John 1-3
In studying John’s gospel,
we find that John begins with statements about John the Baptizer and who the
Christ is. In this gospel, John uses several metaphors to describe Jesus, such
as He is the Light of the world and He is the Bread and the Life. John spends
time showing us the people who encounter Jesus.
At the start of the gospel,
John spends the first three chapters stating who Jesus is. In chapter 1, he
states that the Word (Jesus the Son of God) was in existence before the
beginning of the world. He also states that the Word was with God and the Word
was God. John makes all this known in 1:1. He continues in subsequent verses by
saying all things came into being because of Him and that He is the Light that
shines in the darkness. These are very important for John’s gospel. We will
find in chapter 2 that John makes the point that Jesus knows what is in the
mind and heart of all men. This is because He made them and because God
searches the heart of man. Jeremiah 17:10 states it this way, “I, the LORD, search the heart, I test the mind, Even to give to each man according to his ways, According to the results of his deeds.” (NASB) As to the second, that He is the Light, we
all know that light dispels darkness. In the image John intends, he means that
not only did Jesus create light out of darkness when He created the world, but
He is Light, which dispels the darkness (evil) from our lives. He shines
brightly so that the darkness of Satan and his evil is evident so we can follow
the better way, God’s way. John uses only five verses to explain the grandeur,
majesty, and power of God the Father and His Son, Jesus the Christ.
John
spends the entirety of his gospel writing to tell who Jesus is and who man is.
He shows in the first three chapters of his gospel several different kinds of people,
followers of Jesus and unbelievers. First, John shows John the Baptist, a man
who proclaims the coming of the Christ , that Jesus is He, and that He has a
higher status than John the Baptist. In 1:7-8, John says that John the Baptist
proclaims that he is not the Light but he is a witness who testifies of the
Light. He states this to the Jews who came to him in verses 19-24. The Jews come
from the Jewish leaders asking questions related to the prophecies about the
coming Messiah. John the Baptist denies he is the Christ, Elijah, or the
prophet who was to come. He said that he is the voice crying in the wilderness.
In verses 29-34, John the Baptist sees Jesus walking by and declares that He is
the Son of God, the Lamb of God, the one of whose sandals he is not fit to tie.
John the Baptist becomes the type of follower of Jesus we should be, one who
knows in his head, believes in his heart, and proclaims with his mouth that Jesus
is the Christ, the Messiah for whom the Jews awaited. John the Baptist’s devotion
to the Messiah encompassed his life though it ended early because of his
standing strong on his belief. John the Baptist was a resolved believer.
John
the apostle continues to give examples of followers of Christ. The latter half
of chapter 1 shows us people who follow Jesus. The first followers are two of
John’s disciples. They heard John say that Jesus is the Lamb of God and they
followed Jesus (vv. 35-37). One of these two disciples of John was Andrew the
fisherman. Andrew told his brother Peter about Jesus and he followed. Jesus renamed
him Cephas/Peter, meaning rock which shows He knows the inner strength of
conviction and dedication every person has. The next day Philip and Nathanael
began following Jesus. Jesus once again shows He knows the heart of people when
He states that Nathanael was a man of no deceit (vs.47). Nathanael is amazed at
the depths which Jesus knows. Nathanael declares him the “Son of God” and the “King
of Israel” (vs. 49). These are followers of strong dedication to Jesus. These
are resolved and growing believers.
Chapter
2 begins John’s discourse on other types of believers. This chapter begins with
the wedding in Cana where Jesus turns water into wine. Mary, Jesus’ brothers,
Jesus, and His disciples were all invited to the wedding. When the wine was
finished, Mary showed her faith that her son was blessed by God. She told the
wedding captain to do as Jesus said. After Jesus turned the water to wine, the
captain of the wedding said the bridegroom saved the good wine until later in
the wedding (2:10). The bridegroom we are later told is Christ and His wine was
poured out for the people who would be His church. Because His love never ends,
His best wine is always available for us. We do not need another because Christ
is the best and only offering needed. This was Jesus’ first miracle. His
disciples believed in Him (2:11). Mary and Jesus’ brothers continued to follow Him.
These are resolved believers.
Later
in chapter 2 when Jesus went into Jerusalem to the temple, He used a whip to
send the sellers out of the temple because they had made it into a market
place. The disciples remembered from their religious training that it was said of
the Messiah that He would have zeal for the Father’s house (Psalm 69:9, John
2:17). The Jews confronted Jesus about His authority to send the sellers out of
the temple. Jesus spoke to them in a manner they should have understood since
they had studied the Talmud, Laws, Judges, and prophets writings. Jesus told
them, “Destroy this temple and in three days I will raise it up.” (2:19, NASB).
He was speaking of His body, which they would kill. They chose to understand
Him on the literal level as speaking of the actual building of the temple,
which took forty-six years. They heard Jesus speak to them, but chose not to
understand and believe. These are the resistant non-believers. For the
disciples, they remembered this when Jesus rose from the dead and believed the Scripture
and the word Jesus spoke to them (vs. 22). These are the growing believers.
To these, other followers were added who believed because of the signs Jesus performed
(vs. 23). Jesus did not trust them with Himself because He knows the heart of
man (vv.24-25). Many of these followers would fall away when Jesus began to
teach hard things or when Jesus was being persecuted. These are the revolving
believers, the ones who turn away from Jesus when persecution arises or
things become difficult.
As
we read chapter 3, we find a Jewish leader/chief comes to Jesus. His name is
Nicodemus. Nicodemus addresses Him just as the people in Jerusalem do, as Rabbi
(Teacher). Nicodemus confesses he knows Jesus had come from God as a teacher
because no one could do the signs Jesus does unless He is sent from God (3:2).
Jesus immediately confronts Nicodemus with the truth of His arrival on earth. He
confronts him at the weakness Nicodemus has as a Jew, His eternal salvation.
Jesus says, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." (3:3, NASB). Nicodemus, like the other Jewish
leaders in the temple rebutts with a physical understanding of what Jesus says.
How can one be born again? Jesus uses “born” in the Jewish sense meaning to
bring someone over to your way of life or converting him or her. Jesus is not
speaking of a physical birth, but Nicodemus misunderstands Him. Jesus is
talking about being born into a new way of life. Further, He talks about this
way of life as being born of the Spirit as well as water (3:5). Ezekiel also
speaks of this birth in Ezekiel 36:25-27. Jesus tells Nicodemus unless one is
born of both water and Spirit, he cannot enter the kingdom of God. I am sure
Nicodemus was surprised at this since he learned all his life that the way to
heaven was to follow the Laws. Here Jesus tells him he must convert to His way
of Life, to accept Jesus is the Life. Nicodemus is caught between his tradition,
beliefs, and what Jesus is telling him is the way to Life in the kingdom of
God. Nicodemus is confounded and questions Jesus as to how these things can be.
Jesus replies and says, “We, the triune Godhead, speak of what We know and what
We have seen.” (3:11, NASB). Jesus asks Nicodemus, since he cannot believe when
He tells him earthly things, how will he believe when He tells him heavenly
things? Jesus confronts Nicodemus with the fact that knowing the Laws, Talmud,
history, and prophecies is not enough. A person must be born again by the Spirit.
Jesus tells him how this occurs in verses 14-18. By the time of Jesus’ death,
Nicodemus is born again. Nicodemus sees the Light who has come into the world
and is drawn to Him. Nicodemus is a seeker; he was an evolving believer
from Judaism.
John
tells of each of these kinds of people in his gospel: the resolved, growing,
evolving, and revolving believers and the resistant non-believers. He brings
them to the forefront each time he tells of Jesus so we can see, as if with a
magnifying glass, who we are and make a decision to accept the Life, the Light
of the World, the Truth and the Way, the Bread of Life, the Son of God. John
shows us Jesus over and over so we are faced with His deity repeatedly and
faced with a salvation choice continually until we make the decision to follow
Jesus, too. He shows us who are the revolving believers and the resistant non-believers
to show us who we could be if we do not accept Jesus as the Son of God. He
shows us the growing, resolved, and evolving followers to show us who we can
be, what that means, and how that is lived. Not all of us, when confronted by
Jesus, will immediately believe in our hearts and heads that He is the Son of
God, but we will eventually come to a point of decision. However, Jesus accepts
all of us, wants us to come to know and accept Him with our hearts and minds.
All He requires is that we believe in Him
and follow His commandments (His teaching and precepts). By doing this, we show
we are His disciples. Let us open the door to hear and see Jesus the Messiah and
then follow Him and grow more like Him each day. Let us not harden our hearts
and resist the Light but be those who turn to the Light. John stated it this
way,
He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. This is
the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come
to the Light for fear that his deeds will be exposed. But
he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God. (John 3:18-21, NASB)
John’s
purpose for writing this gospel is so the whole world will know the Light has
come into the world (1:1-5). John ends his gospel with Jesus’ resounding words,
“Follow Me.” (21:19). It is a mind and spirit choice. What is your choice?