Showing posts with label ministry. Show all posts
Showing posts with label ministry. Show all posts

Friday, July 27, 2018

Inception: Working with Refugees, Stage Two: Founding a Faith-Based Ministry to Refugees



Founding a Faith-Based Ministry to Refugees

Introduction

Three articles on faith-based ministry to refugees precede this one. The article titles are The Warp and Weft of Life[1], Conception: Empowering to Serve Refugees[2], and Inception: Working with Refugees, Stage One: Getting to Know Refugees[3]. Besides these, other refugee articles of mine relate stories directly from refugees about their lives. These articles begin with the title In Their Words[4][5][6]. One other article on working with refugees deals with the importance of letting the person tell his or her story. The title of this article is Just Listen[7].

In the earlier articles of this series, we learned who refugees are, how many refugees are in the world, and that they come from many countries. For faith-based refugee work, we must receive our vision from God, so we are steadfast in the work when days are hard and long, and refugee stories are painful to hear. The primary part of any faith-based refugee ministry must be prayer-continual communication with God.

From Inception: Working with Refugees, Stage One: Getting to Know Refugees, we learned again prayer must enwrap any ministry established. Prayer is important throughout all phases and stages of refugee work. With stage one of Inception, we learned once God gives us His vision for ministry, we must get to know the people with whom we will work. For refugee ministry, this is very important. Getting to know the refugees around you helps you determine to which group of refugees God wants you to minister. It reveals to you the leaders of the community, the history, culture, and religion of the refugees. You must talk to refugees to determine if ministry to all refugees at one time is impossible because of tribal, political, or national bias. As you listen to the refugees tell you of their needs, you recognize other areas in which they need help. From this understanding of the refugees’ needs and your acquaintance with them, different ministry areas enter your mind by which you can begin a program to help them. Prayer must continue to enwrap this stage and all phases of ministry to ensure you continue to follow God’s will for the ministry for which He gave you the vision.

Stage Two: Founding a Faith-Based Ministry to Refugees

In the next stage of Inception, which I have titled Founding a Faith-Based Ministry to Refugees, we will consider how to organize and establish a ministry program to help refugees. What does it take to constitute a ministry? Do we use common organization tools such as a mission statement, goals, objectives, actions, and steps? Why is it useful to write these? Will the organization be a Non-Governmental Organization (NGO) or Non-Profit Organization (NPO)? Again, we must realize this stage, like all other phases and stages, must be bathed in prayer-before, during, and after.

Prayer

As we seek to establish a faith-based NGO or NPO, prayer must be paramount to make sure we follow God’s will for the vision He gave. Prayer is one way in which people stay and grow in their relationship with the Lord and learn of His will. When establishing any work for God, continual communion with Him for His guidance on founding the ministry is necessary to ensure the vision remains before us. Continuing communion with God helps us determine and stay with His goals and objectives for refugee work. Additionally, it ensures the mission statement reflects His intentions. As we seek to realize which services/ministries to offer the refugees, we must go to God to make sure we are planning the activities He wants to be part of the ministry. Prayer is necessary to ensure we continue to walk closely with the Lord, grow more like Him, and have a heart like His for refugees.

NGO or NPO?

Before establishing a charitable organization, we must decide if it will be national/local or international in scope. If it will be international, then an NGO (Non-governmental organization) would be the charitable organization most likely needed for the work. An NGO may receive government-raised funding and funds from the private sector. Its board members are voluntary and have no affiliation with governments. An NGO operates independently from any government entity. It provides services to communities through analysis, expertise, and advocacy for the people. A few services NGOs offer are health education, managing health crises, and environmental issues. Some NGOs are for-profit corporations, but most are Non-profit organizations.

An NPO (Non-profit Organization) seeks to help people in their local (city, county, or state) or national community. NPOs have a specific mission to achieve. They hire management personnel and aim to raise substantial funds through endowments and donations. NPOs do not seek to make a profit and any profits made from investments go into its operations, not to its members, directors, or officers. Most NPOs are tax exempt and have legal responsibilities that include reporting income and expenses through accurate accounting processes and auditing, and supervision and management. Services NPOs offer are charitable, religious, educational, preventative, and scientific.

With prayer, the vision God gave you, the understanding you gained while getting to know the refugees, the decisions about the scope of the organization, and the base from which you want to get your financial support, you can decide which organization style best serves the people to whom you seek to minister. If you want your faith-based ministry to be separate from government influence, then an NGO and NPO are both suitable for your organization. If your ministry will deal specifically with local or national issues, then an NPO is more suitable for your organization. If your organization wants to redistribute profits to it leadership, members, board, or shareholders, then an NGO is the right organizational structure for your ministry. If your faith-based ministry wants to ensure no part of government dictates to whom or how you can use their funding, then an NPO with a specific funding policy would be best.

Prayer

You should seek the Lord’s guidance about which organizational structure your faith-based ministry to refugees should become-NGO or NPO. Because God gave you His vision for the ministry, opened your eyes to the people to whom you will work, and laid their burdens and needs upon your heart, you should return to Him in prayer asking His will for the organizational structure of this ministry. We each have an idea about our ministry we think is good, but God knows best which organizational form will enable this ministry to grow and be strong for the task He has ordained.

Mission Statement

What is a mission statement and why does the ministry need one? Do NGOs and NPOs need mission statements? Are they not just for for-profit organizations? The answer to the first question answers the latter questions. A mission statement is a brief description of an organization’s principal purpose for its workers, recipients, and for outsiders to understand and follow. To be clear, the mission statement describes what the organization does, and how and why it does it. All forms of organizations need mission statements. A ministry without a mission statement is like a car with a driver who has no purpose for being in the car.

Consider this closer. God gave you a clear vision to work with refugees. As you got to acquainted with the refugees to whom God led you to speak, you understood they have several primary needs-language acquisition, document obtainment, and accommodation and food procurement. Perhaps when you prayed over their needs, God showed you most of the refugees had a place to live, but they had no way to get jobs since they did not speak the language. Without jobs, they could not pay rent, buy food or clothes, or pay for transportation to get their asylum-seeker or refugee documents. Through prayer, you decide the most needed ministry now is teaching English as a Second Language (ESL) and then helping with other things as financial backing increases for the ministry. The organization will also be a resource connector and lead the refugees to the correct person or organization who can help them with other needs-food, clothes, rent money, document assistance, etc. 

The mission statement for this NPO would be something like this. “XYZ Refugee Care Center shares the love of Christ and provides practical help to newly arrived refugees in the city of Toledo by teaching English as a second language and being a resource connector and provider. It offers these services as a testimony and in obedience to Jesus Christ to follow Him, share the gospel, baptize believers, make disciples, and love our neighbours as ourselves.” To be more succinct, this mission statement could say the following: “The XYZ Refugee Care Center provides practical help to newly arrived refugees in Toledo by teaching English as a second language and being a resource connector and provider as a testimony of Jesus’ love for all people.” Both mission statements answer the questions: What does your organization do? How will it do it? Why will they do it?

Prayer

After writing the mission statement for the new faith-based refugee ministry organization, return to commune with God. He led you to this task, introduced you to the refugees, and showed you their needs. God placed in your mind the services needed to help refugees you now know. He guided you as you wrote the mission statement. As you prepare for the next step of founding a faith-based refugee ministry, you need to pray over the goals and objectives for this ministry. Ask God to clarify the goals He has for the ministry and the steps/objectives needed to reach those goals by helping refugees.

Goals and Objectives

Goals and objectives are statements of what must be accomplished for the organization to accomplish its mission. Goal setting comes before determining what needs doing to achieve the mission statement. Objectives are specific actions and a timeline for achieving specific goals. They help guide and provide a measure of your progress toward your goals. After setting goals and objectives, decide on action plans with specific steps to reach specific goals and objectives. Without goals and objectives, no steering wheel exists to guide the ministry toward its vision and accomplish its mission statement. The driver is in the car and has a place to go but has no way to guide the car.

Goals are broader, more general statements of what you want the ministry organization to accomplish. They are longer-term than objectives. Objectives are short-term goals to get the refugee ministry toward its longer-term goals. Your organization fulfil its goals as it accomplishes its objectives.  Possible goals for your refugee ministry are noted with Arabic numbers and related objectives are noted with lowercase letters below.

1.      Establish relationships with key leaders in the refugee community
a.       Determine who is a pastor to the refugees
b.      Determine who is the trusted advisor in the refugee community
2.      Teach English as a Second Language
a.       Find a Bible-based English language curriculum
b.      Find a venue at which to teach ESL
c.       Teach 40 people English in the first year
3.      Distribute food and/or blankets to the refugee community
a.       Find a grant funder for food and/or blankets
b.      Find a vendor who will sell the food and/or blankets at a discount
c.       Determine which refugees need food and/or blankets
d.      Write a project proposal to an NPO/NGO to provide funds for food and/or blankets

The organization leaders will revisit the goals and objectives each year to determine what the organization accomplished, what was unfruitful, and what they should do next.

Prayer

Daily and continual prayer with God must be part of the organization. God will guide the ministry on where changes should occur, where additions should be made, and what people to include. Possibly He wants to expand the ministry into another community or city. Perhaps God wants to change the focus from English acquisition to emergency and material relief. Issues and needs change and any faith-based organization that seeks to help the community must poise itself to change or else become irrelevant. Prayer guides us to determine the direction for an organization, and to keep each person focused on God so the person grows in his or her relationship with God and in Christlikeness. Without this, the ministry becomes stale and risks losing its overarching goal-being a light for the gospel in that community.

Conclusion

The fun part of refugee ministry is seeing joy in a person’s eyes when he or she receives help. Not every part of ministry is fun. Some are hard, but very necessary. Faith-based ministry establishing requires activities other than giving tangible help. It involves writing a mission statement and setting measurable goals and objectives. Each of these comes because of God’s vision to you and to others to work for the good of refugees. When getting to know refugees, you learn of their needs. You must take these needs to the Lord. He will tell you for which ones He wants you to give help. The fulfilling of these needs become your goals upon which your objectives, actions, and plans are based.

Each of the people and their needs must be brought before the Lord. Each ministry possibility, ministry partner, and volunteer should be prayed over. The mission statement, goals, and objectives will all be focused on providing for the needs of the people to whom God calls you and for whom He gives you a vision. Without actual needs defined, no ministry will be focused. This makes the ministry irrelevant. All aspects of ministry to and with refugees must be brought before the Lord and bathed in prayer. We must seek God’s will in each facet of it. This will insure its relevance and greatest benefit.

Consider what David said in Psalm 127:1. He said, “Unless the LORD builds the house, they labor in vain who build it.” Jesus taught in Matthew 7:24-25, “Therefore, everyone who hears these words of Mine and acts on them may be compared to a wise man who built his house on the rock. The rain fell, and the floods came, and the winds blew and slammed against that house, and yet it did not fall, for it had been founded on the rock.” Two principles arise from these two passages. Make sure what you build is built because God told you to build it. Ensure every part of the refugee ministry is what God wills and is founded on Him. Both require constant and repeated prayer.



Thursday, July 5, 2018

Inception: Working with Refugees, Stage One


The first two articles of this refugee ministry series are called Warp and Weft of Life[1] and Conception: Empowering to Serve Refugees[2]. In them, we learned who refugees are, how many refugees are in the world, and that they come from a multitude of countries around the globe. For faith-based work with refugees, we learned prayer must enwrap any program, and God must be the One who gives the vision so steadfastness occurs when days are long, times are hard, and refugee stories are painful to hear.


With this article, we begin to understand how to start a ministry to refugees. The process of starting a ministry to refugees includes five or six stages. This article will introduce stage one-Getting to Know Refugees-of Inception: Working with Refugees. Please remember, this article is not written from an authoritative point of view, but from an experiential basis. Circumstances differ around the world and different methods, ministries, refugee nationalities, and workers will arise that need consideration when beginning and maintaining any ministry to refugees.

Stage One: Getting to Know the Refugees

God puts within all people a heart to care for others. This innate compassion is part of being created in His image. Because of this compassion for other people, we often want to help when difficulties arise in life. This is normal. First, though, we should seek God’s will to determine if we should help this person/people. After that, we must meet them to determine their real needs, not assuming we know their needs. These things comprise the subject of stage one of Inception: Working with Refugees. Within stage one are five steps with several sub-steps.

Prayer

If you are a Christian, prayer should happen before, during, and after any task. It should lead, correct, inspire, and encourage you. Because prayer with God is about relationship, this step should be natural to all Christians, just as breathing is natural. Prayer at the beginning of a task or ministry should seek to bring God into our minds and our lives as the leader of the ministry. It leads us to remember from Whom we received our innate compassion and that we received God’s compassion when Jesus died on the cross. Prayer also reminds us from Whom we get resources for ministry, Who protects us while we minister, and in Whose strength we work. Without prayer infusing the ministry to which God calls us, we grow weary, lack mental strength to continue the task, become cynical, seek glory for ourselves, and leave God out of the equation. Because of these and much more, prayer must undergird any ministry we seek to do.

The People

From the article, Conception: Empowering to Serve Refugees, we learned through prayer God will open our eyes to the people to whom He wants us to minister. For this article series, we speak about serving refugees. In a world where refugees come from around the globe, we should decide which refugees are to be the focus of the ministry in which we seek to develop and run.

Why differentiate? Because each people group has a different language, culture, history, and religion. What works with one group may not work with another. For example, many more Somalians than Congolese are Muslim. This would require different English curriculum if you were thinking of using Bible-based English lessons. Additionally, many Somalian women have never been to school so you would need to start with Pre-school or Kindergarten level language classes that tell you what an A or B is. For most Congolese, learning the alphabet first is redundant because most of them attended school during their lives.

Besides this, working with refugees requires knowing their cultures. In some cultures, women absolutely do not teach men. Doing so would disrespect the stature of the man. Besides this, in some cultures, women cannot wear pants or dresses/skirts above mid-calf or show their upper arms and shoulders. These things are indecent to them in certain cultures.

Because of these and other things, we must seek the refugees to whom God calls us to minister. At the start, if you are doing an ESL (English Second Language) course, differentiating among refugee cultures is not as important. What is important is giving them a life skill that will enable them to get jobs. Yet, quickly different cultures, religions, and languages will cause you to need to adapt even the basic English curriculum. It will make you return to God to determine upon which people group you need to focus.

Seeking from God the people group you need to focus on is important. Working with refugees is an admirable thing. Maintaining communion with God so He can continue to lead you in ministry is most important. He may have called you to work with a specific refugee people group, not to refugees in general. Stay in constant contact with God during your ministry with Him.

The Needs

This part of stage one is very important. To have a desire to help people and to follow through with that is admirable. To do what is necessary, not what you think is needed, is paramount. Good deeds to the wrong person or people group is not helpful. To impact refugees practically requires knowing them. Getting to know them requires conversation and investment in their lives. It means speaking to them, gleaning information, and coming to care about them as individuals. Learning about these refugees’ history is important, too.

Talking to refugees has four main purposes-to build trust, to learn of their real needs, to learn to love them, and to glean from them which people in the community holds certain roles. Conversing with refugees is the first and biggest part of working with refugees. Through it you want to ascertain at least fifteen things.

1.      Build trust by asking about:
a.       their family, interests, religious background
b.      where they live at that point in time
c.       their contact details
d.      their country of origin
e.       the languages they speak
f.        what life was like in their home country and the job they had there
g.      their family still in their home country
h.      why they left their home country
i.        how living in their host country has been for them so far
2.      What are their perceptions of their needs?
3.      What you your perceptions of their needs?
4.      What is a good day and time of the week to meet with each one and the people as a group?
5.      Determine who is the gatekeeper of the groups of refugees. Who are the leaders whose permission or acceptance of you and the program you are doing will affect attendance and benefit to the refugees you seek to help?
6.      Determine who is the activist of the group of refugees you seek to help. They, too, determine if people will attend the ministries you will offer. This activist will be a voice for the people and for the ministry you will give their community.
7.      Determine who is the caretaker of the community. This person is the one who cares for the wellbeing of each person and the group. They have no agenda in the group other than the care of the people. This person wants what is best for their people, not what is easiest or most expedient. The caregiver, gatekeeper/chief, and activist can be a supporter of the work you seek to do and receive training to do it.

Once you build trust within the community, people will realize you actually care for them and are not necessarily seeking numbers to qualify your search for legitimacy and funding. The refugees will then accept you and bring their real needs and their sorrows to you. They will begin to see you as family. Once you get to know the people from their conversations, you can research their countries and people groups, and learn their historical background. Doing all this enables you to become interwoven in their community. You become warp to their weft, and then you can minister more usefully to them. At this point, too, you can give a bolder testimony about Jesus to them and they will listen attentively because you have shown you truly care about them.

Prayer

After speaking to the refugees, gaining their trust, getting to know their needs, and getting to know their leaders, you must return to prayer. With the information you gleaned from the refugees, you bring their needs before God asking Him to tell you if these people and their needs are the ones to whom He calls you to work. Added to this, you ask God to tell you where you should begin work with the refugees. What is truly their greatest need at the moment? Where do you get help? Where can you get funding for the ministry needs? Where do you set up the ministry in the community? God knows the answers to each of these questions already. He waits for you to turn to Him and seek His will. By doing this, you acknowledge Him as Lord who knows all and you as finite in knowledge. You recognize your dependence upon God.

In seeking the Lord in prayer at the end of this stage, the person who seeks to minister to refugees deepens his or her relationship with God, the One who sustains, emboldens, upholds, and enables each person. Ministering with the Lord can deepen one’s relationship with Him. Without prayer, the ministry can draw you away from God. Praying before, during, and after each stage deepens a person’s relationship with God and acknowledges Him as Lord of his or her life and the ministry.

Conclusion

When considering starting a ministry to refugees, one must seek the Lord’s will first. That is paramount. After that beginning, conversations with refugees in the community are very important. By doing this, you will establish trust by developing a relationship with them. When you speak with them, you will get to know the refugees-their history and needs-and then will know how best to help them. Added to this, when you talk with them and develop a relationship with them, you show your love for them as people, not just as a group of exiles. Doing this enables you to put yourself in their shoes and your compassion becomes empathy. This kind of relationship is what God wants from us. While talking with the refugees, you can find out who the gatekeeper/chief, activist, and caretaker of that group are, and for the whole population of refugees in your community. You will be able to decide if you can offer ministry to all refugees or if you must divide them geographically, politically, linguistically, or theologically.

Remember, more than any of these steps or stages is the need for you, for each of us in ministry with the Lord, to seek God and His will. He knows what is best for each situation, each people group, and each person. God will guide you to the ministry the people need. He will open doors for funding, volunteers, and other resources when you continue a close relationship with Him. Remember, growing in relationship with God is the most important part of our lives. Working in ministry with Him is a way to grow in our relationship with Him. Our obedience to God’s commands and teachings shows our love for Him. No matter what else you do in ministry, prayer must be paramount. It must enwrap the ministry from beginning to end and be interwoven throughout each step and stage.

Thursday, April 26, 2018

Warp and Weft of Life





An insistent heavy-handed hammering startles you awake as your heart jumps to the beat of the battering of the door. “They’ve finally come, we must flee now!” you realize. You wake your wife and the two of you go to wake the children. “Wake up,” you whisper. “Put your shoes on. Leave everything else. We must go.” you tell them. As you tie the last lace, you hear the door being broken to shards and you run out the back holding your children’s hands while scrabbling through bushes into the darkness with your heart pulsing fear into every sinew of your body.

**********
This story is just one reality of millions of refugees each year. They flee because of fear. Determined to live, they run to their country’s border seeking release from fear not knowing what lies on the other side, but hoping for something better…a future of peace and hope for their children and themselves.
We hear and see news reports about refugees. We agree they need to get out of their countries where tyrants rule, rebels kill, and genocide abounds because of greed, corruption, and prejudice, where persecution is a daily reality. In theory, we stand up and cry out they must be allowed to live in other countries to have personal freedom and rights. Yet, when refugees enter our country, many hundreds or thousands of people speak hatefully about them and/or physically confront them. Why? Because of fear-fear of having their jobs taken, of their cultures changing, of violence from the refugees’ countries entering their own country, and of letting other worldviews change their home country. Still, there are some people who see and hear about refugees and want and do help, but those numbers are small. Let’s consider who refugees are, what they come from, what their needs are, how we can help them, and how we truly can accept them. Let’s see their humanity, hear their stories, grieve their losses with them, listen to their hopes, help them become interdependent with the citizens of their adopted country, and see how we, too, can be interdependent with them, realizing that is not a bad thing.

Who are Refugees and Asylum Seekers

Before we go any further, we must understand a couple terms. According to the United Nations High Council on Refugees (UNHCR), 

A refugee is someone who has been forced to flee his or her country because of persecution, war, or violence. A refugee has a well-founded fear of persecution because of race, religion, nationality, political opinion or membership in a particular social group. Most likely, they cannot return home or are afraid to do so.
-[https://www.unrefugees.org/refugee-facts/what-is-a-refugee/] 

An asylum seeker is a refugee who asks a government officially for refugee status in their country. This refugee fled then filed papers requesting sanctuary because of fear of living in his or her own nation. This asylum seeker is a person who waits for the government of the country of refuge to process his or her official request for refuge, sanctuary. For purposes of this article, we will call this population of people refugees, too.


At the end of 2016, the UNHCR recorded 65.6 million people of concern and 20, 013, 996 refugees and asylum seekers. These 20+ million refugees (and asylum seekers) are not just from the Middle East [https://www.unrefugees.org/refugee-facts/statistics].  “One in every 113 people globally is a refugee,” the UNHCR says. A list of the nations of origin for these millions of refugees from the UNHCR includes, but is not limited to, the below countries listed. As you can see from the chart below, refugees come from across the globe, not just the Middle East. This data and more can be read on this website- http://www.unhcr.org/globaltrends2016/
                                                               
Afghanistan
Iran
Pakistan
China
Iraq
Armenia
Azerbaijan
Bangladesh
Belarus
Benin
Bolivia
Burkina Faso
Tunisia
Uganda
Gambia
Burundi
Central African Republic
Chad
Congo
Cote d’Ivoire
Chile
Columbia
Costa Rica
Cuba
Liberia
Czech Republic
Djibouti
Egypt
El Salvador
Libya
Democratic Republic of the Congo
Serbia & Kosovo
Tajikistan
Yemen
Western Sahara
Eritrea
Ethiopia
Guinea
Bosnia & Herzegovina
Cameroon
Georgia
Lebanon
Syria
Turkey
Ukraine
Ghana
Guatemala
Hungary
India
Israel
Jordan
Kazakhstan
Kenya
Kuwait
Kyrgyzstan
Malaysia
Maldives
Mauritius
Mexico
Mongolia
Mali
Mauritania
Mongolia
Montenegro
Niger
Mali
Morocco
Nigeria
Palestine
Paraguay
Mozambique
Myanmar
Nepal
New Zealand
Thailand
Peru
Philippines
Romania
Russian Federation
Rwanda
Senegal
Sierra Leone
Slovakia
Somalia
South Africa
South Sudan
Sri Lanka
Sudan
Turkmenistan
Lithuania
Syria
Honduras
Haiti
Guinea
Guinea-Bissau
Tibet
Timor-Leste
Togo
Tonga
Tunisia
Uganda
Ukraine
UAE
United Kingdom
United States
Uzbekistan
Venezuela
Vietnam
Zambia
Zimbabwe
               

What Are Their Stories


Each person and family has their own story. Though it may sound like each person has the same story and we want to shut them off not really hearing them, we must realize telling their story is part of their healing. It also serves to educate and humanize the listener. By telling his or her story, not only is the refugee releasing some of his or her pain and realizing someone cares, but the listener grows in knowledge of world issues and in compassion, care, and love for people besides his or her own community, state, and nation. A broader worldview occurs. A connection happens between people when they share and listen to each other’s stories. Compassion increases and mutual, healthy interdependence eventually occurs.


Some refugee stories reveal torture and death of family and friends for voting against the country’s current president. Other stories expose racial and tribal genocide, called ethnic cleansing. Often these stories declare the usurpation of the rights of females by marrying children to older men. Countless recollections retell the subjugation of women by men in a myriad of ways-beatings, starvation, slavery, physical detention, rape, and mutilation. Men, women, and children are captured and sold into slavery of hard labor or prostitution. Of the 20+ million refugees and asylum seekers, there are 20+ million heinous stories. This article is not to tell each story, but to make you aware of them. Another article will detail a handful of these stories.

The Refugees’ Needs

As mentioned earlier, often the first need for any refugee is to tell his or her story. It begins the healing process for the person and, if heard, begins to open the door of aid by the listener as compassion grows. However, we the listener must not jump to the conclusion we know what the refugee needs. The most humane thing we can do at the start of our relationship with a refugee, along with listening to his or her story, is ask him or her what the family’s biggest need is. When we assume to know and jump to our own conclusions, we steal the little power the refugee family has. Instead, empower the refugee by listening to his or her story and understanding his or her greatest need.


Refugees will express needs for many areas of their lives-physical, mental and emotional, academic, legal, and spiritual. Physical needs could be food, drink, clothing, housing, and medical help. Mental and emotional needs might be counseling for trauma. Academic needs may be for academic testing for learning delays, determination of educational level, getting children into school, and skills training for adults. Legal aid will be an area of need refugees will have to rightfully live in their host country or to get documents from their embassy they fled without taking. Walking with them through the legal steps to receive sanctuary in their host country is paramount for a refugee otherwise that country could deport him or her to his or her country of origin/persecution. Spiritual need perhaps includes counseling. It may also include answering questions about your faith because you made an impression on them with your care, compassion, and love. It’s also possible the refugee experienced persecution before because he or she did not convert to a particular faith and has questions about different faith systems including your own. Needs are varied and many. A person who seeks to help refugees should allow the refugee to express his or her felt needs. The person who helps refugees should seek to help with the perceived needs spoken of as well as discuss other needs the refugee may have not yet considered. 

What Should Be Our Response

The juxtaposition of what should be our response to refugees in our country and what is often the response of people to an influx of “aliens” is often glaringly apparent. Too often refugees encounter derision, hate, and persecution in their adopted nation of refuge. They feel unwanted and hated though they did nothing to warrant these feelings, and resultant actions and words. Instead of this response to refugees, we as human beings should empathize realizing how we would feel living through persecution-fearing enough for one’s own life to flee hoping to save one’s family members’ lives. The human response of care and compassion for people whose lives are at stake should arise within everyone who hears and knows about refugees. This reaction is part of each person’s inner character. A maxim taught to most children is to do to other people what you would want them to do to you. This sums up the innate human reaction of one person for another person.

Besides this innate response to people in crisis, most faith systems teach and command their adherents to give aid to the “alien/foreigner”, the sick, and the downtrodden. For the Christian, this is paramount. Both Old and New Testaments tell what God told His people to do about refugees (aliens/sojourners), the sick, orphans, widows, the broken-hearted, and the downtrodden. Exodus 22:21 and 23:9 reminds the Jews and, later, Christians we all have been sojourners/aliens among foreign people. The Jews were sojourners in Egypt; they were aliens.

Additionally, throughout time, every person alienates him- or herself from God because of his or her willful, sinful actions until he or she accepts Jesus Christ as his or her Lord. Before that acceptance of Jesus, every person can then be considered an alien. God took care of the Jews and takes care of Christians and non-Christians alike, not because of what they could/can pay or do for Him, but because of His love, kindness, and compassion for them. Paul said in Romans 2:4, God’s kindness is meant to lead us to repentance. God offers kindness to every person. Kindness is goodness, gentleness, and uprightness.

Multiple Bible passages reveal this great love and kindness God has for us, aliens in foreign lands. Moses recorded in Leviticus 19:33-34, we are not to do a sojourner/alien wrong, but treat him/her as a native and love him as we do our own selves. Jeremiah recorded in Jeremiah 22:3, “Thus says the Lord, ‘Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place [Judah, the place of God, as is our hearts the place of God].’” David said it another way in Psalm 146:9. He said, “The Lord watches over the sojourner; He upholds the widow and the fatherless, but the way of the wicked He brings to ruin.” Throughout Deuteronomy, God commanded the Israelites to care for the widow, orphan, and alien. Consider Deuteronomy 1:16, 5:14, 10:18-19, 14:29, 16:14, 24:14, 24:17, 24:19-21, 26:12-13, 27:19, 29:10-12, and 31:12.

The New Testament gives emphasis, too, to loving all people. Jesus called them “neighbors.” In Mark 12:28-34, a Jewish scribe asked Jesus what is the greatest commandment. He told them what Moses taught the Israelites. He said, “To love the Lord your God with all your heart, soul, mind, and strength.” Jesus added the second greatest commandment, which sums up the last six of the Ten Commandments. He said, “You shall love your neighbor as yourself.” Jesus said almost the same in Matthew 7:12 when he said, “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” (also found in Leviticus 19:18) [These last two remind us of the maxim of doing to others what you want them to do to you.] The writer of Hebrews, in Hebrews 13:2, taught, “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” Jesus taught about taking care of injured and sick people we encounter with His teaching of the parable of the Good Samaritan in Luke 10. In Matthew 5:42, He taught to give to the beggar and not to refuse the one who needs to borrow from you. Additionally, Jesus taught His disciples before the chief priests arrested Him. He told them in Matthew 25:35-40,
Jesus said ‘For I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you invited me in; naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me. ‘then the righteous will answer him, ‘Lord, when did we see you hungry, and feed you, or thirst, and give you something to drink? And when did we see you a stranger, and invite you in, or naked, and clothe you? When did we see you sick, or in prison, and come to you?’ The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of mine, even to the least of them, you did it to me.’
Jesus told His followers if you love Me you will keep My commandments (John 14:15). In our own power, we fail Jesus’ command. Yet, as believers in Jesus Christ, He gives us His Holy Spirit to encourage, teach, and empower us to obey Him. That comes through the gifts of the Spirit, of which the fruit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).

Whether Christian or not, God’s natural and written Laws, and the laws of right and wrong instilled by God in our consciences (Romans 1-2) should lead us to care for aliens. We have the God-given capacity for compassion, love, and care. Each of us knows within our being we should help the aliens/refugees. Our own idea of help often leads us to require the refugee to acculturate to their adopted country, our country. Though God wants all people to come to a saving knowledge of Him, He did not force the sojourners/aliens of the Old Testament to become Jews before being helped by the Jews. His example of care should lead us to care for the refugee whether or not he or she is from our faith or celebrates our holidays. God commanded the Jews to take care of the alien, orphan, and widow. He wants none of His creation to suffer and commands us to care for them. That does not mean demanding they acculturate.

Instead, we as the hosts should make them welcome, develop a relationship with them, open our hearts to them, and assist them. We should learn from them–culture, religion, family, language, customs, interests, and special days of celebration. When we learn about them, we build relationships. As these relationships grow, refugees are no longer “them”, but a part of “us.” We have a heart for them. They care for us. We build bridges. It’s like when a man and woman marry. They each come from different backgrounds–special days, ways to celebrate common holidays, etc., but this newly formed family begins to accept each background and each spouse decides what is most important for each other and, out of love for the other person, he and she adds the special days and ways of the spouse into his/her life so they become one. They celebrate together because they care for each other. They celebrate together because they understand why this occasion is special and important for the spouse. The husband and wife become interdependent-interwoven.


This marriage of cultures is the ultimate example of how living with refugees should be. It is no longer a “them” versus “us” scenario, but a “we” communal life that is woven together. It is a “we” sharing in the joys and pains, triumphs and defeats, and common life together because we become knitted together. This starts with our head choosing to understand and help, and moves to the heart accepting and living-communing with new members in the community-with and in the extended “family”. How we do this is through intentional ministering/helping. Let the refugee tell you his/her need and begin there. But don’t stop there. Consider your own heart and mind, and determine your own need so you can accept the refugee. You become a woven fabric of warp and weft that makes you stronger and interdependent; it makes you and your community more colorful. One without the other is weak, but together, they build and hold the community up; they make it stronger.

Ways to Help Refugees

Though not inclusive, the below list includes ways to help refugees and asylum-seekers. These ideas come from multiple people who have spoken with, listened to, lived with, and assisted their new friends.

·         English as a Second Language courses
·         Skills training courses–metal work, sewing, computers, housekeeping, bookkeeping, etc.
·         Testing and helping refugees to translate and transfer their current certifications from their home countries to their adopted home country
·         Legal Aid–asylum documents, passports, birth certificates, food stamps, government aid, UNHCR assistance
·         Transportation
·         Teaching how to write resumes/CVs and how to seek and interview for a job
·         Medical clinics–HIV/AIDS and family planning, regular medical issues, vaccinations, counseling for traumas
·         Help to get children into school, including testing to determine which grade level each child should enter, finding scholarships for college-age children
·         Finding homes–apartments, communal housing, buying old motels and converting them to refugee communities, tents, shacks, etc.
·         Feeding programs and food assistance
·         Garden plots sown from vacant plots of land to assist with feeding refugees and providing an income for their families
·         Spiritual counseling and teaching


Only one of these activities is obviously spiritual; any person can help with the rest. Still, if one has a relationship with the Lord, each of these activities/ministries come from the spiritual act of obedience to God to care for the alien, orphan and widow, and to love your neighbor. Whether you are a Christian or not, within each person is a heart that seeks relationship and has love. Taking care of refugees from all nations is doing just that, being in relationship, loving, and taking care of their fellow human being, their neighbor. 

Concluding Thoughts


The golden rule says, do unto others as you want them to do for you. Put yourself in their place. If you had to run for your life to another country, what would you want? Would you want to be helped or be yelled at, threatened, and left to fend for yourself? I encourage you to listen to your heart and to God. Join people who come to your country and be in relationship with them. Be warp to their weft. Become strong together, caring for each other, interdependent. Incorporate into your life some of their ways. Understand their culture. Love them for who they are, as God loves each of you. Just as you are no longer aliens, but a part of God’s household (Ephesians 2:13-19), consider them your neighbors and family, not aliens. Maybe in the process of living with and loving them, they will no longer be aliens, but become a part of the family of God, too.
 

But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity. AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; for through Him we both have our access in one Spirit to the Father. So, then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit. –Ephesians 2:13-22