Wednesday, January 30, 2019

I AM, the Eternal Victor


We each come to a point in our lives, actually many points in our lives, when we must decide if we will let our circumstances get us “down.” For some people, death seems to take them “down.” Others face illness or a diagnosis they didn’t expect, and that gets them “down.” Possibly losing a job or not getting a promotion will cause a person to be “down.” For other people, not finding a spouse or being childless can make a person feel “down.”

A whole host of things in life confront us and we get to decide how they will affect us. Notice I said, “We get to decide how they will affect us.” That doesn’t mean I am immune to feeling trampled by life because of illness, death, dark thoughts, lack of family or love, or any of thousands of other non-happy things in life. It means at this place in my life, at least for today, I can say my situation has not made me feel “down.” For me to admit that is a major step in my faith journey. Yes, I have been through difficult times without feeling pummeled before, but they were few. Still, the times of feeling “down” because of circumstances are becoming farther apart. As I pondered that today, I have come to conclusions.

God has been busy teaching me the last year or two that circumstances don’t define Him, but He defines circumstances. This year, He began teaching me more, and I am just at the start of this learning experience. God is teaching me about Himself as He revealed Himself to the people of the Old Testament using the Hebrew word anoki, meaning “I am.”

Any of us who has ever read about Moses and the burning bush thinks, “I know this one!” But maybe you don’t. The I AM God who spoke to Moses does not come from the Hebrew word anoki, but is significant. As I’ve said, I have only begun to study where God says anoki and have finished reading through Genesis. Each time God said anoki in the six instances in Genesis, He revealed something about Himself, about His nature, how we can relate to Him, and how He helps us because of that particular characteristic or nature.

To Abraham in Genesis 15:1, God said, “I am your shield.” He meant He is and would be Abraham’s King, Protector, and faith. Abraham could draw faith from God, the Source of faith, and could rely on God to protect and provide for him. He would also be able to go on the defense or offense in obedience to God because God is His King and Protector. God gives Abraham his shield to do battle for Him and to protect him from harm in a defensive battle just as Paul taught in Ephesians 6 with the armor of God.

To Abimelech in Genesis 20:6, God said, “I know you and I kept you.” God knew Abimelech, his heart as well as his actions and thoughts. He knew Abimelech better than Abimelech knew himself. God is all-knowing and all-powerful. He kept Abimelech from sinning against Him, Abraham, Sarah, and himself even when he didn’t realize what he had thought to do would be a sin. God is as close as our next breath and is transcendent knowing the big picture and able to keep things from happening. He protects us from ourselves and from harm by other people. Remember, Abimelech told Abraham what God revealed to him and so Abraham learned, too, that God is all-knowing and the one who is all-powerful and can keep people from sinning.

To Isaac in Genesis 26:24, God reiterated His revelation of Himself to Abraham, Isaac’s father. He reminded Isaac He is with him by saying He is his father’s God-the King, Protector, source of faith, faithful One, all-knowing, and all-powerful. He adds to this promise for Isaac what He didn’t tell Abraham. God told Isaac not to fear. Lack of fear is assumed when God is immanent. Immanence means God is always with you; He is near. Still, sometimes we people need to hear “do not fear.” Isaac needed to hear that. The king of the Philistines, because Isaac’s people and possessions had become large, asked him to leave their land. They filled in the wells Isaac’s men dug. As Isaac’s people moved on, the herdsmen of the Philistines kept fighting over the wells Isaac’s people dug so that Isaac kept having to move on and felt threatened. Then one night, God met with Isaac and told him, “Do not fear, for I am with you. I will bless you, and will multiply your descendants, for the sake of my servant Abraham.” When faced with enemies or bad situations over and over, sometimes we need to hear God’s reassurance we need not fear. God is faithful to His promises, and He has it all under control. He is faithful, loving, protector, keeper, all-knowing, all-powerful, and the God of Abraham, your father. Who can be afraid when confronted with this nature of God?

To Jacob in Genesis 28:15, God reminded him He is immanent, protector, and faithful. At this point in his life, Jacob was afraid. As the second-born son, he had just been part of the trickery to steal the birthright of the firstborn son from his twin brother, Esau. Esau had a fiery temper and Jacob was afraid. His father, Isaac, told him not to marry a woman from among the Canaanites, but to return to Paddan-aram, the birth home of his grandfather, Abraham. To get there, he would likely cross territory in which Esau lived. God calmed Jacob with a vision of a ladder that reached from the ground to heaven with angels descending and ascending on it. At the top of the ladder God stood and told Jacob, “I am with you and will keep you wherever you go and will bring you back to this land; for I will not leave you until I have done what I have promised you.” All the lessons Abraham and Isaac taught Jacob and Esau about God and His nature, God reiterated in this dream. He added another element to His faithfulness. God’s faithfulness to Abraham and Isaac, and His covenant with them meant He must provide for the bodily needs of Jacob and Abraham’s other descendants. Besides protecting, God would feed, clothe, give water, and provide a wife for him. He would bring him to the land He promised his fathers before him. God said He would not leave him until He had done what He promised. This statement was the prelude to God’s statement to the Israelites in Deuteronomy 3:16 when He told them He would not leave them or forsake them.

With Genesis 35:11 and 46:3-4, God reminded Jacob He is almighty; nothing can thwart His plans or purposes. He commanded Jacob to be fruitful and multiply. God promised from him nations and kings would come. Even though hard times would fall on them, God could still make a great nation come from Jacob. He said He was immanent to Jacob and would protect Him and His offspring, provide for them, and would remain faithful to His covenant to him and his fathers. Even though Jacob and his descendants would walk through the valley (Egypt), God would surely be with them. He invested greater immediacy with this latter set of verses to give Jacob greater courage and conviction to go to a foreign land, walk through an unknown place, and have faith in Him.

For each of these men, as for most people of Bible times, continual verbal retelling of history relayed history from one generation to the next. It was an oral society, not a literate society. Abraham relayed to Isaac and his descendants who God is, what He promised to him, and how He intervened in his life. Isaac, Jacob, and each descendant afterwards carried on this oral tradition. Sometimes God reminded the next generation who He is with another anoki statement. Sometimes He revealed something new about Himself to the person to whom He spoke.

Why does God reveal Himself and His nature to people? Because He wants us to seek Him with all our hearts and find Him. God wants to have a relationship with us. He wants to be our faith, Protector, King, Provider, Keeper, Blesser. He wants us to know Him immanently and to know He is transcendent. God wants us to trust Him. He wants us to know Him. That’s yada knowing, experiential knowing so we know Him with our heart, soul, and mind. God wants us to realize at all times-before, during, and after difficult times-He is with us, knows us, protects us, strengthens us, loves us, keeps us, blesses us, and is all-powerful.

God revealed Himself with the anoki statements, the “I am” statements, in the Old Testament. He revealed His nature and by doing that He revealed to our finite minds how we can understand and relate to Him. More important than these “I am” statements and our holding on to this God of love, protection, omniscience, and omnipotence, is the God Moses first came to know. Moses encountered Elohim God the first time in the burning bush and God commissioned him to go to Egypt to bring His people out of slavery there to His Promised Land. He asked Elohim, “And who shall I say sent me?” (Exodus 3:13) God told Moses to tell them, “I AM WHO I AM. That is what you are to say to the Israelites. I AM has sent me to you.” (Exodus 3:14) This statement by God of who He is carries more weight than any of the anoki statements. God’s description of Himself includes and goes beyond all the characteristics He reveals to people. I AM is the One Who was, is, and always will be. Understand this. I AM is eternal!

With this understanding that God is before, during, and after time, we gain a new, fresher, and more accurate perception of our particular situations, our troubles, the things that make us feel “down.” Keeping our eyes on God eternal-almighty, all-knowing, faithful, Protector, Provider, Lover of our souls, King, faith, Blesser, Covenanter, immanent, transcendent, Savior-changes our perspective. If our God is for us, who can be against us. (Romans 8:31) Better yet, with our God for us, nothing can beat us. Whether we are sick or well, rich or poor, smart or not, big or small, old or young, God is the same. Circumstances do not define God; He defines them. When Elohim is your God, nothing can defeat you. God already has won the victory. Because of this, you can face difficult days without being “down.” You are not defeated because God has won the victory for you.

“Yea though I walk through the valley of the shadow of death, I will fear NO evil, for Thou art with me. Thy rod and thy staff comfort me.  Thou preparest a table for me in the presence of my enemies. Thou anointest my head with oil my cup runneth over. Surely goodness and mercy will follow me all the days of my life, and I will dwell in the house of the Lord forever.”

Psalm 23 is not a death song. It is a victory song.

Lord, so often I fall prey to the victim mindset. Forgive me for giving up on myself and You. Forgive me for mentally allowing my situation to define You. Nothing defines You. Help me to remember You define my circumstances. Help me not to give up or get “down,” but to give praise and testimony for You, I AM, what You have done and what You will do. Help me keep my eyes on You in faith. I am trusting You in my situation today. Amen.