Showing posts with label Peter. Show all posts
Showing posts with label Peter. Show all posts

Wednesday, October 11, 2023

Watch and Pray

 

A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.” (Matt 26:42, BSB)

 

Anyone who has been to a Christian church at Easter or when the Lord’s Supper is observed likely will have heard this passage from Matthew’s Gospel. Jesus was in the Garden of Gethsemane after serving the Lord’s Supper to His twelve disciples. He was hours away from being led to His crucifixion. Jesus, in His human form, was sorrowful about what He would endure by the Jews and Romans. Yet, because He was wholly God as well as human, He knew what He came to earth to do must be done to save people from the sins and judgment of their sins—death, an eternal separation from God. 

 

Why is this important for us? The foremost reason is that God does not want us to live in eternal hell separated from Him because He loves us. God wants to give us the best life now and forever, a life full of peace, love, and joy, all of which come from Him.

 

Why else is this verse important for us? The example Jesus, the man, gives to us of surrendering to Father for His best plan, His perfect purpose, is what we need to see, understand, and enact. Jesus first approached the Father in verse 39. Matthew wrote, “Going a little farther, He fell facedown and prayed, ‘My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.’” Jesus sought the Father for strength for His human self to be brave and to endure the terrible trial He would go through very soon. He sought to be with the Father for closeness and connection, just as a child of any age seeks closeness and connection with his/her parent. One other important point we need to see is Jesus was solely surrendered to the plan the Godhead (including Himself, the Son) made to redeem each person who believes in Him. Jesus surrendered to the Godhead’s will and perfect plan. He sought closeness with the Father. Jesus sought strength to endure the terrible torment He would soon experience. 

 

Why, then, does it seem Jesus said the same thing in verse 42? In the two verses between Jesus’ two statements to the Father, Jesus walked to Peter, James, and John and found them sleeping. He asked if they weren’t able to keep watch with Him for one hour. At first thought, one hour is not a long time. Most people read, watch tv, or talk with people easily for an hour. Consider now what Jesus expected them to do. He expected them to watch and pray. How many people do you know who pray for one hour? What about for thirty minutes? Fifteen minutes? Jesus expected them to do more than stay awake and pray. He expected the three to keep watch. Being watchful is being alert to temptations, temptations to not look at God but self, that potentially lead to sin. Jesus expected the three men to keep watch against coming temptation by praying to have God’s strength to defeat that temptation and continue onward with God. Jesus wanted Peter, James, and John to prepare to face their battles against temptation. They could do this by recognizing their human weaknesses and praying for God’s strength to overcome their weaknesses so they could stay close to and surrendered to Him. When Jesus walked to them in verse 40, He found the three men surrendered to their bodies in sleep. They didn’t see that hour for what it was, one of few hours before their Messiah would fulfill the prophecies to give release to the captives. Instead, the three disciples sought no strength from God to endure through the night, pray for their Messiah, and pray for the people who would hear about Him to believe in Jesus. A lot can happen in an hour. An hour isn’t very long after all. 

 

In verse 42, Jesus said, “My Father, if this cup cannot pass unless I drink it, may Your will be done.” Compare it to what He said in verse 39, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.” In these verses, Jesus basically said the same thing. The first time, the three disciples may not have understood what Jesus said at the Lord’s Supper would actually occur. They might not have understood the necessity of praying that night. In verses 40 and 41, Jesus told them for what they should pray. He then returned to His own prayer place to be with the Father as the disciples watched and heard Him pray. Jesus modeled for them again why to pray—to be close to the Father in heart, mind, and spirit. He showed them with this prayer time about asking for God’s strength to do what is God’s will. Most importantly, Jesus showed the three how to submit and surrender to God’s perfect plan. It begins with being in a close relationship with Him. By communing with Him daily, the disciples could get God’s strength and walk His journey for their lives with Him. 

 

Did the three disciples stay awake that second time? No, Jesus returned to them and found them asleep. Jesus asked the disciples in verse 38 to stay at the place He told them and keep watch with Him. His goal was multi-purpose. Jesus wanted to be with His Father. He, as a man, would experience a terrible torment on the cross. Jesus submitted and surrendered to the will of the Godhead to love humanity in this extreme way. He wanted to show the three disciples how to stand against temptation by praying for God’s strength to defeat it. Temptations can come in simple ways like falling to the human weakness of tiredness and not taking time to draw close to God. It can come in sensational ways, too, like tormenting a person’s heart, mind, body, and spirit. 

 

Submitting and surrendering to God can be as easy as asking for more energy and focus to be with God in prayer. The three disciples fell asleep. It appears they didn’t ask for God’s strength to stay awake to watch and pray for themselves, the other disciples, unbelievers, and Jesus. Each of us know what most likely keeps us from praying. Without prayer, it’s hard to submit to God and surrender to His will. Without prayer, we won’t know His will or have His power to surrender our will for His.

 

Instead of Jesus saying to us like He did to the three men, “Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak,” may He put His mind into us that willingly says, “My Father, if this cup cannot pass unless I drink it, may Your will be done” (Matt 26:41-42). What do you need to surrender to God today to be able to be with Him in prayer?  Will you take the time to watch and pray?

 

My prayer for you and me is what Jesus prayed in verse 42. “My Father, if this cup cannot pass unless I drink it, may Your will be done.”

Tuesday, May 11, 2021

Shepherd of My Heart

 


2Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be, not pursuing dishonest gain, but eager to serve. 6Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. 7Cast all your anxiety on him because he cares for you. 1 Peter 5:2, 6-7 (NIV)

 As we humble ourselves to do God’s will and serve others because we willingly obey Him, we should do this because we love Him, not because we must. If we have cares and anxieties that burden us and cause us to be distracted in our obedience to Him or cause us to think twice before obeying Him, then we must give those anxieties and cares to Him. God does not ask us to ignore those difficulties, but to willingly obey Him and receive His heart-peace, shalom, knowing He will take care of what causes us anxiety.

God cares for your heart. He cares about what keeps you from willingly saying yes to Him. God cares about your anxieties and fears you continue to bear as you serve Him. When you answer, “Yes” to God, give Him your anxieties with your willing submission of obedience. He will lift you up. Your burdens will be lighter because you gave them to Him. Covenant is two-sided.

10And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm, and steadfast. 11To him be the power for ever and ever. Amen. 1 Peter 5:10-11 (NIV)


Thursday, February 18, 2021

Desires of My Heart

 

“Everyone who was willing and whose heart moved them came and brought an offering to the Lord for the work on the tent of meeting, for all its service, and for the sacred garments.” (Exodus 35:21 [NIV])

We each know of or are a person who grudgingly did what someone asked. A parent would have asked you to clean your room and you delayed in obeying. With a threat of disciplining (the compulsion), you did the task. This unfortunate part of our nature shows itself because we chose to exercise the freewill God gave us by rebelling. In this instance, you rebelled against your parent because you chose to follow the desires of your natural heart. Any rebellion we do is against God since He created the moral laws from His own holiness. The opposite of a negative compulsion (disciplining by grounding, loss of privileges, etc.) is a positive compulsion. A positive compulsion comes from an inner calling to your spirit to obey because of love and/or respect for the person, the law, and God. A person often obeys this calling because of who compels him or her, his or her care for the one calling him or her, and the result or reward for obeying.

The Bible tells of compulsions, desires, impulses, heart-stirrings, and urgings within our hearts, minds, and spirits. We can note these from as early as Adam and Eve’s time in the Garden of Eden. First, they wanted to be with God and grow in their relationship with Him. Next, they learned of something more enticing to them than their relationship with God. The compelling and urging by the serpent led to their desire and choice to go against God’s commands. Adam and Eve’s freewill led them to choose self over God. This instance is not exclusive to this one passage. People rebel and sin against God like the Bible writers recorded throughout the Bible. They choose to follow the desires of their own heart intent on themselves. Other instances in the Bible show people respond to God’s urgings, compulsions, and impellings by following Him. Let’s consider a few of these instances and understand what they meant at the time and what they mean for us, identifying the  of what God urged, what action occurred, and what reward or result occurred for the person and/or people following God.

After the Israelites left Egypt and crossed the Red Sea, they lingered at Mount Sinai. At this mountain, God instructed them through Moses. Moses spent much time with God on the mountain and received His plans on how to build His tabernacle. He told Moses of the fine wood, gold, silver, and linens He required for building His tabernacle. The Egyptians gave these things to the Israelites before they left Egypt (Exodus 3:22 & 12:35-36). What happened after Moses told the Israelites of God’s requirements is what we must notice. Moses recorded their actions in Exodus 35:20-35. He said in verses twenty through twenty-one,

Then the whole Israelite community withdrew from Moses’ presence, and everyone who was willing and whose heart moved them came and brought an offering to the Lord for the work on the tent of meeting, for all its service, and for the sacred garments. [NIV]

Three things happened in these verses. The Israelites recognized God. They responded to Him. Something happened. These three things we will call the impetus, action, and result. Through each of the Scripture passages we consider, we will look for these three things.

Exodus 35

In Exodus 35:20-21, the impetus for the Israelites’ action came from their hearts’ moving. In other translations, the passage says, “their hearts were stirred.” Notice the verb is passive. The Hebrew word from which this “stirring” comes means to be carried away by an external force to oneself. The Israelites did nothing to cause their hearts to stir. It occurred by God’s calling to them. As Moses relayed to the Israelites what God said He needed for the tabernacle to be built to His specifications, God’s desires moved the people’s hearts and as He called them. God moved their hearts. The people recognized God as divine and almighty. They knew He rescued them from slavery.

Their recollection of what He did for them and who He is caused a reaction to the impetus. The Israelites heard with their ears, their hearts, and their spirits. They responded to God’s love with their own love for Him shown through obedience. They responded by giving back to Him that which He gave to them-love and tangible items. Remember in Exodus 3:22 and 12:35-36, God told the Israelites through Moses to ask the Egyptians for gold, silver, and fine cloths. Back before these people understood why God gave them these fine things from the Egyptians, He had a plan for them. The Israelites did not yet understand God’s plan for them when they received the gifts from the Egyptians.  He provided what the Israelites needed for themselves and what they needed to give back to Him to build His tabernacle. God gave the impetus by stirring the hearts of the Israelites. The Israelites action occurred because they chose to bend their hearts toward God in love and obedience. They gave to Him what He requested to build the tabernacle.

Whenever calling by God and an action toward that calling occurs, a result in obedience to God takes place. The result for the Israelites was four-fold. Physically, God would continue to give what they needed for life; He would continue to bless them. Mentally, the Israelites acknowledged God as the One who provides and realized they could trust Him. Emotionally, they received God’s love and returned it to Him. They deepened their connection with Him. Spiritually, they recognized God as almighty and eternal, the God of their forefathers, the One who never left them. With this recognition, they responded with faith and trust in Him by loving Him in return and trusting Him to provide all things. Notice, each of these four parts of a life is intertwined with the others. One does not exist without the other on this plain.

To sum this passage up, the people recognized God and His call on their lives. They responded out of love because of His love and care by acting on His stirring their hearts by obeying His plans for building the tabernacle. The Israelites grew in their faith in God, in their relationship with Him, and proved their covenant with Him. The stirring of the Israelites’ hearts did not occur at their bidding, but at God’s Spirit. God was the force outside of them that stirred up their hearts to seek, recognize, acknowledge, and heed Him. People from neighboring nations watched the lives of the Israelites to see how their God worked among them. They sought, too. The Israelites answered God’s stirring of the hearts and brought Him glory.

As we continue to consider God’s stirring of people’s hearts, we must recognize He did this throughout the Bible. From Adam and Eve in Eden, to Moses at the burning bush, to Mary when God spoke to her, to the apostles, Paul, and other Christians, God stirred hearts, compelled, urged, entreated, and impelled them for His service.

1 Corinthians 9

In 1 Corinthians 9:16-27, we read part of Paul’s letter to the church at Corinth. In verses sixteen through eighteen, Paul said,

16For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel. [NIV]

In considering this passage, what or who compelled Paul? Notice, Paul said, “I am compelled.” He did not compel himself. God did. This word “compel” comes from a Greek word meaning necessitated from external conditions. God compelled Paul when He saved and called Him on the road to Damascus. God gave the impetus for Paul’s resulting actions. He placed it in Paul’s heart. Paul desired to seek, recognize, acknowledge, and obey Him out of love for Him.

What action did Paul say occurred because of God compelling Him? He said in verse sixteen God compelled him to preach. That preaching is not of what the people in the Greek world heard before, but of the gospel of Jesus Christ. Like with the Israelites, God’s compulsion was specific. Out of love for Him and for people who did not trust in Jesus, God called Paul to preach the gospel. He recognized in this calling, this compulsion, a negative occurred if he did not preach the gospel. How do we learn this? Paul said at the end of verse sixteen, “Woe is me if I do not preach the gospel!” Not only did Paul recognize God and accede to His authority over his heart, spirit, and life, he realized consequences came from living contrary to God’s compulsion. When a person walks life contrary to God’s best plans and desires, he or she is rebelling against God. Many stories tell about rebellion against God and its consequences. Noah and his family remained the face of the earth after the great flood. Two of Aaron’s sons died for performing their daily services in the tabernacle in the wrong way. The Israelites wandered in the desert for forty years. Judas Iscariot died a sinner’s death for betraying Jesus. The stories of rebellion and their resultant consequences can be found throughout the Bible. Paul recognized God’s calling Him came with a warning for not complying. He did not want to experience that discipline.

We have knowledge of Paul’s life story. He accepted God’s compulsion to preach the gospel. What result came from his loving obedience to God? Paul’s preaching free of charge in obedience to God’s compulsion made him a voluntary slave submitted to God’s will. By submitting to God’s desire for his life, he aimed to tell as many people as possible about Jesus so they could become children of God – Jews and Gentiles, slave and free. He summarized this life of service to God and humanity with verses twenty-two and twenty-three, “I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings.” [NIV]

Paul ran to get the prize, he said (vs 24-27). For him, the goal of his life revolved around completing the race as an obedient child and servant of God. Paul’s reward of receiving the prize of being perfected in Christ’s image, being with Him in heaven, came only from God. This prize represents three motivations for Paul’s life. He obeyed out of love for God, out of love for others that Jesus put in him, and for God’s glory. He said in 1 Corinthians 10:31, “Whether you eat or drink or whatever you do, do it all for the glory of God.” Paul’s goal and the result of His life’s obedience to God’s compelling and love for him was to give God glory. He recognized and acknowledged God’s call on his life as the impetus, the desire of God for him and accepted that desire as his own. Paul responded to this impetus from God with action by telling every person he met about the gospel. His action led to people receiving salvation through Jesus and God getting glory.

2 Corinthians 5

14For Christ’s love compels us, because we are convinced that One died for all, and therefore all died. 15And He died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again. (2 Corinthians 5:14-15 [NIV])

In these verses, just like in 1 Corinthians 9, Paul spoke of God compelling Him. This word “compelling” means urging, impelling, and compelling of the soul/spirit, heart, and mind. This compelling is an urging of one’s being to respond with action according to what is asked. What came with this urging that would make a person more favorable towards doing what the Spirit compelled? See at the beginning of verse fourteen-Christ’s love. Paul left no doubt in a person’s mind as to Who compelled him. He recognized the call of Christ on his heart because Jesus saved the Pharisee, the one who persecuted and killed Jesus-followers. Paul understood he did not deserve Jesus’ love.

Because of Jesus’ merciful love for a sinner like him, his response to Him could only be to love Him. Paul’s acknowledgement of Jesus’ right to his life and his own love for Him led him to answer God’s calling to preach. Out of love obedience came. Paul would do what Jesus called him to do because of this love. Jesus’ love for sinful Saul/Paul compelled him to do what He asked of him. That impetus, Christ’s compelling, led Paul to preach the gospel. Paul recognized Who called him to preach. He acknowledged that call and the reason, His grace though he himself sinned, and obeyed Jesus’ calling. Paul’s action, internally, was loving Jesus and, externally, was preaching to every person to whom he could.

The result of Paul’s recognizing, acknowledging, and being obedient to Jesus’ compelling him to preach affects the four spheres of a person-mental, emotional, physical, and spiritual. Paul yearned to be “fully clothed” by being perfected by Christ on the day he entered heaven. He no longer wanted to groan and be burdened because of not being clothed in His heavenly dwelling (vs 3-4). Paul received courage from Christ while at home in his body (on earth) and away from the Lord (vs 6). He was called Christ’s ambassador (vs. 14). Paul worked for Christ (vs 21). He carried within himself the hope of becoming the righteousness of God through Jesus (vs 21). These are the result of Paul acknowledging and acting on Jesus’ call on his life. Each of these brings glory to God. God would be seen in Paul’s life in each of the actions and the results. People would seek God and glorify Him because of who He is and what He has done as they saw in Paul’s life and their own.

Impetus leads to action then to result. What one allows to cause their actions shows what his or her desires (impetus) are-self or God. From those actions come results, either praise of self and what one did or acquired or praise of God for what He did and Who He is. Paul chose to act on God’s compelling of him. He gave all the glory to God.

Luke 24

Luke wrote about two disciples of Jesus walking on the road to Emmaus after Jesus’ death and resurrection in Luke 24:13-53.  As these two disciples walked from Jerusalem to Emmaus (about 23 miles distance), a man met them on the way and walked with them. As they walked, the third man explained the Scriptures to them from Moses and all the prophets that told about the Messiah. When the three men arrived in Emmaus, the two disciples invited the third man to stay with them for the night. Roads were unsafe at night and people were often robbed. This third man stayed with them and when they sat to eat, He broke the bread and prayed to God. At that moment, the two disciples realized Jesus had risen from the dead alive and walked with and talked with them throughout the journey. Jesus then disappeared. At this point, Luke recorded what the two disciples said and did in verses thirty-two to thirty-five. He said,

They asked each other, “Were not our hearts burning within us while He talked with us on the road and opened the Scriptures to us?” They got up and returned at once to Jerusalem. There they found the eleven (Jesus’ first disciples) and those with them, assembled together and saying, “It is true! The Lord has risen and has appeared to Simon.” Then the two told what had happened on the way and how Jesus was recognized by them when He broke the bread. [NIV]

What or Who caused the impetus, the action, and the result of the actions of these two Emmaus-traveling disciples? What compelled these two men to action? Upon looking at the statement they made to each other after Jesus disappeared from their sight (vs 31), we read, “Were not our hearts burning within us while He talked with us on the road and opened the Scriptures to us?” The idiom of “hearts burning within us” is what compelled the men to action. Their “hearts burning” within them means they experienced movement in their hearts to recognize, acknowledge, and respond to someone with action. The word “burning” lets us realize the urgency of this compelling, desire of their hearts. The fire within the men required quenching with action immediately. Upon reading verse thirty-three, we realize these two disciples left Emmaus immediately to return to Jerusalem. The two men disregarded their safety by walking at night on a road with boulders that provided hiding spots for robbers. The care for their safety came second to declaring Jesus rose from the dead. They had seen, heard, and eaten with Him. The impetus for these two disciples began with the burning in their hearts. It came from Jesus.

These two disciples did not manufacture the desire, but obeyed God’s compelling. They desired to tell the disciples in Jerusalem about what they saw. Because of the burning in their hearts caused by Jesus, they felt compelled to tell the disciples about Him being alive. The two men acted immediately, walked urgently to Jerusalem, and gave testimony of Jesus’ resurrection. They understood the importance of Jesus’ resurrection because of what the women told the disciples that morning, what Simeon Peter verified for himself, and what Jesus explained from the Scriptures as they walked to Emmaus. The testimony of these two men became a stabilizer for Jesus’ followers’ faith in Him and an impetus for sending them out to testify about Him. Jesus revealing Himself to the two disciples impelled the men to return quickly to Jerusalem.

Their actions and words testified to Jesus being alive. Their actions resulted in the other eleven disciples and the other Jesus-followers to believe for themselves when Jesus met them (vs 36-49). It resulted in belief by His disciples and worship of Him and praise to God (vs 52-53). Jesus speaking to them opened their spiritual eyes. The two men recognized Him and responded with an urgency. They acted upon the compelling. The actions of the two men resulted in others trusting Jesus fully. It also led to worship and praise of God.

Philippians 2

Paul often wrote letters encouraging Christians to be like him and/or to be like-minded. For him, Paul sought to live his life so like Christ that he could teach people to be like Christ by being a living example for them to imitate. In Philippians 2, he urged (compelled) the believers to be of the same mind as Christ. Here again, the one doing the urging is someone outside oneself. The people would have known Paul from his visits and would realize he preached the gospel. This means they might heed the urging of Paul. The Philippians would do this because they looked up to him as a man being close to the Father and Jesus, and one who learned the gospel very well. Paul became their spiritual father. When urged, out of consideration of Paul’s life and the gospel he preached and out of the truths God taught them and Who they recognized as the One who loved them salvifically, the Philippians would consider the urging/compelling of Paul. They would recognize its validity and author. The believers in Philippi would acknowledge the intent came from God. They would seek to heed the urging/compelling to be like Christ because of love for and out of obedience to Him. The impetus, in this instance, was Paul’s urging of the Philippians as their spiritual father, which he wanted them to consider as Christ’s urging. Paul wanted them to respond to his urging so they would respond to Jesus. Paul explained what being like Christ meant in verses five through eleven.

If the Philippian Christians followed through on Paul’s urging, they would be humble, servants of others, and obedient to God. Their actions would resemble how Jesus acted. The result of their being like-minded with Christ would show they live humble and obedient to God. Their lives would show a striving to grow in relationship with Him and people. God would continue to sanctify them. He would be pleased and would receive the glory.

Paul continued teaching, in Philippians 2:12-18, about obedience to God. In these seven verses, each parent can relate to what he wrote because of raising his or her own child. Paul taught against grumbling while serving the Lord and each other. It appears some Philippian believers did what they felt the Lord required, but they made it known they did not like doing it (vs. 14-16). If a person seeks to “work out their salvation with fear and trembling” (vs 12), he or she strives to grow in likeness to Christ-grow in sanctification. Grumbling is not growing. Grumbling while doing what an authority said is grudging obedience. Paul told the Philippians if they obey God’s will and grow in Christlikeness, then they will become “blameless and pure children of God without fault in a warped and crooked generation” (vs 15a). That would result from obeying the compulsion without grumbling. The life of the Philippian believers who obeyed the urging of Paul to be like Christ without grumbling would grow the believers in their walk with Christ (in their sanctification). It would also make their lives a testimony to God’s praise and glory.

More

Many other passages in Scripture tell of God compelling/urging, moving a person or a group of people to action in love and obedience to Him, that resulted in a testimony of Him and praise and worship lifted to Him. Paul urged Timothy in 2 Timothy 4:2 to “preach the word; be prepared in season and out of season.” Paul told him to keep his sense of urgency from God to proclaim the gospel. That urgency, the impetus, came from God. The action of obedience caused him to preach. The result would be people hearing about Jesus, professing faith in Him for salvation, and praising God. Timothy would bring glory to God.

In 1 Peter 5, Peter wrote to the elders of the church. He urged them to keep the compelling God placed on their lives, even if they must share the sufferings of Christ. By doing that, they will also “share in the glory to be revealed.” Peter urged the elders to shepherd God’s flock, just as He called them to do. He told each Christian to humble themselves. Be alert and of a sober mind. Resist the devil. Stand firm in the faith. Each of these commands Peter wrote to the dispersed Christians in the Roman empire, reminding them of God’s compelling them. Peter concluded the body of his letter to the Christians in 1 Peter 5:10-11 by writing, “The God of all grace, who called you to His eternal glory in Christ, after you have suffered a little while, will Himself restore you and make you strong, firm, and steadfast. To Him be the power for ever and ever. Amen.” Peter reminded the Christians they answered the calling God put on their hearts to trust him. They acted on it by trusting in Jesus as their Savior and living as a Christian, though persecuted. The result of their obedience would give God glory. They would recognize God’s power and praise Him just as Peter did in this closing.

Conclusion

God speaks to each person. He created humanity with a desire (a compelling) for relationship with Him and other people. The freewill He gave each person allows him or her to choose what he or she will do with their desires. God calls to each person to come to Him. He urges him or her to seek, recognize, acknowledge, and come to Him through faith in Jesus Christ. Belief in Jesus as the Son of God causes that close communion with God, for which He created each person. It involves the heart, mind, spirit (led by God’s Spirit), and body. A person’s seeking, recognizing, acknowledging, believing, and obeying this call from Him and the call to tell others about Jesus is obedient action, the physical part of the covenant with God a person makes when he or she trusts in Jesus. The result of a person’s obedient action to God’s calling, compulsion, urging, impelling, and movement of one’s heart, mind, and spirit, results in praise to God by other Christians and heavenly beings. It may result in people coming to faith in Jesus because of that person’s obedience. What we must remember, God does not call a person once, just at the time of trusting in Jesus Christ. God calls to a person compelling and urging him or her to follow Him daily. Jesus calls His disciples to pick up his or her cross daily and follow Him (Luke 9:23).  Alternately, a person can choose to fill his or her own desires and experience fulfillment only on a mental and, maybe, physical level. Contrarily, the desires of one’s heart, when fulfilled, do not give complete satisfaction and peace because every facet of a person does not receive fulfillment. Most often, the spiritual side of a person remains unquenched.

God wants a close relationship with each person. He does not coerce anyone. He lets each person choose to seek Him or seek to fulfill personal desires. Each person gets to choose what will guide his or her way. To have a close relationship with God requires communication and communing with Him. Because of this, God will talk to you each day if you will listen for Him. He will move your heart, stir your spirit, urge, and compel you to do and be for Him in this world. Your obedience to what He says will bring Him glory. If the glory does not spotlight God, then the urging and compulsion you followed did not originate from Him, but from yourself.

Each person will feel compelled by things. Wisdom and communion with God will illuminate if that compulsion or desire is from God. If from God, it will lead to Hi, receiving the glory. If it originates from a person, the result will cause the glory to shine on one who is not God.

The urgings you obey determines who you love most and who will get the glory,

you or God.

Who leads you? Who do you follow?

Who receives the glory at the end of your day?

Then Jesus said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it.” (Luke 9:23-24 [NIV])

Wednesday, September 23, 2020

The Purpose and Journey

 

“Then He [Jesus] took the twelve aside and said to them, ‘Behold, we are going up to Jerusalem, and all things which are written through the prophets about the Son of Man will be accomplished.’” (Luke 18:31 [NASB])

1Therefore, be imitators of God, as beloved children; 2and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. 15Therefore, be careful how you walk. 21Be subject to one another in the fear of Christ.” (Ephesians 5:1-2, 15, & 21 [NASB])

A young adult professed Jesus Christ as the Son of God. She believed in Him for salvation and confessed and repented of her sins. Later, the pastor baptized her. Before the ripples in the baptismal waters stilled, she read Ephesians 5:1-2. She wondered what it meant that she had to imitate Christ and love as He loved. The loving part would be easy, she thought, but would she have to die, experience slander and persecution, and have nothing to call her own? Fear gripped her mind and threatened to halt her daily walk with God. The next Sunday, she heard more through the sermon. The preacher spoke about the Beatitudes-blessed are the persecuted and reviled. After the turmoil rolling in her mind, she received peace. Why are the persecuted and reviled Christians blessed? They will see and be with God. They have a purpose and journey with God.

Luke wrote in Luke 18:28-34, the account of Jesus’ words to His disciples before he made His final journey to Jerusalem. Jesus told them what the prophets wrote, which soon would happen. Before He said this, though, Peter told Him he and the other disciples had left their homes and followed Him. Jesus replied to Peter’s statement by saying no one has left all behind for the sake of the kingdom who would not receive many times more now and in eternity. His statement in verses twenty-nine and thirty prepared the disciples for verses thirty-one through thirty-four. Jesus, too, left the safety of His home in heaven and would face betrayal by His earthly people, the Israelites. He left His Father’s home in heaven and the home of His birth father on earth for the sake of the kingdom of God. The key, the reason Jesus left His homes, is in verses twenty-nine and thirty-one. He did it for God’s purposes.

Consider now what Paul wrote in Ephesians 5. He taught the Christians of Ephesus (modern Turkey) to imitate God as those who looked to their Father for their example. In verse two, he added, they were to love as Christ loved. How did Christ love? He gave His life as a sacrifice for the sins of each person, as the sacrifice for people, and an offering to the Father to give righteousness to sinners. From Ephesians 5:3-21, Paul told these Christians how their lives were to be an offering and sacrifice because of love for God and people. He stated several things. The most important were from verse 18a and 21. Paul told them to “be filled with the Spirit” and “be subject to one another in the fear of Christ.” By doing these, Christians could be imitators of Christ.

If you consider Ephesians 5:1 and Luke 18:31, Jesus and Paul taught, in word and by example, each Christian is to imitate Christ. Jesus would not have explained what would occur to Him soon, nor would He have told them, in reply to Peter’s statement, that His followers would receive more when following God, if He did not expect His disciples would imitate Him and incur the same treatment of hate, persecution, ostracism, and death by other people’s hands. He, to the disciples, was first their Rabbi, their Teacher. When they called Him Teacher and Lord in John 13, Jesus told them they were correct in calling Him that. So, He spoke to them as Teacher in Luke 18 and as the Savior. Jesus’ life, in the days soon after that lesson, would teach them by example what following Him required. This explains why Jesus reminded them if they gave up everything, including their homes and families, for the sake of the kingdom of God, then God would give them even more than they sacrificed for His purposes. Jesus’ example of sacrifice and submission to the Father’s purposes, to provide the sacrifice for the sin judgment of each person, would replay in their minds and spirits the rest of their lives. It would show them how, why, and of whom they would imitate (Ephesians 5). They would follow Jesus’ example because of their love for God and for people. The disciples received redemption like any other person who trusts in Jesus. They gave their hearts, minds, bodies, and spirits to God in submission because of love for Him and His purposes and because of love for people, so they could hear about the redemption from sin Jesus provided and grow to know and become more like Him daily.

With Ephesians 5:21, Paul emphasized the new meaning of submission. He said it was part of being imitators or Christ. Just as Jesus submitted to God’s plan to live and die as the sinless sacrifice and payment of the judgment of humanity’s sins, so Christians can submit to God, too. Jesus knows people cannot submit their willful and rebellious nature to God or people in their own power. His Spirit, which He gives to live in each Christian, enables the person to be as He is. Like Jesus submitted Himself to God for His purposes, though it would cause Him immeasurable physical pain and departure from His heavenly home, Christians can submit to God’s purposes of love for Him and others through His indwelling Spirit. They can do it because of reverence of Him as the One having authority over them as Teacher, Savior, and Son of God.

Jesus told the disciples what the prophets had spoken in the Old Testament about the Son of Man dying for the sins of all people, then rising to reign in heaven. Christians’ following Christ’s example by being imitators of Him in word, thought, and action would occur because of who Jesus made them to be upon their belief in Him. He would enable them to do these things for the sake of God’s kingdom by His filling them with His Spirit (Ephesians 5:18). Christians will desire to imitate Christ because of their love for God and for all people.

Blessed are the children of God. They will experience persecution, slander, and sometimes death, yet, see God. Yes, thought that young lady. No matter what I will face as I imitate Christ, I will see God. My greatest blessing is God Himself.

 “Be imitators of God as beloved children, and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.” (Ephesians 5:1-2 [NASB])

Wednesday, March 25, 2020

Who do You say I am?


“When they had finished breakfast, Jesus said to Simon Peter, ‘Simon, son of John, do you love Me more than these?’” (John 21:15-19 [ESV])
We’ve all heard teachers and preachers teach that the second time Jesus confronted Peter and asked him three times, "Do you love Me," He was reinstating Peter as his disciple. A new thought came to mind as I read this passage. This questioning by Jesus caused Peter to decide and state for himself and for those listening the depth of his love and devotion to Jesus.

Before Peter denied being one of Jesus' disciples after His arrest, he had followed Jesus when his brother Andrew introduced him to Him. Peter, Andrew, James, and John followed Jesus when He commanded them to follow Him at the start of His ministry (Mark 1). These men and other people watched Jesus heal people, cleanse them from demons, and teach with authority. More and more people followed Jesus, but these four men and the other eight disciples did not stop following Jesus, except for Judas when he betrayed Him. When Jesus commanded Andrew, Simon Peter, James, and John to follow Him on the first day of ministry, they did it from instinct. This man, Jesus of Nazareth, was compelling.

On the day Jesus restored him, Peter concluded for himself he would follow Jesus. He did this because of his own conviction of who Jesus is (the Son of God) and because of his love for Jesus. Peter, with his affirmations to Jesus' three questions in John 21:15-19, internally devoted himself and externally testified to those listening of his decision to follow Jesus.

Today, we each must decide for ourselves. Are we following Jesus because we are part of a crowd of people who want to see what He will do? Or are we following Jesus because we affirm He is the Son of God Who takes away the sin of the world and we dedicate ourselves to Him out of love and devotion to Him?

Today is the day for you to decide for yourself who Jesus is to you - the Son of God or a charismatic man. What is your decision?

Lord, You are God above all things and You died to save me from my sins. Forgive me for denying You when You tell me to do or say something. Forgive me this rebellion. Help me to stand firmly stating You are my Lord and Savior. Let the words I speak, the actions I do, and the thoughts that go through my mind, attest to Your Lordship in my life and lead people to seek You as their Lord and Savior. Use my life for Your purposes and glory. Amen.

Sunday, August 4, 2013

How Many Times Does It Take?


In looking at Acts 10, we must see what happened in chapter 9. In chapter 9, Saul arrived in Jerusalem for the first time as a follower of Jesus Christ. Prior to this time, he was known in Jerusalem as a persecutor of followers of the Way. In Acts 9, we see him arrive in Jerusalem, be feared by the Jesus believers, be taken in by Barnabas, and be led into the circle of disciples by Barnabas. After his introduction to the disciples, Saul stayed with Peter (Petros means “stone or rock”) for 15 days.
During his stay with Peter and his wife, Saul and Peter became acquainted with each other. This may not have seemed like a big deal to us, but for that time, it was a big deal. Saul had been a Pharisee/Rabbi/persecutor of Christians. Prior to arriving in Jerusalem this time, he had only been seen as a follower of Jesus in Damascus and the Jews there wanted to kill him. Peter had been a fisherman before Jesus called him to follow Him and trained Peter to be one of His disciples. Peter, though a Jew, did not have the extensive Jewish rabbinical training of Saul. Peter, like other Jews who became followers of Jesus, still kept a kosher home. At that time in history, Jesus followers were considered a sect of Judaism. Saul came to Jerusalem specifically to see Peter and get to know the man upon whom Jesus said He would build His church (“Upon this rock I will build my church.” Matthew 16:18). Saul wanted to meet the person who walked with Jesus. He wanted to learn what Jesus taught to Peter first-hand. Peter needed to learn from Saul about reaching the Gentiles. This man, Saul, who was immersed in Judaism, was reaching out to the unclean and outcasts though he had been trained not to associate with them.
From here, we begin in Acts 10. This chapter opens with a God-believing Roman centurion praying to God. During his prayers, and angel is sent from God who commends Cornelius’ heart seen through his benevolence and devotion to Yahweh, the God of the Jews. For Cornelius to become a God-follower, he would have seen the work of Yahweh God in the lives and history of the children of Israel. He would have chosen of his own volition to believe in Yahweh and to dedicate himself to following what he had seen the faithful Jews do in their lives. He could not have become a Jew, though, since his mother was not a Jew. He is even noted by Peter in Acts 10:28 as being a person with whom a legal Jew could not associate. The question then arises, how did Peter come to be in Cornelius’ house and among the “unclean?”
Cornelius, during his prayers, heard from the angel to go to Joppa and find a man named Simon called Peter and ask him to come to you. Cornelius sent some servants who walked for 61 km from Caesarea to Joppa to find Simon Peter. They arrived at the house of Simon the Tanner about the time Peter was finishing his prayer time with Yahweh. Peter’s prayer time on that day brought a vision from God. In the vision, which God gave Peter, three times animals of all kinds were lowered on a cloth from above and God told Peter to kill and eat them. Peter said. "By no means, Lord, for I have never eaten anything unholy and unclean" (10:14, NASB). God told Peter, "What God has cleansed, no longer consider unholy" (10:15). This is the second time that Peter has been confronted with being with “unclean” people or eating “unclean” food. It is at the point that God raises the sheet back to heaven in Peter’s vision that Cornelius’ men arrive asking for Peter. Do you think Peter has learned from God yet? Let us find out.
The next day, Peter, his fellow Jewish Christians, including an attendant, and Cornelius’ servants, arrive back in Caesarea at Cornelius’ house. Immediately when Cornelius sees Peter, he falls on his feet and bows to Peter. Peter tells Cornelius to get up for he is just a man also. Do you think now that Peter understood the lesson from God, which He first began teaching him through Saul and continued teaching him with the vision?
 After Peter asks Cornelius for what reason he was sent for and Cornelius explains his visit by the angel from God, Peter begins to recount the Gospel, the message about Jesus Christ, to Cornelius and all who are in his house. Upon hearing of Jesus’ life, death, and resurrection, Cornelius and everyone in his house were touched by the Holy Spirit and speaking in tongues. All the Jewish Christians who traveled with Peter along with Peter, himself, see firsthand that Jesus Christ came for the Jews and the Gentiles. Peter then states, “Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?” (vs. 47) Now, we know for sure that Peter understands fully the lesson God was teaching him.
God’s salvation is for everyone, Jew and Gentile. Saul fully realized this when the disciples in Jerusalem sent him back to Tarsus to preach the Gospel. Tarsus was outside the Promised Land. Tarsus was home to Saul. In Paul’s (Saul prior to Acts 13:9) second letter to the Corinthians, he speaks to them about being the aroma of Christ to the living and the dying so that all may know of Jesus Christ. (2 Corinthians 2:15) He is making no distinction that they are to be an aroma of Christ for the Jews. In fact, Paul goes so far to say in his letter to the Galatians,
you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. (Galatians 2:26-28, NASB)
Before we accept Christ as our Savior, we are all sinners; that is our only distinction. After we accept Christ, we are all children of God. There is no other distinction necessary.
            Paul does not stop at just making a distinction between saved and unsaved. He teaches to everyone he encounters and who follows Jesus, that we are each to be ambassadors for Christ, “we are ambassadors for Christ, as though God were making an appeal through us.” (2 Corinthians 5:20, NASB) Paul says this of all who are followers of Christ. Paul uses a term that was used by Malachi in chapter 2 verse 7, when Malachi says, “For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the LORD of hosts.” An ambassador is a messenger. In regards to Jesus, we are to be messengers of His and tell others of His love expressed by Jesus’ death for sin so all can be forgiven.
            Nowhere in Paul’s writings does he say that the Gospel message of the love of God through Christ’s death and resurrection is only for the Israelites. On the contrary, Paul goes so far as to say that all those who believe on Him (Jesus) shall be called children of God (Galatians 3:26). Paul also says in Romans 8:14-16,
those who are led by the Spirit of God are sons of God. For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, ""Abba," Father." The Spirit himself testifies with our spirit that we are God's children.
We are not Jew and Gentile, clean and unclean. God made each of us. Nothing that God made is unclean. It is for us, God’s creation, that God sent His Son, Jesus to die so that we can all become children of God, so we can return to God and be in a loving relationship with Him. Jesus did not command the disciples in Matthew 28 to go only to Judea. He told them, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."
            Peter learned the lesson God was teaching him in the vision. He taught it to Peter three times in three different ways-with Saul, the vision, and with Cornelius-but he learned it. Saul/Paul learned it when he was sent to non-Jewish countries. Our question is did we learn the lesson. It took three lessons for Peter to learn. Other things he learned quicker. Sometimes it takes us more than one lesson to learn something. Why is that? Maybe we are stubborn and think we know the right way. Maybe we think of “those” people as beneath us or too dirty, too different, or not my problem. Maybe we are afraid. I know there are lessons I have had to go through a couple of times to learn them. What is creating the wall to your learning what God is trying to teach you? God did not send Jesus for some of us. Jesus died on the cross for all of humanity, all of God’s creation. Is it not time for us to get to the point where Peter found himself? “Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?" (Acts 10:47).
We are not the one who decides for whom Jesus died; that was decided from the foundation of the world. We are only to become that sweet aroma so that those who are without Christ and salvation can know Him. We should reflect the glory of the Lord from our time with God just as Moses did from his time on the mountain. What is stopping your from learning God’s lesson and becoming the light that goes to the nations proclaiming His love and salvation for ALL humankind?
But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. For we are a fragrance of Christ to God among those who are being saved and among those who are perishing: to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things? For we are not like many, peddling the word of God, but as from sincerity, but as from God, we speak in Christ in the sight of God. (2 Corinthians 2:14-17, NASB)

Monday, March 4, 2013

Do You Love Me?


          Jesus’ questioning of Peter three times reminded him of Jesus’ prophecy of Peter denying Him three times before the rooster crowed. For Peter, when Jesus asked him the first time if he loved Him, Peter thought Jesus was asking him truthfully. When Jesus asked him the second time, Peter doubtless thought He was testing Him. When Peter listened to Jesus question him a the third time, he remembered the prophecy Jesus spoke. Jesus said Peter would deny Him three times before the rooster crowed. It was then Peter realized Jesus wanted his attention. Jesus wanted to make sure Peter, as a lover of Christ, heeded what He commanded him. He told Peter to feed His sheep. Jesus then told Peter to shepherd His followers so they grew in the knowledge of and in oneness with Christ, just as Peter and the other disciples had done. He also told Peter to love them and care for them. 

            Peter spoke on Pentecost. He became the leader of the Christians in Israel, but, Paul became the leader of the Gentile Christian converts. Peter founded and lead the church in Antioch for several years. In those days, the Bishop, the lead pastor, guided the lay-peoples' work within society and the church. In that regard, Peter was the Bishop in Antioch. Jesus preached the gospel and taught and lead others again and again during His ministry. Peter saw his mission from Christ as feeding His sheep. Peter lead the people to Christ and trained them to be one with Him just as Jesus is with the Father.   

From this oneness with God, the followers of Jesus told the gospel, taught, and trained other believers. Jesus did not want Peter and the other disciples only to testify of their love for Him. Jesus wanted Peter to “spend out” the love of Jesus into other peoples’ lives. It did not matter if they were people who had not bathed, people who drank too much, or people who danced to strange music or ate dog or whatever. Jesus told Peter to spend out in living the love of Jesus to these people. This love has no mortal temperament to make it prejudiced or to stop, but is an unending, overflowing blessing from God in heaven. This is “feeding” His sheep. Jesus gave Himself completely, spent out to the utmost, by becoming the sacrifice for our sins. In addition, Jesus healed peoples’ physical illnesses. We must be willing to heed God’s call for us to do the same thing. If we are in truth one with Jesus as He is with the Father, we will be spent out for others to come to know Christ. We will love others even when we do not want. This love goes beyond bounds. Love comes from God so is always unending and available for use. This is what Jesus told Peter. Do you really love Me, Jesus asked? Then feed my sheep... to the nth degree. 

            Peter spent himself out for the rest of his life. He preached at Pentecost, led the church of Antioch as bishop, and went to Rome at least three times. Scholars say Peter became Bishop over the Christian church at Rome. In the end, Nero tortured and persecuted Peter and passed the blame for the burning of Rome onto the Christians. Christians made a handy scapegoat. Peter hung on a cross upside-down. Peter and Paul, both leaders of Christian converts, Peter to the Jews and Paul to the Gentiles, gave their lives to be spent feeding Jesus’ sheep with their lives. Are we allowing ourselves to be spent out for Christ, to feed His sheep? Are we in a similar oneness with Him?