Showing posts with label John 14:15. Show all posts
Showing posts with label John 14:15. Show all posts

Monday, February 25, 2019

Count My Life as Love for You


For this is the love of (for) God, that we keep His commandments; and His commandments are not burdensome.” (1 John 5:3 [NASB])

At different times in our lives, we hear of someone who is making a “big splash” (a big impression) for God and see he or she is doing well in all areas of his or her life. At other times, we hear of someone doggedly following God day by day and he or she is making no huge splash, yet they keep following God. Doing well or merely surviving is not a result of one’s following God. Jesus never said, follow Me and I will make you rich, healthy, or famous all the time. He taught in the Sermon on the Mount God will provide all your needs. What Jesus taught was “follow Me and I will make you fishers of men”. (Matthew 4:19) What does it mean to be a “fisher of men?” Jesus and His disciples explain that to us.

In John 14:15, Jesus said, “If you love Me, you will keep My commandments.” This one statement sums up the Law to love the Lord God will all your heart, soul, mind, and strength, and to love your neighbor as yourself. (Luke 10:27) Notice, the Law is summed up with love. God wants a relationship with each person. Love for God is shown by obeying His commandments. Jesus said this in John 14:15. John said it in 1 John 5:3 when he said, “For this is the love of God, that we keep His commandments, and His commandments are not burdensome.” [NASB] He reiterated it in 2 John 1:6 when he said, “And this is love, that we walk according to His commandments. This is the commandment, just as you have heard it from the beginning, that you should walk in it.” [NASB]

Paul gives examples of it in his writings to the different congregations. Particularly, in his second letter to the Corinthians, Paul, while entreating the people to return to following Christ in the way he taught, emphasized to them the difference between what he taught and did and what the false teachers taught and did. In 2 Corinthians 12, Paul alluded to a “teacher” who “showed” he had great visions and revelations, and that caused people to follow him. He wrote about one “teacher” who exalted himself by pointing out he had no affliction (“thorn in the flesh”) so he “must be” a true teacher of God and, hence, Paul was not since he had a thorn in the flesh.

Paul’s reaction to these statements was multi-fold. He said God allowed him to have the thorn in the flesh to keep him from exalting himself (vs 7). Ouch, the other “teacher” would have said to that jab. Paul also reminded the Corinthian church he persevered in Corinth even with the thorn in the flesh. He did not just enter the city, gain fame, and then leave. He lingered there for months and taught the people. Paul performed signs and wonders and miracles, too, just as the other “teacher” did. In addition, Paul did not burden the people with a requirement that they support him as the other “teacher” did. He then stated, when he returned to Corinth a third time, again he would not burden them to support him.

As if these arguments were not enough, Paul gave climax to his argument for himself as a true apostle and teacher of the Lord as compared to the other “teacher.” He said in 1 Corinthians 12:15, “I will most gladly spend and be expended for your souls. If I love you more, am I to be loved less?” Paul said he went to and taught the people in Corinth because of his love for them. He willingly would give himself, so their souls would be saved. With verse nineteen, Paul explained why he would go to a people he did not know, stay with them teaching them at his own expense, and do this even though he had a burdensome “thorn in the flesh.” He said, “All this time you have been thinking that we are defending ourselves to you. Actually, it is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved.” Paul went to Corinth and spent himself and kept spending himself through prayers for and letters to them because of God. He did this ministry for and to the Corinthians in the sight of God, that is because of his love for God and his resultant love of lost people, of whom the Corinthians were. Paul showed his love for God through his obedience to Him to be a “fisher of men.” Paul obeyed Jesus’ teaching to love the Lord with all his heart, soul, mind, and strength and to love his neighbor as himself.

Following the Lord, being His servant and obeying His commands, comes out of a natural outpouring of our love for and thanks to God for His marvelous grace and mercy shown to us through the life, death, and resurrection of His Son, Jesus the Messiah. Our obedience to God is not evidenced only by tangible, visible blessings from God such as health, wealth, and fame. Our obedience to God can be seen most obviously by our following His commands to love Him and our neighbor so that all people may come to hear the gospel. God promises always to be with us and to take care of the needs of His children. God’s taking care of a person is not part of the equation of loving Him and others. Wealth or lack, health or sickness, fame or obscurity can happen to any of God’s children, but it is not an indicator of a person’s salvation or obedience to God. The true indicator of a person’s salvation is his or her spiritual fruit-love, joy, peace, patience, kindness, gentleness, meekness, and self-control. The true indicator of a person’s love of God is his or her obedience to God, to love Him and people at the expense of him- or herself.

Paul knew what loving God at any expense meant. He had lived in wealth and poverty and learned to be content in whatever circumstances he found himself. (Philippians 4:11-13) A true child of God, one who loves Him with all He gives him or her, knows times of hardships will follow times of plenty and vis versa. Paul spoke about not receiving God’s grace in vain in 2 Corinthians 6:3-10. He said not living life in vain means:

Giving no cause for offense in anything, so that the ministry will not be discredited, but in everything commending ourselves as servants of God,
in much endurance,
in afflictions,
in hardships,
in distresses,
in beatings,
in imprisonments,
in tumults,
in labors,
in sleeplessness,
in hunger,
in purity,
in knowledge,
in patience,
in kindness,
in the Holy Spirit,
in genuine love,
in the word of truth,
in the power of God,
by the weapons of righteousness for the right hand and the left,
by glory and dishonor,
by evil report and good report,
regarded as deceivers and yet true,
as unknown yet well-known,
as dying yet behold, we live,
as punished yet not put to death,
as sorrowful yet always rejoicing,
as poor yet making rich,
as having nothing yet possessing all things. [NASB]

Every person wants to avoid the first ten items on Paul’s list and have the next nine items. Yet, as Paul notes in the last nine items, we each will have the whole list if we are true followers of Jesus Christ, if we are in a saving relationship with God, and if we love the Lord with our whole being. With any of the three parts of this list, we can make a “splash” in the world, yet only when we love the Lord with our whole being will we make a big splash for God. Only then will we be fishers of men.

God will provide all you need. Will you let Him use you for what He wants?

Oh Lord, I have been so blinded by the ways of the world so that I rarely see you at work through people who are seemingly small in the world’s eyes. My looking at the world this way means I have become useless for You through my life; I have closed myself down to You. Lord, forgive me my short-sightedness, lack of understanding, and lack of growth. Fill me with Yourself anew and grow me to be more like You. Help me draw close to You again. Use me for Your will whether it means living in poverty or wealth, sickness or health, obscurity or fame. I am never poor, dying, or obscure in Your eyes. Your love for me is all that counts. Let my life count as love for You. Amen.

Friday, November 2, 2018

Choosing to Love




In John 14:15, Jesus said to His disciples, “If you love Me, you will keep My commandments.” Before this verse, the disciples questioned Jesus about how to get to where He was going. Jesus explained if they knew Him, then they knew the Father and His love. He also said, the works He does, the disciples would do, too, because He goes to the Father. Next, Jesus instructed them to pray to the Father in His name asking for anything. He said He would do it-answer their prayers.

Notice, keeping Christ’s commandments comes after Jesus told them the Father loves them, He is going to the Father, the disciples would do works like Him, and they could pray asking the Father for help. Each of these assumes a personal, impacting relationship with Jesus. Without Jesus, they would not know the Father. Without Him, they would not know the works to do. Without Jesus, their prayers would have no intercessor. From this, Jesus next spoke verse fifteen.

With verse fifteen, Jesus made a profound statement for which the disciples possibly had not connected all the dots. He spoke a conditional statement with a command. Jesus said, “If you love Me.” Jesus never demanded love, obedience, or people to follow Him. Love should never have to resort to these, for these are not love. Demanded loved is involuntary slavery. Jesus never required the disciples love Him. Love of Jesus is willful; it is voluntary. Each person chooses to love or not love Jesus. It is not a requirement for living on earth. What kind of love, then, did Jesus speak about in this verse? This love is agape love. The love of Christ by any person is a preferring of Him over all others, including one’s self. This kind of love is a choosing to embrace Him and what He stands for in our hearts and our lives. Each person who chooses to love Jesus and live in this kind of relationship with Him prefers to do what Jesus wants and loves. This kind of love prefers the other person over one’s self. It is a putting of self after loving the other, a doing what the other wants instead of what you want. This love is self-sacrificial, voluntary, and submissive.

When we consider this kind of love beside the other part of this conditional command, we understand better what Jesus said to the disciples. Jesus said, “If you love Me, you will keep My commandments.” If you love me self-sacrificially like I love you, you will choose to follow and do what I prefer, which is, in a nutshell, love the Lord with all your being and love your neighbor as yourself. What Jesus said was more than that. His commandments to the disciples involved that love, but it went further. He told them to go to their Jerusalem, Judea, Samaria, and the uttermost parts of the earth, make disciples of all nations, baptize them in the name of the Father, Son, and Holy Spirit, and teach them to obey everything He commanded them. Basically, Jesus told them to do what they saw Him do-love God, love people, and obey the Father by living in His power and with His direction. “Keeping” as Jesus told the disciples is guarding, preserving, and doing His commandments. “Keep” involved hearing the command, then deciding it worthy enough to make one’s own so you act upon it. “Keeping” is hearing, accepting, and acting upon.

“Loving” and “keeping” are choices for something that requires understanding with our minds, and accepting in our hearts and minds, which then results in actions because of, in line with, and in the power and direction of God. “Keeping” comes out of “love” for Christ and the Father. Loving Christ and keeping His commandments first changes our hearts, then changes our lives.

By loving and keeping God’s commandments, we become more like Christ, see the Father’s face/presence more because we are closer to Him in relationship, and the people around us experience God in our actions and words. Our “keeping” shows our love of God. Our love of God shows itself to people around us. When we truly love God, the “keeping” is inconsequential; it becomes an automatic result of our love for God, so of course we will obey Him. Our deep, devoted connection with God means we will do His will…period. There is no waffling on this; our love for Him overwhelms us so we cannot not do His will. Our will becomes His will and we must act upon it. It is who and Whose we have become. God’s will becomes our will when we live as one with Christ. In doing God’s will, we fulfill God’s plan for our lives and affect other people’s lives, so they see and hear about God and have a choice to love and follow Him, too.

Verse fifteen speaks of the preference to live with God, to choose to live with Him in His power and direction, and to choose to do His will, knowing His will is perfect and leads to others seeing, knowing, and loving Him. First, we must decide for ourselves, do we love Jesus? Do we have such a deep, devoted relationship with Him that obeying His commandments is second nature to us? How will people hear about God and His grace unless we have a deep, impactful relationship with Him? Paul stated it this way in Romans 10:14-15a,

How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? 15 How will they preach unless they are sent? [NASB]

Lord, please help me love You so deeply and profoundly that You impact the lives of people around me with Your love and presence. Teach me to love You completely and make my words and actions come from obedience to You and Your commands. Use my life to help people know You and choose to be in a relationship with You. Amen.

Thursday, April 26, 2018

Warp and Weft of Life





An insistent heavy-handed hammering startles you awake as your heart jumps to the beat of the battering of the door. “They’ve finally come, we must flee now!” you realize. You wake your wife and the two of you go to wake the children. “Wake up,” you whisper. “Put your shoes on. Leave everything else. We must go.” you tell them. As you tie the last lace, you hear the door being broken to shards and you run out the back holding your children’s hands while scrabbling through bushes into the darkness with your heart pulsing fear into every sinew of your body.

**********
This story is just one reality of millions of refugees each year. They flee because of fear. Determined to live, they run to their country’s border seeking release from fear not knowing what lies on the other side, but hoping for something better…a future of peace and hope for their children and themselves.
We hear and see news reports about refugees. We agree they need to get out of their countries where tyrants rule, rebels kill, and genocide abounds because of greed, corruption, and prejudice, where persecution is a daily reality. In theory, we stand up and cry out they must be allowed to live in other countries to have personal freedom and rights. Yet, when refugees enter our country, many hundreds or thousands of people speak hatefully about them and/or physically confront them. Why? Because of fear-fear of having their jobs taken, of their cultures changing, of violence from the refugees’ countries entering their own country, and of letting other worldviews change their home country. Still, there are some people who see and hear about refugees and want and do help, but those numbers are small. Let’s consider who refugees are, what they come from, what their needs are, how we can help them, and how we truly can accept them. Let’s see their humanity, hear their stories, grieve their losses with them, listen to their hopes, help them become interdependent with the citizens of their adopted country, and see how we, too, can be interdependent with them, realizing that is not a bad thing.

Who are Refugees and Asylum Seekers

Before we go any further, we must understand a couple terms. According to the United Nations High Council on Refugees (UNHCR), 

A refugee is someone who has been forced to flee his or her country because of persecution, war, or violence. A refugee has a well-founded fear of persecution because of race, religion, nationality, political opinion or membership in a particular social group. Most likely, they cannot return home or are afraid to do so.
-[https://www.unrefugees.org/refugee-facts/what-is-a-refugee/] 

An asylum seeker is a refugee who asks a government officially for refugee status in their country. This refugee fled then filed papers requesting sanctuary because of fear of living in his or her own nation. This asylum seeker is a person who waits for the government of the country of refuge to process his or her official request for refuge, sanctuary. For purposes of this article, we will call this population of people refugees, too.


At the end of 2016, the UNHCR recorded 65.6 million people of concern and 20, 013, 996 refugees and asylum seekers. These 20+ million refugees (and asylum seekers) are not just from the Middle East [https://www.unrefugees.org/refugee-facts/statistics].  “One in every 113 people globally is a refugee,” the UNHCR says. A list of the nations of origin for these millions of refugees from the UNHCR includes, but is not limited to, the below countries listed. As you can see from the chart below, refugees come from across the globe, not just the Middle East. This data and more can be read on this website- http://www.unhcr.org/globaltrends2016/
                                                               
Afghanistan
Iran
Pakistan
China
Iraq
Armenia
Azerbaijan
Bangladesh
Belarus
Benin
Bolivia
Burkina Faso
Tunisia
Uganda
Gambia
Burundi
Central African Republic
Chad
Congo
Cote d’Ivoire
Chile
Columbia
Costa Rica
Cuba
Liberia
Czech Republic
Djibouti
Egypt
El Salvador
Libya
Democratic Republic of the Congo
Serbia & Kosovo
Tajikistan
Yemen
Western Sahara
Eritrea
Ethiopia
Guinea
Bosnia & Herzegovina
Cameroon
Georgia
Lebanon
Syria
Turkey
Ukraine
Ghana
Guatemala
Hungary
India
Israel
Jordan
Kazakhstan
Kenya
Kuwait
Kyrgyzstan
Malaysia
Maldives
Mauritius
Mexico
Mongolia
Mali
Mauritania
Mongolia
Montenegro
Niger
Mali
Morocco
Nigeria
Palestine
Paraguay
Mozambique
Myanmar
Nepal
New Zealand
Thailand
Peru
Philippines
Romania
Russian Federation
Rwanda
Senegal
Sierra Leone
Slovakia
Somalia
South Africa
South Sudan
Sri Lanka
Sudan
Turkmenistan
Lithuania
Syria
Honduras
Haiti
Guinea
Guinea-Bissau
Tibet
Timor-Leste
Togo
Tonga
Tunisia
Uganda
Ukraine
UAE
United Kingdom
United States
Uzbekistan
Venezuela
Vietnam
Zambia
Zimbabwe
               

What Are Their Stories


Each person and family has their own story. Though it may sound like each person has the same story and we want to shut them off not really hearing them, we must realize telling their story is part of their healing. It also serves to educate and humanize the listener. By telling his or her story, not only is the refugee releasing some of his or her pain and realizing someone cares, but the listener grows in knowledge of world issues and in compassion, care, and love for people besides his or her own community, state, and nation. A broader worldview occurs. A connection happens between people when they share and listen to each other’s stories. Compassion increases and mutual, healthy interdependence eventually occurs.


Some refugee stories reveal torture and death of family and friends for voting against the country’s current president. Other stories expose racial and tribal genocide, called ethnic cleansing. Often these stories declare the usurpation of the rights of females by marrying children to older men. Countless recollections retell the subjugation of women by men in a myriad of ways-beatings, starvation, slavery, physical detention, rape, and mutilation. Men, women, and children are captured and sold into slavery of hard labor or prostitution. Of the 20+ million refugees and asylum seekers, there are 20+ million heinous stories. This article is not to tell each story, but to make you aware of them. Another article will detail a handful of these stories.

The Refugees’ Needs

As mentioned earlier, often the first need for any refugee is to tell his or her story. It begins the healing process for the person and, if heard, begins to open the door of aid by the listener as compassion grows. However, we the listener must not jump to the conclusion we know what the refugee needs. The most humane thing we can do at the start of our relationship with a refugee, along with listening to his or her story, is ask him or her what the family’s biggest need is. When we assume to know and jump to our own conclusions, we steal the little power the refugee family has. Instead, empower the refugee by listening to his or her story and understanding his or her greatest need.


Refugees will express needs for many areas of their lives-physical, mental and emotional, academic, legal, and spiritual. Physical needs could be food, drink, clothing, housing, and medical help. Mental and emotional needs might be counseling for trauma. Academic needs may be for academic testing for learning delays, determination of educational level, getting children into school, and skills training for adults. Legal aid will be an area of need refugees will have to rightfully live in their host country or to get documents from their embassy they fled without taking. Walking with them through the legal steps to receive sanctuary in their host country is paramount for a refugee otherwise that country could deport him or her to his or her country of origin/persecution. Spiritual need perhaps includes counseling. It may also include answering questions about your faith because you made an impression on them with your care, compassion, and love. It’s also possible the refugee experienced persecution before because he or she did not convert to a particular faith and has questions about different faith systems including your own. Needs are varied and many. A person who seeks to help refugees should allow the refugee to express his or her felt needs. The person who helps refugees should seek to help with the perceived needs spoken of as well as discuss other needs the refugee may have not yet considered. 

What Should Be Our Response

The juxtaposition of what should be our response to refugees in our country and what is often the response of people to an influx of “aliens” is often glaringly apparent. Too often refugees encounter derision, hate, and persecution in their adopted nation of refuge. They feel unwanted and hated though they did nothing to warrant these feelings, and resultant actions and words. Instead of this response to refugees, we as human beings should empathize realizing how we would feel living through persecution-fearing enough for one’s own life to flee hoping to save one’s family members’ lives. The human response of care and compassion for people whose lives are at stake should arise within everyone who hears and knows about refugees. This reaction is part of each person’s inner character. A maxim taught to most children is to do to other people what you would want them to do to you. This sums up the innate human reaction of one person for another person.

Besides this innate response to people in crisis, most faith systems teach and command their adherents to give aid to the “alien/foreigner”, the sick, and the downtrodden. For the Christian, this is paramount. Both Old and New Testaments tell what God told His people to do about refugees (aliens/sojourners), the sick, orphans, widows, the broken-hearted, and the downtrodden. Exodus 22:21 and 23:9 reminds the Jews and, later, Christians we all have been sojourners/aliens among foreign people. The Jews were sojourners in Egypt; they were aliens.

Additionally, throughout time, every person alienates him- or herself from God because of his or her willful, sinful actions until he or she accepts Jesus Christ as his or her Lord. Before that acceptance of Jesus, every person can then be considered an alien. God took care of the Jews and takes care of Christians and non-Christians alike, not because of what they could/can pay or do for Him, but because of His love, kindness, and compassion for them. Paul said in Romans 2:4, God’s kindness is meant to lead us to repentance. God offers kindness to every person. Kindness is goodness, gentleness, and uprightness.

Multiple Bible passages reveal this great love and kindness God has for us, aliens in foreign lands. Moses recorded in Leviticus 19:33-34, we are not to do a sojourner/alien wrong, but treat him/her as a native and love him as we do our own selves. Jeremiah recorded in Jeremiah 22:3, “Thus says the Lord, ‘Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place [Judah, the place of God, as is our hearts the place of God].’” David said it another way in Psalm 146:9. He said, “The Lord watches over the sojourner; He upholds the widow and the fatherless, but the way of the wicked He brings to ruin.” Throughout Deuteronomy, God commanded the Israelites to care for the widow, orphan, and alien. Consider Deuteronomy 1:16, 5:14, 10:18-19, 14:29, 16:14, 24:14, 24:17, 24:19-21, 26:12-13, 27:19, 29:10-12, and 31:12.

The New Testament gives emphasis, too, to loving all people. Jesus called them “neighbors.” In Mark 12:28-34, a Jewish scribe asked Jesus what is the greatest commandment. He told them what Moses taught the Israelites. He said, “To love the Lord your God with all your heart, soul, mind, and strength.” Jesus added the second greatest commandment, which sums up the last six of the Ten Commandments. He said, “You shall love your neighbor as yourself.” Jesus said almost the same in Matthew 7:12 when he said, “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” (also found in Leviticus 19:18) [These last two remind us of the maxim of doing to others what you want them to do to you.] The writer of Hebrews, in Hebrews 13:2, taught, “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” Jesus taught about taking care of injured and sick people we encounter with His teaching of the parable of the Good Samaritan in Luke 10. In Matthew 5:42, He taught to give to the beggar and not to refuse the one who needs to borrow from you. Additionally, Jesus taught His disciples before the chief priests arrested Him. He told them in Matthew 25:35-40,
Jesus said ‘For I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you invited me in; naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me. ‘then the righteous will answer him, ‘Lord, when did we see you hungry, and feed you, or thirst, and give you something to drink? And when did we see you a stranger, and invite you in, or naked, and clothe you? When did we see you sick, or in prison, and come to you?’ The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of mine, even to the least of them, you did it to me.’
Jesus told His followers if you love Me you will keep My commandments (John 14:15). In our own power, we fail Jesus’ command. Yet, as believers in Jesus Christ, He gives us His Holy Spirit to encourage, teach, and empower us to obey Him. That comes through the gifts of the Spirit, of which the fruit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).

Whether Christian or not, God’s natural and written Laws, and the laws of right and wrong instilled by God in our consciences (Romans 1-2) should lead us to care for aliens. We have the God-given capacity for compassion, love, and care. Each of us knows within our being we should help the aliens/refugees. Our own idea of help often leads us to require the refugee to acculturate to their adopted country, our country. Though God wants all people to come to a saving knowledge of Him, He did not force the sojourners/aliens of the Old Testament to become Jews before being helped by the Jews. His example of care should lead us to care for the refugee whether or not he or she is from our faith or celebrates our holidays. God commanded the Jews to take care of the alien, orphan, and widow. He wants none of His creation to suffer and commands us to care for them. That does not mean demanding they acculturate.

Instead, we as the hosts should make them welcome, develop a relationship with them, open our hearts to them, and assist them. We should learn from them–culture, religion, family, language, customs, interests, and special days of celebration. When we learn about them, we build relationships. As these relationships grow, refugees are no longer “them”, but a part of “us.” We have a heart for them. They care for us. We build bridges. It’s like when a man and woman marry. They each come from different backgrounds–special days, ways to celebrate common holidays, etc., but this newly formed family begins to accept each background and each spouse decides what is most important for each other and, out of love for the other person, he and she adds the special days and ways of the spouse into his/her life so they become one. They celebrate together because they care for each other. They celebrate together because they understand why this occasion is special and important for the spouse. The husband and wife become interdependent-interwoven.


This marriage of cultures is the ultimate example of how living with refugees should be. It is no longer a “them” versus “us” scenario, but a “we” communal life that is woven together. It is a “we” sharing in the joys and pains, triumphs and defeats, and common life together because we become knitted together. This starts with our head choosing to understand and help, and moves to the heart accepting and living-communing with new members in the community-with and in the extended “family”. How we do this is through intentional ministering/helping. Let the refugee tell you his/her need and begin there. But don’t stop there. Consider your own heart and mind, and determine your own need so you can accept the refugee. You become a woven fabric of warp and weft that makes you stronger and interdependent; it makes you and your community more colorful. One without the other is weak, but together, they build and hold the community up; they make it stronger.

Ways to Help Refugees

Though not inclusive, the below list includes ways to help refugees and asylum-seekers. These ideas come from multiple people who have spoken with, listened to, lived with, and assisted their new friends.

·         English as a Second Language courses
·         Skills training courses–metal work, sewing, computers, housekeeping, bookkeeping, etc.
·         Testing and helping refugees to translate and transfer their current certifications from their home countries to their adopted home country
·         Legal Aid–asylum documents, passports, birth certificates, food stamps, government aid, UNHCR assistance
·         Transportation
·         Teaching how to write resumes/CVs and how to seek and interview for a job
·         Medical clinics–HIV/AIDS and family planning, regular medical issues, vaccinations, counseling for traumas
·         Help to get children into school, including testing to determine which grade level each child should enter, finding scholarships for college-age children
·         Finding homes–apartments, communal housing, buying old motels and converting them to refugee communities, tents, shacks, etc.
·         Feeding programs and food assistance
·         Garden plots sown from vacant plots of land to assist with feeding refugees and providing an income for their families
·         Spiritual counseling and teaching


Only one of these activities is obviously spiritual; any person can help with the rest. Still, if one has a relationship with the Lord, each of these activities/ministries come from the spiritual act of obedience to God to care for the alien, orphan and widow, and to love your neighbor. Whether you are a Christian or not, within each person is a heart that seeks relationship and has love. Taking care of refugees from all nations is doing just that, being in relationship, loving, and taking care of their fellow human being, their neighbor. 

Concluding Thoughts


The golden rule says, do unto others as you want them to do for you. Put yourself in their place. If you had to run for your life to another country, what would you want? Would you want to be helped or be yelled at, threatened, and left to fend for yourself? I encourage you to listen to your heart and to God. Join people who come to your country and be in relationship with them. Be warp to their weft. Become strong together, caring for each other, interdependent. Incorporate into your life some of their ways. Understand their culture. Love them for who they are, as God loves each of you. Just as you are no longer aliens, but a part of God’s household (Ephesians 2:13-19), consider them your neighbors and family, not aliens. Maybe in the process of living with and loving them, they will no longer be aliens, but become a part of the family of God, too.
 

But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity. AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; for through Him we both have our access in one Spirit to the Father. So, then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit. –Ephesians 2:13-22