Dismayed...Yet...

 

“…but when You hid your face, I was dismayed. To You, Lord, I called; to the Lord I cried for mercy: What is gained if I am silenced, if I go down to the pit? Will the dust praise You? Will it proclaim Your faithfulness? Hear, Lord, and be merciful to me; Lord, be my help.” (Psalm 30:7b-10, NIV)

Upon reading Psalm 30:7b-10, wonder arises about what David dealt with when he wrote this psalm. Could it come from a difficult time he had before this psalm’s writing? Why did David beg for God’s mercy? What did David mean when he wrote these words? Effective Bible study involves reading the entire chapter from which a passage comes and its surrounding chapters. Let’s study this passage and Psalm 30 in its entirety.

Whether a devotional guide gives these memory verses to read and meditate upon or you find Psalm 30:7b-10 on your own, the depth of David’s dismay is obvious. David perceived, though erroneously, that the Lord departed from him, leaving him to handle his hard times alone. He said it seemed like God hid His face from him (vs. 7b). For that reason, he experienced dismay and fear. Without the Lord, who chose, anointed, and protected him throughout his life, David knew his adversaries would have defeated him. He also realized God would not have used him as His king to unify His people, Israel.

Verse eight shows the depths of David’s despair. David considered God had ignored him. He felt like God’s mercy had left him and he was alone. To this, David pled to God in verses nine and ten. He reasoned with God in verse nine. David reminded God, as if God needed reminding, that if he was silenced by death, he could not praise God and proclaim His faithfulness. In verse ten, David begged God for mercy and help.

If a person reads just verses 7b-10, despair could overtake him. A reader facing difficulties would gain no strength or trust in a faithful God. Instead of gaining strength to endure, the person might experience discouragement and hopelessness. Yet, readers must consider the whole chapter.

When reading the whole chapter from its beginning, the introduction to the chapter should be read because it gives the reader a first impression of the intent, topic, or scope of the chapter. The introduction to Psalm 30 shows David wrote the psalm as a “dedication of the temple”. This introduction causes a question to arise since David did not build the temple. David’s son, Solomon, built it. How can this psalm be for a dedication if it has a dismayed David pleading with God at its center? Remember, a Bible passage must be read in context with the entire chapter.

After reading the chapter at least once, a student of this psalm should consider a Bible commentary or other scholars’ teachings on the text. Samuel Barth of the Jewish Theological Seminary studied and wrote about this psalm in his article titled Psalm 30: Dedication of the ‘Inner Temple’ (Psalm 30: Dedication of the “Inner Temple” - Jewish Theological Seminary. Barth gave two possibilities for how this psalm, that includes David’s dismay, could be a dedicatory psalm for the temple. He first stated that Psalm 30 leads the reader to go from the mental study of God’s word to soul praise of who God is and what He has done throughout the ages.

—From mental study to soul praise—

For today’s particular study, Barth offered a second possible reason for the Psalm 30 introduction: a dedication of the temple. He stated the “temple” in the introduction is not a physical earthly structure. Barth wrote, “The psalm is not about dedicating any earthly structure, but that each individual might be seen as a bayit (the Hebrew word for vessel.) that can, if we so choose, be dedicated to the service of God.” This means each person who sees himself as a vessel God can use gives his life to God to become a temple dedicated to Him.

--not an earthly structure but a bodily structure--

Barth’s second thought about the introduction to the psalm is what we will consider today with this study of Psalm 30. David’s dismay in verses 7b-10 is not intended to discourage a person, but to lead a person to God and cause the person to worship Him. How can that be since the middle verses, usually considered the main point of a chapter, cause discouragement in people? How does David’s dismay lead a person to dedicate himself to God for His purposes?

How does a reader shift from feeling discouraged by Psalm 30:7b-10 to worshiping God, as David’s introduction intends? Consider the verses before and after verses 7b-10. With verses 1-7a, David praised God for redeeming him from situations and enemies. He recited as a reminder for himself and his readers who God had been in his life. David praised God for who God is and for His faithfulness to and favor upon him. He reminded himself and the readers that he never needs to fear; his life was a testimony of who God is and what He had done: He is good, faithful, almighty, and provider. By recalling what God had done for David, it would lead people to recall for themselves who God had been in their lives and what He had done in their lives. These people could praise God for redeeming them, like David did. People could dedicate themselves as God’s temple for Him to use, like David did.

Transitioning from verses 1-7a onward into verses 7b-10 enables David and his readers to carry the joy from the first section of the psalm into the challenging days. With the joy and reminder of God’s faithfulness and mercy to them, they would feel more able to endure whatever hardship they would meet. Verses 7b-10 also become reminders to the readers and hearers of God’s redeeming David from his dismay and distress. They would be enabled to remember and rejoice because of God’s faithfulness to them. God, through this psalm, reminded David of His own great mercy, faithfulness, and favor towards him. He also reminded His children over many millennia since David’s time. From the first part of Psalm 30, God brought to mind His triumph over His children’s struggles so they would remember to trust in and praise Him. Because of God’s victorious triumph and who He is, a child of God can praise God more readily and choose to dedicate himself to Him, to be His living temple.

Psalm 30:11-12 tells of what God did inside of David. God changes not only circumstances; He changes the heart, mind, and spirit of each person who calls on Him. In this psalm, David went from wailing to dancing with joy when remembering God’s great favor, faithfulness, and mercy towards him (vs. 11). He sang praises to God and reminded himself never to stay silent, but outwardly to praise God. God’s redemption of David from his dismay caused his heart and mind to praise God, his body to dance, and his spirit to be renewed in faith. God can and will effect this change in His children's hearts, minds, spirits, and bodies when they call upon Him, like He did in David. David cried out to God and God heard and responded with His presence, help, guidance, and strength. When any of God’s children cry out to Him, He will respond to them similarly so that they dance with joy in praise to God. God’s redemption of His children from struggles can cause that person’s heart, mind, spirit, and body to praise God and dance with joy. They can experience a renewed faith in Him.

David did not intend the middle section of Psalm 30 to cause dismay to its readers and hearers. He meant for it to tell of God’s goodness to him and to all who seek Him in humility. This psalm’s purpose is to lead hearers and readers to recall God’s faithfulness, favor, and mercy even when times seem dark. David’s psalm causes each person to renew hope in God and praise Him—to renew his dedication to God as His temple.

The temple of God within each of His children is what they dedicate to God whenever they praise Him or pray to Him. From this temple within each of God’s children, the psalm elicits hope as they remember God’s faithfulness to David and themselves. Remembering God’s love, mercy, favor, and faithfulness to them may cause them to dance with joy and lift their hands in praise, too.

This leads us to agree with Barth. Barth is correct on both his points about Psalm 30; the introduction to Psalm 30 does both possibilities, not one of the other. It causes a person to go from mind study to soul praise. It also causes the person—child of God—to renew his faith and trust in God by recalling from the past who God has been as He helped him. This latter will cause soul praise that leads to bodily praise, such as dancing with joy. Both of these, David experienced in God’s inspiring him to write Psalm 30, like we each may have experienced as we read of David’s struggle in the middle part of this psalm.

David’s psalm should cause two things to happen. The psalm, as a reminder and as a song to and about God, causes us to go from the study of our circumstances and God’s word to the rededication of ourselves as God’s children—His temple—to whom He is ever faithful. This dedication of ourselves will take us beyond ourselves and circumstances to soul praise to God and dancing with joy.

The psalms are to lead us to worship God in easy and hard times. David shows us how to praise God in hard times and praise Him later as we recall God’s actions towards and for us. Today, remember when God was by your side during tough times, and how His faithfulness helped you overcome challenges; then praise and thank Him.

If you have not become a child of God, today is the day to seek His mercy and grace. You do this by believing in Jesus as your Lord and your Savior and by confessing and repenting of your sins (Romans 10:9-10). Today, will you choose to live with God now and forever?

Give thanks to the Lord, for He is good; His love endures forever. (Psalm 107:1, NIV)

 

 

Crushed But Not Destroyed

 

(photo by John Towner)

The Lord is near to the brokenhearted; He saves the contrite in spirit.

(Psalm 34:18, Berean Standard Bible)

This psalm of David shows us, the readers, his praise of and thanksgiving to God for rescuing him from his enemies. The story behind this psalm tells of why David has joy and thanks; God freed him from his enemies. David feigned insanity in front of Ahimelech, the king of the Philistines in Gath. Gath’s hero had been Goliath, the giant who David slew with his sling and stones. David realized the Philistines’ anger might have continued to boil because he defeated their champion. He decided his best way to escape the clutches of the Philistines in Gath was to act insane. If David seemed insane, Gath's king and people would not view him as a threat. They released David because they believed he was an insignificant threat, since he was insane. David praised and thanked God in Psalm 34 as he recalled his experience.

David often praised God in his psalms. He shared his inmost feelings with God and people who would listen his psalms. Christians and Jews often quote Psalm 34 in sermons, meditations, and songs. This psalm encourages people to hope and wait, for God's faithfulness. God is faithful and almighty.

This devotional does not walk readers through this psalm verse by verse. To help individuals focus on God, this study examines the last six verses, disregarding the problem. Circumstances do not dictate who God is; God dictates the circumstances. God uses circumstances to show Himself.

Verses seventeen through twenty-two highlight the why and who that David wrote about in the psalm. In verse seventeen, David wrote, “The righteous cry out, and the Lord hears; He delivers them from all their troubles.” In this verse, he reiterated God’s actions in verses four and seven. He exalted God because God hears and delivers the righteous. God answers their cries for help.

I sought the Lord, and He answered me; He delivered me from all my fears.

Those who look to Him are radiant with joy; their faces shall never be ashamed.

This poor man called out, and the Lord heard him; He saved him from all his troubles.

The angel of the Lord encamps around those who fear Him and He delivers them. (Psalm 34:4-7, BSB)

Notice in verse seventeen, God hears and answers the righteous. These righteous are those who “look to” God and “fear” Him, the ones who follow and revere God (vs. five and seven). The righteous whom God answers follow and obey Him out of reverence. They relate to God as His children and choose to be His people. These people, the righteous about whom David wrote, are the ones from whom God hears their cries and delivers. God does this because He counts them as righteous—dedicated—unto Him.

The Lord is near to the brokenhearted; He saves the contrite in spirit.

(Psalm 34:18, BSB)

In verse eighteen, David further emphasized how God answered when He heard his cries for help. He wrote that God was near him when he felt brokenhearted and crushed with fear because of his enemies. The fear David expressed is the kind that comes from deep within a person. That fear makes a person depressed and despair. Depression and despair weigh heavily on a person so that he or she can barely move his or her feet and arms. The person can become immobilized with the weight of it. This can lead to a lack of desire for basic activities such as eating, bathing, and talking.

Brokenheartedness weighs a ton, like a boulder sitting on a person’s chest. It occurs when a person carries the weight of their circumstances within him or herself. It can break the spirit of the person and crush him or her, leaving no hope of which to hold. Yet even having felt this and because of it, David exclaimed and praised God. He praised God because He is mightier and delivers (vs. 17). David proclaimed about and praised God because He is near and saves people crushed by their circumstances (vs. 18).

David knew God hears the righteous because God is faithful to be near and save them. David praised God because God heard and delivered him from Ahimelech, the Philistines, and his earlier enemies. He knew from other times in his life that God provided and protected Him. David, having a history with God, knew Him to be deserving of proclamation and praise. He praised God because he himself followed and revered God.

Many are the afflictions of the righteous, but the Lord delivers him from them all. (Psalm 34:19, BSB)

Again, in verse nineteen, David wrote God delivers (saves). In verse seventeen, he said God delivers from troubles. Verse eighteen expanded to include the effect within a person of those troubles—crushing weight, causing a heavy heart and downcast spirit. In verse nineteen, David said the troubles he faced caused him to have afflictions. The troubles in which David found himself caused him mental anguish. They came from persistent evil. Yet, David learned to revere the Lord more than fear the troubles. He knew, because of his relationship with God, that God is mightier than the evil that beset his physical body, heart, and mind. David recalled God’s faithful nearness to him and His might, then resolved to continue to follow and revere the Lord. God delivered David from his enemies in the past and would continue to deliver him because His God was almighty and faithful Yahweh. God dictates the circumstances; circumstances do not dictate who God is.

He (God) protects all his (the righteous person) bones; not one of them will be broken. (Psalm 34:20, BSB)

David continued in verse twenty by using a metaphor. He wrote, “He protects all his bones: not one of them will be broken.” Verse twenty does not mean the righteous will not have broken bones. David meant no part of God’s child shall be utterly destroyed—annihilated like Sodom and Gomorrah. In the end, God preserves and delivers His child. God assures him or her of his or her place in His kingdom for eternity. Evil does not defeat God and His child. God is near, protects, delivers, and saves His people. God dictates circumstances; circumstances do not dictate who God is.

Satan cannot destroy righteous people—those who follow and revere God. Paul taught people this basic tenet in 2 Corinthians 4:17. He wrote, “For our light and momentary affliction is producing for us an eternal weight of glory that is beyond all comparison” (BSB). Peter contributed his thoughts about this in 1 Peter.

Beloved, do not be surprised at the fiery trial that has come upon you to test you, as though something strange was happening to you. But rejoice, you share the sufferings of Christ, so that you may be overjoyed (rejoice) at the revelation of His glory. (1 Peter 4:12-13, BSB).

Expect to suffer evil in this world; it is not abnormal. As a person is afflicted, brokenhearted, downcast, and suffering, remembering who God is, what He has done, and what He promised will help that person stand strong in his or her faith. That will help him or her to endure whatever physical, mental, and emotional pain he or she experiences. God protects the person whom Jesus saved by belief in Him as Lord and Savior. This person made righteous by Jesus follows and reveres God. God calls them His own children and protects them.

Evil will slay the wicked and the haters of the righteous will be condemned. (Psalm 34:21, BSB)

Satan cannot grasp and utterly destroy the child of God. God allows the evil to slay the wicked. The wickedness they do catches them in their own web from which they cannot extricate themselves. Only Jesus can remove them by their belief in Him. The time a person has on earth is their chance to believe in Jesus. Later, he or she will be judged for their wicked actions. That judgment will be punishment, a condemning to hell. Hell is a place of perpetual and inescapable torment. The wicked will slay themselves, wrote David. He meant they will cause their own eternal death because of the evil they did in life.

The Lord redeems His servants, and none who take refuge in Him will be condemned. (Psalm 34:22, BSB)

With verse twenty-two, David emphasized God’s protection but used a stronger word than in verses seventeen and eighteen, a word not used yet in this psalm. He wrote “God redeems” His righteous child. The connotation of this word goes beyond the words he used earlier in the psalm—delivers, saves, and protects. “Redeems” would have led the Jews to recall the Old Testament understanding of redemption by offering the sacrificial lamb for sins they committed. The lamb paid, with its lifeblood, the judgment for that person’s sins. “Redeems” also reminded the Jews of the redeemer-protector of the family who safeguarded a family’s or person’s future. That redeemer-kinsman redeemed a person by paying the ransom to buy back the family land/home or to pay the debt of the person who sold him or herself into servitude. The redeemer-kinsman is the one who paid the ransom—the cost—for his kinsman to be free from bondage or to have his land/home returned to its God-given owner. The Jews sacrificed the lamb to pay the cost for their sins. Jesus’s life, death, and resurrection expanded the Jewish understanding of redemption to include eternal freedom from death and evil. The redemption Jesus gave goes beyond a debt incurred because of financial hardship or to cover sins. Peter and John spoke of the sin-ransom Jesus provided in 1 Peter 1:18-19 and Revelation 5:9.

For you know it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, but with the precious blood of Christ, a lamb without blemish or spot. (1 Peter 1:18-19, BSB)

And they sang a new song, saying, “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased (ransomed) for God those from every tribe and tongue and people and nation.” (Revelation 5:9, BSB)

David wrote a psalm to praise God and proclaim about His goodness and rescue of him. He wrote to lead others to know how near God is to His children. His psalm told of God’s faithfulness and might. It declared God hears his children. Through this psalm, David rejoiced in God. He recalled how God had rescued him. David gave metaphors by which to live faithfully following God. He concluded the psalm by giving a final admonition to praise God.

David wrote Psalm 34 to lead readers and hearers to revere God and grow in their faithfulness to Him. He reminded righteous people that they need not fear the wicked. In Psalm 34:21, David stated the wicked will fall by their own evil. The traps of the wicked will catch them. Unrighteous individuals face destruction due to their choices. So, God’s children need not worry about their actions towards you. Instead, faithfully continue to follow and revere God. Verse twenty-one reminds people of what Paul taught in Romans 8:31-39, too.

What then shall we say in response to these things? If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things? Who will bring any charge against God’s elect? It is God who justifies. Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.

Who shall separate us from the Love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword? As it is written: ‘For Your sake, we face death all day long; we are considered as sheep to be slaughtered.’ No, in all these things we are more than conquerors through Him who loved us. For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:31-39, BSB)

Fear not the wicked and their deeds. Instead, revere God and what He can do. Who should we praise? We praise God. Why should we praise God? We praise God because He is almighty and omniscient. We should keep our focus on God and not on our circumstances. Why? Circumstances do not dictate who God is; God dictates circumstances.

Be a righteous person by believing in Jesus and He will redeem you from your sins, then follow and worship God. Praise and proclaim about Him. Remember, the “momentary afflictions” you face are nothing compared to the glorious riches God has in store for you in heaven. Be like David and praise God during your troubles. He is still in control.

I will bless the Lord at all times; His praise will always be on my lips. (Psalm 34:1, BSB)

WAKE UP

 

Wake up, you people.

Wake up to the voice of God.

Hear the awesome roar of His voice,

And know He is almighty.

 

Wake up, you people.

Wake up and know the voice of God.

Hear His amazing proclamation,

And consider His lovingkindness.

 

Wake up, you people.

Wake up and heed the voice of God.

Hear and know He is the Lord,

And obey His righteous commands.

 

Wake up, you people.

Wake up and praise your God almighty.

Declare He is Lord over all,

And shine His light for all people.

 

Wake up, you people.

Raise your hands in praise to the Lord,

Maker of heaven and earth,

And Redeemer of all who believe.

Declare His unfailing love.

Proclaim His bountiful blessings.

Shout to the heavens of the magnificence of God;

And tell people of His sacrificial love for them.

 

The Lord is mighty and worthy of praise.

Lift your hands and sing,

Great is the Lord and worthy of praise.

He reigns from everlasting to everlasting.

Praise the Lord!

 

(In response to Isaiah 51:1, 4, & 7)