Pharisees wrote 633 laws to explain what the Jews could and could not do to stay right with God. These same laws, written to help the Jews not sin (as if sinful humanity could succeed at it in their own power), ended by showcasing the religious leaders’ “goodness” to have the Israelites look up to them. The laws resulted in keeping the people’s focus on themselves and not on God, which was not the purpose of God’s laws.

Jesus directed His question to the Pharisees. He asked, what makes someone or something good? Jesus' exact question was, “Is it lawful to do good on the Sabbath or to do harm, to save a life or to kill?” If the Pharisees defined goodness as obedience to the laws, they could have told Jesus that healing on the Sabbath was not good. Yet, from their studies and understanding, they realized goodness comes from and is defined by Yahweh. He is the fount of goodness and determines what is good. So, the Pharisees were trapped with their definition of “goodness.” They had to admit goodness is always permissible.

Of course, the Pharisees would say doing good is lawful. Doing good is always lawful. Jesus asked the implied question behind the original question. “Is it lawful to do evil?” To say it another way, “Is not doing good unlawful/sinful?” Had the Pharisees considered it that way before, that not doing the good you should do is evil and sinful? If they answered Jesus by saying doing good on the Sabbath is lawful, then they would have to explain why Jesus was not allowed by law to heal the man with the withered hand. Wouldn’t Yahweh, who they served, have agreed with them? Yet, if they did not agree with Jesus, then they would not be doing good and so would be sinful.

Thinking further about this, would this mean, for the Pharisees and each Jew, that sabbath day laws had to be set aside to do good whenever doing good was necessary? By agreeing that need known about on the sabbath day must be taken care of, the Jews would end up “working,” by the definition of the religious leaders. But if they did not do good, they did not help; they harmed and were ungodly. A complex question for highly educated people who wanted to appear godly.

Jesus, in this verse, was not asking only about the physical health of the man or of any person. He used the Greek word “sozo,” which means to rescue or deliver out of danger into safety. Bible writers used this word most often to speak about God rescuing from eternal condemnation any person who believes in Jesus as the Son of God and their Savior because of God’s grace. This rescue is from destruction. That destruction is eternal separation from God after physical death. Jesus spoke about physical rescuing to figuratively point to spiritual rescuing.

Jesus rescued this man with the withered hand from poverty by healing him. He rescued the paralyzed man (Mark 2:1-12). Jesus delivered Simon’s mother-in-law from sickness (Mark 1:30-31). He delivered the people possessed by demons (Mark 1:24-26, & 34). Jesus did these things because it was good, because God’s will is to free people from what binds them. He came to earth to free people from the sins that bind them and will lead them from eternal separation from God. Had Jesus not healed this man or helped any person, He would not have done good, but evil. But Jesus is innately good. He will not do evil. No darkness can be where light exists. Jesus knows the Father’s heart because He is Himself part of the Godhead. He knows the purposes of God to deliver and do good for each person.

The Pharisees recognized they had backed themselves into a corner. They understood what was more important. They understood God gave His laws so people could know Him and focus on Him. People, His creation, are important to God. Yet, the manmade laws the religious leaders had created had become more important to them than God or His purposes. These leaders had hard hearts. They did not want to lose their battle, the one between their importance and God’s will to save people. The Pharisees made themselves to be a god by doing this.

Mark recorded in this verse, the Pharisees kept silent. With their silence, they admitted they did evil and were not good. Either a person is doing good or not. No fence-sitting exists. If one chooses not to do what is right, then that person does what is sinful. By Jesus asking the Pharisees this question, these religious leaders realized they had condemned themselves by their silence and actions. Their silence was deafening after Jesus’ question in verse four. The Pharisees' silence affirmed the goodness of Jesus’ teaching and led more Jews to follow Him. Their recognition of their sins and their jealousy of Jesus would lead them to kill Jesus as soon as possible. The religious leaders actively sought to kill Jesus.

Notice, Mark did not record speaking by any other Jews in the synagogue after Jesus asked this question of the Pharisees. Was this because they did not want the wrath of the Pharisees on themselves? Was it because they agreed with the Pharisees but were afraid to say it aloud so Jesus would know their hearts, too? A third reason the people might have stayed silent is that they were processing this interchange between Jesus and the Pharisees to decide if they believed Jesus is the Son of Man, the Messiah.

The Rescue

After looking around at them with anger, grieved at their hardness of heart, He (Jesus) said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored. (Mark 3:5 [NASB])

Imagine the look on a parent’s face when a child deliberately disobeys him or her by taking another child’s toy. The look of disappointment mixed with grief and with anger rising from the frustration. The emotions people have come as part of God creating humanity in His image. Our disappointment with our child, sibling, spouse, parent, etc. is like His with us when we disobey Him. A standard we set in our minds that another person knew about and broke because of his or her willfulness of that person can cause this anger and grief. Our sinfulness comes from breaking the godly standard God has for the world. God enables Christians to achieve godliness through His indwelling Holy Spirit. Before a person believes in Jesus, that person has God’s “coding” because of being made in His image. That “coding” is each person’s conscience that God gives him or her. Everyone knows what is right/godly to do. Going against the conscience given to each person is sinning. Sinning is disobeying God and rebelliousness.

Each of us has experienced the disappointment and grief over our own or someone else’s sin. We may have become angry because of it. Our anger differs from God’s anger. Our anger comes from our inner being because we or another person crossed a boundary--sinned. Sometimes that boundary is imposed by us and sometimes by God. (Not every boundary a person creates is godly.) Anger at a person for crossing our personal boundaries/morals is different from God’s anger. God’s anger, as taught in the Bible, comes from His righteousness and His care for our relationship with Him. Human anger most often comes from our sense of being offended or dismissed as unimportant. The source and intention behind the anger of God and a person differ. Jesus’ anger came from His grief over the Pharisees stubbornly choosing to hold on to their self-righteous intentions. Human anger comes from offense taken. Jesus’ reasoning with and rhetorically discussing good, evil, harm, and help did not make the Pharisees change their minds.

Jesus hoped the Pharisees would see Him as an example of godliness. He hoped they would become like Him and be an example of godliness for the Israelites by focusing on God and not on personal intentions. Because the Pharisees refused to trust in Jesus and to accept the superseding moral good of helping someone over the human-imposed rule of sabbath rest, Jesus was angry. The Pharisees would continue to lead the Israelites away from God with their religious rituals instead of toward Him. Their innermost intentions of having followers and being better than everyone else kept them from conceding Jesus’ truth, goodness, and better way.

Jesus had a second agenda for His meeting with the man. He told the man, “Stretch out your hand.” The man stretched out his hand and found it restored, like God intended. Jesus commanded with authority when He spoke to the man. He taught with authority when He spoke to the Pharisees and tried to reason with them. This man with the withered hand recognized Jesus’ authority, based on His teaching and the authority in His voice. He had nothing to lose and everything to gain by admitting Jesus could do what he had heard Jesus had done. The man stretched out his hand toward Jesus in hope. With this meager belief and hope in Jesus, this restored man’s faith, hope, and belief grew. His one step toward Jesus strengthened him spiritually and renewed him physically.

Jesus restored the man’s hand. The action started and completed at that time. Jesus did His miracle specifically for this man. He did not partially heal his hand. Jesus did the action. The receiver of the action was the man. Jesus restored the man for the Pharisees, too, so they would accept and receive what He said and who He is. The Pharisees refused to accept Jesus and believe in Him. Jesus’ salvation for each person begins when the person believes in Him and continues until each believer arrives in heaven on resurrection day.

The Rejection

The Pharisees went out and immediately began conspiring with the Herodians against Him, as to how they might put Him to death. (Mark 3:6 [NASB])

The Pharisees had to take a stand on one side of the fence or the other. They had to decide if their sabbath day laws were more important than anything or anyone else. If they said healing the man on the sabbath day was good, then their laws about not working would forever be broken. The people would not look up to them as much anymore. If they said the healing on a sabbath was evil, then again the people might not consider them authorities anymore since all good is permissible. But, if they agreed with Jesus, more people would follow Him and they, the intermediaries between the people and God, would be redundant. Their income and stature would decrease, they figured. Instead of choosing one or the other, they kept quiet. The Pharisees left and sought their enemies, the Herodians, to conspire with them for a mutual goal.

Herodians were people who supported Herod and the Roman rule of the Jews. The Herods in Israel during New Testament times were descended from the Edomites south of Judah. They came from Idumea. The people in Idumea converted to Judaism by force in the four-hundred-year period between the Old and New Testaments. The Romans chose them to rule the territories of old Israel and Judah because they were faithful to the Roman Empire. According to the Jews, the Messiah would take the throne and return the rule of the nation to the Israelites. The Herodians did not want to lose their power in the land.

The Pharisees left to conspire with the Herodians because they had much to lose if Jesus was the Messiah or if He caused rioting in the province. If the Herodian rulers did not keep the peace for which Rome was famous, then the Roman army would remove, by force, the troublemakers and restore peace. The Roman supervisors of the Herods might remove them from their throne as governors of the provinces. For each of their reasons, the Pharisees and Herodians did not want Jesus to be the Messiah and rise to power. The Pharisees chose to get the help of their enemies to defeat their other enemy.

The Pharisees did not intend to focus on God. Their laws did not keep their fears and selfish intentions in check. The religious leaders firstly sought what they considered was for their own good. God was not preeminent in their lives. They, too, were sinners who needed a Savior, but they refused to admit it.

Application and Conclusion

The Pharisees harbored malicious thoughts about Jesus. They were jealous and afraid of losing power, stature, and income. In their effort to keep their desired status quo, they condoned evil by not agreeing a man with a withered hand should receive help on the sabbath day. God was not their focus. He was not central to them in word, action, or thought. By making the Pharisees choose to help or harm, it may have seemed to them that Jesus caused them to sin. Before that point, they could justify not helping the man as keeping the sabbath day laws, which were merely religious ritual.

What are the points in Mark 3:1-6 of Jesus’ ministry? Jesus healed a man on the Sabbath. Doing good on the Sabbath and any day is always right. The Pharisees had hard hearts; do not be like them. Instead, choose what is good. Good is always permissible. Focusing on God on the sabbath day will lead a person to serve Him by serving people in need.

This encounter with Jesus was not the only one where they felt challenged by Him. He challenged the Pharisees in the grain field as His disciples plucked grain from heads to eat as they walked (Mark 2:23-28). Jesus spoke with them when they asked why His disciples did not fast like they themselves did (Mark 2:18-22). He spoke to the scribes when they asked why He and His disciples ate with sinners and tax collectors (Mark 2:13-17). Jesus showed He knew what they thought when He healed the paralyzed man lowered through the roof (Mark 2:1-12).

A person is not the same after meeting with Jesus, even today. He teaches people even today. A person can choose to change his or her life to live according to Jesus’ teaching or the person can choose not to change. Disobeying, ignoring, or obeying a lesson or command are choices that arise when a person encounters Jesus.

Each person is like the Pharisees. We each want to live our own ways and make something or someone preeminent in our lives. Some of us choose to believe in Jesus for salvation and follow Him. Jesus offers salvation to each person freely by God’s grace through that person’s faith in Him as the Son of God, the Savior. Jesus paid the price for our sins. He died in our place.

Each of us gets to choose how we respond to Jesus. Will we cheer and be excited to believe in Him or will we turn away in silence? In earlier miracles, Mark recorded the people were amazed. They excitedly told other people about Jesus. The people in this last story from Jesus’ ministry were silent: silent because of resentment and brooding, silent because of thoughtfulness, or silent in amazement at seeing the Pharisees challenged and defeated. We each get to choose how we react to hearing from Jesus. Will it cause us to focus on God and obey Him? Or will we turn away from Him and focus on self?

Jesus said to them (us), “Is it lawful to do good on the Sabbath or to do harm, to save a life or to kill?” (Mark 3:4 [NASB])

Rescuing lives is Jesus’ purpose

Doing good is permissible, always.

Believing in Jesus and obeying Him is always good and permissible.

Righteousness or Religiosity?

 

Mark wrote his gospel to tell people about Jesus’ ministry. He did it by first showing Jesus’ power and authority. Mark showed this by telling of Jesus’ baptism, forty-days in the wilderness, succeeding over Satan’s temptations, calling men to follow Him, casting out demons, teaching in the synagogues, and healing people. Through Mark chapter 1, Jesus did not meet any overt challenges to Himself. From chapter two, the religious leaders began challenging Him outright.

In Mark 2:1-3:6, Mark used a teaching method called a chiasm. Because the people learned orally, teaching this way made for easier remembrance. The style used a step method of A, B, C, B’, A’. A and A’ tell about Jesus' healing people. B, C, and B’ relay Him teaching about and using food as an illustrative tool. The middle and last stories, C and A’, emphasize the main point. As Mark taught each level of the chiasm, the people would understand better the main point of the teaching. They would learn about Jesus’ authority and power. The people would learn more and learn to believe He is Deity.

The lesson relayed in the Bible study titled “The Standard” explains Jesus is the bridegroom. Jesus taught the religious leaders that His disciples do not fast when the Groom is with them. Only in the Old Testament does God use the analogy of Himself as the Groom. Jesus took this title when the Pharisees challenged Him about His disciples not fasting like they did. This teaching is the central one of this chiasm because in it, Jesus explains He is God in a way the Pharisees, who were learned men, would recognize and understand.

This lesson comes from Mark 2:23-28. Through this third teaching moment, Jesus instructs people using food for illustrative purposes. The Pharisees openly challenged Him in this retelling of Jesus’ meet with them.

The Setting

And it happened that He was passing through the grain fields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. (Mark 2:23 [NASB])

This verse begins by telling the hearers and readers, “And it happened.” What happened? Mark sets the stage. He leads his audience to set their focus and pay attention to what would be said in this passage. Mark does this by aiming people on the person and occurrence coming up in his retelling of history.

Mark said, “And it happened that He (Jesus) was passing through the grain fields.” Many people, if they are walking somewhere, they will try to take the quickest route. Sometimes that meant they walked through another person’s property. We readers might think that is why the disciples and Jesus walked through a field of grain, because it was quicker. Yet, often, the destination was not the main purpose for Jesus doing what He did. Many times, the journey was more important than, or just as important as, the end point. The disciples may have thought Jesus took them through the grain field because it was quicker, but Jesus knew the Pharisees looked for a way to find fault with Him. Jesus wanted to meet the Pharisees. He wanted each person to believe in Him and receive salvation. This was not an “Uh oh, we’ve been caught moment,” but a planned meeting by Jesus.

Besides the meeting being intentional, let’s consider another matter. In this verse, we notice the disciples picking heads of grain. They did not pick them to harvest the grain for the landowner. The disciples picked the grain to quench their hunger.

Mark made one other point to set the scene for Jesus’ discussion with the Pharisees. Jesus and His disciples walked through the grain field on the sabbath day. They did not walk to go to the synagogue in Mark’s retelling in this verse. They may have already left or were going to the synagogue. Mark does not give us that information. The day of the week was important in this story about Jesus’ ministry. The sabbath day was the focus.

Mark recalled pertinent details for his readers and hearers. He relayed Jesus, and the disciples walked through a grain field on a sabbath day. The disciples plucked heads of grain. The Pharisees laid in wait to catch Jesus and His disciples. What would be the lesson for the listeners?

The Challenge

The Pharisees were saying to Him (Jesus), “Look, why are they doing what is not lawful on the Sabbath?” (Mark 2:24 [NASB])

The Pharisees never seemed far from Jesus. They boldly approached Jesus with their accusation couched in a question. These men scrutinized Him and His disciples so they could confront and accuse Him. When people want to accuse someone of doing wrong, it does not take much scrutinizing to find a fault. Each person is a sinner, after all.

The Pharisees felt their job was to point out a person’s sins so the person could make amends with God. Their idea of holiness came from a skewed interpretation of God’s intent of His laws. God gave His laws, statutes, and commands to lead people to Him, not to drive a wedge between Him and them.

The religious leaders had created 633 laws for the Israelites to live by, based on God’s laws. Instead of making it easier for people to live godly lives, it created a caste system of sorts. The people who publicly lived the laws obviously were holy, according to the religious leaders. To appear holier than the common people, the Pharisees, scribes, and rabbis prayed aloud on the streets and in the city gates. They fasted twice a week instead of on the only day of the year God required. These religious leaders publicly repented with ashes and loud prayers for people to see and hear them.

The only use the Pharisaical laws gave was to create a sense of holiness, which people call religiosity. Doing religious actions do not lead to holiness. Works do not save a person from their sins. They do not convince God a person is holy enough to redeem. Yet, for the Pharisees, the laws they created served a purpose. It showed their pseudo-holiness, a lack of righteousness.

With this mindset, of course, the Pharisees would challenge Jesus. They saw Him as a threat since He daily gained followers. If Jesus became great in people’s minds, people might give fewer offerings to the synagogues and temples. They would be less inclined to follow and obey the religious leaders. The religious leaders would lose stature in the nation.

With this understanding, the Pharisees waited for Jesus and His disciples to make a mistake. To them, plucking grains of wheat on the Sabbath was not lawful. The Pharisees considered their actions and opinions made the sabbath day revered. How they lived—what they said and did—mattered more than the purpose God set aside for the day. Their Pharisees showed the intentions of their hearts with their question to Jesus. Actions determined a sabbath day’s purpose, according to the Pharisees.

Notice, the Pharisees did not say the men plucking grain from another man’s field was wrong. What they pointed out was that they plucked grain on the sabbath day. In Deuteronomy 5:12-15, no work was allowed on the Sabbath. That permitted people to keep the sabbath day holy. Holy means consecrated by God and set apart for Him. The focus of the sabbath day was to keep one’s mind set on God. The focus was not work was disallowed. For the Pharisees, the sin was plucking the grain on a Sabbath.

Is plucking working? Is plucking to satisfy hunger work? Many Old Testament passages teach about this topic. Each deals with “working” on the sabbath day. Is plucking a few heads of grain reaping? This takes us back to the intention of the Ten Commandments and, particularly, the fourth commandment. The fourth commandment states, “Remember the sabbath day, to keep it holy” (Exodus 20:8). The intention of this commandment, according to the wording, is to keep the sabbath day holy. God’s nature defines holiness. For people to keep the sabbath day holy, they must focus on God and set themselves apart only for His purposes. The purposes of a person for the sabbath day sets it apart in their lives as being for him or herself or for God. Those purposes originate in the heart, take form in the mind, and can cause each person to act for God or him or herself.

What were the disciples’ intentions for plucking grain that sabbath day? Did they intend to harvest the grain, or did they intend to quench their hunger as they followed Jesus, the Son of Man? What were the intentions of the Pharisees that day? Did they intend to help a person realign to be in God’s will or to accuse a person so they themselves seemed more holy? What was the intention of Jesus that day? If He meant to catch the Pharisees by setting Himself and His disciples in their path, He succeeded. If He meant to help them see Him as the Messiah, He tried, but the Pharisees' hearts still were stubborn.

God set the sabbath day aside for rest because it was a day of rest for Himself. Instead of focusing on the sabbath day or on what one can or cannot do, people should focus on the One who created it and gave it to them. The sabbath day is not god over Yahweh. Yahweh is God over the Sabbath. On the Sabbath, people are to rest and focus on God because He created it and gave it to them.

For the Pharisees, the laws based on the interpretations of God’s Laws were more important than the words God gave the Old Testament writers. They became inflexible in applying their own interpretations and put more emphasis on them that on God. All the while, God gave the Old Testament to point people to Himself. God judges each person according to His Word, not the rules humanity makes.

God forbade men to work for their profit on the Sabbath, not for gathering a few grains to feed themselves. Jesus’ disciples wanted to know Jesus more and to see Him teach, preach, heal, and cast out demons. They followed Jesus, even on the Sabbath. By following Jesus, they kept the sabbath day holy. They focused on the Messiah. When they became physically hungry, these men ate what they could find, heads of grain near their hands. This action was not harvesting, but gleaning. Deuteronomy 23:25 teaches about this. It says, “When you enter your neighbor’s standing grain, then you may pluck the heads with your hand, but you shall not wield a sickle in your neighbor’s standing grain.”

The disciples’ plucking grain was not work. It did not distract them from God. The disciples’ actions did not make the day unholy. The intention of Jesus’ followers was to continue to follow Him, but they had a need. Their physical bodies required sustenance to continue following Jesus.

The Reminder

And He (Jesus) said to them, “Have you never read what David did when he was in need and he and his companions became hungry: how he entered the house of God in the time of Abiathar, the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” (Mark 2:25-26 [NASB])

Jesus continued teaching. He taught with words and with actions. He knew the Pharisees followed Him to trap Him in what He did and taught. Jesus understood the educated religious leaders would learn from His use of history and Scripture. It would be easier for these learned men to discount miracles and harder for them to push aside known historical facts and sacrificial laws. Jesus meets each person where they will listen most to Him.

Jesus did not debate or argue with the Pharisees. He focused the Pharisees upon a man whom they held in high esteem in Israelite history. That man was David, God’s chosen man as king for His people. David had expanded the borders of Israel. The crops and livestock of the nation had increased. David was deeply devoted to God and enjoyed His favor. God had promised David that his kingdom would never end (2 Samuel 7:11-13) and, from him, the Messiah would come (Isaiah 59:20). The Israelites considered David godly. Jesus then reminded the Pharisees of the time David fed his soldiers with the showbread on the altar in the holy place of the temple.

Jesus taught the Pharisees in the method to which they were accustomed by asking questions. This was the rhetorical method where education happens through discourse, orally. He said to the Pharisees, “Have you never read?” Jesus knew these learned men had read about David. He realized they held David in high esteem. To the Israelites, David was the model for being a great Jew. People sought to emulate him. They also had hope in the promise God gave to David about the Messiah coming from his line. Because of this, Jesus showed His disciples’ actions were like David’s men’s actions. This could then be reason enough, according to the religious leaders, for the disciples to pluck grain. David and his men were hungry and so ate from the temple offerings (1 Samuel 21:1-6). Likewise, Jesus’ disciples were hungry and so plucked and ate on the Sabbath. The actions of both leaders’ followers ran parallel.

According to Leviticus 24:5-9, only the priests were to eat the showbread that was in the holy place. Yet, the high priest, Abiathar, offered the showbread to David and his men, if they had kept pure from women. God never condemned this action by the priest. David had not acted in rebellion to God when he asked for food and accepted the showbread. He wanted to meet the immediate need of hunger in a life-or-death situation. God never condemned the priest for giving David the showbread. God considered David just.

Like David and his men had a just reason for eating the showbread, Jesus’ disciples had a just reason for plucking and eating the grain. They hungered while following Jesus. The disciples did not reap and steal a man’s grain. Their intention was to eat while continuing to follow and learn from Jesus. Staunching the hunger was a necessity. Ceremonial law was less important than the necessities of men.

The Pharisees would not dare to say David and his men eating the showbread was inappropriate. They held him in too high a regard to consider saying that. If they could not judge David, then they could not judge Jesus’ disciples. In both instances, the men ate out of necessity. The bread was still holy in that the men received it from God. Likewise, Jesus and His disciples still held the sabbath day in high esteem. The followers did not stop to harvest a field so they could make bread; they just plucked a few grains to eat as they followed Jesus.

To Jesus, ceremonial ritual is not always necessary, but moral duty is. Feeding people. Helping the sick. Caring for the homeless, orphans, and widows. These are moral duties. As Christians, our care for people shows our love for God. This being said, Jesus did not encourage willful disobedience. He considered how God’s Word deals with the issue. Scripture should always guide how we live.

The Lesson

Jesus said to them, “The Sabbath was made for man, not man for the Sabbath.” (Mark 2:27 [NASB])

Jesus helped the Pharisees to realize ceremonial rituals are not as important as giving what is necessary for people to live. He then arrived at the point of His teaching. Jesus reminded the Pharisees of David. He wanted to make sure the Pharisees, and each person, understood this lesson. Jesus understood if a religious leader learned a truth, then his/her followers would learn the truth, too. This model of getting the truth to more people is one reason Jesus trained His followers and made them fishers of people. A quicker way to get the gospel to each person was to multiply the messengers.

Jesus used the sabbath day to teach His disciples and the Jewish religious leaders. He willingly faced the Pharisees’ accusations so He could discuss God’s intentions and His heart. Plucking grain heads on a sabbath day and having the Pharisees see it allowed Jesus to instruct both sets of people about God’s intention for the Sabbath. The lesson about the Sabbath is that God’s faithful ones should serve people, not restrict activities. This promoted keeping one’s focus on God and not on self. This teaching showed the Sabbath say was for serving God by His ways.

The purposes of the Sabbath are about keeping it holy to serve God and providing a rest day to serve people. If we truly serve God, then helping someone on the sabbath day can honor God. It can allow someone to hear the gospel or get needed encouragement and prayer. God instituted the Sabbath as a day of rest and focus on Him.

With this lesson about David breaking ceremonial law, Jesus taught a principle that governed this incident. The “Sabbath was made for man, not man for the Sabbath.” This lesson would help the Pharisees accept the disciples’ actions of plucking grain. The disciples plucked grain because of their hunger. The Sabbath law created by the Pharisees hindered the moral law of meeting the hunger need of the disciples. Ceremonial laws they created were secondary to the necessity of the men. Jesus differentiated between ceremonial law and moral law. He wanted the Pharisees to learn this and believe in Him. Jesus wants each person of every nation, race, people, tribe, tongue, and time to learn about God, His Sabbath, and the salvation He offers.

The Point

So the Son of Man is Lord, even of the Sabbath. (Mark 2:28 [NASB])

God created the Sabbath Law (“Remember the sabbath day, to keep it holy” [Exodus 20:8].) to keep us focused on Him and to give us regular rest. This Law is for the good of each person. This Law is a divine law, not human created. Since this law is a divine law, the Son of Man, as Daniel wrote in Daniel 7:13, can direct which of humanity’s laws can be interrupted for the moral good. Because of this, plucking grain to feed hungry people is not working. People are affected for good when they are not starving. Jesus’ disciples did not faint from hunger. He explained to the Pharisees and His disciples that He has the authority to suspend law to meet the needs of humanity for his/her spiritual and physical good.

Further, this means it was right to eat with sinners so they would come to know God through the Messiah (spiritual good). It was right to heal the paralyzed man because it was for his physical and spiritual good. It was right to eat with the bridegroom—Jesus—while he was with the groomsmen, His disciples (spiritual good). Each of these was for spiritual and/or physical good. Jesus, as God, had authority to suspend manmade Sabbath laws for the physical and spiritual good of these people and everyone He healed, cast out demons, and ate with during His three-year ministry.

By feeding the disciples grain (taking them through the grain field), Jesus sought to ease their hunger. By forbidding their plucking grain, the Pharisees showed they cared not for the plight of men, but for their own system of godliness, which did not include God. These Pharisees did not argue with what Jesus said. If they did, they would show their stony hearts of not caring for other people. The Pharisees’ pride was bound up in their laws and self-ordained religiosity. They would hate whatever and whoever came up against their standard of faith, yet their faith was not in God, but in their ability to do every one of the 633 Judaic laws. The Pharisees were religious, according to their standards, but not godly, according to God’s standards. Religiosity is following rules and rituals as dictated by a religion, but not necessarily having the faith in Jesus that is the hallmark of being a Christian. Doing things does not make a person faith-filled. Actions do not save a person from his or her sins. Faith in Jesus alone by God’s grace saves a person from his or her sins and eternal death.

Jesus showed His innate power and authority. He did this by healing people, casting out of demons from people, feeding people, and teaching people. His love issues from His being. God is the source and definition of pure love. Jesus speaks, acts, and thinks morally. From Him comes absolute morals for the good of all humanity.

From this time onward, the Pharisees sought to catch Jesus blaspheming so they could add it to His list of crimes. Jesus has been calling Himself the Son of Man. If the Pharisees had been paying attention, they would have realized His statement meant He is Deity and has authority over God’s laws. Jesus’ statement was like peeling another layer of the onion to show more to people that Jesus meant He is the Son of God—the Messiah.

Application and Conclusion

The Pharisees were preoccupied with every ritual of the Sabbath. They did not see Jesus as the Messiah. They put more emphasis on the day of the week than they did on the Savior. Jesus should have been their priority. Instead, they chose the demands of human traditions as their priority.

Jesus suspended a ceremonial law to meet the moral law. He taught the Sabbath Law God gave was to serve God and humanity, so keep it holy by focusing on Him and helping people in need to whom He sends you. Often, people cannot or will not hear a person tell them about Jesus because they are hungry or in pain. Sometimes only when a person receives tangible love from a Christian can or will he or she see Jesus. Often, people are stubborn, like the Pharisees. Other people refuse to see or hear Christians until Jesus shows proof of His love. Sometimes even tangible proof does not move a stubborn heart.

The point of this chiasmic story from Jesus’ ministry is that Jesus has authority over the Sabbath because He is the Son of God, Deity. The Pharisees, after this discussion with Jesus, still refused to believe in Him as the awaited Messiah. They continued doing their ceremonial rituals and immersing themselves in religiosity. We do not have to be like them. At this point, we can choose to believe in Jesus for salvation and cast away the empty rituals we follow aimed at proving our self-proclaimed goodness. This will allow us freedom from sacrificing ourselves on the altar of good-enough-ness. We can know without doubt Jesus redeemed us and set us free to be holy, focus on God and His intentions, and serve Him and other people. The Sabbath Law of God is our law of rest and service.

This leads to questions:

1.     Are you too busy policing others that do not worship?

2.     Are you too busy criticizing the music or sermon that you do not worship God?

3.     Are you telling other people about Jesus, while feeding the hungry, clothing the poor, and taking care of the widow, orphan, and foreigner?

Take your day of rest before God and receive what He offers you-wholeness, peace, joy, renewed energy, and His mission—for you to serve other people.

¹⁷ Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks through Him to God the Father.

²³ Whatever you do, do your work heartily, as for the Lord and not for people,

 ²⁴ knowing that it is from the Lord that you will receive the reward of the inheritance. It is the Lord Christ whom you serve. (Colossians 3:17, 23-24 [NASB])

The Standard

 

Throughout Mark 1 and into chapter 2, Jesus showed His power and authority to teach Scripture, heal, cast out demons, and call disciples. Religious leaders-Pharisees, rabbis, and scribes-questioned, in their minds, who Jesus considered He was. With Mark 2, these leaders began challenging Jesus openly about His authority and power to teach and lead the people. Until then, the religious leaders were the mediators between humanity and God. In their minds, if Jesus is who He intimates to be, they would lose status and power in the nation. In their reasoning, they would lose their financial support, too. These leaders did not differ from any other leader. Each wanted to be their own leader, mediator, and ensure of his/her livelihood.

Mark wrote using a chiastic form to emphasize what was important. From Mark 2:1-3:6, he highlighted what is important about Jesus. He did this with five stories. The first and last deal with healing and the three middle stories concern eating. In each of these, with ever-increasing emphasis, Mark tells about Jesus’ power and authority. As with any chiastic form, the middle and last stories emphasize the main point. The last decisively concludes it.

The Standard

John’s disciples and the Pharisees were fasting; and they came and said to Him (Jesus), “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” (Mark 2:18 [NASB])

This verse begins the central teachings of the chiastic form. In it, the religious leaders and John’s disciples openly challenged Jesus. To many people, it may appear they had the right to challenge Him since His disciples broke the laws of fasting. Yet, when we dig deeper into this matter, we find these leaders challenged Jesus about who He understands and acts like He is. People often take this stance when they feel challenged about their position in society or at work.

In looking at the background of what this verse states, we find the Pharisees and John’s disciples were fasting. They abstained from food and drink as a religious exercise. In the Old Testament, people fasted to express grief (1 Samuel 31:13, 2 Samuel 1:12 & 12:20-23). People did it to be penitent (1 Samuel 7:6, 1 Kings 21:27), to prepare him or herself for prayer (2 Samuel 12:16-17, Psalm 35:13) to receive divine revelation (Exodus 34:28, Deuteronomy 9:9, Daniel 9:3 & 10:3), and to gain the LORD’s favor, too (Judges 20:26, 2 Chronicles 20:3). Yet, the only fasting the LORD required of the Jews was for humbling themselves during the observance of the Day of Atonement. On that day, the people would cleanse themselves ritually to be clean from all their sins before the LORD (Leviticus 16:29-31 &23:27). In at least one other occurrence, God required the Jews to fast for contrition so they would return to Him with their whole heart (Joel 2:12).

Why then did the Pharisees challenge Jesus about His disciples not fasting? Since the exodus from Egypt, the Pharisees added other fasting requirements the LORD did not mandate for the Israelites. They fasted twice a week to show their piety exceeded other people’s. Because the Jews knew the Pharisees and religious leaders fasted twice a week, they acknowledged and praised them because of their obvious piety.

Why did John’s disciples join with the Pharisees in challenging Jesus about His disciples not fasting? John’s disciples devoutly followed the Judaic laws. They were Jews who expected the Messiah. Though John’s disciples heard his proclamation of who Jesus is when he baptized Him, they did not yet understand what it meant to believe and follow Jesus as their Messiah. These men hoped, as the Pharisees did. They wanted people to see them as the best Jews. Besides this, John’s arrest might have distressed his disciples. His arrest occurred because of Herodias. (Remember, she wanted John arrested and killed for condemning Herod’s marriage to her because she was his sister-in-law.) Perhaps John’s disciples experienced uncertainty about Jesus when He did not show concern about John’s imprisonment. They may have let that cloud their vision when Jesus did not fast like the other Jewish religious leaders.

Consider this; Jesus never said or showed that fasting was wrong. He fasted Himself. Jesus fasted forty days and nights in the wilderness before Satan tempted Him (Matthew 4:2 and Luke 4:2). In Matthew 6:16-18, Jesus condemned fasting just so others would consider them righteous. He condemned giving alms and praying to gain attention (Matthew 6:1-8). Jesus never required people to fast; He did not mandate it. Jesus said, if one feels the need to draw near to God for a time, the person was to do it privately, in their closet/inner room (Matthew 6:6).

A person fasts to forget about him or herself by denying his or her flesh and focusing solely on God. People who genuinely seek the Lord can fast. Fasting is spiritual preparation for important decisions, as Acts 13:2-3 and 14:23 show. No New Testament mandate from God exists that requires fasting.

In Mark 2:18, Mark records the Pharisees and John’s disciples challenged Jesus about His disciples eating. They assumed Jesus had power over and should be responsible for the actions of His followers. These religious leaders doubted Jesus’ authority to teach and minister. They feared He would usurp their authority. The Pharisees and religious leaders tried to demote Jesus in the eyes of the Jewish people. Jesus did not follow the religious rules created by the religious leaders. His life—the way He lived and taught—challenged them. The religious leaders kept trying to make Jesus conform to their standard. Jesus came to earth to satisfy the laws and make access to God available to anyone without the Pharisees’ and rabbis’ mediation. Jesus refused to conform to the religious standards of the day. Human created standards are fluid. No fixed definition of truth and right and wrong exists among humanity. God’s righteousness and His truth are absolute, fixed, and determined. Jesus resolved to follow God’s will, not men.

The Groom

And Jesus said to them, “While the groom is with them, the attendants of the groom cannot fast, can they? As long as they have the groom with them, they cannot fast. But the days will come when the groom is taken away from them, and then they will fast on that day.” (Mark 2:19 [NASB])

With this parable, Jesus taught the religious leaders and John’s disciples why the disciples did not fast that day. He continued teaching this lesson with the next two parables in verses twenty-one and twenty-two. The first parable compares Jesus to a bridegroom.

Consider a wedding at that time. People celebrated weddings for seven days with food, wine, songs, and dance. Weddings are not like fasting. Fasting is a solitary and serious event. Weddings are not a place to fast. Fasting is not proper at weddings. Jesus used this parable to juxtapose with great exaggeration why His disciples did not fast while He was with them.

In this parable, Jesus is the bridegroom. While a bridegroom was still with the people, the wedding attendants ate and drank their fill. They did not fast. Fasting at a wedding would be pointless. A person would consume food and drink. People and music would abound. A person who fasts could not meet with God in solitude to focus only on Him.

Jesus described Himself as the bridegroom because He is the fulfillment of the Messianic prophecies. He came to create the Church with those who trust in Him as the Messiah, the Savior. In the New Testament, the bride of Christ is the Christian Church. [Note: The Old Testament does not talk about the Messiah being the bridegroom. It uses that image for God in Isaiah 54:5 & 62:5 and in Hosea 2:19. Jesus used this godly metaphor to refer to Himself as the bridegroom. Jesus is the Groom, the Messiah, and His disciples enjoyed what it meant to be with the Groom. They followed the teacher who heals people, casts our demons, and teaches with power and authority, and who fulfills prophecy. Jesus fulfilled the Law (Matthew 5:17).

Fasting and mourning during a wedding is ridiculous and impossible. This point is what Jesus taught the Pharisees, John’s disciples, and His disciples that day. Jesus said people should celebrate, like a marriage celebration, His arrival on earth as the Messiah. He came to earth for His bride. Jesus came to earth to bring salvation to people who believed in Him. He did not come to mandate fasting, hoping it would give atonement to humanity. People need nothing more to complete salvation from sins and death. God, through Jesus, paid everything to save anyone who believes in Jesus. Paul said in Ephesians 2:4-5 that our salvation comes by grace through faith in Jesus Christ. We do not add rituals to receive or keep our salvation.

Instead of being burdened by the trials of life, rejoice at the blessings God gives each day. Rejoice that you are part of the bride of Christ. Jesus gives us hope for now and eternity. Do not let your faith in Him become mired in ritual. Instead, be filled with life because of true faith in Jesus. Your faith should be alive with hope, even in the middle of trials. How? Because of God’s promises to His children. He said He would never leave or forsake His children (Deuteronomy 31:6, Isaiah 41:10, Hebrews 13:5, Joshua 1:5, and Matthew 28:20). God gives His children the hope of eternal life with Him (Psalm 62:5-6, Isaiah 40:31, Jeremiah 29:11, 1 Peter 1:13 & 5:10, Colossians 1:27, Ephesians 1:18, Philippians 1:6, and Hebrews 10:23). He walks with His people through their difficulties (Psalm 66:10-12, Isaiah 40:31, 1 Corinthians 10:13, 2 Corinthians 1:8-10 & 8:1-2, 1 Peter 1:6-9 & 4:12-16, and Revelation 3:10). Nothing can separate Christians from God (Romans 8:31-39, Psalm 136:26).

With verse twenty, the second part of this parable relays Jesus predicting His removal by people from His bride, the Church. He said, “The days will come when the groom is taken away from them.” Would the religious leaders have been happy with this? Did they hear this in the way Jesus meant it? Though only the second chapter of Mark, Jesus foretold His death. Would the disciples stop celebrating when Jesus died? Most deaths are not times of celebration. At someone’s death, somberness and quiet are fitting. Death is a time to seek God in solace. It can be a fasting time to seek Him.

The point of verses nineteen and twenty is that Jesus was with them and, of course, they must celebrate being with Him by eating, not fasting. Religious rituals do not apply to faith in Christ. A person’s salvation comes through belief in Jesus, not by fasting, praying, or almsgiving. These actions could help to draw us into a closer relationship with God once Jesus saves us. They do not give salvation. Do them in private, not to draw attention to yourself by appearing to be pious. Remember, Jesus taught the Father would reward Christians who go to Him in secret. He said in Matthew 6:16-18,

Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting. Truly I say to you, they have their reward in full. But you, when you fast, anoint your head and wash your face so that your fasting will not be noticed by men, but by your Father, who is in secret; and your Father who sees what is done in secret will reward you. [NASB]

Jesus taught similarly about prayer in Matthew 6:5-8. Praying to God is about growing in your relationship with God. Praying is personal. People watching you pray is not the goal and does not make you godly. Jesus did not teach against fasting. He taught people should do it to help focus on God and not on self, to gain insight, deeper understanding, and the mind of Christ. What the Pharisees mandated in their laws, that they and John’s disciples followed, was to prove to others that they themselves as most pious. They practiced religion without meaning because of their self-focus. Instead, be God-focused; seek Him and His kingdom first, as Jesus said, “and all these things shall be provided to you” (Matthew 6:33 [NASB]).

Old Garment

No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch pulls away from it, the new from the old, and a worse tear results. (Mark 2:21 [NASB])

Jesus often used common occurrences to teach something new. Mending clothes regularly happened in New Testament times. Families during Bible times had to make their cloth. It was expensive if bought. Many people could not weave or afford to buy new lengths of cloth every time they snagged a hole in their clothes. In Bible times, people made cloth of fresh fibers-wool, flax, cotton. These were unshrunk, unlike most of the cloth today. This means a piece of clothing that needed mending probably was patched with a piece of cloth that was new. If a woman did not soak the new cloth first, it shrank after she sewed it to the old garment. That shrinking of the new cloth on the old garment would cause a bigger hole and a tear of the newer cloth.

What did Jesus mean by teaching using this parable? He was not concerned just for the hole becoming worse. He was concerned about old cloth, too. The old cloth is a metaphor for the old way of belief. In the history of the Israelites, the prophets foretold of a Messiah coming to their people. The Jews expected the Messiah to save them and fit into how they lived and did religion. They expected a warrior king like king David was to build their kingdom again and remove their oppressors.

The Israelites wanted the Messiah who would save them, but they wanted Him to do it in the old ways. This new way Jesus brought to the Jews was salvation by faith. The old way the Jews expected to receive salvation was by continued offering of sacrifices. They wanted a Messiah to rescue and deliver them by might and warfare. The people of Israel wanted the new cloth, the Messiah. They wanted to put it on the old garment. But a person cannot add new life—the “new man” Jesus creates when a person believes in Him—onto the old man--the unbelieving and unrepentant person. Jesus is not an add-on or addendum. Works could not save the Jews as the Judaic laws taught. Works saved no one before and never would.

With this parable, Jesus taught the religious leaders eternal salvation is impossible by following human made rituals. He showed to them they could not add new life in Him to the old man. Jesus compared it to adding a new piece of cloth as a patch for a hole in an old garment.

God offers salvation freely because of His grace and through our faith in Jesus Christ. Our salvation is the Lord’s act of grace. We do nothing except believe in Him. God’s acceptance of us in His presence is only through Jesus’ righteousness, which He gives to us at our salvation. We can never be righteous because we are sinful and continue to sin, but Jesus cleanses us of our sins.

Our unsaved selves are the old garments in this parable. Jesus came to make us new. How He does that is by fulfilling the old laws. He is not the patch, but the new cloth, the one into which He makes us. In essence, Jesus wraps us in His cloak. We do not sew His new cloth onto our old cloth. What rituals have you not given up since trusting in Jesus, which do not fit with the new life that He gave you?

Old Wineskin

And no one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins. (Mark 2:22 [NASB])

Today, people store fermenting wine in wooden casks. They do not readily understand this parable’s meaning. People used sheepskins for wine storage during Bible times. New wineskins are elastic and expand for the vapors that occur during the fermentation process. Making the mistake of using an old wineskin for new wine just once will remind a person why he or she must use new wineskins with new wine.

Jesus used this common life understanding to teach an eternal truth. The old life without salvation by faith in Jesus is the old wineskin. It holds the old teachings about cleansing from sins through repeated offerings of sacrifices for sins. The old wineskins are the old ways of being religious with the old laws. They hold the old rituals and practices. Jesus’ message about God’s grace through His sacrifice on the cross is the gospel. When a person believes in Him for salvation, He pours His Spirit into the person. Jesus cannot pour His Spirit old wineskins because they cannot hold and expand with this new wine. People cannot add salvation through Jesus to their old life. They do not mix to give a better salvation. Only one way gives salvation, the new covenant provided through Jesus.

The Holy Spirit is the new wine. Jesus pours His Spirit into the life of anyone who believes in Him as his or her Savior. He did not come to pour His Spirit into a life filled with rituals and legalism. Jesus pours His Spirit into lives that He makes new (new wineskins) because they believe in Him. He is concerned for the wine and the wineskin (the Spirit and the new life). Jesus must make a person new by saving them. The believing person must cast off the old man-the old sinful person. Human created rituals and laws by which the old man could not save the person. The saved person cannot keep them as part of his or her salvation, either. When Jesus makes a person new, He will pour the new wine—the Spirit—into that newly made person. We must cast off empty rituals.

Jesus’ teachings were for the Pharisees and John’s disciples at that moment. His teachings were new wine. He wanted all people to take for themselves. They are parables people could understand because they came from regular daily occurrences. Jesus gave new purpose and meaning to old activities and lessons. With His changing the meaning of these activities, Jesus taught people about the salvation He offers each person who believes in Him. Through salvation—a new way—Jesus offers new life and pours His new wine, His Spirit, into each person who trusts in Him. The scribes, Pharisees, and priests represented the old way of doing things—the old wineskins. This does not mean the religious leaders of that time or since could not become believers. Jesus died to save all people (Psalm 67:2, Isaiah 45:22, Romans 11:26, 1 Timothy 2:4).

Application and Conclusion

In each of these three parables, Jesus was central. Jesus is the Groom. He is the new garment. Jesus is the message of the gospel embodied. Without Jesus, each of these parables would have no meaning, no catalyst, and no purpose. He taught these to the people who confronted Him that day, when they questioned Him about the disciples not fasting. Jesus confronted them metaphorically. These religious leaders were very educated and should have understood the parables. Common people would. Yet Mark did not record that these religious leaders believed in Jesus for salvation. These men chose not to comprehend. They chose not to listen and believe in Jesus.

Today, almost two-thousand years since Jesus died on the cross, arose to life, and ascended to heaven, Jesus still confronts people at their need—where sin and stubbornness often keep them from God. He brings to their attention His truths and standards. Jesus is the Light who unveils their sins and convicts them so that they seek the better way. Religious (spiritual) ritual will never save and cleanse any person from his or her sins. No one can ever do enough good things to earn his or her way into heaven and God’s presence. Because of a person’s sins, he or she deserves judgment and its penalty.

Today, Jesus reminds us God does not demand fasting on the Sabbath or any day. Fasting is to help a person draw near to God and focus just on Him. It does not make anyone more pious, and it does not win awards from other people. Fasting does not allow a person to win the race and earn eternity with God. Religious actions—ritualism—is not necessarily about being a Christian. Religion does not make a person a Christian.

Have you been trying to be a Christian by being religious and checking all the boxes of the right things to do? You can check the boxes without the Holy Spirit, but you cannot be a Christian without Him. While the Groom is with you and you with Him, you do not have to fast (Mark 2:19); you do not have to tick all the right religion boxes. Notice, Jesus did not remove fasting or any ritual as a spiritual discipline to draw close to God. If you do it to have your piety noticed and not to focus on God, that discipline is an empty ritual and nothing more.

Have you been trying to be a Christian by adding a part of Christianity to what you already do? Jesus taught these men that adding parts of Christianity to an old way of living does not save a person. The pull to walk in the old way tears where the patch of Christianity the person sewed onto his or her garment. A bigger tear occurs in the old garment and a tear occurs in the new patch. The old life differs from the new. It cannot be slotted into the new life. The old way of living is works-based. The new way of life is based solely on and what He did for sinners on the cross. Grace alone with our faith alone in Jesus alone gives salvation. Instead of trying to patch Jesus into your way of life, allow Jesus to put His new garment on you. His way includes giving you the ability, with His Spirit, to grow and live as a redeemed child of God. Each person who says they believe in Jesus will face challenges by people like the Pharisees, who want to prove they are better than this supposed Christian. Those testing fires will either show the person genuinely believes in Jesus alone for salvation or has just added parts of Christian faith to their old way of living. If the latter happens, the Pharisee will show the supposed Christian’s faith is false. Do not let Satan confuse you. Doing Christian-like things differs from true belief in Jesus for salvation given because of God’s grace.

Have you been trying to be a Christian by putting Jesus’ new wine—His message and Spirit—into an old wineskin? Adding Jesus’ message of salvation to your old wineskin will not change you; it will not save you. No one can add anything to receive salvation. The growth and change that being a Christian requires will need a wineskin that is flexible and expandable, like new wine needs a new wineskin. Instead of just putting Christianity into the form you are comfortable with, allow Jesus to make you into a new wineskin. The new wineskin allows room for growth and expansion, so you will become more like Him each day. Let Jesus pour His Spirit into the new wineskin. Allow His Spirit to lead, teach, admonish, and grow you. Christian ideas added to rituals—your old wineskin (your old ways of living)—will not save you. It will only clash with what the Spirit says and the stress of it will cause the old wineskin to explode and expose your lack of salvation.

Is there anything you do that shows you would rather “do” church and go against Jesus than believe He alone is the Lord, not just on Sunday, but of every day and every life? Do you say, “I cannot help you. I am running late for choir practice or Bible study, or worship preparation.” Perhaps you say, “I have no food to give you; I must take care of my family first,” all the while knowing your cupboards are full of food and you can buy more any day of the week. Has a homeless person ever asked you to give him or her a spare blanket, and you told him or her no, knowing your cabinet has shelves full of blankets?

Jesus brings these people into our lives for them and for us. He wants us to learn to see other people and not just ourselves. Jesus wants to grow us to love other people, even the “unlovely.” He wants us to learn to rely on Him to replace things we give away if we need to replace them. Jesus wants us to learn to see, hear, and trust Him instead of doing life the old way by trusting in ourselves. If you are truly a Christian, you did nothing to earn salvation. You can never be good enough, do enough right things, go back and erase your sins, or make any sacrifice acceptable enough to remove your sins from your record. Only God is good. Only He can erase the penalty for your sins. Why? Because only He is righteous—without sin. God—the Father, Son, and Spirit, three-in-One—is the standard. No one can ever live up to that standard of goodness. Rituals like fasting, praying, and almsgiving will never be enough, but they will draw you into a closer relationship with God.

On this side of heaven, Christians are not good enough, not with our own efforts. We never hit the mark or reach the standard of righteousness. But we have the hope of eternal life with God. Jesus perfects us, He completes us, upon our arrival in heaven. Only then can we say we have reached the standard. Remember, though, it came not from anything we did. Perfection, salvation, comes from Jesus alone because of God’s grace alone by our belief in Jesus as the Messiah, our Savior.

If Jesus returned today, are there standards you have made for yourself and other Christians that God does not command? Would Jesus discard those standards that you mandate as necessary to save you and others? You bet.

Not that I have already grasped it all or have already become perfect, but I press on if I may also take hold of that for which I was even taken hold of by Christ Jesus. Brothers and sisters, I do not regard myself as having taken hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Therefore, all who are mature, let’s have this attitude; and if in anything you have a different attitude, God will reveal that to you as well; however, let’s keep living by the same standard to which we have attained. (Philippians 3:12-16 [NASB])