Freedom from Deception

Overview of Earlier Colossians Bible Studies

Without going into too much detail, before this Bible study, which covers Colossians 2:8-10, we studied the background of the Letter to the Colossians and from Colossians 1:1 to Colossians 2:7 through ten different Bible studies. The study titled Background of Paul's Letter to the Church at Colossae taught us about the cultural, philosophical, and spiritual aspects of Asia minor that affected the Christians in Colossae and Laodicea. Identification helped us understand who Paul and Timothy were and how they identified with the Colossians and Laodiceans. This helped the Christians there understand and identify with them. The Bible study titled Thanksgiving in Colossians explained Paul’s prayer of thanksgiving to God for these Christians. Paul continued his prayer for these Christians in Colossians 1:9-12, as we studied in Glorious Might. In these verses, Paul asked God to give the believers the knowledge of His will with His spiritual wisdom and understanding so they would please Him by bearing fruit in good works. He asked, too, that God would strengthen them with power, steadfastness, and patience and that they joyously give thanks to Him.

In Colossians 1:13-20, Paul began telling about God, Jesus Christ, and how Jesus is enough for salvation. In Snatched and Delivered, he taught that the Father is the one who rescues believers and transfers them to Jesus for salvation. Superabundant Peace explained Paul’s Christology, who Jesus is. Paul proclaimed Jesus is the exact embodiment of the Godhead. In Attaining Hope, which covers Colossians 1:21-23, Paul used an if… then clause to explain who the Christians were and, if they would exercise the faith God gave them, Jesus would save them from their sins and death.

The Bible study titled God's Power and Gentle Persuasion, which covers Colossians 1:24-29, told us of Paul’s calling by Jesus and the stewardship he has to God. God’s call on his life was to proclaim the Gospel. This proclamation included telling people about the “mystery of God,” that Jesus Christ is for all people, not just the Israelites. Jesus died to cleanse the sins from each person who believes in Him and to give them salvation from death. God speaks to each person through the Gospel with gentle persuasion telling of His love for each person and the salvation Jesus offers.

Rejoicing During Trials is the Bible study teaching about Colossians 2:1-5. In this passage, Paul showed his pastoral care for the Christians of Colossae and Laodicea. He struggled for the church because of his love for them, which Jesus put in him. Paul encouraged these Christians to stand strong and unified in love so they would attain “to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, Jesus Christ Himself, in who are hidden all the treasures of wisdom and knowledge.” (Colossians 2:2-3 [NASB]) He taught this so the false teachers could not trick the Christians with persuasive arguments. Paul explained this to them this so they would not succumb to the false teachers and their persuasive arguments. He told these believers he cared for them and did not want the Gnostics to delude them about their surety of salvation and hope of glory.

In Overflowing Gratefulness, which teaches from Colossians 2:6-7, Paul reminded the believers of their salvation by Jesus Christ, the Son of God, through faith in Him. Because they trusted in Jesus and received salvation, they could know they were rooted firmly in Him. As these Christians learned and grew, Paul encouraged and reminded them that Jesus saved them at a point in time and firmly rooted them in Himself. Though their salvation happened in the past, the Christians were to continue being rooted in Christ, built up, and established in their faith. These present continuous verbs show growth as a Christian comes from our actively staying in a close relationship with God. Salvation happens at a point in time, but growth and sanctification should be the continuous aim of each person. It should compel him or her to learn, follow, and be in a closer relationship with Jesus.

Empty Philosophy and Christ

Paul returned to what he had alluded to in Colossians 1:23 and the “mystery” of God in Colossians 1:26. God had called him to preach about these. In Chapter 2:8-10, Paul taught in depth about the philosophical thoughts the Christians of Colossae and Laodicea faced. He explained again who Christ is and how His sacrifice for salvation is sufficient. For Paul, repeating himself several times was not a difficulty. He wanted to make sure these false teachers did not take the Christians captive with their deceit.

Empty Philosophy

“See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.” (Colossians 2:8 [NASB])

Paul described the false teaching in four ways. He said this teaching was philosophical, deceiving, manmade, and according to elementary principles. When we do a word study of this verse, we learn Paul meant, “Discern what is empty philosophy and deception and do not let them captivate and capture you. Do not let these empty philosophies lead you away from the truth so you become a slave to them.” He wanted the Christians of Colossae and Laodicea to understand that what they heard from these false teachers was empty. It had no truth in it so they should not let these false teachers deceive them.

This philosophy taught ideas contrary to the Gospel Epaphras taught the churches in Colossae and Laodicea. The word “philosophy” Paul used in this verse comes from the Greek word philosophia. Philosophia is a secular philosophy or thought as compared to the wisdom of God. It serves to elevate human wisdom over God’s wisdom. This teaching, Paul said, was philosophical, from man’s ideations.

Paul continued about this false teaching by saying, it was “empty deception.” In the Greek, these two words mean foolish pretension without truth, and made with the motivation to deceive. These false teachers sought to trick people and gain followers by teaching them they must do more to be spiritual.

Paul added, this false teaching is “according to the tradition of men.” The traditions of men mean generations of people pass the teaching down to the following generations. Divine teaching derives its starting point from God. In an oral society, as in New Testament times, a father or grandfather taught the sons and so the false teaching carried from one generation to the next. The form of Gnosticism during the time of this letter was in its earliest stages. Gnostics continued to teach it from then, and it still deceives people today. Paul taught this false teaching of the Gnostics came from the minds and logic of humanity, not from God. This teaching came from the tradition of men.

Lastly, Paul said these false teachings are “according to the elementary principles of the world.” The word phrase “elementary principles” comes from the Greek word stoicheion. It comes from the philosophy structure of first principles upon which other points build. For the Gnostics, these elementary principles, these thoughts, dealt with heavenly bodies. It served to aid people in attaining the highest principle of life, the highest spiritual stature. Remember, for them anything material was bad and anything heavenly or spiritual was good. Because of that, since Jesus lived in bodily form, He could not be God to them. This meant they aimed to rise in philosophical thought, so they would become a heavenly being, like an angel. This goal was in their minds. To them, no human could be God. They imagined they could get as close as possible to that level by being angels or other heavenly beings. Their minds could conceive of nothing higher than this level to get near in stature to the Godhead.

Each of these four things showed the false teachings in that region directly opposed the Gospel. They taught philosophical, deceiving, manmade, and elementary principles of the world. The instigator of these philosophical thoughts was Satan. As he has always done, he twists the truth of the Gospel to trick people into considering salvation needs more than Jesus provides. Satan wants people to imagine Jesus is not able to save people. This would cause unbelief in Jesus and fewer people in heaven. Yet, repeatedly, the Bible teaches Jesus paid the sacrifice for all people to receive salvation from their sins and from eternal death, eternal separation from God. Jesus’ sacrifice of Himself for the sins of humankind occurred because of God’s love. Satan’s trickery comes from his desire to keep people from receiving eternal love from God. The difference between these two motives is Satan wants to gain and keep people from heaven. God wants people to be saved. Satan is self-focused. God’s love makes Him people-focused.

Who Jesus Christ is, Reiterated

“For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority.” (Colossians 2:9-10 [NASB])

Paul wrote in Colossians 1:15-20 about Jesus being fully divine, though living as a man on earth. He said Jesus Christ created all things, was preeminent before all things, holds all things together, is the head of the Church, is the firstborn from the dead, has all the fullness of deity dwelling in Him, and reconciles all things to Himself through the blood of His cross. In Colossians 2:9-10, Paul reiterated, “In Him (Christ) all the fullness of deity dwells in bodily form.” Jesus is completely God. He has divine fullness in Him. In and through Jesus Christ, the superabundance of the Godhead dwells and emanates because He is fully divine, fully God, though He lived in bodily form while on earth.

Paul continued in verse ten by saying, “And in Him you have been made complete.” Completion is not being born with ten fingers and toes. This “completion” is a present perfect verb that began working in the past and continues into the present and future. This verb is in the indicative form; it is factual. Paul meant, “You can know truly, because Jesus Christ is fully divine and is your Savior, you will be brought to completion.” This completion Paul wrote comes by Christ making the believer fully perfect upon that his or her entrance into heaven. The word “complete” comes from pleroo and has the same root word as the word “fullness” (pleroma) that tells of Jesus Christ’s being fully divine. Christ is complete, perfect, fully divine. He gives of His fullness to make each Christian complete, perfect. Jesus makes each believer totally complete, perfect, upon the believer’s entrance to heaven. The life of the Christian from the point of belief and salvation through entrance into heaven shows the continuousness of the verb “have been made complete.” What Jesus begins in each person from when he or she trusted in Him for salvation, that person continues with His grace, strength, etc. given through the indwelling of His Holy Spirit while on earth so that that he or she grows to be more like Jesus Christ each day. Jesus then completes that being made perfect upon entrance to heaven. In Jesus Christ alone, Paul said, the Colossian and Laodicean Christians could know perfection, completion because of their salvation by Jesus Christ. They did not need to add any other philosophy or teaching to get the salvation and perfection Jesus Christ gives. Jesus Christ is fully divine and gives of His fullness to everyone who trusts in Him for salvation from sin and death. Believers in Him “have been made complete.”

Paul said in Colossians 1:16, “By Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities-all things have been created through Him and for Him.” [NASB] He reiterated in Colossians 2:10, because of Jesus’ authority and power, He is head over all rule and authority. Nothing and no one has authority or rule over Jesus Christ since He created them, as Paul said in Colossians 1:16. The word “rule” comes from the Greek word arche, which means principality. Paul used this word to include angels and demons. Jesus, the fullness of God, is the head over them like He is the head of the Church. He exercised His headship over all authorities, too. The word “authorities” comes from the Greek word exousia, which means power and authority. These powers ad authorities include the physical, spiritual, and moral power and authority. As fully divine and as Creator preeminent before all things, Jesus Christ is the head of all things, including spiritual and natural beings who rule and have authority over parts of His creation. Jesus Christ rules and reigns over all things.

Because of this, Jesus is greater than Satan, sin, and death. He gives a sufficient salvation to each person who believes in Him as the Messiah sent from heaven. Paul, with this reiteration, said Jesus provides complete, full, perfect salvation and brings believers to perfection, completion, and fullness because He is fully God. No other sacrifice is necessary for salvation. Nothing more is required for salvation to occur for any person who wants to be saved. No one can add to belief in Jesus to make it more perfect. The idea the Gnostics had of becoming more perfect is a deception. A person cannot become more perfect than what Jesus gives from His fullness, His superabundance. You cannot perfect perfection. Each Christian is being made complete. It started when they first believed in Jesus as the Christ, the Messiah. Jesus will complete it when they enter heaven. Paul taught the churches in Colossae and Laodicea that all Christians can have freedom because of Christ. John said it this way in John 8:36, “So if the Son makes you free, you will be free indeed.” [NASB]

Thoughts to Consider

People often want to feel better or greater than others. To do this, they devise ideas to teach and trick people into feeling smaller so they themselves feel more powerful and knowledgeable. Sometimes these ideas and deceptions cause people to question their faith and consider adding something more to make it salvation more effective. Paul told the Christians of Colossae and Laodicea the false teachings they heard were philosophies based on human reasoning. They were empty and deceptive. These teachings were “nothing new under the sun.” (Ecclesiastes 1:9 [NASB]) They came from the traditions or men. In addition, these false teachings were according to the elementary principles of the world, like astrology or Gnosticism. They were fanciful human beliefs to make those teachers feel secure. Instead, their sole purpose was deception.

The Lord knows people try to plan their every step, but they cannot gain salvation without Christ. Psalm 94:11 speaks of this. It says, “The LORD knows the thoughts of man, that they are a mere breath.” Instead of thoughts that are only a mere breath, which passes after its exhalation, Paul wrote to the Colossian and Laodicean Christians to remind them Jesus Christ is the fullness of Deity. Jesus never passes away like people, their thoughts, and their philosophies. He will perfect His followers, when he or she enters heaven. Jesus gives from His fullness, from His superabundance, so people may receive perfection.

Paul said Jesus Christ is above all things and the Creator of all things. He is the ruler over all rule and authority. Psalms 33:10 speaks of this, “The LORD nullifies the counsel of the nations; He frustrates the plans of the peoples.” God has supremacy. His plans and power are greater than anything people can imagine. Nothing can thwart Him.

Paul said the church can stay free from false teachings by remembering who Jesus is. The Church, Christians, can stay free from these and all false teachings by accepting the fullness Jesus Christ gives from Himself. The salvation He gives is enough to save each person and bring them to fullness, perfection. No one ever needs to add anything to make salvation perfect. Nothing mankind plans lasts forever or has the fullness of power from Deity. The LORD is almighty and all-knowing. He directs the steps of people. (Proverbs 16:9) Jesus gives from His superabundant perfection to make each believer perfect. Perfection cannot be perfected. Neither people, principalities, rulers, or authorities can make more perfect what God through Jesus Christ provides and perfects.

Questions:

• Are there steps or processes you required of yourself and/or others to make sure you get to heaven when you die? If so, is that working for you? Is it keeping other people from knowing Jesus Christ as their Savior?
• Do you have the peace of assurance in God because of knowing the perfection through salvation He gives is enough to save and keep you? Isaiah spoke about this peace when he said, “You (LORD) will keep in perfect peace those whose minds are steadfast, because they trust in You.” (Isaiah 26:3 [NASB])
• What keeps you from accepting and acting on the faith God gives you to believe in Jesus as His Son?
• What keeps you from teaching the truth that Jesus’ sacrifice for sins is enough to make each person complete and perfect in Him?

For the next Bible study, re-read Colossians 2. Specifically, look at Colossians 2:11-15.

“Having been buried with Him in baptism, you were also raised up with Him through faith in the working of God, who raised Him from the dead.” (Colossians 2:12 [NASB])

Rejoicing During Trials

Overview of Earlier Colossian Bible Studies 

Up to this point, we have studied all of Colossians 1 and the background of this letter through eight Bible studies. The first study taught us the background of the Colossians. In that study, we learned the Colossae Christians lived in a multi-cultural and multi-religion geographical region called Asia Minor. Different intellectual teachings abounded there. The one that affected the Colossians believers most was an early form of Gnosticism. This Gnosticism proclaimed advanced thought brought salvation. They considered Jesus Christ’s salvation as insufficient. (see Background of Paul's Letter to the Church at Colossae)

The second Bible study came from Colossians 1:1-2. In this study, Paul wrote who he and Timothy were and helped the Colossian Christians identify with them since these men had never personally met the Colossians. He stated his Jewish and Christian background and explained they both came from the same geographical region as the Colossians. By doing this, Paul would have more credibility, and the believers in Colossae would trust what he told them in his letter. (see Identification)

In Colossians 1:3-8, Paul began his prayer to God by thanking Him for the Colossian Christians’ growth in their faith and in their love for God and the saints. He thanked God that they bore fruit and matured, which showed their faith. Paul spoke of Epaphras, too, the founder of the churches in Colossae and Laodicea. He said Epaphras was a man they could trust because he discipled him. Paul said, Epaphras is like himself, a “beloved fellow bond-servant” of Christ. (see Thanksgiving in Colossians)

In his prayer, after he gave thanks for the Colossian church, Paul interceded for them. In Colossians 1:9-12, he asked God to grow them in Christ so they would be well-pleasing to Him. Paul asked they have the knowledge of God and that He would give them His strength, power, steadfastness, and patience. At the end of this prayer, he asked God to give the Colossian Christians a sense of thankfulness to Him, the One who qualified them to inherit eternal life with the saints and His Son. (see Glorious Might)

Colossians 1:13-14 is Paul’s explanation of who the Father is, the One to whom he alluded in verse twelve. This Father is the One who would give them the gifts for which Paul asked for the believers in Colossae. He rescued them from their sins and eternal death and transferred them into His Son’s kingdom. Verse fourteen is the segue to Paul’s Christology he would write in verses fifteen through twenty. (see Snatched and Delivered)

Colossians 1:15-20 records what Paul taught about Jesus, the Son of God. He said Jesus is the exact embodiment of God. The Son of God and God have the same mind. Paul wrote Jesus is preeminent over all creation and existed and created all things with the Father and Spirit out of nothing, ex nihilo. This meant angels, as created beings, are lower than the Son of God. His teaching went against the teaching of the Gnostics and others who proclaimed angels were greater than Jesus, whom they considered was just a man. The Gnostics did not consider Jesus equal to God because Jesus had a mortal body. Material things, to them, were worth nothing. Paul taught Jesus holds all things together and is the Head of the body, the Church. He taught the Father shared His “fullness,” His superabundance, with the Son. Jesus Christ, the Son of God, enabled reconciliation of people to the Father through His sinless life, death, and resurrection. By these, He redeems each person who trusts in Him from the power of sin and death. Jesus paid the sin penalty for each person with His death on a sinner’s cross. (see Superabundant Peace)

Paul wrote in Colossians 1:21-23 using a teaching and writing technique called conditional clauses. These “if-then” statements, protasis-apodosis statements, teach if something happens, then another thing will occur. Paul used this technique to teach if the Colossian Christians would believe in Jesus, He would save them from their sins and their just death penalty. Before this conditional clause, he reminded them of what they were before God rescued and transferred them to His Son’s kingdom. Paul told the Colossian church the Son redeems and reconciles them to God. Nothing else need happen for people to receive salvation from their sins and gain eternal life with God. The Gnostics taught otherwise. (see Attaining Hope)

With the conclusion of Colossians 1, Paul told, in verses twenty-four through twenty-nine, of his calling by Jesus and his stewardship of God upon which he felt compelled to proclaim. His calling was to serve Christ and His church by proclaiming clearly the Gospel. Within the act of clearly proclaiming, Paul said God told him to teach and admonish. He was to preach the “word of God, the mystery which has been hidden from past ages and generations.” The mystery that God hid until then is that Jesus made salvation available for each person, Jew and Greek, slave and free, men and woman. Paul explained the blessing of this mystery is salvation and the indwelling of each believer by Jesus’ Spirit, the hope of glory. Jesus Christ made all things, redeems those who trust in Him, and indwells each believer. Finally, Paul said in verses twenty-eight and twenty-nine, Jesus called him to admonish with God’s gentle persuasion. This persuasion would tell of His love for each person and the salvation Jesus offers. It would convince and convict each person to turn away from their sins and accept the salvation Jesus provides. By doing this, God rescues and transfers people who act upon the faith He gives. He transfers them to the kingdom of His Son by their trust in Jesus as their Savior for salvation. The Gnostics taught against this point. They strove to prove it to anyone who would listen to them about their philosophical thought on advanced religion. The Gnostics said Jesus was just a man and His death did not give salvation. Paul taught otherwise. (see God's Power and Gentle Persuasion)

Paul’s Pastoral Care of the Colossian Church

Paul had a pastoral care for the Christians in Colossae, though he had never met them. His concern came from the love which Jesus instilled in him. This love is for each person to become a Christian and grow in the full knowledge of God with His power, steadfastness, strength, and patience. Paul wanted these Christians to have the full knowledge of God so they could stand against heresies, thoughts, and beliefs that tried to convince them to abandon God. He struggled for them. This care of the Colossian Christians by Paul included rejoicing at the growth and stability in their faith in Christ. His own struggles and resultant rejoicing during and after the difficulties showed Paul’s pastoral care of the Colossian and Laodicean churches.

Struggling for the Church

“For I want you to know how great a struggle I have on your behalf and for those who are at Laodicea, and for all those who have not personally seen my face, ² that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself, ³ in whom are hidden all the treasures of wisdom and knowledge. ⁴ I say this so that no one will delude you with persuasive argument.”  (Colossians 2:1-4 [NASB])

Paul said he struggled on behalf of the churches at Colossae and Laodicea. He wanted them to be aware and understand well what he endured for them. This struggle is like his striving wrote about in Colossians 1:29. In Colossians 1:29, the striving connoted a striving or struggling like in an athletic contest or in warfare, battling difficulties and dangers. In Colossians 2:1, Paul’s struggle is his internal battle of wanting to be in Colossae to confront the heresy with them while he was in prison. It concerned Paul that the Colossian Christians could not fight the fallacies of the false teachers. As a teacher of the Gospel, Paul struggled and fought with them by writing the truths the Christians needed to know and remember to counter the heresies taught in these cities.

Paul’s concern for the Colossians is four-fold. His first concern was that, while they struggled and lived with these false teachers, their hearts would receive encouragement. Paul wanted these believers to experience comfort and strength because Jesus is their Savior. He wanted them to know and remember they have the hope of an eternal reward with Jesus in heaven. Paul wanted these Christians to remember to hold fast to the fact they do not combat life alone but are with other believers and God is with them.

Later, in verse two, Paul said he wanted them to remember Christ united them in love with other Christians. They did not live through hardships alone. The Christians had the love of Christ in them, knitting them into a oneness to help, encourage, and stand with each other. This love was not the phileo love of the Greeks. It was not love for mankind. This love Paul wrote about is God’s agape love. God’s character defines it. He is the fount of agape love.

Paul concerned himself with reminding the believers in Colossae and Laodicea that they “attain to all the wealth” that comes from being a believer in Jesus Christ. This wealth is like the “riches of God’s glory” in Colossians 1:27. Just as those riches, the wealth is the mystery of God, Jesus Christ, the Son of God. Paul worked to make sure these believers remembered what they gained within themselves when they trusted in Jesus. This wealth of their faith, the saving knowledge of Jesus, comes from the full assurance of understanding. The full assurance is complete confidence and conviction of insight in the knowledge God gives about His mystery. Remember, God gives faith to people. People must act upon that faith, seek Him, and trust in Jesus for salvation to “attain all the wealth” that comes from God. Acting upon this faith results in a “true knowledge of God’s mystery,” in knowing Jesus Christ Himself (vs 2).

Paul, in his pastoral concern for the believers in Colossae and Laodicea, made sure they knew the mystery is true knowledge and wisdom found only in Christ. In Colossians 1:27, the mystery was Christ living in the Gentiles. In Colossians 2:3, Christ holds within Himself all the treasures of wisdom and knowledge. Again, Paul used the terms riches and wealth. The wisdom and knowledge of God are treasures and are in Christ. This countered what the Gnostics taught that the way to God and salvation is through philosophical thoughts. The only way to have the highest wisdom and knowledge, God’s wisdom and knowledge, is through Jesus Christ. The path is first to receive Jesus Christ as your Savior, then get the knowledge hidden in Him. A person’s trying to get absolute knowledge first as the way to get salvation, as the Gnostics taught, is impossible. Included in the salvation Jesus Christ gives are all wisdom and knowledge, not just what a mortal being can conceive. It includes all the riches in God’s storehouses. Why content yourself with Gnostic teaching when you can go above and beyond that. God has superabundant knowledge and wisdom hidden in Jesus Christ, and when you accept Him as the Son of God and trust in Him for salvation, you have this wisdom and knowledge available to you.

The last struggle Paul mentions he has for the Christians in these two cities is to ensure the false teachers do not delude them by persuasive arguments but, instead stand firm in their conviction of salvation through Christ. He wrote to these people to make sure false teachers did not beguile them into trusting in a false teaching. The words “persuasive argument” come from the Greek word pithanologia, a speech made intending to persuade someone to one’s way of thinking. This way of speaking strives to gain an acolyte to one’s beliefs. Contrary to that is God’s gentle persuasion to lead people to truth and salvation. God’s gentle persuasion comes from the two Greek words pistis/pistos and prosecheuchomai. These words in English are faith and prayer. Remember, God gives each person faith for them to act upon and trust in Jesus for their salvation. Added to this, as we pray and commune with God, His indwelling Spirit puts into our heart, soul, and mind those things for which He cares about so we can pray in agreement with Him. God’s persuasion benefits the listener, not the speaker. The Gnostics spoke for their own benefit to get people on their side.

Paul struggled like an athlete or soldier to keep the Christians in the churches in Colossae and Laodicea strong in their faith as they stood against the false teachings in their cities. He reminded them Christ united them in faith with each other and with Himself. They were knitted together in love for God and each other with God’s unifying love for each of them. The Christians already had all the wealth of the true knowledge of God’s mystery, Jesus Christ. Hidden within Him are God’s treasures of wisdom and knowledge. Why put trust in the partial knowledge the Gnostics proclaim when they have Jesus, who is all the wisdom and knowledge of God. Finally, Paul reminded these believers not to fall for the persuasion of the Gnostics who seek only to get more acolytes. Instead, stay steadfast in the faith, knowledge, and wisdom you received from God through Jesus. The first type of persuasion is egocentric, while God’s persuasion is other-centered.

Rejoicing Because of the Church

“For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ.” (Colossians 2:5 [NASB])

Paul’s pastoral concern went beyond struggling within himself for the Christians because he could not be with them to fight the false teachers. As a man with a pastor’s heart, he rejoiced for and because of them, too. To grow a church and be part of a church requires growing in easy and hard times and the resultant rejoicing at where God has taken grown it.

In verse five, Paul reminded the Colossian and Laodicean churches he stood with them. Though they may have felt they stood alone in their contest with the Gnostics, Paul struggled with them. He was with them in spirit and proved it with his letter to the Colossians. Paul stood with them in the same Spirit and in the joining of their heart and purpose. He identified with these churches and with Christ. Paul rejoiced over them. He rejoiced over their “good discipline.” This phrase has a military connotation. It means to be in an orderly array, like in military ranks, so they are ready for whatever may come. These Christians had grown and were ready to battle the false teachings like an army ready to fight its enemy.

Along with that, Paul rejoiced to see the “stability of their faith in Christ.” This stability means being immoveable or having a solid front like a military battalion standing ready for battle. The Colossian and Laodicean believers were immoveable in their faith, in their persuasion, of who Jesus is. They understood Jesus Christ is the mystery. He holds all knowledge and wisdom and gives salvation to all who trust in Him. These Christians were steadfast because of their discipling by Epaphras and their spiritual growth as they met obstacles and relied on God to lead them. The Gnostics had moveable benchmarks for what they considered advanced thought. Each person based his or her idea of advanced thought on his or her own thinking. Whatever a person determined was never the ultimate. Only God’s superabundant knowledge, wisdom, and understanding can be the standard. Christ gives from this fount to each person who believes in Him as the Son of God. Paul rejoiced that the Christians of Colossae and Laodicea stood their ground in their faith in Jesus Christ.

Paul had a pastoral concern for the Christians in Colossae and Laodicea. They faced the Gnostic idea that advanced thought raises a person to the spiritual realm and saves him or her from evil. The Gnostics considered all things material as evil and all things spiritual as good. Colossian Christians battled this heresy. Paul wrote to encourage them and to rejoice at the way they steadfastly stood while battling this false teaching. He encouraged them and reminded them of their unity in God’s agape love. Paul wrote to remind them of their attaining all the wealth that comes from the full assurance of understanding, which results in a true knowledge of God’s mystery, Christ Himself. He taught them the mystery is Christ in them from chapter one. He then stated the mystery is that Christ is the wisdom of God. Because of this, they had access to God’s full wisdom, knowledge, and understanding. Paul wrote to encourage the churches so no false teachers could delude (persuade) them to follow a manmade belief. Besides writing to encourage the Christians, Paul rejoiced over their growth so they could be ready for whatever false teaching tried to trick them into considering something Epaphras did not teach them. He rejoiced that the Colossian and Laodicean churches were steadfast and immoveable in their faith in Christ, even though the Gnostics had persuasive arguments. Paul’s letter was the letter of a pastor who cared for his flock, his church given to him by God to lead and protect.

Thoughts to Consider

Have you heard that doing enough good deeds during your life will earn your entrance to heaven? Have you heard that this life now is all you get, so do what you want no matter the consequences? These and other thoughts are manmade ideas to appease them of their sinfulness. Possibly, these thoughts came from Satan to assuage guilt and keep people tricked and not knowing the absolute truth. Satan’s thoughts and, often, humankind’s thoughts are untrue. They do not originate with God. The truth is agape love originates with God. Created things originated with God. Salvation originates from God with Jesus’ gift of His life as the sin sacrifice. The resultant knowledge of God’s mystery, Jesus Christ, and His wisdom, knowledge, and understanding, comes to the people who believe in Him with the faith He gives to trust in Jesus as the Son of God and receive salvation from sins.

Questions:

• What have you heard about life after death?
• What do you feel when you do wrong things?
• Do you proclaim your insights about heaven?
• Are your proclamations the same as Paul’s?
•  Do you proclaim these insights to get people to assume you have more profound thoughts than they have heard?
• Whose teaching do you trust is being the right way to heaven?
• What keeps you from believing in Jesus as the Son of God and your Savior?

For next week’s Bible study, read Colossians 2, especially concentrate on Colossians 2:6-7.

“Therefore, as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.” (Colossians 2:6-7 [NASB])